Features
China’s Linearized Polity
by Kumar David
Last week I used the adjective linearized to refer to China’s polity and upon reflection came to realise that it carried more substance than I had realised. I am using ‘polity’ to include organisation of the state, structure of constitution and certain socio-political aspects of society and ‘linearized’ to indicate political tractability and homogeneity. In the case of China, for the purposes of this essay, I touch on the CCP, the Chinese economic system and the unique Chinese social-family arrangement. Quite a handful you might say. Well yes, but there are many novel elements to the subject. Interestingly the PRC Constitution [Ref. 1] does not mention the 90 million member CCP by name anywhere but Article 1 describes China as “a socialist state under the people’s democratic dictatorship led by the working class and based on an alliance of workers and peasants” which alliance can be interpreted as the Party. Technically China is not a one party state; there are eight recognised minor parties but the truth is that de facto all power is focussed in the hands of the CCP. I am throughout this essay seeking to be descriptive rather than judgemental and will avoid explicit criticism of the one-party state, economic strategy or social forms.
The opening paragraph of the Constitution of the Chinese Communist party reads as follows: “The Communist Party of China is the vanguard both of the Chinese working class and of the Chinese people and the Chinese nation. It is the core of leadership for the cause of socialism with Chinese characteristics and represents the development trend of China’s advanced productive forces, the orientation of China’s advanced culture and the fundamental interests of the overwhelming majority of the Chinese people” [Ref. 2]. The Party therefore claims its role boldly.
If I were to attempt to laboriously summarise the formal structures of state and Party I would be digressing too far from my stated subject. Only a few words will have to suffice. Constitutionally, the National People’s Congress (parliament) is the highest organ of state power and most legislation is presented to it by the State Council (cabinet) or by the CCP Politburo Standing Committee of 7 to 9 members which body drives most legislation. Is China a dictatorship of the PB or its General Secretary, currently Xi Jinping? No, in my view the source of ultimate power is a caucus of several thousand communists in central and regional leaderships of the CCP. (I am not able to estimate, maybe ten thousand). Any General Secretary if he loses this base is a goner. The distribution, exercise and structure of power is simpler than in liberal polities. Recall the complexities and convolutions when transacting, legislating and funding anything in the US and the horse-dealing the Executive Branch suffers before anything is implemented. For example think Obama’s Health Care legislation and the Republican castrations it suffered. I don’t need to put much effort into convincing readers that in China political execution is homogeneous and linear. The fall of Jack Ma and other corporate titans in the last twelve months is proof that in China money does not talk, the Party does.
China does not sport a jungle of competing political entities and lacks the many-sided relationships between politics and the domains of money and corporate ownership. This makes for simplicity but at the same time it makes foreign policy naïve. China often backs losers such as Pol Pot’s Khmer Rouge, the Burmese Junta, the Naxalites in India, UNITA in Angola and I daresay the Rajapaksa clan in Sri Lanka will in time prove to be a bad bet. An ugly botch was the invasion of Vietnam in 1979; pointless, achieved nothing. The most egregious Chinese foreign policy blunder was to attack India in 1962. I say this without taking sides in the dispute about the demarcation of the Sino-Indian border. The point I am making is that the unsophisticated nature of Chinese foreign policy is related to simplistic polity. The US State and Defence Departments and CIA have a sophisticated approach that makes use of academia, think-tanks and private foundations. They assimilate and use views that are even opposed to the official line. They fund naive researchers. In China woe unto those who contradict the party line. See a recent report in CNN as an example. https://edition.cnn.com/2021/03/26/china/xinjiang-china-us-wolf-warrior-patriotism-intl-hnk/index.html
The economy is not a rigid and inflexible state directed monolith as in the former USSR although directive principles regarding where to go and what to do are laid down by the Party or the state. Most impressive is that the firm decisions of the Party-State allowed China to pull 700 million people out of poverty in the last 50 years. This achievement, unparalleled in world history, was facilitated by a ‘directed’ economic model sans the dense foliage of a forest of crisscross financial, banking and corporate linkages that overflow in American and Western capitalism and in finance capital. The deep pockets of American dominated global capitalism and the ubiquitous role of the US dollar make the foliage even lusher. For better or for worse, the Chinse economy is comparatively sparse and simple in its interconnections. One can say that this has kept it effective in achieving social objectives such as mass poverty alleviation. In economics, unlike in foreign policy, the Chinese intelligentsia and academia and the Party have become sophisticated. This has contributed to much success in economics, to an extent in finance, and enabled successes over Trump Era US economic Neanderthals.
To complete the picture I need to mention the theory of land ownership. All urban land belongs to the state and is leased out to developers and citizens usually for 99 years. This applies to Hong Kong as well, except for traditional lands owned by the “Kuks”, pre-British era residents in the remote (non-urban) New Terrorises. Rural land in China is owned by collectives which allocate farming rights to households – this means that land alienation (sale) is not permitted. In the context of tens of millions migrating from the countryside to the cities in recent decades this has been a non-issue.
A crucial feature of development is the role and power of Provincial Governments which play a huge part in economic expansion and infrastructure expansion, though they are politically subservient to the Provincial Party. Administratively the country is split into provinces, prefectures, counties, townships, and villages. The Party is foremost and present at every level and in all institutions, and thus ensures that political and national objectives are not flouted. It is reasonable to say that relations between the state, economic institutions, provincial governments and their economies on the one side, and the Party and the Central Government on the other are linear and homogeneous.
I have touched on the political system and the economy and these closing paragraphs are on society. I am on slippery ground in suggesting that social relations too are simpler, linear and more homogeneous in China than in say India or in the atomised Western societies and families where capitalist values rule. Nevertheless let me push on; perhaps others will fill these out. My first thought is that family and personal moral codes and mores that govern life in China promote homogeneity and collectivism while the “myself and me alone” culture of captivity to the market encourages an atomised social and familial ethos in capitalist nations. The extended family structure is very strong in China, Taiwan, Hong Kong and I guess in Singapore and among Chinese in Indonesia and Malaysia. Every one of my friends and colleagues in Hong Kong “pays” a certain proportion of his/her monthly salary to parents. Come sun come rain this happens. The elderly are not neglected and are provided for within available means; this is common in other Asian societies such as Lanka but I found a stronger explicit commitment among the Chinese. This I believe comes from the Confucian moral code which is as deep among them as Buddhism ought to be among our people but is not. In advanced liberal-capitalist societies the erosion goes further and the pervasive ethic worships personal ambition, individualism, freedom of the wild ass and selfishness.
Confucianism lays emphasis on hierarchy, loyalty, discipline and filial duty. This I believe has a spill over into the political domain. Loyalty to the government and even the party is more natural in China than it was among Soviet Russians and East Germans, many of whom resented if not hated the one-party state. A uniform and homogenous – linearized – arrangement comes naturally to Chinese people. I don’t think my Hong Kong friends will resent these remarks and most may agree. For obvious reasons I am picking my way round these nettles with great caution since I have no depth of knowledge in sociology or psychology. It is from a political perspective that I make the comment that cultural mores and social attitudes in China complement prevailing political and economic systems in favouring a more uniform ethos than in the capitalist West.
References
1. The Constitution of the PRC. http://www.npc.gov.cn/zgrdw/englishnpc/Constitution/node_2825.htm
2. The Constitution of the CPC. https://fas.org/irp/world/china/docs/const.html
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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