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Conspiracy Theorists, Political Blackguards and Patience

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by Kumar David

Conspiracy Theories Swarm

As you read this, thankfully, an ogre has been ushered out of the White House and the world heaves a sigh of relief – but it may be short-lived. It has been a season of conspiracy theories and one attracting much attention is QANON, a movement with a large following which broadcasts gibberish that Donald Trump is the leader of a war against Satan-worshipping elitist paedophiles in government, business and media hell bent on destroying the great republic. Sure they are loonies but polls indicate there are hundreds of thousands, if not millions, who believe such bizarre stories. Traffic on social media sites Facebook, Twitter and YouTube exploded since these movements surfaced in 2017. There are many nutty groups in America and conflict and commotion will be prolonged for long after noon last Wednesday when old Joe and pretty Kamala were sworn-in. Crushing these loonies is not a problem, inevitably it will happen, but the fear is that as we have often seen repression opens the door to unjust repression thereafter.

China says it is fighting “three evil forces” of separatism, terrorism, and extremism in Xinjiang Province, home to 11 million Muslim Uighurs. It says its “training measures” are necessary to combat these evils. Fiction in Chinese politics dates back to Mao Tse Tung’s later years when he lost his marbles, first the grossly idiotic Great Leap forward which pushed China ten years backward followed by the Cultural Revolution which brought the country to a state of collapse from which his successors were able to rescue China thanks to the by then drooling Mao’s demise. But the present fiction, this sinister fabrication to trample on the Muslims of Xinjiang belongs to today’s China! Conspiracy theory is the stuff of political power across the world and across time.

There is an intriguing fact-and-conspiracy-theory laced documentary that I would like you to watch. The video includes a futuristic section about a post-capitalist world heralded by technology to make work redundant and leisure abundant. Marx would have approved of the ramifications of this part of the video because it talks about how soaring technology creates a society of superabundance and plenty in which capitalism, the division of labour and exploitation become redundant.

“When the division of labour comes into being each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a herdsman, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity each can be accomplished in any branch while society regulates general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, without ever needing to become hunter, fisherman, herdsman or critic.” (The German Ideology)

Other sections of the video are weird, alleging that global elites and corporations created and orchestrated the Covid pandemic in order to spread panic. Why? Maybe out of greed to enhance profit though this is not made explicit. The point about the video taken as a whole is that it is a mix of fantasy and fact. In a word, hair-raising conspiracy theories cleverly blending fact and fiction. Such theories abound. If you have 50 minute to relax, it will take you on a journey that is both surreal and stimulating; you won’t regret it as it is an “it is the best of times, it is the worst of times” experience.

Sri Lanka has no shortage of conspiracy theories, fantastic, surreal and some partly true. Space permits only one example. Sarath Weerasekara, Nandasena’s State Minister of Provincial Councils, rails as follows: “But after we killed Prabhakaran and defeated the LTTE, the most ruthless in the world, we allowed its proxy, the TNA to continue! Ironically, they are the ones who drafted the country’s constitution to devolve power to the North! It is like, after the Second World War, Churchill inviting the Nazis to come and decide about the foreign policy in UK!” (Sarath Weerasekera; SPUR Oct 2018 and Daily Mirror Online 22 Jan 2021). On July 19, 2018 Sri Lanka Mirror attributed to Weerasekara and Viyathmaga a demand for hanging Human Rights Commissioner Deepika Udugama, a charge that Jayatilleke de Silva repeated in the Daily News of 24 July. Weerasekara’s self-assigned mission as State Minister of PCs is to preside over the abolition of PCs, while government has decided to go ahead with PC elections later this year. Jathika Chinthanaya ideologue Gunadasa Amerasekara, that chap Weerawansa, odd-ball Gerry Peries and odder-ball Nalin de Silva, all identified with a Nandasena standpoint, together with an assortment of monks and prelates call for the abolition of PC. Having killed Prabhakaran the mistake the Sinhala State made, it seems, is not finishing off Sampanthan et al since the Tamils are plotting to destroy Sinhale. This lot inhabits an alternative hate universe in which a Tiger lurks behind ever palmyrah woven cadjan fence. Conspiracy theories galore.

The threat to democracy is more serious in Lanka than the USA because an unhinged President was shooed off before you read these lines. In mother Lanka the conflict is sharpening right now and within the governing party; the knives are out and the draggers are drawn. Percy Mahendra and Cabinet it seems are going ahead with PC election later this year. Though Nanadasena Gotabaya has not made a pronouncement it is plain that there is tension between the Executive and the Government. This tacit power struggle is unlikely to come into the open but one side will certainly have to back-off; the other side will prevail. If the President is compelled to back-off and PC elections go ahead, it would signal unambiguously, that the source of power in Lanka is aiya not malli. It would be better for democracy and for ethnic relations at this time and on this issue if indeed aiya and his parliamentary backers prevail and demonstrate their supremacy over malli and his military cabal and the aforesaid more racist hangers on Weerasekara, G.H. Peries, Gunadasa, Nalin de S etc. In this instance if Mahendra prevails over Nandasena it will good. Political lies, like lies in everyday life breed on the experience that if told often enough the story teller begins to believe it himself, and then when fabrication becomes gospel-truth to the masses it perpetuates and perpetrates great harm on society.

 

Political Blackguards run free, for now

 

Though this point has been festering in my mind what kick-started this para was Shyamon Jayasinghe’s (‘Similarities of Political Culture between Trump and post-war SL’) in Colombo Telegraph, Jan. 20, 2021, Joe-Kamala inauguration day. This is not a reply to SJ; his topic is political morality, mine is somewhat different, but he is to blame for giving me a push. The similarity that I want to reflect upon is that presidents and prime ministers of Lanka since the 1990s-incumbents have mostly if not entirely been crooks. That is, persons involved in monetary fraud and in addition nearly all guilty of other forms of misconduct – violation of the constitution, allegations of murder and torture of political opponents or critics, and gross nepotism. I will not stop to quote examples as my paper will run out and my Editor is not kind enough to double my word-count quota. In any case it’s not necessary; most readers are better informed than I am on these matters. But no president, prime minister, defence secretary or Cabinet Minister has been prosecuted after their gang lost an election – maybe there were one or two Ministers, forgive my ageing memory. Do you recall the blood curdling threats that the 2015 winners about crucifying oodles of thieves and gangsters of the previous regime? Do you remember how the 2019-20 winners swore during the campaign that they would prosecute and crucify yahapalana bond-bandits and a nefarious assortment of yahapalana crooks? Nothing happened! Few rogues who pocketed countless millions has spent one day behind bars. Actually there was one, poor Lalith Weeratunga who played forlorn Sydney Carton to his boss’s Charles Draney.

 

Here’s my punch line. Though Trump is surely a crooked businessman and continued to be so during his presidency, though he violated the constitution and acted in palpable bad faith, I am prepared to offer my usual wager, a litre bottle of single malt, that he will not face criminal prosecution, nor will he be imprisoned for a large platter of crimes though he deserves to be.

 

Patience

 

But time is of the essence in all things. It will determine the outcome in the US. It will decide in Lanka, where Ahimsas and Sandyas and thousands of widows and mothers wait. They knit and wait, and wait and knit. They wait and wait and knit and knit, as did Madame Defarge, for that day which will surely come.



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New mediation law for smarter dispute resolution of civil and commercial disputes – I

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The Mediation (Civil and Commercial Disputes) Bill  was passed by the Parliament on Thursday, June 11, 2026.  Harshana  Nanayakkara, Minister of Justice and National Integration, introduced the Bill, and explained its provisions and value for Sri Lanka and global developments in the use of mediation. Encouragingly, it was passed unanimously.

Sri Lanka’s commitment to provide legislative support for the use of mediation is timely and most welcome. Given that the backlog of cases pending before courts is over a staggering 1.1 million, it is clear that Sri Lanka is yet another country that remains challenged to find responses to make  dispute resolution more efficient. The impact of laws delays is serious and damaging not only to the disputants personally, but also for businesses and the economic development of the country. The delays in concluding cases impacts the economy adversely, both directly and indirectly,  but are often seen only as an access to Justice concern. This is unfortunate. In many jurisdictions across the globe, alternative dispute resolution processes (ADR), such as mediation, have been introduced to alleviate laws delays. While Sri Lanka enacted legislation (1988) to provide for mediation in respect of minor community disputes of a low monetary threshold, the enactment of the new law heralds a commitment to provide for the recognition of a disciplined regime for its use for higher value civil and commercial disputes.

The new law provides for the recognition of mediation as a dispute resolution option that can be voluntarily selected by parties, and for a governance regime to ensure that mediations are conducted in compliance with certain standards which are globally accepted. It provides statutory recognition to the principle that a mediated settlement agreement that has been signed by the disputants, is valid in law. It does not provide for any management control by government or establish entities. In addition to the voluntary reference by parties, a  court can also refer a dispute in an action before it, to mediation, at its discretion, after considering all  circumstances and if considered appropriate.  The voluntary nature of the process is not affected because, while the court can refer the dispute to mediation and the parties must then engage in the mediation, there is no compulsion for the parties to settle against their will.

The law sets out the obligations of Mediators, disputants and the Service Provider. Certain categories of disputes cannot be referred  to mediation.  These are disputes the settlement of which requires the inclusion of terms that can be given effect to, only on a decree of court, such as the termination of a marriage or a declaration of nullity of marriage or the adoption of a child or the partition of land to obtain rights in rem.  A schedule sets out eleven (11) categories of actions that cannot be settled by mediation. However,  matters relevant to such disputes may be mediated for the purpose of submitting terms of settlement to court for consideration of incorporation in a judgement, decree or order in compliance with applicable law.

The new law also provides that in a mediation, certain  key principles of the process must be complied with. These include the  confidentiality and the without prejudice rule in respect of matters discussed at the mediation; the  rule that Mediators must be neutral and impartial; the party centric nature of the process that provides primacy to the wishes of the disputants including that it is they that determine the outcome and that a settlement is reached only if all disputants agree to the terms; the noncoercive role of the mediator whose duty is to facilitate and manage the process using mediation specific skills and techniques, but is debarred from imposing a decision. Although a settlement agreement is valid in law, provision is included to obtain a decree of court, based on the terms of the settlement. A mediated settlement agreement can be set aside on an application made to court, on specific limited grounds which are provided for, including that it is offensive to the public policy of the country. If the parties are unable to agree on a settlement, a certificate of non-settlement is issued. The provisions of the law are based on international best practices and principles articulated in the 1988 UN Mediation Convention  (the Singapore Convention) and the UNCITRAL model law.

The popularity of mediation has grown for its value in being time efficient, cost effective and party centric. Parties have control over the outcome and have the space to discuss their concerns, fears and interests and need never agree to settle unless fully satisfied that settlement terms address their interests. Disputants are free to walk out of a mediation process at any time, if dissatisfied with the progress. The discussions are confidential and a valuable feature is that the process offers an opportunity to reduce acrimony which is prevalent in most disputes, and to restore fractured relationships which is very important in family  and  business related disputes. This benefit and the prospects for governments to reduce the cost of the administration of justice, by using mediation,  is articulated in the preamble to the 2018 UN Convention on International Settlement Agreements Resulting from Mediation (2018) which states that the use of mediation results in significant benefits.

 Pursuant to the interest generated within the country regarding the value of using Mediation for commercial dispute resolution, and heralding what we like to see as the initial steps of a Mediation boom in the country, several positive advancements have taken place –

*    Parties have opted to include mediation in the dispute resolution clause in contracts;

*    Given that mediating disputes requires  very specialised techniques and skills, many professionals, including predominantly Lawyers, have engaged in training programmes offered by international training bodies that offer accreditation;

*    Trained Mediators are engaged in an effort to form themselves as a professional Organisation;

*    Mediation  Advocacy training programmes have been held to train Lawyers on their niche role in the mediation process. That role is distinctly different to that of a court Lawyer who’s obligations are centred on an adversarial approach where the dispute is adjudicated in terms of the law alone.  Hence lawyers need training to be useful within a non-adversarial process which is party centric and has a focus on reaching a settlement, based on the interests of disputants.

*    Sri Lanka enacted the Recognition and Enforcement of International Mediated Settlement Agreements Act No. 5 of 2024 (the UN Mediation Convention Act) and ratified the Convention becoming the 14th country to do so. Sri Lanka will be seen as an investor friendly country in respect of dispute resolution where mediation is used, since it offers an enforcement regime which is recognised universally.

*    The landmark determination of the Supreme Court (SC SD 22 of 2025) in the challenge by the Bar Association to the constitutionality of the Mediation (Civil and Commercial Disputes) Bill, found that none of the provisions of the Bill were unconstitutional and gave a judicial sign off to statutory provisions that seek to ensure that mediation services are provided in this country, in a disciplined manner in compliance with universally accepted standards.

*    Perhaps, inspired by the statutory obligation imposed on judges to attempt pretrial settlement of disputes, in terms of the Small Claims Court Act and the Small Claims Court Procedure Act (both of 2022) and the Civil Procedure Code provisions on Pretrial Conference and Pretrial Orders, 125 District Judges were recently trained (with support from the ADB) in Mediation. The training provided a dual benefit – it provided training in  skills that are required to settle disputes and equally importantly, provided a comprehensive understanding of how mediation will function when judges themselves refer disputes for settlement by private mediators.

*    Trained Mediators are already conducting mediations with success.

*    A not-for-profit guarantee company, the International ADR Centre – www.iadrc.lk ) was established in 2018  as a joint venture of the Ceylon Chamber of Commerce and the Institute for the Development of Commercial Law & Practice (ICLP) to promote ADR and is actively engaged in promoting mediation through training, disseminating information and creating awareness among stakeholders, including the business sector.   In addition to the International ADR Centre, “Udecide”  is a project that promotes training of mediators and other activities that enrich the mediation culture.

*    Commercial Mediation has been included in the Masters level programme at the Colombo University;

*    The Sri Lanka Law College offers a component on Mediation in the Post Attorney Diploma programme, which commenced recently.

The private sector was actively engaged in the drafting of the  Mediation Bill under the leadership of the International ADR Centre, which held many stakeholder consultations to obtain feedback from those that were conversant with the subject. The Centre had previously assisted the government to draft the UN Mediation Convention Act (Act No. 5 of 2024).

Several international Organisations that previously provided for resolution of disputes by arbitration, have provided for institutional rules to provide mediation services. These include WIPO and the ICC. Specifically, in relation to Investor State dispute resolution (ISDR), the  International Bar Association (IBA) adopted its  Mediation  Rules in 2012 and ICSID (of the World Bank group) adopted its Mediation Rules in 2022.  UNCITRAL, which is currently working on reforming  ISDR, promotes mediation, observing that the use of mediation could reduce the costs of ISDS and also preserve relationships between the investor and the State. UNCITRAL has formulated provisions on and Guidelines for, Mediation for investor state dispute resolution.

(To be continued)

by Dhara Wijayatilake
Attorney-at-Law; Former Secretary to the Ministry of Justice; Director and Secretary General of the International ADR Centre.

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A Testament to the Sri Lankan family

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The passing of Dr. Devanesan Nesiah a few days ago brought back memories that spanned more than four decades. Devanesan signed the witness register at my marriage in 2002. It was a year of hope. The Ceasefire Agreement between the government and the LTTE had brought a respite from a war that had devastated the country for nearly two decades. The possibility of peace seemed real. It was fitting that Devanesan should be present on that occasion because his entire life was dedicated to building bridges across divides and seeking rational and humane solutions to conflict. He was a friend, mentor, and guide whose life embodied values that Sri Lanka, indeed the world, needs today.

In reflecting on Dr. Nesiah’s life, we need to be reminded that the forces that unite us as a people in Sri Lanka are stronger than those that divide us, and that the bonds of human affection can transcend even the deepest divisions of ethnicity, history and politics. I first met him in 1984. I had just had my very first newspaper article published in the Jaffna-based Saturday Review. The editor was Gamini Navaratne, a Sinhalese. This was a reminder that even during the darkest period of ethnic conflict, the bonds between communities remained strong. The article I had written was based on my encounters with the anti-Tamil violence of July 1983.

At that time, Dr Nesiah was the Government Agent of Jaffna. Tens of thousands of Tamil people who had fled violence in the south had been transported to the north by a government that had failed to protect them. He came up to me at an event, introduced himself, and told me that he liked what I had written. He also said that he would soon be leaving for Harvard University’s Kennedy School of Government and that we could meet there. Over the next three years, Devanesan and his wife Anita adopted me into their family.  I used to visit them two or three times a week, not only to be given meals by Anita but to discuss matters with Devanesan.  These included the academic papers and newspaper articles that were written. Later, Anita earned her PhD in religion and served on the boards of many civic organisations, including the National Peace Council.

Practical Solution

In 1992, we had both returned to work in Sri Lanka when Devanesan invited me to accompany him to Jaffna to celebrate the eightieth birthday of his father, K Nesiah, the distinguished educationist affectionately known as Professor Nesiah. The older Nesiah had been a leading member of the Jaffna Youth Congress. This remarkable movement championed complete independence from British rule, national unity, and the eradication of social inequalities based on caste and communal identity.

At a time when many feared that independence would lead to majoritarian domination, the leaders of the Youth Congress chose instead to place their faith in a shared Sri Lankan future. They believed that people from different communities could build a common nation while preserving their distinctive identities. So did Devanesan.  This vision remains relevant today. It needs to be actualized.

The tragedy of Sri Lanka’s post-independence history is not that diversity exists. Diversity exists in every society. The tragedy is that we often allow diversity to become a source of fear, though we share many of the same values of family, hospitality, respect for elders and compassion towards others. During our visit to Jaffna in 1992, we met representatives of the LTTE administration, including Raheem. The discussion turned to the controversial issue of merging the Northern and Eastern Provinces. Dr Nesiah argued that if the merger could not be achieved due to political opposition, it might be more rational to seek greater powers for provincial councils instead. Raheem disagreed.  Devanesan was interested in finding practical ways to achieve justice and coexistence. That was characteristic of him.

Devanesan Nesiah was a student of conflict and strategy. He became a doctoral student of Professor Thomas Schelling, who would later receive the Nobel Prize for his pioneering work on conflict and cooperation. Schelling’s insight was that even in the midst of conflict, there are usually common interests that adversaries share. Even adversaries locked in a struggle usually depend on each other for the outcome they each want. The challenge is to identify those common interests and build upon them. Conflict is not simply a contest between enemies. It is also a search for ways to coexist. Together as students and peace practitioners, we applied those theories to the Sri Lankan context to understand what was going on and to share that understanding with the Sri Lankan people.

Rational Empathy

Dr Nesiah spoke his mind, truth to power. He was a man of logic, rationality, and principle. His integrity came at a cost. His public service career experienced many ups and downs because he refused to accommodate irrational or corrupt demands. There were periods when he was sidelined into that administrative limbo known as the “pool” and assigned no substantive responsibilities for refusing to give in to political demands. Like the rest of his larger family, most notably the Hoole family of Jaffna, he would not abandon his principles. In 2018, to protest the action of President Maithripala Sirisena in sacking the then government he returned his Deshamanya Award (Pride of the Nation) national civil honourn which was soon thereafter overturned by the Supreme Court as being unconstitutional. His commitment was not to personal advancement, but to what he believed was right.

My wife Sumadhu recalls a story he told her. One day, while travelling on official duty, he told her how he had seen a thalagoya, a monitor lizard, trussed up and being taken away for slaughter. The sight of the creature’s suffering affected him deeply. He said he saw tears in its eyes and described the moment of awakening. From that day onwards, he gave up eating meat.

The story brings to mind the biblical story of the conversion of St Paul on the road to Damascus and the Buddhist exhortation, “May all living beings be well and happy.” But the deeper significance lies not in religious comparison. It lies in the awakening of empathy.

That was the essence of Dr Devanesan Nesiah’s worldview. The prejudices that society often imposes through ethnicity, religion, caste, or gender had little hold on him. He saw them as human constructs that often served to privilege some while excluding others. Such were his values that made him an extraordinary human being. Dr. Nesiah lived according to that understanding. He showed that integrity can survive amidst conflict. He reminded us that reason and compassion are not opposites but partners, that what unites us as Sri Lankans inhabiting our common island home has always been greater than what divides us, and we need to build our institutions accordingly.

I am proud that he was my friend. I am grateful that he was my mentor.

by Jehan Perera

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City of Dreams …Heartbeat of Colombo

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Enroute

If Colombo’s nightlife had a pulse, you’d find it 23 floors up, at Gatz, City of Dreams, Cinnamon Life.

The entertainment lounge has shed its old skin and stepped out supper-club style — think dim lights, clinking glasses, and live music that doesn’t ask you to choose between dinner and a show. You get both.

What’s more, at the new look Gatz the music never stops and it’s all happening seven nights a week … with live entertainment, and this is the scene, beat by beat:

Monday and Tuesday: Top Hats with Daniella/Naomi, from 7.00 pm onwards.

Sohan, Kamal Munasinghe (GM, Cinnamon Life) and Imran of
Funtime Entertainments

One of Colombo’s most sought-after bands is now a Monday-Tuesday ritual.

With a super repertoire, Top Hats can swing from lounge jazz to dancefloor fire. Big venues love them. Now Gatz gets to claim them.

Wednesday: Enroute with Gananath & Debbie – from 7.00 pm onwards.

Want New York at sunset? This is it. Gananath & Debbie transport you straight to the heady days of Frank Sinatra, Dean Martin, and Ray Charles …old-school cool, live and unfiltered.

Thursday to Sunday: Terry & the Big Spenders – from 8.00 pm onwards.

Terry & The Big Spenders

The crowd favourite. A super big band sound that owns the 70s, 80s and 90s.

If you’ve been waiting for horns, harmonies, and nostalgia with volume, Terry & the Big Spenders deliver it nightly. No wonder they’re a huge hit.

Gatz is now an entertainment lounge, in Supper Club style, with Happy Hour very day, from 6.00 pm to 8.00 pm because the night, they say, should start with a toast.

And, from July, weekends at the Gatz go global. Local and foreign guest stars will be around to entertain you. Gatz is certainly booking big.

Wow! That would be another exciting experience for those patronising the most talked about venue in town.

In charge of the new setup is our legendary entertainer/singer Sohan Weerasinghe, along with Imran of Funtime Entertainment.

The twosome, with invaluable assistance from the General Manager, Kamal Munasinghe, and the entire team at Cinnamon Life, have built Gatz into more than a venue. They have turned it into the “Heartbeat of the City.”

So come for happy hour. Stay for Terry’s horns, Sing-along with Enroute and Dance with Top Hats, all on the 23rd floor, and while Colombo sparkles below the bands will take you higher.

Remember, the heartbeat is loudest at Gatz.

Top Hats

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