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Commemorating independence with reconciliation

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By Dr Upul Wijayawardhana

An unfading memory of my childhood is watching the Father of the Nation hoisting our national flag at the octagon of the Temple of the Sacred Tooth Relic, 74 years ago. Seated next to my father on the planks of a wooden viewing platform erected in front of the Dalada Maligawa, I watched D. S. Seananayake raising our national flag, after the symbolic lowering of the Union Jack; it got stuck momentarily as it passed through the hole in the roof, causing DS give it a tug, and my father said, “That is DS, our hero.” Does that hitch signify what we had to undergo to gain independence, or what has happened since?

The buzz-word of the moment is reconciliation and on this occasion of commemorating our Independence, we should ask ourselves whether we have done enough. ‘Reconciliation’ has been defined as ‘the restoration of friendly relations’ or ‘the action of making one view or belief compatible with another’. If one were to go by these definitions, the question is whether talking about reconciliation in Sri Lanka is superfluous as it already exists, perhaps to a greater extent than in the countries that attempt to judge us and force pseudo-reconciliation down our throats!

What DS raised was the Lion Flag, which was adopted as the national flag of the Dominion of Ceylon by the Parliament following a proposal made by the Member of Parliament for Batticaloa, Mudaliyar A. Sinnalebbe, on 16 January, 1948. To represent minorities two vertical strips of equal size in teal and orange were added in 1951. Even after independence our national anthem was “God Save the King’, till the Independence Commemoration Ceremony of 1952, when ‘Namo Namo Matha’ was sung in Sinhala. It is notable that an official Tamil version was sung in Tamil majority areas like Jaffna on this occasion though some narrow-minded nationalists have objected to this lately.

Ours is a country where differing ethnic and religious groups live in relative harmony. After all, minorities live freely within majority areas in spite of the denial of reciprocal rights in some minority areas.

Sri Lanka, a country which has been influenced for over 23 centuries by the pacifism of the majority religion, Buddhism, has shown great religious tolerance. Sinhala Buddhists co-exist with others despite grave injustices done to them during colonial times.

The Portuguese converted Buddhists to Christianity forcibly, though the British were subtle in their manoeuvres. Fortunately, all that has been put behind. In fact, the head of the Catholic Church, whilst acknowledging that Sri Lanka is a Buddhist country, has declared that Catholics are more at liberty to practise their religion in Sri Lanka than in most other countries.

When terrorists bombed Catholic churches, even Buddhist priests assisted in the rebuilding efforts. Buddhists are seen by the hundreds in some Hindu Kovils.

Of course, there are occasional hiccups, but which country does not have religious and ethnic tensions? However, if one were to analyse the root causes of such issues, one finds that these invariably are politically motivated or engineered. Admittedly, one thing that Sri Lanka lacks very badly is an enlightened political class. The majority, as well as the minorities are represented by self-serving politicians who are corrupt. In the past, we had politicians who contributed to world peace. J. R. Jayewardene, the young Finance Minister, who represented Ceylon at the San Francisco Peace Treaty in 1951, changed history, though his achievements later as President left much to be desired. We have politicians who were brave enough to take on terrorists and defeat them, going against the advice of so-called experts who declared that some terrorists were invincible. Unfortunately, though Mahinda Rajapaksa won the war, he was only partially successful in establishing peace. However, it was not entirely his fault, let down by the leaders of the so-called Free World.

Can Sri Lanka do better? Of course, it can. For that to happen Sri Lankans should be allowed to sort out problems themselves without external interference. Co-existence as well as reconciliation cannot be imposed. It has to emerge from the hearts and minds of the people. First and foremost, the continued harassment by the UNHCR, which is based on biased reports, must stop.

The other key factor that hampers progress is the behaviour of the Tamil diaspora. Their attempts at keeping the Tiger dream of a separate state alive, only antogonise the majority. Instead, they should concentrate on economic development measures for the benefit of their brethren back home. Is it not paradoxical that most of the young Tamils who are waving Tiger flags today were sent to the West by their parents, sometimes using devious means to avoid conscription by the Tigers?

Unfortunately, minorities always seek rights forgetting that they too have responsibilities. The ‘50:50’ demand by G.G Ponnambalam was totally irresponsible.

What about the demand for the merger of the Northern and Eastern Provinces? Is it not a demand that one minority be allowed to undermine another minority?

The more important question is the situation of the Muslim community in the East. In a merged province the Muslim voice would be significantly diluted and, if this happens, Islamic extremists are likely to have a field day.

Sometime ago, there was an excellent suggestion for redemarcating provincial boundaries and reducing the number of provinces to five with each province having access to the sea, one of our most valuable resources. With the reduced number of provinces, more effective devolution could be envisaged with less financial outlay. These are the sort of innovative solutions politicians of all shades and ethnicities should seriously consider if they seek prosperity, which would eventually lead to true reconciliation. I do hope the present government would implement its promise of the ‘one country-one law’ concept. If laws separate and distance communities, won’t they hamper reconciliation?

Another important issue is the banning of all religious and ethnic political parties so that voters would choose governments based on policies alone. Bhikkhus and other religious dignitaries should also be banned from taking to active politics as it is very important to keep religion and politics apart.

We must also do away with is the caste system, which plagues both Sinhala and Tamil communities. This archaic division persists because it is exploited by politicians. Some Buddhist Nikayas are also guilty of upholding a practice abhorred by the Buddha. Even if a classless society is a distant dream, a casteless society is long overdue.

It is sad that the Buddhist majority has a tendency to overreact due to the false impression that Buddhism is under threat. Of course, politicians are ever ready to exploit and encourage this sort of irrational behaviour. What needs to be understood is that from the time of formal introduction in 3rd Century BCE, Buddhism came under numerous threats but has overcome them all. It has been able to do so because Buddhism is not simply a religion but a philosophy that laid the foundation for modern scientific thinking. Even if it does not survive in Sri Lanka, it will survive in the West, as more and more have come to understand the true value of Buddhism. Therefore, we should not make Buddhism an excuse for inaction but the reason for true reconciliation and peace.



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Fractious West facing a more solidified Eastern opposition

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An Iranian attack on a neighbouring Gulf state. Image courtesy BBC.

Going forward, it is hoped that a reported ceasefire agreement between the US and Iran would provide a basis for a degree of stability in the Middle East and pave the way for substantive peace talks between the powers concerned. The world is compelled to fall back on hope because there is never knowing when President Donald Trump would change his mind and plans on matters of the first importance. So erratic has he been.

Yet, confusion abounds on who has agreed to what. The US President is on record that a number of conditions put forward by him to Iran to deescalate tensions have been accepted by the latter, whereas Iran is yet to state unambiguously that this is so. For instance, the US side claims that Iran has come clear on the point that it would not work towards acquiring a nuclear weapons capability, but there is no official confirmation by Iran that this is so. The same goes for the rest of the conditions.

Accordingly, the peace process between the US and Iran, if such a thing solidly exists, could be said to be mired in uncertainty. Nevertheless, the wider publics of the world are bound to welcome the prospects of some sort of ceasing of hostilities because it would have the effect of improving their economic and material well being which is today under a cloud.

However, questions of the first magnitude would continue to bedevil international politics and provide the breeding ground for continued tensions between East and West. Iran-US hostilities helped highlight some of these divisive issues and a deescalation of these tensions would not inevitably translate into even a temporary resolution of these questions. The world community would have no choice but to take them up and work towards comprehending them better and managing them more effectively.

For example, there are thorny questions arising from the Treaty on the Non-Proliferation of Nuclear Weapons (NPT). Essentially, this treaty bans the processing and use of nuclear weapons by states but some of the foremost powers are not signatories to it.

Moreover, the NPT does not provide for the destroying of nuclear arsenals by those signatory states which are already in possession of these WMDs. Consequently, there would be a glaring power imbalance between the latter nuclear-armed states and others which possess only conventional weapons.

Such a situation has grave implications for Iran’s security, for instance. The latter could argue, in view of the NPT restrictions, that the US poses a security threat to it but that it is debarred by the Treaty from developing a nuclear arms capability of its own to enable it to match the nuclear capability of the US. Moreover, its regional rival Israel is believed to possess a nuclear weapons capability.

Accordingly, a case could be made that the NPT is inherently unfair. The US would need to help resolve this vexatious matter going forward. But if it remains, US-Iran tensions would not prove easy to resolve. The same goes for Iran-Israeli tensions. Consequently, the Middle East would remain the proverbial ‘powder keg’.

Besides the above issues, the world has ample evidence that it could no longer speak in terms of a united NATO or West. Apparently, there could be no guarantee that US-NATO relations would remain untroubled in future, even if the current Iran-US standoff is peacefully resolved. US-NATO ties almost reached breaking point in the current crisis when the US President called on its NATO partners, particularly Britain, to help keep open the Hormuz Straits for easy navigation by commercial vessels, militarily, on seeing that such help was not forthcoming. Such questions are bound to remain sore points in intra-Western ties.

In other words, it would be imperative for the US’ NATO partners to help pull the US’ ‘chestnuts out of the fire’ going ahead. The question is, would NATO be willing to thus toe the US line even at the cost of its best interests.

For the West, these fractious issues are coming to the fore at a most unpropitious moment. The reality that could faze the West at present is the strong opposition shown to its efforts to bolster its power and influence by China and Russia. Right through the present crisis, the latter have stood by Iran, materially and morally. For instance, the most recent Security Council resolution spearheaded by the US which was strongly critical of Iran, was vetoed by China and Russia.

Accordingly, we have in the latter developments some marked polarities in international politics that could stand in the way of the West advancing its interests unchallenged. They point to progressively intensifying East-West tensions in international relations in the absence of consensuality.

It is only to be expected that given the substance of international politics that the West would be opposed by the East, read China and Russia, in any of the former’s efforts to advance its self interests unilaterally in ways that could be seen as illegitimate, but what is sorely needed at present is consensuality among the foremost powers if the world is to be ‘a less dangerous place to live in.’ Minus a focus on the latter, it would be a ‘no-win’ situation for all concerned.

It would be central to world stability for International Law to be upheld by all states and international actors. Military intervention by major powers in the internal affairs of other countries remains a principal cause of international mayhem. Both East and West are obliged to abide scrupulously with this principle.

From the latter viewpoint, not only did the West err in recent times, but the East did so as well. Iran, for instance, acted in gross violation of International Law when it attacked neighbouring Gulf states which are seen as US allies. Neither Iran nor the US-Israel combine have helped in advancing international law and order by thus taking the law into their own hands.

Unfortunately, the UN has been a passive spectator to these disruptive developments. It needs to play a more robust role in promoting world peace and in furthering consensual understanding among the principal powers in particular. The need is also urgent to advance UN reform and render the UN a vital instrument in furthering world peace. The East and West need to think alike and quickly on this urgent undertaking.

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Science-driven health policies key to tackling emerging challenges — UNFPA

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Dr. Dayanath Ranatunga

Marking World Health Day on April 7, health experts have called for a stronger commitment to science-based decision-making to address increasingly complex and evolving health challenges in Sri Lanka and beyond.

Dr. Dayanath Ranatunga, Assistant Representative of the United Nations Population Fund, stressed that health is no longer confined to hospitals or traditional medical systems, but is shaped by a broad spectrum of social, environmental, and technological factors.

“This year’s theme, ‘Together for Health. Stand with Science,’ reminds us that science is not only for laboratories or policymakers. It is a way of thinking and a tool that shapes everyday decisions,” he said.

Dr. Ranatunga noted that modern health challenges are increasingly interconnected, ranging from infectious diseases such as COVID-19 to climate-related risks, demographic shifts, and emerging forms of online violence.

He warned that maternal and newborn health continues to demand urgent attention despite progress. Globally, an estimated 260,000 women died from pregnancy and childbirth-related causes in 2023 alone—many of them preventable through timely, science-based interventions.

“In countries like Sri Lanka, where fertility rates are declining and survival rates improving, every pregnancy carries greater significance—not just for families, but for the future of communities and economies,” he said.

The UNFPA official also highlighted the growing threat of Technology Facilitated Gender-Based Violence (TFGBV), including cyber harassment and online abuse, noting that these forms of violence can have deep psychological consequences despite lacking visible physical harm.

He emphasised the need for multidisciplinary, science-informed approaches that integrate mental health, digital safety, and survivor-centered care.

Turning to demographic trends, Dr. Ranatunga pointed out that increasing life expectancy is bringing new challenges, particularly the rise of non-communicable diseases such as diabetes, cardiovascular illnesses, and cancers.

In Sri Lanka, nearly 13.9% of mothers develop diabetes during pregnancy, a trend attributed to obesity and unhealthy lifestyles, underscoring the urgent need for preventive healthcare strategies.

“Are we investing enough in prevention?” he asked, noting that early intervention and healthier lifestyles could significantly reduce long-term healthcare costs, especially in a country with a free public healthcare system.

He underscored the importance of data-driven policymaking, stating that scientific research and analytics enable governments to identify gaps, anticipate future needs, and allocate resources more effectively.

The UNFPA, he said, is already leveraging tools such as Geographic Information Systems (GIS) to improve access to maternal healthcare, including mapping travel times for pregnant women to reach health facilities.

Digital innovation is also transforming healthcare delivery, from telemedicine to real-time data systems, improving efficiency and ensuring continuity of care even during emergencies.

In Sri Lanka, partnerships between the government and development agencies are helping to modernise training institutions, including facilities in Batticaloa, equipping healthcare workers with both clinical and digital skills.

However, Dr. Ranatunga cautioned that technology alone is not a solution.

“It must be guided by evidence and grounded in equity,” he said, pointing out that women’s health remains significantly underfunded, with only about 7% of global healthcare research focusing on conditions specific to women.

He also drew attention to the growing health impacts of climate change, including extreme weather, food insecurity, and displacement, describing it as an emerging public health crisis.

“Health does not begin in hospitals. It is shaped by the environments we live in, the choices we make, and the systems we build,” he said.

Calling for renewed commitment, Dr. Ranatunga urged stakeholders to invest in prevention, embrace innovation, and ensure that science remains central to policy and practice.

“Science is not just about knowledge—it is about ensuring that everyone has the opportunity to live healthy, dignified lives, and that no one is left behind,” he added.

 

By Ifham Nizam

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Sharing the festive joy with ‘Awurudu Kaale’

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The visually impaired who make up Bright Light Band in Awurudu attire

Melantha Perera is well known as a very versatile musician.

He was involved with the band Mirage, as their keyboardist/vocalist, and was also seen in action with other outfits, as well, before embarking on a trip to Australia, as a solo artiste.

I now hear that he has plans to operate as a trio.

However, what has got many talking about Melantha, these days, is his awesome work with the visually impaired Bright Light Band.

They have worked out a special song for the Sinhala and Tamil New Year, aptly titled ‘Awurudu Kaale.

Says Melantha: “This song has been created to celebrate the spirit of the Sinhala and Tamil New Year and to share the joy of the Awurudu season with all Sri Lankans”.

Yes, of course, Melantha composed the song, with the lyrics written collaboratively by Melantha, Badra, and the parents of the talented performers, whose creative input brought the song to life during moments of inspiration.

Melantha Perera: Awesome work with Bright Light Band

This meaningful collaboration reflects the strong community behind the Bright Light Band.

According to Melantha, accompaning the song is a vibrant video production that also features the involvement of the parents, highlighting unity, joy, and togetherness.

Beyond showcasing their musical talents, the visually impaired members of Bright Light Band deliver a powerful message, through this project, that their abilities extend beyond singing, as they also express themselves through movement and dance.

Melantha expressed his satisfaction with the outcome of the project and looks forward to sharing it with audiences across the country during this festive season.

He went on to say that Bright Light Band extends its sincere gratitude to Bcert Australia for their generous Mian sponsorship, the CEO of the company, Samath Fernando, for his continuous support in making such initiatives possible, and Rukshan Perera for his personal support and encouragement in bringing this project to completion.

The band also acknowledges Udara Fernando for his invaluable contribution, generously providing studio space and accommodating extended recording sessions to suit the children’s availability.

Appreciation is warmly extended to the parents, whose unwavering commitment from ensuring attendance at rehearsals to supporting the video production has been instrumental in the success of this project.

Through ‘Awurudu Kaale’, Bright Light Band hopes to spread festive cheer and inspire audiences, proving that passion and talent know no boundaries.

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