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Cambridge, bar exams and return to Ceylon

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by Nimal Wikramanayake

I went up to Cambridge early in October 1955 full of confidence and hope, but unfortunately my hopes were dashed to the ground shortly thereafter. In my first tutorial I was required in my Legal History class to write a tutorial on clause 39 of the Magna Carta -the clause which required “that no man shall be tried except by his peers” This reference, of course, was to the Barons and to no one else. I wrote a forty-page tutorial of which I was enormously proud. The result: I received an “A” while two other students received “A+” In my next tutorial in Roman Law, the same thing happened. The same two students bested me. I was devastated.

I lost all interest in my studies. Why, you may ask. You might find my reaction strange. I desperately needed my father’s approval, which I had never received. According to my father, who had been a first-class student, one was required to come first in everything one did. Nothing else was sufficient. (Many, many years later I learned that Kerry Packer and Tony Greig, the famous English cricketer, desperately sought their fathers’ approval, which they never received. I suffered the same fate.)

The upshot of this was that I stopped going to lectures and spent the next two and a half years playing poker and partying. These poker games were a spectacle to behold; it was a game of no-limit draw poker. I will give you an example of this game. On one occasion we started playing poker on a Friday evening and continued right through the night until Saturday afternoon. At this stage I was down 200 pounds. How was I to pay this when my allowance was only 50 pounds with which, in addition, I had to pay my college bills? We decided to take a short break from the game and went to the cinema.

The film was Love in the Afternoon with Gary Cooper and Audrey Hepburn. After watching the film, we returned to the game and finished playing on Sunday morning. I was finally up two pounds.I returned to my rooms in college and fell asleep. When my girlfriend, whom I later married, woke me up in the evening, I told her that I had four aces.

Prejudice in action

It was now March 1958 and I suddenly realised that I was in serious trouble. I had intended to go down to London and sit for the English barristers’ exams (the Bar exams) when I finished up at Cambridge in order to practise later on in Ceylon as an advocate.

The Bar exams came in two parts. I had to get a Second-Class in my law degree to be exempted from part I of the Bar exams. I went and saw Michael “Mickey” Dias, the greatest Ceylonese academic who was then the editor of Clerk and Lindsell on Torts. Mickey had taken six starred first classes at Cambridge; two in classics, three in the Law Tripos and one in the LLB, and had come first in his six years of study at Cambridge. In order to get a starred first one had to obtain an aggregate mark of over 80 per cent in every subject.

Mickey had initially studied classics and after that changed to Law. He got his LLB and LLM, as he came from one of the great legal families in Ceylon. Michael’s father R F Dias was a Supreme Court judge in Ceylon. Unfortunately, racism reared its ugly head at Cambridge; Mickey could not get a post there and ended up as a lecturer at Nottingham University. However, he later obtained a lectureship at Magdalene College (pronounced “Maudlane”) Cambridge. He was a lecturer in torts for over 40 years, but he never got a professorship.

I went to see Mickey and he said, “It’s quite simple. Take your six textbooks and read each subject for half an hour in the morning, half an hour in the evening and half an hour at night” I followed his advice for two and a half months and got a Second-Class.When I returned to Ceylon in 1959, my master, Kingsley Herat, used to read textbooks like novels. He taught me how to read legal textbooks. All you had to do was pick the book up and read it.

The Bar examination

My next task was to pass the barristers’ final examination which was being held two months later in September 1958. This exam had eleven subjects, eight of which were new to me, but I decided to sit for it. I came a cropper in “Equity”, the subject in which I was to become an expert many years later. I received a Conditional Pass in Equity which meant I had to sit for this subject again at the end of November. I sat for this subject and, cocky little bastard that I was, I left for Ceylon with my Italian wife, Anna Maria, shortly afterwards. I passed and was called to the Bar in absentia in England on February 12, 1959 – 63 years ago. This meant that I was not present when the young men and women were admitted to the English Bar.

When we got to Ceylon, Anna Maria was “horrified” at the indolent life we lived. She would find toothpaste on her toothbrush in the bathroom when she awoke in the morning. Whenever I had a drink at my father’s home, the drinks trolley would be rolled out on the front verandah for me. I did not need to pour my drinks out for I would ring the bell and the servant would come and do this little job for me which I could quite easily have done for myself. Was there some racism in my own attitude towards our coloured servants, I wonder?

My wife, the white woman

Anna Maria, who is Italian, came from a little town called Asolo in the district of Veneto in the north of Italy. During our time in Ceylon, she occasionally had to endure slights and insults, which she did with considerable dignity. In Ceylon in the 1950s, racial prejudice worked against white women who had married Sinhalese and Tamil men. Before I went to England my father had told me that I should not marry a white woman as she would meet with hostility and prejudice in Ceylon. He told me that a friend of his called Rajasingham had married a French girl and brought her back to Ceylon As a young lawyer he had to live with his parents because he had no work and no money. His mother detested his wife and used to make blistering hot curries for her and treat her badly. The wife finally went back to Paris after few years. This was not an isolated case.

It also happened to a very dear friend of mine who grew up with me – the late Vernon de Silva. Vernon went off to England in the 1960s and qualified as a medical specialist – a physician. He married a delightful English girl but his mother refused to acknowledge her and Vernon could not take her back to Sri Lanka. He had to settle in Australia.Fortunately, the people in Sri Lanka are more civilised today and many Sri Lankan-born men and women have married Europeans and Australians.

I remember one occasion in 1959 when we were invited to the wedding of a friend of mine, Chandra Seneviratne. His parents were extremely wealthy, and the wedding was held in their luxurious home in Rosemead Place, Colombo 7. It was customary at Sinhalese weddings for the women to congregate together inside the houses whilst the men regaled themselves in the large expansive gardens outside. I took Anna Maria into the house so that she could mingle with the women.

The wives of several friends of mine were gathered in one of the ante rooms so I took her in and introduced her to the ladies who were present. I asked one of the ladies to look after Anna Maria. I then went out onto the spacious lawn and joined my friends. Fifteen minutes later, Anna Maria came hurrying out and joined me. She was quite distraught. I asked her what had happened; and she told me that the ladies had kept conversing in Sinhalese and had deliberately gone out of their way to snub her. That was the last time I associated with these friends.

The early days

I was called to the Bar in Ceylon on October 12, 1959. It was a glorious day – I received numerous briefs from Dad’s proctors because Dad was at the height of his powers. I thought, what a wonderful profession. But unfortunately this was not to last.

The prime minister SWRD Bandaranaike had been shot a few weeks before I was admitted to practice. Shortly afterwards, the Chief Priest of the Kelaniya Temple, Buddharakkita Thero, and several others were charged with his murder. Earlier in the year, Dad had appeared for Dr Lenora, a physician and politician, in a defamation case against Mrs Vimala Wijewardene, then Minister of Local Government and a friend of the Chief Priest. Dad was successful and Dr Lenora was awarded Rs 100,000 ($20,000), which was a princely sum in 1959. The Chief Priest was so impressed that he wanted Dad to appear for him. Dad refused, as he had not done a criminal case since the early days.

Truth and justice

When a law student goes to law school, young and enthusiastic and full of hope, all he or she is interested in is truth and justice. My readers will probably think me a nasty old cynic when I say that it is not an absolute rule that truth and justice exist in legal proceedings. Many strange and unusual events can occur in a case which have nothing to do with truth and justice. I will give you a classic example to back up my statement, although one could argue that this case is an aberration.

Shortly after I was admitted to the Ceylon Bar, I was retained as junior counsel in a seduction case. In Ceylon, in the late 1950s – if I might put it rather indelicately – the goods were returned if they were spoiled. In the villages, the sheets were required to be hung out after the wedding night, just as in villages in Italy. The action for seduction comes from Roman law and from there it was introduced into Roman-Dutch law. The action is brought for “defloration of a virgo intacta” or the deflowering of a virgin. It was introduced into Roman Law by Justinian over 1,500 years ago when virginity was seen as a precious commodity. The Dutch ruled a small portion of the country from Colombo to Galle, including the town of Colombo, and introduced Roman-Dutch law into the country. Seduction, however, has a completely different meaning today. Our client was being sued not only for seduction, but for paternity, for giving the poor woman a baby.

The client turned up at my leader’s chambers for a conference and brought the record keeper of the army with him. The record keeper brought along the attendance register of the army which disclosed that our client was 200 miles away in an army camp in Jaffna for well over a year when the alleged incident took place, and could not have been in Colombo as alleged by the woman.

Months later, the lady attended court with her little son on the day judgment was to be delivered. He was the spitting image of our client. The result, however, was a foregone conclusion as the record keeper’s evidence was accepted and the lady’s action was dismissed.When we came out of court after judgment had been delivered, my leader Neville Samarakoon turned to the client and said to him, “That’s your child.’

The client replied, “Yes, it is, you see the record keeper is my best friend. He signed me up as being present in the barracks in Jaffna when I was having intercourse with the woman in Colombo 200 miles away. And this happened on most weekends for quite some time”

I was devastated. This was dreadful! I felt shattered. There was no such thing as truth and justice. I returned home mortified. I decided to leave the legal profession. I told Anna Maria that I was leaving the Bar immediately. After a few days, however, I calmed down and decided to carry on regardless. I became a cynical old man eventually.

The lean years

When I went to the Bar, my father was chairman of one of the big industrial companies in the country, the Associated Motorways Group, and in addition, chairman of the Free Lanka Insurance Company, the second largest Ceylonese insurance company in Ceylon. He sent a directive to the various officers of these companies that under no circumstances was I to be briefed by them in court proceedings. Dad wanted me to make my name without any help from him. Further, when proctors briefed him in a case, they would ask him whether he wanted me to be briefed as his junior. He would tell them that it was up to them to decide whether I was good enough to be briefed in the matter. So I was never briefed as my father’s junior in my early years at the Ceylon Bar as I was completely inexperienced as a barrister/advocate.

At that point in time there were three Queen’s Counsel who were pushing their sons extremely hard.In addition, I had married outside not only my caste but outside my race, which was frowned on at the time. I was shattered by his attitude, which was inexplicable to me. I now realise that his behaviour conditioned me for the extremely hard times I was to endure later on in Australia.

Although my early years at the Bar in Ceylon were extremely difficult, it was having to endure the buffets of fate with equanimity later in an extremely prosperous environment that was soul-destroying.

Anna Maria, my heroine

My dear wife was extremely supportive in those early years between 1959 and 1965 as briefs were few and far between. Life was a tremendous struggle without any help from my parents. An advocate or barrister who goes to the Bar without private means or legal contacts faces a perilous existence in his early years.

In 1963, as I was struggling to exist, I applied for a job with the Legal Department of the Employers Federation. This was a large organization which acted in disputes between commercial companies and their employees. I heard nothing from the company about my job application. Several months later, I met the chief legal officer, Lyn Wirasekera, who was a friend of Dad’s and enquired from him why I had not been called for an interview. He looked at me strangely and remarked that he had sent me a telegram calling me for an interview but I had not turned up.

It transpired that Anna Maria had destroyed the telegram. When I asked her why she had done that, she said she knew I had set my heart on being an advocate of the Supreme Court, that that was my destiny and I did not need to work for the Employers Federation.

As things did not improve during the following year, I applied for employment at the Estate Employers Federation as a legal officer. This was an organization formed by the plantation companies to act for them in legal disputes they had with their employees. The same thing happened again. I received a telegram calling me for an interview for a job. My wife again destroyed the telegram without my knowledge, so thanks to my dear wife I was destined to reach the top of the Junior Bar in Ceylon by 1968.

Humour the bastards

While I was reading in 19601 would go into court with my master, Neville Samarakoon. Whenever a judge said something remotely funny and looked about for approval, my master would fall into paroxysms of laughter. I later asked him why he was laughing when there was nothing funny in what the judge had said. His reply was, “Nimal, you must always kowtow to those stupid bastards. Humour the bastards and they will think you are a great bloke.”

Many years later at the Ceylon Bar there was a judge, S S Kulatileke, who fancied himself to be a comedian. He would often declaim what he considered to be a humorous remark and then turn from side to side looking for approval. I remember on one occasion he was doing a criminal case, and when the case was for hearing he shouted, “Call the robbers!” and started laughing, looking around. I decided that here was my opportunity to test my master’s theory. I burst out into raucous laughter. I positioned myself at a point where he would turn his face and each time I would burst into paroxysms of laughter at his witticisms. As a result, Kulatileke thought I was what the Italians call simpatico. Judge Kulatileke was very fond of me and, surprisingly, I never lost a case before him. Although my advocacy may have contributed in some measure to my success, I would advise all junior barristers to “Humour the bastards!”

In 1968,1 won an interesting case before Judge Kulatileke which also reinforced my belief that it is doubtful whether truth and justice exist in law courts. This was a landlord and tenant case. It was a most unusual case, for most of the properties in Colombo came under the Rent Control Act. The tenant could only lose his or her tenancy if the premises were reasonably required for the landlord’s use and occupation, or if the tenant surrendered the premises to the landlord. The likelihood of the tenant surrendering possession of the property was not only extremely rare but well-nigh impossible. In this case, it appeared that the tenant had delivered a written notice of surrender to my client, the landlord.

I opened my case and called the client. He gave his evidence about the surrender then Mr AK Premadasa got up to cross-examine my client. Premadasa was the leader in the Landlord and Tenant Jurisdiction. He subpoenaed my client to produce all the rent receipts over a period of some 36 months. The client was only able to produce 35; one rent receipt was missing. A peculiar feature of the rent receipts was disclosed – some of them were signed by the tenant at the bottom of the page. They were on A4 foolscap paper, not in a normal receipt book. Premadasa suggested to my client that he had torn off the thirty-sixth receipt and typed in this surrender letter above the tenant’s signature.

I reminded Judge Kulatileke that Premadasa was the acknowledged leader of the Landlord and Tenant Jurisdiction and that he was noted for his guile. It was an interesting theory that he had formulated, and because he was the leader of the Tenancy Bar he expected the judge to accept this ridiculous theory of his. I asked why anyone would resort to such a subterfuge. I argued that the defendant had decided to surrender his premises and then had had a change of heart. The receipt was ample proof of his behaviour. The judge accepted my submissions and I was successful.

Some members of the general public are under the misapprehension that lawyers are liars. Most of us certainly are not. We have to put our client’s story across. Occasionally my client comes with a story which would put Baron Munchausen to shame, but I have to put it across. That is what I am paid to do, although occasionally I have some doubts about its authenticity.When we came out of court I told my client that maybe Premadasa was right. My client then admitted he had indeed torn off the receipt and typed in the surrender in place of the receipt.

So much for truth and justice.

(To be continued)
(Excerpted from A Life In The Law – A Memoir)



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Features

Digital transformation in the Global South

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AI Summit, India

Understanding Sri Lanka through the India AI Impact Summit 2026

Artificial Intelligence (AI) has rapidly moved from being a specialised technological field into a major social force that shapes economies, cultures, governance, and everyday human life. The India AI Impact Summit 2026, held in New Delhi, symbolised a significant moment for the Global South, especially South Asia, because it demonstrated that artificial intelligence is no longer limited to advanced Western economies but can also become a development tool for emerging societies. The summit gathered governments, researchers, technology companies, and international organisations to discuss how AI can support social welfare, public services, and economic growth. Its central message was that artificial intelligence should be human centred and socially useful. Instead of focusing only on powerful computing systems, the summit emphasised affordable technologies, open collaboration, and ethical responsibility so that ordinary citizens can benefit from digital transformation. For South Asia, where large populations live in rural areas and resources are unevenly distributed, this idea is particularly important.

People friendly AI

One of the most important concepts promoted at the summit was the idea of “people friendly AI.” This means that artificial intelligence should be accessible, understandable, and helpful in daily activities. In South Asia, language diversity and economic inequality often prevent people from using advanced technology. Therefore, systems designed for local languages, and smartphones, play a crucial role. When a farmer can speak to a digital assistant in Sinhala, Tamil, or Hindi and receive advice about weather patterns or crop diseases, technology becomes practical rather than distant. Similarly, voice based interfaces allow elderly people and individuals with limited literacy to use digital services. Affordable mobile based AI tools reduce the digital divide between urban and rural populations. As a result, artificial intelligence stops being an elite instrument and becomes a social assistant that supports ordinary life.

Transformation in education sector

The influence of this transformation is visible in education. AI based learning platforms can analyse student performance and provide personalised lessons. Instead of all students following the same pace, weaker learners receive additional practice while advanced learners explore deeper material. Teachers are able to focus on mentoring and explanation rather than repetitive instruction. In many South Asian societies, including Sri Lanka, education has long depended on memorisation and private tuition classes. AI tutoring systems could reduce educational inequality by giving rural students access to learning resources, similar to those available in cities. A student who struggles with mathematics, for example, can practice step by step exercises automatically generated according to individual mistakes. This reduces pressure, improves confidence, and gradually changes the educational culture from rote learning toward understanding and problem solving.

Healthcare is another area where AI is becoming people friendly. Many rural communities face shortages of doctors and medical facilities. AI-assisted diagnostic tools can analyse symptoms, or medical images, and provide early warnings about diseases. Patients can receive preliminary advice through mobile applications, which helps them decide whether hospital visits are necessary. This reduces overcrowding in hospitals and saves travel costs. Public health authorities can also analyse large datasets to monitor disease outbreaks and allocate resources efficiently. In this way, artificial intelligence supports not only individual patients but also the entire health system.

Agriculture, which remains a primary livelihood for millions in South Asia, is also undergoing transformation. Farmers traditionally rely on seasonal experience, but climate change has made weather patterns unpredictable. AI systems that analyse rainfall data, soil conditions, and satellite images can predict crop performance and recommend irrigation schedules. Early detection of plant diseases prevents large-scale crop losses. For a small farmer, accurate information can mean the difference between profit and debt. Thus, AI directly influences economic stability at the household level.

Employment and communication reshaped

Artificial intelligence is also reshaping employment and communication. Routine clerical and repetitive tasks are increasingly automated, while demand grows for digital skills, such as data management, programming, and online services. Many young people in South Asia are beginning to participate in remote work, freelancing, and digital entrepreneurship. AI translation tools allow communication across languages, enabling businesses to reach international customers. Knowledge becomes more accessible because information can be summarised, translated, and explained instantly. This leads to a broader sociological shift: authority moves from tradition and hierarchy toward information and analytical reasoning. Individuals rely more on data when making decisions about education, finance, and career planning.

Impact on Sri Lanka

The impact on Sri Lanka is especially significant because the country shares many social and economic conditions with India and often adopts regional technological innovations. Sri Lanka has already begun integrating artificial intelligence into education, agriculture, and public administration. In schools and universities, AI learning tools may reduce the heavy dependence on private tuition and help students in rural districts receive equal academic support. In agriculture, predictive analytics can help farmers manage climate variability, improving productivity and food security. In public administration, digital systems can speed up document processing, licensing, and public service delivery. Smart transportation systems may reduce congestion in urban areas, saving time and fuel.

Economic opportunities are also expanding. Sri Lanka’s service based economy and IT outsourcing sector can benefit from increased global demand for digital skills. AI-assisted software development, data annotation, and online service platforms can create new employment pathways, especially for educated youth. Small and medium entrepreneurs can use AI tools to design products, manage finances, and market services internationally at low cost. In tourism, personalised digital assistants and recommendation systems can improve visitor experiences and help small businesses connect with travellers directly.

Digital inequality

However, the integration of artificial intelligence also raises serious concerns. Digital inequality may widen if only educated urban populations gain access to technological skills. Some routine jobs may disappear, requiring workers to retrain. There are also risks of misinformation, surveillance, and misuse of personal data. Ethical regulation and transparency are, therefore, essential. Governments must develop policies that protect privacy, ensure accountability, and encourage responsible innovation. Public awareness and digital literacy programmes are necessary so that citizens understand both the benefits and limitations of AI systems.

Beyond economics and services, AI is gradually influencing social relationships and cultural patterns. South Asian societies have traditionally relied on hierarchy and personal authority, but data-driven decision making changes this structure. Agricultural planning may depend on predictive models rather than ancestral practice, and educational evaluation may rely on learning analytics instead of examination rankings alone. This does not eliminate human judgment, but it alters its basis. Societies increasingly value analytical thinking, creativity, and adaptability. Educational systems must, therefore, move beyond memorisation toward critical thinking and interdisciplinary learning.

AI contribution to national development

In Sri Lanka, these changes may contribute to national development if implemented carefully. AI-supported financial monitoring can improve transparency and reduce corruption. Smart infrastructure systems can help manage transportation and urban planning. Communication technologies can support interaction among Sinhala, Tamil, and English speakers, promoting social inclusion in a multilingual society. Assistive technologies can improve accessibility for persons with disabilities, enabling broader participation in education and employment. These developments show that artificial intelligence is not merely a technological innovation but a social instrument capable of strengthening equality when guided by ethical policy.

Symbolic shift

Ultimately, the India AI Impact Summit 2026 represents a symbolic shift in the global technological landscape. It indicates that developing nations are beginning to shape the future of artificial intelligence according to their own social needs rather than passively importing technology. For South Asia and Sri Lanka, the challenge is not whether AI will arrive but how it will be used. If education systems prepare citizens, if governments establish responsible regulations, and if access remains inclusive, AI can become a partner in development rather than a source of inequality. The future will likely involve close collaboration between humans and intelligent systems, where machines assist decision making while human values guide outcomes. In this sense, artificial intelligence does not replace human society, but transforms it, offering Sri Lanka an opportunity to build a more knowledge based, efficient, and equitable social order in the decades ahead.

by Milinda Mayadunna

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Governance cannot be a postscript to economics

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Kristalina-Georgieva

The visit by IMF Managing Director Kristalina Georgieva to Sri Lanka was widely described as a success for the government. She was fulsome in her praise of the country and its developmental potential. The grounds for this success and collaborative spirit go back to the inception of the agreement signed in March 2023 in the aftermath of Sri Lanka’s declaration of international bankruptcy. The IMF came in to fulfil its role as lender of last resort. The government of the day bit the bullet. It imposed unpopular policies on the people, most notably significant tax increases. At a moment when the country had run out of foreign exchange, defaulted on its debt, and faced shortages of fuel, medicine and food, the IMF programme restored a measure of confidence both within the country and internationally.

Since 1965 Sri Lanka has entered into agreements with the IMF on 16 occasions none of which were taken to their full term. The present agreement is the 17th agreement . IMF agreements have traditionally been focused on economic restructuring. Invariably the terms of agreement have been harsh on the people, with priority being given to ensure the debtor country pays its loans back to the IMF. Fiscal consolidation, tax increases, subsidy reductions and structural reforms have been the recurring features. The social and political costs have often been high. Governments have lost popularity and sometimes fallen before programmes were completed. The IMF has learned from experience across the world that macroeconomic reform without social protection can generate backlash, instability and policy reversals.

The experience of countries such as Greece, Ireland and Portugal in dealing with the IMF during the eurozone crisis demonstrated the political and social costs of austerity, even though those economies later stabilised and returned to growth. The evolution of IMF policies has ensured that there are two special features in the present agreement. The first is that the IMF has included a safety net of social welfare spending to mitigate the impact of the austerity measures on the poorest sections of the population. No country can hope to grow at 7 or 8 percent per annum when a third of its people are struggling to survive. Poverty alleviation measures in the Aswesuma programme, developed with the agreement of the IMF, are key to mitigating the worst impacts of the rising cost of living and limited opportunities for employment.

Governance Included

The second important feature of the IMF agreement is the inclusion of governance criteria to be implemented alongside the economic reforms. It goes to the heart of why Sri Lanka has had to return to the IMF repeatedly. Economic mismanagement did not take place in a vacuum. It was enabled by weak institutions, politicised decision making, non-transparent procurement, and the erosion of checks and balances. In its economic reform process, the IMF has included an assessment of governance related issues to accompany the economic restructuring process. At the top of this list is tackling the problem of corruption by means of publicising contracts, ensuring open solicitation of tenders, and strengthening financial accountability mechanisms.

The IMF also encouraged a civil society diagnostic study and engaged with civil society organisations regularly. The civil society analysis of governance issues which was promoted by Verite Research and facilitated by Transparency International was wider in scope than those identified in the IMF’s own diagnostic. It pointed to systemic weaknesses that go beyond narrow fiscal concerns. The civil society diagnostic study included issues of social justice such as the inequitable impact of targeting EPF and ETF funds of workers for restructuring and the need to repeal abuse prone laws such as the Prevention of Terrorism Act and the Online Safety Act. When workers see their retirement savings restructured without adequate consultation, confidence in policy making erodes. When laws are perceived to be instruments of arbitrary power, social cohesion weakens.

During a meeting between the IMF Managing Director Georgeiva and civil society members last week, there was discussion on the implementation of those governance measures in which she spoke in a manner that was not alien to the civil society representatives. Significantly, the civil society diagnostic report also referred to the ethnic conflict and the breakdown of interethnic relations that led to three decades of deadly war, causing severe economic losses to the country. This was also discussed at the meeting. Governance is not only about accounting standards and procurement rules. It is about social justice, equality before the law, and political representation. On this issue the government has more to do. Ethnic and religious minorities find themselves inadequately represented in high level government committees. The provincial council system that ensured ethnic and minority representation at the provincial level continues to be in abeyance.

Beyond IMF

The significance of addressing governance issues is not only relevant to the IMF agreement. It is also important in accessing tariff concessions from the European Union. The GSP Plus tariff concession given by the EU enables Sri Lankan exports to be sold at lower prices and win markets in Europe. For an export dependent economy, this is critical. Loss of such concessions would directly affect employment in key sectors such as apparel. The government needs to address longstanding EU concerns about the protection of human rights and labour rights in the country. The EU has, for several years, linked the continuation of GSP Plus to compliance with international conventions. This includes the condition that the Prevention of Terrorism Act (PTA) be brought into line with international standards. The government’s alternative in the form of the draft Protection of the State from Terrorism Act (PTSA) is less abusive on paper but is wider in scope and retains the core features of the PTA.

Governance and social justice factors cannot be ignored or downplayed in the pursuit of economic development. If Sri Lanka is to break out of its cycle of crisis and bailout, it must internalise the fact that good governance which promotes social justice and more fairly distributes the costs and fruits of development is the foundation on which durable economic growth is built. Without it, stabilisation will remain fragile, poverty will remain high, and the promise of 7 to 8 percent growth will remain elusive. The implementation of governance reforms will also have a positive effect through the creative mechanism of governance linked bonds, an innovation of the present IMF agreement.

The Sri Lankan think tank Verité Research played an important role in the development of governance linked bonds. They reduce the rate of interest payable by the government on outstanding debt on the basis that better governance leads to a reduction in risk for those who have lent their money to Sri Lanka. This is a direct financial reward for governance reform. The present IMF programme offers an opportunity not only to stabilise the economy but to strengthen the institutions that underpin it. That opportunity needs to be taken. Without it, the country cannot attract investment, expand exports and move towards shared prosperity and to a 7-8 percent growth rate that can lift the country out of its debt trap.

by Jehan Perera

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MISTER Band … in the spotlight

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MISTER Band: For the past four consecutive years, they have performed overseas, during New Year’s Eve

It’s a good sign, indeed, for the local scene, to see artistes, who have not been very much in the limelight, now making their presence felt, in a big way, and I’m glad to give them the publicity they deserve.

On 10th February we had Yellow Beatz in the spotlight and this week it’s MISTER Band.

This outfit is certainly not new to our scene; they have been around since 2012, under the leadership of Sithum Waidyarathne.

The seven energetic members who make up MISTER Band are:

Sithum Waidyarathne (leader/founder/saxophonist/guitarist and vocalist), Rangana Seram (bass guitarist), Vihanga Liyanage (vocalist), Ridmi Dissanayake (female vocalist), Nuwan Cristo (keyboardist/vocalist), Kasun Thennakoon (lead guitarist), and Nuwan Madushanka (drummer).

According to Sithum, their vision is to provide high quality entertainmen to those who engage their services.

“Thanks to our engaging performances and growing popularity, MISTER Band continues to be in high demand … at weddings, corporate events and dinner dances,” said Sithum.

They predominantly cover English and Sinhala music, as well as the most popular genres.

And the reviews that come their way, after a performance, are excellent, they say, and this is one of the bouquets they received:

It was a pleasure to have you at our wedding. Being avid music fans we wanted the best music, not just a big named band, and you guys acceded that expectations. Big thanks to Sithum for being very supportive, attentive and generous.

The best thing is the post feedback from all the guests. Normally we get mixed reviews but the whole crowd was impressed by you.

MISTER Band was one of our best choices for our wedding.

What is interesting is that for the past four consecutive years, this outfit has performed overseas, during New Year’s Eve, thereby taking their music to the international stage, as well.

The band has also produced a collection of original songs, with around six original tracks composed by the band leader, Sithum Waidyarathne, including ‘Suraganak Dutuwa,’ ‘Landuni,’ ‘Dili Dili Payana,’ ‘Hada Wedana,’ and ‘Nil Kandu Athare.’

Two more songs are set to be released this month: ‘Hitha Norida’ and ‘Premaye Hanguman.’

In addition to their original music, they have also created a strong online presence by performing and uploading over 50 cover songs and medleys to YouTube.

“We’re now planning to connect with an even wider audience by releasing more cover content very soon,” said Sithum, adding that they are also very active on social media, under the name Mister Band Official – on Facebook, Instagram, YouTube, and TikTok.

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