Features
Cyberbullying (silent predator): A modern menace and Sri Lanka’s struggle to overcome it
In today’s hyperconnected world, digital technology has become integral to how we socialise, learn, work, and share ideas. However, as with every tool, there is a darker side: cyberbullying, harassment, intimidation, or abuse carried out via digital platforms. This insidious form of bullying, which crosses time zones and screens, is increasingly harming individuals’ mental health, reputations, and even lives. In Sri Lanka, cyberbullying is not an isolated problem: a growing number of cases, public debates, and even tragic incidents have shown how vulnerable many are online.
The digital world was once hailed as a space of connection, creativity, and opportunity. However, for many Sri Lankans today, especially young people, the screen has become a stage for torment. Cyberbullying, the silent predator lurking behind smartphones and computer screens, is fast becoming one of the most urgent social issues of our time.
Unlike traditional bullying, cyberbullying is not bound by time or space. It follows its victims into their bedrooms, study halls, and workplaces. A cruel comment posted at midnight, a doctored image shared in seconds, or a rumour blasted across Facebook groups can shatter a reputation overnight.
And, the torment doesn’t stop at the screen. It seeps into mental health, friendships, and sometimes even life itself. In April 2025, the tragic suicide of 16-year-old Dilshi Amshika in Colombo stirred national grief. While the case was complex, reports pointed to persistent online humiliation and harassment as a contributing factor. Her story is just one of many that illustrate the deep scars cyberbullying can leave.
Sri Lanka’s rapid digital growth has been a double-edged sword. More than 12 million citizens are now connected to the internet, and social media has become part of daily life. However, with this connectivity has come vulnerability.
According to Sri Lanka CERT, nearly 2,000 incidents of cyberbullying were officially reported in 2024 alone, nearly half involving sexual harassment online. Women in public life, politicians, journalists, activists are frequent targets, facing gendered insults, threats, and defamation campaigns.
Teenagers are especially at risk. During the pandemic, when schooling shifted online, incidents spiked. Harassment moved from playgrounds into WhatsApp groups and gaming chats, leaving children without safe spaces. The cruelty often hides behind anonymous profiles, making perpetrators harder to track. Victims, on the other hand, are left with sleepless nights, anxious mornings, and little faith in justice. One Colombo undergraduate recalls how a private photo was altered and circulated across campus groups. “It felt like my life was over,” she said. “Everywhere I went, I felt eyes judging me.” A female politician described how anonymous trolls bombarded her social media with sexualised memes, false accusations, and threats to her family. “It was not just about silencing me. It was about destroying me,” she told a rights group.
These stories are not exceptions. They are the everyday reality of a nation caught between digital promise and digital peril.
Sri Lanka has not been idle. The Online Safety Act of 2023 marked a turning point, providing a legal framework to tackle harmful online content, from cyberbullying to disinformation. Cases have already been filed under the Act, signalling that online harassment is no longer a grey zone.
Other tools exist to the Computer Crimes Act and sections of the Penal Code but they were designed for an earlier era and often fail to capture the nuances of online abuse. Critics, however, warn that the Online Safety Act is a double-edged sword. While it empowers victims, its broad language could also be misused to suppress free speech. Balancing protection with freedom remains one of the country’s toughest challenges.
Beyond the Law: Building Awareness
Legal reforms alone cannot end cyberbullying. Awareness is just as vital. Schools are slowly weaving digital literacy into curricula, teaching children how to protect privacy, report abuse, and treat others with respect online. NGOs and youth groups are stepping in with workshops and helplines.
However, the reach is uneven. In rural areas, digital education remains scarce. Parents and teachers, often less digitally savvy than their children, are unsure how to guide them. Silence and shame still prevent many victims from speaking up.
If Sri Lanka is to truly overcome cyberbullying, it must take a multi-pronged approach:
Strengthen Enforcement: Police and courts need trained cybercrime units and fast-track systems for complaints.
Empower Schools: Every school should have policies, counsellors, and peer-support systems to address online harassment.
Promote Digital Literacy: From Colombo classrooms to village community halls, citizens must learn how to be safe and respectful online.
Platform Responsibility: Social media companies must respond faster to takedown requests and ban repeat offenders.
Cultural Change: Most importantly, society must foster empathy. Every post, comment, and share should reflect the principle: *the person on the other side of the screen is human, too.
Cyberbullying is more than a technical crime it is a cultural wound. To heal it, laws, schools, parents, youth, media, and tech companies must all play their part. Sri Lanka stands at a crossroads. We can allow the digital world to become a space of cruelty and division, or we can reshape it into one of compassion and dignity. As one teenager put it during a school awareness workshop: “We don’t need a kinder internet. We need kinder people using the internet.”
Emerging Global Solutions: Lessons for Sri Lanka
As the digital landscape continues to evolve, developed nations are pioneering innovative strategies to combat cyberbullying transforming prevention and protection into a shared societal responsibility. These new trends combine technology, education, and legislation to address the root causes and long-term impacts of online harassment.
One significant trend is the integration of Artificial Intelligence (AI) and machine learning into social media platforms. Countries like the United States, the United Kingdom, and Australia have collaborated with tech companies to develop algorithms that can detect abusive language, hate speech, and harassment patterns in real time. For example, platforms such as Instagram and TikTok now employ predictive AI systems that flag potentially harmful comments before they are even posted, giving users a chance to reconsider or edit their messages. This proactive model shifts the focus from punishment to prevention, a direction Sri Lanka can also pursue through collaboration with local digital platforms.
Another progressive approach comes from education-driven interventions. Finland and Canada have embedded “digital citizenship” and “empathy education” into school curricula, teaching students not only how to stay safe online but also how to behave responsibly and compassionately in digital spaces. Programmes like “Be Internet Awesome” by Google and “Respect Me” in the UK provide interactive lessons and games that nurture ethical online behaviour from an early age. Such initiatives remind us that curbing cyberbullying is not merely a technological challenge but a moral and cultural one.
Legislation has also evolved in promising ways. In New Zealand, the Harmful Digital Communications Act (2015) empowers victims to request immediate removal of abusive content and ensures swift investigation through a dedicated cyber safety authority. Similarly, the European Union’s Digital Services Act (2024) mandates transparency and accountability from major platforms regarding harmful content moderation a legal precedent that ensures both corporate and individual responsibility.
Lastly, there is a growing emphasis on mental health support for victims and perpetrators alike. Many Western nations now link cybercrime units with psychological counselling services, offering confidential online therapy and peer support networks.
If Sri Lanka adopts a combination of these strategies technological monitoring, empathetic education, firm legislation, and mental healthcare it can move toward a safer digital future. The fight against the silent predator of cyberbullying demands not only awareness but also innovation, empathy, and collective commitment.
by Milinda Mayadunna
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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