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Citizen entitled to claim just governance from rulers

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Nihal Seneviratne presenting a copy of his book to former Speaker Karu Jayasuriya. Also in the picture are Prof. Savithri Gunasekera, DEW Gunasekera and Eran Wickremarathne. Pic by Tushara Atapattu

by Savitri Goonesekere

(Speech delivered at the launch of Nihal Seneviratne’s Memories of 33 years in Parliament)

We meet this evening at the launch of a book which is the autobiography of a distinguished public servant, Mr. Nihal Seneviratne. The Sinhala translation of “public servant” is “rajaye niladhari,” or “government servant.” In this book, “Memories of 33 Years in Parliament,” Mr. Seneviratne records and shares his experience as HOLDER of high public OFFICE in our Parliament for over three decades, rather than as a “rajaye niladahari” or SERVANT of different GOVERNMENTS. So Nihal Seneviratne’s autobiography tells us that he was a “PUBLIC SERVANT,” working in an important public institution, that is one of the key pillars of governance in our country.

This is important to note, because today, government politicians elected to office by the People claim to be “in power,” and public servants in general believe that they are dis-empowered servants of politicians. This encourages politicians to abuse power and reject their responsibilities to the People when holding office. Officials then become the scapegoats for poor governance, even when politicians have abused their office, and are responsible under the law and Constitution for poor governance. This is one of the many factors that has contributed to the greatest economic and political crisis of our post-independence history. Our public institutions in governance, derived from fundamental and core values on Parliamentary Democracy, are being challenged as never before, in island wide, peaceful, street protests.

Dr Pethiyagoda in his presentation this evening has shared his perspective on these street protests. He is a distinguished scientist. I am a lawyer. I tend to see these protests very differently. They are, I think, a strident and articulate voice, reflecting disenchantment with both institutions of governance, and people who hold high public office. A collective voice of citizens, across race, religion, and class, many of them a new generation of young people, are demanding systemic and institutional changes in governance.

They want government that does not legitimize abuse of power, corruption, fiscal profligacy, and mismanagement, but is accountable to the People who placed them in high office. They are protesting the proven failures in governance of recent, especially post war decades. They are demanding profound changes to address this reality, that has been ignored by us all, for too long.

This is no time to follow the usual practice of resting on our past laurels and referring to Sri Lanka as the pride of South Asia, for its indicators in areas like access to health and education. I do agree with Dr Pethiyagoda that our experiment with democratic governance in 74 years has not always been a failure. Nihal Seneviratne’s book, launched this evening, brings to us a voice from a different past. Yet it also challenges us to recognize and address the current realities of our country, and the decline in democratic governance. Nihal Seneviratne’s book is not just an interesting personal biography. His record of memories of 33 years of work in parliament has I think, historical and practical relevance for us, in these dark times.

The book provides important reflections on how Parliament can, and should, conduct its business, as a functional rather than a dysfunctional institution, striving to deliver on the responsibilities of good governance. The author’s work also highlights a simple truth that we often ignore- that there were, there can be, and there will be Sri Lankans who hold public office with personal integrity, dignity, and commitment to fulfill the responsibilities of high office, that we as citizens and tax payers have placed upon them. Their contribution is an indispensable aspect of governance that fulfills the need for “Yahapalanaya,” that is accountable to the People.

On a personal note, I discovered from the pages of this book that I have been right to follow in the author’s mother’s footsteps, calling him Nihal. We all know that even when he held high office he carried that other name of baptism at Royal College., which linked so neatly and happily to Srima’s famous entrepreneur family. Srima is a friend from my salad days, and Nihal a former student and friend of my husband, Senior Attorney RKW Goonesekere. We were the first generation of the Kannangara “nidhahas adyapana labee.” We experienced the luxury of what Nihal describes in this book as “carefree and fulfilling years” in a stunningly beautiful campus, in an internationally renowned University of Ceylon, Peradeniya.

That residential learning environment helped us forge bonds of friendship of a lifetime, across race, religion, social class, disciplines, and age, an invaluable legacy in our diverse and plural society. Nihal’s moorings and values, a love of books and the liberal arts, mentioned in the pages of this work, gave him something more than the “soft skills” touted today, as an add on for good management, in our hyper technology focused work environment. The book captures the tact and courtesy used in handling tough politicians, and the collegiate environment Nihal tried to create in interaction with both his superiors and subordinates.

It is clear that this impacted to resolve conflicts, and created a team spirit for work within the Secretariat. The Peradeniya environment also nurtured and created a culture, linking professional and personal relationships. This saw Nihal drop in casually at our home for a conversation with his guru- my husband. And the conversation flowed easily from an erudite discussion of Standing Orders of Parliament in a controversial impeachment, to happenings in the “Loyal to Royal” boy’s club, and Peradeniya University’s Arunachalam Hall.

Nihal records in this book a comment by President JR Jayewardene when Parliament moved to its new home in Kotte. Parliament was, he said, to be a “temple of democracy where members have a responsibility to conduct themselves for the welfare of the many, including generations yet to come.” How ironical that this is exactly what citizens, including the millenial generation, are demanding today, from Members of Parliament, as their guaranteed rights. Yet Parliament, near the beautiful environs of the Diyawanna Oya, is now associated in the public mind with raucous, adversarial, senseless and rambling arguments. Rarely do we witness intelligent informed discussion and debate, on issues of urgent public concern.

Sometimes we are fortunate to have Members of Parliament like Mr Eran Wickremeratne, present with us this evening, who break the mould, and fulfill their responsibilities to us citizens, in debates on the floor of the House. Mr Karu Jayasuriya, who is also with us, responded as Speaker with wisdom, courage and dignity to the shameful incidents in Parliament during the Constitutional crisis of 2018. Nihal Seneviratne’s book records another reality, where Parliament functioned very differently. It provides us with insights on lost Parliamentary procedures and practices, and will hopefully encourage change, but with an appreciation of the need to revive positive past traditions.

I am sure that readers will appreciate the “insider” information Nihal provides on some critically important and historical events, so relevant for today. He writes of Mrs. Bandaranaike’s loss and re-acquisition of civic rights, a No Confidence Motion won by one vote, that led to the fall of her government. He writes on a failed assassination attempt, a failed impeachment motion against a President, and conflict between Parliament and senior journalists, called to account for their alleged breach of Parliamentary privilege.

Nihal provides insights on how the Speaker, he and his staff responded, focusing constantly on understanding and implementing Parliament’s rules and procedures, so as to give clarity and coherence to decision making. Being faulted for not doing so, and being called to account, was considered part of the responsibilities of office, and adherence to a system put in place, to ensure respect for the Rule of Law. Some of the events described were connected to litigation in the Supreme Court. My husband appeared for Lalith Athulathmudali in the case in which he challenged expulsion from his party, and loss of his seat in Parliament. We know how jurisprudence in the courts has shaped the response to the now infamous cross overs by Parliamentarians.

The book has profiles of public figures, perhaps lost to a new generation. They are chosen selectively, in recording memories of Nihal’s personal interaction with them. Some of the “greats” featured are from what an older generation we knew as the “old left,” that inspired in particular young citizens. These persons were very different from those parliamentarians of the “pseudo old left” of later decades. Nihal profiles briefly NM Perera Dr. Covin R de Silva, Dr. SA Wickremesnghe and Sarath Muttetuwegama. Also some politicians of the liberal right– Lalith Athulathmudali. Mangala Moonesinghe, Karu Jayasuriya and Shelton Ranaraja. The wit and intellectual sharpness outside and on the floor of the House, reminds us that our Parliament was indeed a very different place.

So Nihal, thank you for overcoming your usual modesty and for being “reluctantly persuaded ” to record your experiences in three decades of a working life, within one of the most important public institutions of our country. Our Constitution concludes its text with a much loved Buddhist stanza in Pali. I sometimes wonder whether our Parliamentarians have read, understood, and reflected upon its content, though it is frequently recited at ceremonial events they attend.

This reads:

“Devo vassathu kalena

(May the rains fall in season)

Sassa sampatti hothu ca

(May there be a good harvest)

Phito bhavatu loco ca

(May there be well being for all the People of the world)

Raja bhavatu dhammiko

” (May the Ruler be righteous)

This is surely as succinct a statement, of what we as citizens are entitled to claim from politicians, and those like you, Nihal who held high public office, to help achieve governance that is accountable to the People. You have recognized, in the pages of this book, that you were not given “power,” but “placed in a high “office, that brought with it duties and responsibilities . Let us hope that we can all learn from past experiences, recognize the failures of governance in this country, and introduce essential modifications and changes to rebuild our nation, from the abyss that has impacted all our lives.

If we can face that challenge, this Pearl of the Indian Ocean, Serendib, Paradise Isle, described as “a Land without Sorrow ” in antiquity, our Sri Lanka, will become a country that delivers on the promise of accountable governance, for the well-being of all our People. Perhaps we should recall at this time the words of SWRD Bandaranaike at the ceremonial opening of our first Parliament in 1948. He said:

“No People can live on memories alone. It is equally true that history often provides a source of both strength and inspiration to guide them in the future. It is only against the background of the past that the present and the future can be viewed in their correct perspective.”

Memories of 33 years in public service, in an important public institution, Parliament, like those Nihal Seneviratne has shared with us, can be a resource for analysis of current realities. It can also help us I think to “chart a new path, and leave a trail.”



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How Black Civil Rights leaders strengthen democracy in the US

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Jesse Jackson / Barack Obama

On being elected US President in 2008, Barack Obama famously stated: ‘Change has come to America’. Considering the questions continuing to grow out of the status of minority rights in particular in the US, this declaration by the former US President could come to be seen as somewhat premature by some. However, there could be no doubt that the election of Barack Obama to the US presidency proved that democracy in the US is to a considerable degree inclusive and accommodating.

If this were not so, Barack Obama, an Afro-American politician, would never have been elected President of the US. Obama was exceptionally capable, charismatic and eloquent but these qualities alone could not have paved the way for his victory. On careful reflection it could be said that the solid groundwork laid by indefatigable Black Civil Rights activists in the US of the likes of Martin Luther King (Jnr) and Jesse Jackson, who passed away just recently, went a great distance to enable Obama to come to power and that too for two terms. Obama is on record as owning to the profound influence these Civil Rights leaders had on his career.

The fact is that these Civil Rights activists and Obama himself spoke to the hearts and minds of most Americans and convinced them of the need for democratic inclusion in the US. They, in other words, made a convincing case for Black rights. Above all, their struggles were largely peaceful.

Their reasoning resonated well with the thinking sections of the US who saw them as subscribers to the Universal Declaration of Human Rights, for instance, which made a lucid case for mankind’s equal dignity. That is, ‘all human beings are equal in dignity.’

It may be recalled that Martin Luther King (Jnr.) famously declared: ‘I have a dream that one day this nation will rise up, live out the true meaning of its creed….We hold these truths to be self-evident, that all men are created equal.’

Jesse Jackson vied unsuccessfully to be a Democratic Party presidential candidate twice but his energetic campaigns helped to raise public awareness about the injustices and material hardships suffered by the black community in particular. Obama, we now know, worked hard at grass roots level in the run-up to his election. This experience proved invaluable in his efforts to sensitize the public to the harsh realities of the depressed sections of US society.

Cynics are bound to retort on reading the foregoing that all the good work done by the political personalities in question has come to nought in the US; currently administered by Republican hard line President Donald Trump. Needless to say, minority communities are now no longer welcome in the US and migrants are coming to be seen as virtual outcasts who need to be ‘shown the door’ . All this seems to be happening in so short a while since the Democrats were voted out of office at the last presidential election.

However, the last US presidential election was not free of controversy and the lesson is far too easily forgotten that democratic development is a process that needs to be persisted with. In a vital sense it is ‘a journey’ that encounters huge ups and downs. More so why it must be judiciously steered and in the absence of such foresighted managing the democratic process could very well run aground and this misfortune is overtaking the US to a notable extent.

The onus is on the Democratic Party and other sections supportive of democracy to halt the US’ steady slide into authoritarianism and white supremacist rule. They would need to demonstrate the foresight, dexterity and resourcefulness of the Black leaders in focus. In the absence of such dynamic political activism, the steady decline of the US as a major democracy cannot be prevented.

From the foregoing some important foreign policy issues crop-up for the global South in particular. The US’ prowess as the ‘world’s mightiest democracy’ could be called in question at present but none could doubt the flexibility of its governance system. The system’s inclusivity and accommodative nature remains and the possibility could not be ruled out of the system throwing up another leader of the stature of Barack Obama who could to a great extent rally the US public behind him in the direction of democratic development. In the event of the latter happening, the US could come to experience a democratic rejuvenation.

The latter possibilities need to be borne in mind by politicians of the South in particular. The latter have come to inherit a legacy of Non-alignment and this will stand them in good stead; particularly if their countries are bankrupt and helpless, as is Sri Lanka’s lot currently. They cannot afford to take sides rigorously in the foreign relations sphere but Non-alignment should not come to mean for them an unreserved alliance with the major powers of the South, such as China. Nor could they come under the dictates of Russia. For, both these major powers that have been deferentially treated by the South over the decades are essentially authoritarian in nature and a blind tie-up with them would not be in the best interests of the South, going forward.

However, while the South should not ruffle its ties with the big powers of the South it would need to ensure that its ties with the democracies of the West in particular remain intact in a flourishing condition. This is what Non-alignment, correctly understood, advises.

Accordingly, considering the US’ democratic resilience and its intrinsic strengths, the South would do well to be on cordial terms with the US as well. A Black presidency in the US has after all proved that the US is not predestined, so to speak, to be a country for only the jingoistic whites. It could genuinely be an all-inclusive, accommodative democracy and by virtue of these characteristics could be an inspiration for the South.

However, political leaders of the South would need to consider their development options very judiciously. The ‘neo-liberal’ ideology of the West need not necessarily be adopted but central planning and equity could be brought to the forefront of their talks with Western financial institutions. Dexterity in diplomacy would prove vital.

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Grown: Rich remnants from two countries

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Mirissa (Image courtesy Wikivoyage)

Whispers of Lanka

I was born in a hamlet on the western edge of a tiny teacup bay named Mirissa on the South Coast of Sri Lanka. My childhood was very happy and secure. I played with my cousins and friends on the dusty village roads. We had a few toys to play with, so we always improvised our own games. On rainy days, the village roads became small rivulets on which we sailed paper boats. We could walk from someone’s backyard to another, and there were no fences. We had the freedom to explore the surrounding hills, valleys, and streams.

I was good at school and often helped my classmates with their lessons. I passed the General Certificate of Education (Ordinary Level) at the village school and went to Colombo to study for the General Certificate of Education (Advanced Level). However, I did not like Colombo, and every weekend I hurried back to the village. I was not particularly interested in my studies and struggled in specific subjects. But my teachers knew that I was intelligent and encouraged me to study hard.

To my amazement, I passed the Advanced Level, entered the University of Kelaniya, completed an honours degree in Economics, taught for a few months at a central college, became a lecturer at the same university, and later joined the Department of Census and Statistics as a statistician. Then I went to the University of Wales in the UK to study for an MSc.

The interactions with other international students in my study group, along with very positive recommendations from my professors, helped me secure several jobs in the oil-rich Middle Eastern countries, where I earned salaries unimaginable in Sri Lankan terms. During this period, without much thought, I entered a life focused on material possessions, social status, and excessive consumerism.

Life changes

Unfortunately, this comfortable, enjoyable life changed drastically in the mid-1980s because of the political activities of certain groups. Radicalised youths, brainwashed and empowered by the dynamics of vibrant leftist politics, killed political opponents as well as ordinary people who were reluctant to follow their orders. Their violent methods frightened a large section of Sri Lanka’s middle class into reluctantly accepting country-wide closures of schools, factories, businesses, and government offices.

My father’s generation felt a deep obligation to honour the sacrifices they had made to give us everything we had. There was a belief that you made it in life through your education, and that if you had to work hard, you did. Although I had never seriously considered emigration before, our sons’ education was paramount, and we left Sri Lanka.

Although there were regulations on what could be brought in, migrating to Sydney in the 1980s offered a more relaxed airport experience, with simpler security, a strong presence of airline staff, and a more formal atmosphere. As we were relocating permanently, a few weeks before our departure, we had organised a container to transport sentimental belongings from our home. Our flight baggage was minimal, which puzzled the customs officer, but he laughed when he saw another bulky item on a separate trolley. It was a large box containing a bookshelf purchased in Singapore. Upon discovering that a new migrant family was arriving in Australia with a 32-volume Encyclopaedia Britannica set weighing approximately 250 kilograms, he became cheerful, relaxed his jaw, and said, G’day!

Settling in Sydney

We settled in Epping, Sydney, and enrolled our sons in Epping Boys’ High School. Within one week of our arrival from Sri Lanka, we both found jobs: my wife in her usual accounting position in the private sector, and I was taken on by the Civil Aviation Authority (CAA). While working at the CAA, I sat the Australian Graduate Admission Test. I secured a graduate position with the Australian Bureau of Statistics (ABS) in Canberra, ACT.

We bought a house in Florey, close to my office in Belconnen. The roads near the house were eerily quiet. Back in my hometown of Pelawatta, outside Colombo, my life had a distinct soundtrack. I woke up every morning to the radios blasting ‘pirith’ from the nearby houses; the music of the bread delivery van announcing its arrival, an old man was muttering wild curses to someone while setting up his thambili cart near the junction, free-ranging ‘pariah’ dogs were barking at every moving thing and shadows. Even the wildlife was noisy- black crows gathered on the branches of the mango tree in front of the house to perform a mournful dirge in the morning.

Our Australian neighbours gave us good advice and guidance, and we gradually settled in. If one of the complaints about Asians is that they “won’t join in or integrate to the same degree as Australians do,”  this did not apply to us! We never attempted to become Aussies; that was impossible because we didn’t have tanned skin, hazel eyes, or blonde hair, but we did join in the Australian way of life. Having a beer with my next-door neighbour on the weekend and a biannual get-together with the residents of the lane became a routine. Walking or cycling ten kilometres around the Ginninderra Lake with a fit-fanatic of a neighbour was a weekly ritual that I rarely skipped.

Almost every year, early in the New Year, we went to the South Coast. My family and two of our best friends shared a rented house near the beach for a week. There’s not much to do except mix with lots of families with kids, dogs on the beach, lazy days in the sun with a barbecue and a couple of beers in the evening, watching golden sunsets. When you think about Australian summer holidays, that’s all you really need, and that’s all we had!

Caught between two cultures

We tried to hold on to our national tradition of warm hospitality by organising weekend meals with our friends. Enticed by the promise of my wife’s home-cooked feast, our Sri Lankan friends would congregate at our place. Each family would also bring a special dish of food to share. Our house would be crammed with my friends, their spouses and children, the sound of laughter and loud chatter – English mingled with Sinhala – and the aroma of spicy food.

We loved the togetherness, the feeling of never being alone, and the deep sense of belonging within the community. That doesn’t mean I had no regrets in my Australian lifestyle, no matter how trivial they may have seemed. I would have seen migration to another country only as a change of abode and employment, and I would rarely have expected it to bring about far greater changes to my psychological role and identity. In Sri Lanka, I have grown to maturity within a society with rigid demarcation lines between academic, professional, and other groups.

Furthermore, the transplantation from a patriarchal society where family bonds were essential to a culture where individual pursuit of happiness tended to undermine traditional values was a difficult one for me. While I struggled with my changing role, my sons quickly adopted the behaviour and aspirations of their Australian peers. A significant part of our sons’ challenges lay in their being the first generation of Sri Lankan-Australians.

The uniqueness of the responsibilities they discovered while growing up in Australia, and with their parents coming from another country, required them to play a linguistic mediator role, and we, as parents, had to play the cultural mediator role. They were more gregarious and adaptive than we were, and consequently, there was an instant, unrestrained immersion in cultural diversity and plurality.

Technology

They became articulate spokesmen for young Australians growing up in a world where information technology and transactions have become faster, more advanced, and much more widespread. My work in the ABS for nearly twenty years has followed cycles, from data collection, processing, quality assurance, and analysis to mapping, research, and publishing. As the work was mainly computer-based and required assessing and interrogating large datasets, I often had to depend heavily on in-house software developers and mainframe programmers.  Over that time, I have worked in several areas of the ABS, making a valuable contribution and gaining a wide range of experience in national accounting.

I immensely valued the unbiased nature of my work, in which the ABS strived to inform its readers without the influence of public opinion or government decisions. It made me proud to work for an organisation that had a high regard for quality, accuracy, and confidentiality. I’m not exaggerating, but it is one of the world’s best statistical organisations! I rubbed shoulders with the greatest statistical minds. The value of this experience was that it enabled me to secure many assignments in Vanuatu, Fiji, East Timor, Saudi Arabia, and the Solomon Islands through the World Bank and the International Monetary Fund after I left the ABS.

Living in Australia

Studying and living in Australia gave my sons ample opportunities to realise that their success depended not on acquiring material wealth but on building human capital. They discovered that it was the sum total of their skills embodied within them: education, intelligence, creativity, work experience and even the ability to play basketball and cricket competitively. They knew it was what they would be left with if someone stripped away all of their assets. So they did their best to pursue their careers on that path and achieve their life goals. Of course, the healthy Australian economy mattered too. As an economist said, “A strong economy did not transform a valet parking attendant into a professor. Investment in human capital did that.”

Nostalgia

After living in Australia for several decades, do I miss Sri Lanka? Which country deserves my preference, the one where I was born or the one to which I migrated? There is no single answer; it depends on opportunities, prospects, lifestyle, and family. Factors such as the cost of living, healthcare, climate, and culture also play significant roles in shaping this preference. Tradition in a slow-motion place like Sri Lanka is an ethical code based on honouring those who do things the same way you do, and dishonour those who don’t. However, in Australia, one has the freedom to express oneself, to debate openly, to hold unconventional views, to be more immune to peer pressure, and not to have one’s every action scrutinised and discussed.

For many years, I have navigated the challenges of cultural differences, conflicting values, and the constant negotiation of where I truly ‘belong.’ Instead of yearning for a ‘dream home’ where I once lived, I have struggled, and to some extent succeeded, to find a home where I live now. This does not mean I have forgotten or discarded my roots. As one Sri Lankan-Australian senior executive remarked, “I have not restricted myself to the box I came in… I was not the ethnicity, skin colour, or lack thereof, of the typical Australian… but that has been irrelevant to my ability to contribute to the things which are important to me and to the country adopted by me.”  Now, why do I live where I live – in that old house in Florey? I love the freshness of the air, away from the city smog, noisy traffic, and fumes. I enjoy walking in the evening along the tree-lined avenues and footpaths in my suburb, and occasionally I see a kangaroo hopping along the nature strip. I like the abundance of trees and birds singing at my back door. There are many species of birds in the area, but a common link with ours is the melodious warbling of resident magpies. My wife has been feeding them for several years, and we see the new fledglings every year.  At first light and in the evening, they walk up to the back door and sing for their meal. The magpie is an Australian icon, and I think its singing is one of the most melodious sounds in the suburban areas and even more so in the bush.

 by Siri Ipalawatte

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Big scene for models…

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Modelling has turned out to be a big scene here and now there are lots of opportunities for girls and boys to excel as models.

Of course, one can’t step onto the ramp without proper training, and training should be in the hands of those who are aware of what modelling is all about.

Rukmal Senanayake is very much in the news these days and his Model With Ruki – Model Academy & Agency – is responsible for bringing into the limelight, not only upcoming models but also contestants participating in beauty pageants, especially internationally.

On the 29th of January, this year, it was a vibrant scene at the Temple Trees Auditorium, in Colombo, when Rukmal introduced the Grey Goose Road To Future Model Hunt.

Tharaka Gurukanda … in
the scene with Rukmal

This is the second Model Hunt to be held in Sri Lanka; the first was in 2023, at Nelum Pokuna, where over 150 models were able to showcase their skills at one of the largest fashion ramps in Sri Lanka.

The concept was created by Rukmal Senanayake and co-founded by Tharaka Gurukanda.

Future Model Hunt, is the only Southeast Asian fashion show for upcoming models, and designers, to work along and create a career for their future.

The Grey Goose Road To Future Model Hunt, which showcased two segments, brought into the limelight several models, including students of Ruki’s Model Academy & Agency and those who are established as models.

An enthusiastic audience was kept spellbound by the happenings on the ramp.

Doing it differently

Four candidates were also crowned, at this prestigious event, and they will represent Sri Lanka at the respective international pageants.

Those who missed the Grey Goose Road To Future Model Hunt, held last month, can look forward to another exciting Future Model Hunt event, scheduled for the month of May, 2026, where, I’m told, over 150 models will walk the ramp, along with several designers.

It will be held at a prime location in Colombo with an audience count, expected to be over 2000.

Model With Ruki offers training for ramp modelling and beauty pageants and other professional modelling areas.

Their courses cover: Ramp walk techniques, Posture and grooming, Pose and expression, Runway etiquette, and Photo shoots and portfolio building,

They prepare models for local and international fashion events, shoots, and competitions and even send models abroad for various promotional events.

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