Features
Coronation of the Rubber-Rice Pact between Sri Lanka and China
By Ashley de Vos
China and Sri Lanka diplomatic relations was established in February 7, 1957. The fact that there were sincere personalities with flawless and focussed thinking has been acknowledged by many.
The masterly handling of the Rubber Rice Pact by R.G. Senanayake against all International opposition, speaks volumes of his loyalty and dedication, working for the benefit of his country, as exposed recently in The Island article, even standing tall against some of his own ministers in Parliament, speaks much of the clear vision and the love these worthies had for the country and its people. They acted for the country and its people. Not for their own well being. There is a noteworthy crowning to Rubber-Rice Pact that needs to be elucidated.
In 1964, when Zhou Enlai (Chou En-lai) visited Sri Lanka, it recorded the cementing of cordial relations based on mutual friendship and the greatest respect he had for Sirimavo Bandaranaike, the world first woman Prime Minister, the Prime Minister of Sri Lanka. The Chinese Prime Minister informed her that there was a considerable sum of money owing to Sri Lanka from China on the Rubber-Rice Pact. No one in Sri Lanka could remember any money owing. He wanted to know what she wanted done with it. Today, one will not even venture to guess what would have happened, whatever the colour. But we are discussing the honesty of both Sri Lankan and Chinese politicians in the past. This also acknowledges the honesty of the Chinese who took the special trouble to inform Sri Lanka even though decades had passed.
Sri Lanka has opted for Non-Alignment as a guiding force of the country’s foreign policy since the inception of the Movement in 1961. Sri Lanka, then Ceylon in 1961 was a founding member of the Non-Aligned Movement and has since remained as an active and influential member of the NAM, vigorously involved in all its summits. In 1961, Sri Lanka’s newly elected Prime Minister, Sirimavo Bandaranaike attended the inaugural Summit, stepping on to the world stage as the world’s first woman Prime Minister. After the inaugural meeting held in Belgrade in 1961, the others were in Cairo (1964), Lusaka (1970) and Algiers (1973). Sirimavo Bandaranaike attended every meeting.
Sirimavo Bandaranaike on behalf of Sri Lanka, a staunch supporter of the Non-Alignment Movement was toying with the idea of inviting the Non-Aligned Movement to a conference in Sri Lanka, the first major international conference to be held in Colombo. She informed the Chinese Prime Minister that she needed a venue to host the event. The Chinese agreed, and the Ridgway Golf Course was identified as a suitable location for the project. Architect Pani Tennekoon, Chief Architect PWD, offered the roof shape for the Hall, the auditorium acknowledged as being state of the art, was the first purpose built conference hall in Asia. The Conference Hall was completed and made available three years ahead of time.
Sirimavo Bandaranaike was also informed that there was still money left over after the completion of the project, and she needed to advise them on what should be done with the balance funds. The Prime Minister of Sri Lanka, this honourable and honest lady, informed the Chinese that the money should be placed in a fixed deposit for use when required for the maintenance of the building!
At the Fourth Conference held in Algiers in 1973 Sri Lanka was selected as the venue, and the Ministry of Foreign Affairs meticulously planned to hold a Conference, second to none. The Colombo Summit was the first NAM Conference to be held in Asia. Senior career diplomats were picked to handle the key operations with Dr. Vernon Mendis, High Commissioner in London as Secretary-General of the Conference. Manel Abeysekera was in charge of protocol arrangements. Among others who handled the major aspects were Arthur Basnayake, Ben Fonseka and Izzeth Husain. Senior members of the Administrative Service were also co-opted to handle responsible functions. (Ranatunga 2016).
During the year prior to the inauguration of the conference, Sri Lanka was tested many times by world leaders intending to attend the summit. They sent delegations informed or uninformed to visit the island, to examine in detail and report back, to ensure their governments that this small island nation Sri Lanka, was capable and had the capacity to hold such an event and also ensure the complete safety of their leaders. The 5th NAM Conference was held in 1976 in Colombo. It was a great success.
Manel Abeysekera wrote, that “Madam Sirimavo Bandaranaike’s decisive nature and the ability to guide and control affairs became very apparent.” “She appointed a director-general to supervise and direct the officials in their individual areas of responsibility; and later based on the reports submitted to her by each official, personally monitored and guided the decision-making of the entire organising committee” (Ranatunga 2016). The team of security experts proved that they were all up to their assignments and carried out their allotted tasks in the most timely and efficient manner.
On the morning of the inauguration, a meticulously-planned operation was set in motion for the delegates to leave their hotels at specified times to arrive at the BMICH, also at scheduled times. In what Secretary-General, Vernon Mendis was to describe as “a logistical masterpiece, almost inhumanely perfect in timing of the cavalcade of the heads of state and government”, the arrangements went off smoothly. Both Governor-General William Gopallawa and the Prime Minister were present to receive the leaders, following the correct protocol procedure (Ranatunga 2016).
As a result, the 5th NAM Summit, with 92 Heads of State/Government present, was one of the best organised NAM Summits. Included was a big contingent of media persons who turned up to cover the event.
Sirimavo Bandaranaike delivered a lengthy speech tracing the progress of the Movement and paying tribute to the leaders who started it and were no more. She said that the Colombo Summit symbolised the growing maturity of the Movement which having begun the search for a better world order, within a post-colonial context, had grown into a universal movement, solidly anchored in many continents. She instructed the need to introduce a strong dimension to the NAM deliberations. She was most anxious not to confine the NAM Summit exclusively to the consideration of vexed political issues of the day. (Ranatunga 2016)
Stressing that the Non-Aligned Movement does not constitute a new bloc, she described it as one which was founded on a categorical rejection of the system of power blocs. “Perhaps the sole reason for the existence of the Movement and its growing vitality is that it answers some compelling needs of people all over the world for a new outlook on life, for a new set of value based on mutual understanding and social awareness, equity and justice, in place of the old values which enthroned a ruthless and competitive individualism. If anything, Non-Alignment is a creative and constructive philosophy and all the world is, all the better for it,” she declared. (Ranatunga 2016)
She concluded her address saying: “The nations represented in this Assembly are heirs to great and ancient civilisations and cultures, and beneficiaries of teachings of all the major religions of the world, founded on peace, compassion and tolerance.
As I invite you to the consideration of the many important issues on our Agenda, I am reminded of the words of one of the greatest philosophers and religious leaders of the world, the Buddha, who, in the course of his final discourse to the world said: ‘If we can meet together in concord, and rise in concord, and act upon our decisions in concord, so long may we be expected, not to decline, but to prosper.’ “I can do no better than to leave you with this thought for in many ways it sums up the philosophy of Non-Alignment itself with its tenets of peace, justice, goodwill and cooperation. It is also a clear enunciation of the most basic principle that should govern the conduct of human relations” (Ranatunga 2016).
In her inaugural address Sirimavo Bandaranayake proposed that a Third World Commercial and Merchant Bank be established, a proposal that was to be followed by United Nations Conference on Trade and Development (UNCTAD). With the change of government in 1977 the proposal was abandoned.
Prof. Bibile’s outstanding work in helping to develop and promote cost-effective drugs policies, particularly in relation to the wider use of generic drugs, had been adopted by Sri Lanka. It was revolutionary and path-breaking in the mid-1970s. Thanks largely to the spade work done by Prof. Bibile at Sirimavo Bandaranayake’s instigation, it was possible for the Summit to adopt a key resolution on pharmaceutical policies in the Third World. “In all, thirty three political resolutions and thirty two economic resolutions were passed at the 1976 Colombo NAM Summit.” (Ranatunga 2016)
Zambian President Kenneth Kaunda proposed the vote of thanks to Bandaranaike. All International Heads of State and other dignitaries who attended the conference were full of praise for the efficient manner and meticulous effort taken by Sri Lanka. Sirimavo Bandaranayake’s charisma and fame rose to new heights in the Non-Aligned world.
As reputed diplomat Jayantha Dhanapala wrote in ‘Sirimavo – Honouring the world’s first woman Prime Minister’, “despite harping criticism by the opposition, the Conference was one of Sri Lanka’s greatest triumph in foreign policy. Detailed planning supervised personally by the Prime Minister, ensured its success,” he added.
Even though the Bandaranayake International Conference Hall located at Bauddhaloka Mawatha was built utilising money owed to Sri Lanka, at times referred to as a gift by the Chinese, it is a tribute to one of Sri Lanka’s great statesmen and a promoter of non-alignment. As a proud Sri Lankan, I do not have problems with that. It will stand tall as a monument to honesty displayed by two nations who had a deep trust and respected in each other as friends. The complex is still being maintained with the money originally allocated for the task.
It is gratifying to note that there was a time when both Sri Lankan and Chinese politicians were honest in their dealings and respected each other. There was no real need for China to even reveal the fact there was money available. It was many decades down the road and all had been forgotten. Sri Lanka did not know and there are many countries then, and even today, including the past colonial countries and even our neighbours who even if they knew, would have never divulged it. But it is a tribute to the respect and honesty that prevailed between friends at the time. Is the China of today the same, or different?
Unfortunately, the China of today is different, heavily imbibed in western competitive economic theory, this new copy cat China is fast losing her Asianness. Culture is engrained in a people, not on cheap carnival displays, but in its ability to think long term. Indulging in a clouded vision of the original Sri Lanka-Chinese relations which was based on mutual respect that goes back 2000 years does not help. Amongst friends, each country has to be treated on its own merit. A single brush paints all does not work, as it will only lead to resentment. Africa is standing up and questioning China’s intentions, soon other countries will.
New China is also losing its ability for sympathetic lateral thinking, an Asian trait. Her present business model has to be rethought, or she will lose all she has gained in the past. The new Chinese conglomerates released on the world are based on a Shylock mould only interested in their pound of flesh, to be collected in the shortest possible time frame, even threatening lasting friendships. If China is a real friend, China should come clean and erase Sri Lanka’s debt, and release Sri Lanka from Chinese territorial hegemony. The loss of a sincere and respected friend leaves a lacunae that could never be repaired nor regained.
The Indian Ocean should remain a zone of peace, say no to nuclear weapons. The ocean around Sri Lanka should be declared a National Sanctuary for all marine life. Most of all, Sri Lanka should remain Non-Aligned, offering respect where respect is due and a haven to a Sri Lanka first policy. In the words of 5th NAM Conference Secretary-General, Dr. Vernon Mendis after Conference, “That was the day when I realised how proud we could be of our organisational resources, what our people, our officers and departments are capable of.” Today the administration requires a special group of people who could stand tall and be counted.
(Ranatunga. D.C., when over 90 leaders ‘invaded’ Colombo, 2016.., NNW Team., Sri Lanka and the Non-Aligned Movement. 2016)
Features
Ukraine crisis continuing to highlight worsening ‘Global Disorder’
The world has unhappily arrived at the 4th anniversary of the Russian invasion of Ukraine and as could be seen a resolution to the long-bleeding war is nowhere in sight. In fact the crisis has taken a turn for the worse with the Russian political leadership refusing to see the uselessness of its suicidal invasion and the principal power groupings of the West even more tenaciously standing opposed to the invasion.
One fatal consequence of the foregoing trends is relentlessly increasing ‘Global Disorder’ and the heightening possibility of a regional war of the kind that broke out in Europe in the late thirties at the height of Nazi dictator Adolph Hitler’s reckless territorial expansions. Needless to say, that regional war led to the Second World War. As a result, sections of world opinion could not be faulted for believing that another World War is very much at hand unless peace making comes to the fore.
Interestingly, the outbreak of the Second World War coincided with the collapsing of the League of Nations, which was seen as ineffective in the task of fostering and maintaining world law and order and peace. Needless to say, the ‘League’ was supplanted by the UN and the question on the lips of the informed is whether the fate of the ‘League’ would also befall the UN in view of its perceived inability to command any authority worldwide, particularly in the wake of the Ukraine blood-letting.
The latter poser ought to remind the world that its future is gravely at risk, provided there is a consensus among the powers that matter to end the Ukraine crisis by peaceful means. The question also ought to remind the world of the urgency of restoring to the UN system its authority and effectiveness. The spectre of another World War could not be completely warded off unless this challenge is faced and resolved by the world community consensually and peacefully.
It defies comprehension as to why the Russian political leadership insists on prolonging the invasion, particularly considering the prohibitive human costs it is incurring for Russia. There is no sign of Ukraine caving-in to Russian pressure on the battle field and allowing Russia to have its own way and one wonders whether Ukraine is going the way of Afghanistan for Russia. If so the invasion is an abject failure.
The Russian political leadership would do well to go for a negotiated settlement and thereby ensure peace for the Russian people, Ukraine and the rest of Europe. By drawing on the services of the UN for this purpose, Russian political leaders would be restoring to the UN its dignity and rightful position in the affairs of the world.
Russia, meanwhile, would also do well not to depend too much on the Trump administration to find a negotiated end to the crisis. This is in view of the proved unreliability of the Trump government and the noted tendency of President Trump to change his mind on questions of the first importance far too frequently. Against this backdrop the UN would prove the more reliable partner to work with.
While there is no sign of Russia backing down, there are clearly no indications that going forward Russia’s invasion would render its final aims easily attainable either. Both NATO and the EU, for example, are making it amply clear that they would be staunchly standing by Ukraine. That is, Ukraine would be consistently armed and provided for in every relevant respect by these Western formations. Given these organizations’ continuing power it is difficult to see Ukraine being abandoned in the foreseeable future.
Accordingly, the Ukraine war would continue to painfully grind on piling misery on the Ukraine and Russian people. There is clearly nothing in this war worth speaking of for the two peoples concerned and it will be an action of the profoundest humanity for the Russian political leadership to engage in peace talks with its adversaries.
It will be in order for all countries to back a peaceful solution to the Ukraine nightmare considering that a continued commitment to the UN Charter would be in their best interests. On the question of sovereignty alone Ukraine’s rights have been grossly violated by Russia and it is obligatory on the part of every state that cherishes its sovereignty to back Ukraine to the hilt.
Barring a few, most states of the West could be expected to be supportive of Ukraine but the global South presents some complexities which get in the way of it standing by the side of Ukraine without reservations. One factor is economic dependence on Russia and in these instances countries’ national interests could outweigh other considerations on the issue of deciding between Ukraine and Russia. Needless to say, there is no easy way out of such dilemmas.
However, democracies of the South would have no choice but to place principle above self interest and throw in their lot with Ukraine if they are not to escape the charge of duplicity, double talk and double think. The rest of the South, and we have numerous political identities among them, would do well to come together, consult closely and consider as to how they could collectively work towards a peaceful and fair solution in Ukraine.
More broadly, crises such as that in Ukraine, need to be seen by the international community as a challenge to its humanity, since the essential identity of the human being as a peacemaker is being put to the test in these prolonged and dehumanizing wars. Accordingly, what is at stake basically is humankind’s fundamental identity or the continuation of civilization. Put simply, the choice is between humanity and barbarity.
The ‘Swing States’ of the South, such as India, Indonesia, South Africa and to a lesser extent Brazil, are obliged to put their ‘ best foot forward’ in these undertakings of a potentially historic nature. While the humanistic character of their mission needs to be highlighted most, the economic and material costs of these wasting wars, which are felt far and wide, need to be constantly focused on as well.
It is a time to protect humanity and the essential principles of democracy. It is when confronted by the magnitude and scale of these tasks that the vital importance of the UN could come to be appreciated by human kind. This is primarily on account of the multi-dimensional operations of the UN. The latter would prove an ideal companion of the South if and when it plays the role of a true peace maker.
Features
JVP: From “Hammer and Sickle” to Social Democracy – Or not?
The National People’s Power (NPP), led by the Janatha Vimukthi Peramuna (JVP), came to power promising democratic renewal and long-awaited economic, educational, healthcare, and social transformation. It pledged to build a modern Sri Lanka rooted in democratic values while steering the country toward its vision of Democratic Socialism. For many supporters, the NPP’s rise to the pinnacle of political power represents a historic opportunity to reset the nation’s direction.
Yet recent developments have stirred unease. Statements by several senior ministers and certain policy signals have prompted critics to question whether the government’s path remains firmly democratic. Some warn that in the pursuit of rapid development and social justice, central pillars of the NPP’s election campaign, there may be a growing temptation to consolidate power in ways that edge toward policies of old “Hammer & Sickle.”
Is the NPP committed to pluralistic democratic socialism, or is Sri Lanka witnessing the early signs of a more centralised political model? To answer this question, it is necessary to revisit the JVP’s ideological history, examine the pressures that shape governing parties once in power, and weigh the potential consequences, both promising and perilous, of any shift in direction.
History of the JVP
The JVP emerged in the mid-1960s with a revolutionary agenda, mobilising youth through its Five Lecture Programme, which criticised capitalist policies, questioned the country’s “real independence,” opposed Indian influence, and called for armed struggle. This ideology culminated in the 1971-armed uprising against the elected government, leading to widespread violence, a harsh state crackdown, mass arrests, and the banning of the party.
Although suppressed, the JVP later re-entered democratic politics after its leaders were imprisoned and eventually pardoned. In the 1980s, after electoral defeat, the JVP shifted from strict Marxist-Leninist ideology toward a national, framework known as “Jathika Chinthanaya”, while maintaining strong opposition to Indian involvement.
However, it launched a second violent insurgency in 1988–1989, resulting in significant loss of life and severe repression, including the killing of its leader, Rohana Wijeweera. These events marked a decisive turning point, after which the party gradually moved away from armed struggle and embraced parliamentary politics.
By 1994, the JVP abandoned armed insurrection and embraced parliamentary democracy. While retaining its Marxist-Leninist identity, it adopted a more pragmatic socialist approach, seeking influence through elections rather than violence.
Embracing Parliamentary Democracy
The party served as Ministers and Deputy Ministers under President Chandrika Kumaratunga (2004–2005) and later supported Mahinda Rajapaksa in the 2005 presidential and subsequent parliamentary elections. Between 2005 and 2010, the JVP aligned with the Rajapaksa government in opposing federalism and supporting a unitary state.
Historically, the JVP opposed federalism. Under Anura Kumara Dissanayake (AKD), however, there appears to be a strategic shift toward decentralisation and inclusivity, without formally endorsing federalism. Since 2019, the NPP/JVP has criticised successive governments for failing to implement the 13th Amendment fully. This transformation is real and should be acknowledged.
Reports indicate the NPP/JVP is drafting a new constitution, but there is limited public clarity on its position regarding abolishing the Executive Presidency and devolving powers to Provincial Councils. Sri Lanka can chart a path toward a united, prosperous future where all citizens feel valued and represented. Therefore, I hope that NPP will consider the Provincial Councils in their current form might best serve as a relic of the past, making way for more cohesive and efficient systems of governance.
It is also a fact that many parties have historically criticised the Executive Presidency while in opposition, only to retain it in power. Whether the NPP/JVP will pursue genuine reform remains a subject of debate.
Democratic Concerns State Power
A recent statement by a senior Cabinet Minister that the party holds government power but has not yet “captured” broader state power raises fundamental questions. In a parliamentary democracy, winning government is the highest legitimate authority a party can obtain. Government power is temporary which is granted by voters, limited by the Constitution, and revocable at elections.
State power is permanent and it lies with state institutions i. e. the judiciary, administrative service, armed forces, law enforcement, and independent commissions. These bodies must remain politically neutral and serve the Constitution, to prevent any ruling party from dominating the permanent machinery of governance.
To frame democratic victory as incomplete without “capturing” state power, suggests a conception of power that goes beyond electoral legitimacy. It echoes a revolutionary mindset highlighting the real transformation requires ideological alignment of the state itself.
Past few decades, Sri Lanka has suffered from politicised institutions. Replacing one form of control with another is not reform, it is substitution.
Judiciary and Due Process
Public frustration over past corruption is understandable. However, allegations must be addressed through due legal process. In a democracy, individuals are innocent until proven guilty in a court of law. When parliamentarians publicly pass judgments on opposition figures before judicial proceedings conclude, it risks undermining the rule of law and raising concerns about political overreach.
Concerns are further heightened when there are perceptions that the rule of law is not applied equally, particularly if members of the governing party are treated differently in similar circumstances in the recent past. Unequal enforcement of legal standards can erode public trust in institutions. If such patterns persist, they may raise broader questions about the strength and impartiality of democratic governance.
Village-Level Courts

Democratic Concerns
State Power
In another recent statement, by a senior Minister reiterated one of his earlier proposals to establish judicial courts at the village level to adjudicate certain legal cases, depending on the nature and severity of the alleged offences. While improving local access to justice may enhance efficiency, such courts require strong institutional safeguards.
As this proposal raises serious concerns, it bears characteristics often associated with totalitarian systems, where village-level courts may be controlled by ruling party “cadres” who preside over legal matters and pass judgments against individuals. Without strong safeguards to ensure independence, transparency, and adherence to the rule of law, such courts could be misused to suppress dissent and curtail legitimate political opposition.
Any reform of the judicial system must uphold constitutional protections and preserve the separation of powers. Failing to do so could raise broader concerns about democratic accountability and institutional independence.
Civil / Administrative Service
Before 1978, Sri Lanka’s civil service was widely respected for its professionalism and independence. Over time, however, political appointments increasingly influenced senior administrative positions.
There are growing concerns that some recent appointments to high-level administrative service posts by the NPP may also be politically motivated. Many voters expected systemic reform and a decisive shift toward merit-based governance under the NPP/JVP. It is disappointing to observe indications that similar patterns of politicisation may be continuing.
The real test of reform lies not in rhetoric but in institutional safeguards. Transparent selection criteria, independent oversight mechanisms, and clear accountability structures are essential to ensuring that the administrative service remains professional and non-partisan.
History shows that democracy does not usually collapse overnight. It erodes gradually when ruling parties seek to align permanent institutions with their own ideological or political objectives.
Strengthening institutional independence is not optional, it is imperative. Sri Lanka’s democratic future depends not only on who holds power, but on how responsibly that power is exercised.
Media Freedom
“I disapprove of what you say, but I will defend to the death your right to say it”
(Evelyn Beatrice Hall, describing Voltaire’s belief in freedom of speech.)
Recent reports suggest the NPP/JVP government is dissatisfied with parts of the media, accusing some outlets of political bias and even proposing bans for allegedly spreading false information. Such actions would be undemocratic and would weaken constructive criticism.
Governments already possess legal remedies for defamation. If laws are inadequate, they may be reviewed. However, this must not undermine the media’s fundamental right to fair, independent, and legitimate criticism of those in power.
Every government dislikes criticism. But mature democracies tolerate it. Any attempt to restrict the media risks eroding democratic freedoms and should be adamantly opposed by all who value an independent media.
Religion and Public Conduct
In the past, opposition parties accused the JVP of being hostile to religion, particularly toward Buddhist monks aligned with political opponents. Confirming this accusation, recently a few NPP/JVP ministers, MPs, and party supporters have publicly criticised Buddhist monks who speak and organise meetings against the government.
At the same time, social media contains intolerable language about the conduct of certain Buddhist monks. While misconduct by members of the clergy is concerning, it does not justify hostile or disrespectful reactions from politicians or the public.
Responding with anger and division contradicts the very Dhamma many claim to defend. Using monks as political tools, or attacking them publicly, only deepens social divisions. If there are genuine concerns about the monastic order, they should be addressed respectfully through proper religious channels rather than through public humiliation.
Economic Democracy
Following Sri Lanka’s 2022 fiscal crisis, the NPP/JVP revised its economic policy and aligned itself with a framework closer to Social Democracy. This shift suggests that the JVP has accepted capitalism as the economic system necessary to revive the collapsed economy. At the same time, it has emphasised redistribution, welfare measures, and regulatory reforms aimed at reducing inequality.
The NPP/JVP’s economic policy now focuses on reforming capitalism rather than replacing it. The party initially sought to renegotiate the IMF agreement to ease the burden on the public. However, it was unable to secure significant changes. A key long-term objective remains reducing dependency on imports. The NPP aims to promote local industries and agriculture, while supporting small and medium-sized enterprises (SMEs) to reduce unemployment and expand export capacity.
Although the party pledged to strengthen state-owned enterprises through improved management rather than outright privatisation, recent developments indicate a shift toward public-private partnerships and selective privatisation.
Overall, economic progress is gradually aligning with these reformed Capitalist policies. This approach marks a significant departure from the original “Hammer and Sickle” ideology associated with classical Marxist theory as articulated by thinkers such as Karl Marx, Vladimir Lenin, and Friedrich Engels.
If judged solely on economic direction, the shift from revolutionary rhetoric to reformist governance appears substantial.
Bribery and Corruption
The nation is deeply grateful to the NPP government for taking bold steps to minimise bribery and corruption, which have long been a cancer eating away at our society. For decades, this practice has existed from top politicians to the lowest levels of the state sector, and even within society at large. Full credit must be given to the NPP government for prioritising the fight against this unethical and deeply rooted problem. It is hoped that the law will be applied equally to everyone, irrespective of status or party affiliation.
However, the public remains sceptical about the delay in pressing charges against the alleged culprits. During the election campaign, the JVP claimed that it possessed substantial evidence, over one hundred files, sufficient to prosecute members of previous governments accused of misusing public funds. Are they now discovering that the evidence is not as concrete as initially suggested?
Conclusion
Having analysed the current situation of the NPP/JVP, it is evident that there are conflicting statements from some senior figures in the JVP. Some favour the continuation of the traditional “Hammer and Sickle” policies. Others within the NPP emphasise and implement aspects of Social Democratic policies. Considering these differences, the nation is entitled to seek clarity regarding the government’s present direction.
It remains to be seen whether the JVP is merely marking time before reintroducing its former ideological policies, or whether it has genuinely chosen the path of Social Democracy.
By Gamini Jayaweera
Features
Valentine’s Day fundraiser … a huge success
In Melbourne, Australia, catering veteran Chris Cannon hosted the annual Valentine’s Day fundraiser at the Springvale RSL, with all proceeds being donated to the Home of Compassion in Sri Lanka, run by the Mother Teresa Sisters.
The Valentine’s Day fundraiser was held on 14 February and the event featured music by Shey and George (of Redemption fame) and DJ Jeremy Ekanayake.

Shey and George providing the entertainment
The international buffet was a spread of Thai specialties and yummy Sri Lankan dishes and the large crowd present enjoyed the setup thoroughly, I’m told.

The lucky winner … trip to Sri Lanka
The Thai Street Food buffet was provided by Chris Cannon’s catering service, with his Thai wife, Annie, doing the needful.

The Cannon Team: Alice, Annie and Chris
His daughter, Alice, also played an active part in this fundraiser.
Chris, a Sri Lankan-born Melbourne resident, who has been hosting this annual event for several years, with all proceeds going to charity, attributes the success of this Valentine’s Day fundraiser to the team that worked tirelessly to make it a happening event.

Rose and a teddy for the ladies
“I’m ever so grateful to the Team that was responsible for the success of this fundraiser. They all worked with enthusiasm and the smiles on their faces, at the end of the event, said it all.”
It was a sell-out, with every lady receiving a rose and a teddy but, unfortunately, said Chris “we had to disappoint several who wanted tickets as it was a limited space venue.”
What’s more, there were also attractive prizes on offer, including a seven nights stay in Sri Lanka.
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