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Buddhist meditation for the tech-savvy generation

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By Geewananda Gunawardana, Ph.D.

Meditation is a two-billion-dollar industry in the USA; it includes retreats, corporate training classes, apps, and many variations in between. It is estimated that 14% of adults have participated in meditation at least once in their lifetime. A survey found that 22% of the participants meditate to connect with their “true self” and 10% to connect with something larger than themselves, i.e., spiritual reasons. It is fair to assume that most of the Sri Lankan Buddhists would belong to this category. Another 16% meditate for health and enjoyment; the other reasons are improving energy, aiding memory or concentration, anxiety, stress, addiction, and depression (Science Reports 2016). The corporations do it to increase the productivity of their employees, i.e., to make more money.

While some participants have reported positive outcomes, others claim disappointments, misunderstandings, and undesired outcomes. Bhikkhu Sujato explained all this when he wrote: “While the intensive retreat has given many people, including myself, a crucial kick-start in their Dhamma practice, it is not without its drawbacks. It is normal that meditators will get a high on the retreat and then fall back to earth. The extreme exertion invites over-estimation, and such retreats are full of people who convince themselves they have attained jhāna or awakening. Even worse, intensive practice with inadequate preparation and guidance can trigger psychosis, which is extremely dangerous. Many meditation retreats are run without the grounding in psychological understanding to recognize or handle these breakdowns, and meditators may be told simply to continue, or even that their psychosis is a sign of insight” (Bhikkhu Sujato, Sutta Central 2013).

My meditating colleagues who know my Theravada background often ask about my opinion on the ‘Mindfulness” sessions we were offered. What miracle is expected to happen when you focus on your breath or some other object while sitting still, they ask. I am no meditation guru, and I am as conflicted as they are; as I understand it, the Buddhist meditation is based on the fundamentals of Buddha’s teaching. It has a clear goal, but no mystery or magic of any kind. Numerous other methods have been added over the years. It is no wonder that one can become confused if one gets into meditation without knowing the fundamentals. That is the case with most American meditators, just as Bhikkhu Sujato has explained, but are we Sri Lankans any better?

The Buddha’s mission was to eliminate doubts and mysticism from traditional explanations and theories of life that existed during his time, and his solution is expressed as “Seeing things as they really are” (yathabutha nanadassana). This is further elaborated as to “Understand the nature of the universe and the humans’ place in it, without subscribing to superhuman powers or mysticism” (Kalupahana 1992). Therefore, the goal is to understand this at the supreme level, which is Nibbana. The method is described in the Fourth Noble Truth, the Eightfold Path.

This is where the technologically savvy generation can step up. While earlier generations used perceptions and logical inferences to understand the nature of the universe and humans’ place in it, today, science is using experimental methods to achieve the same goal. This effort has generated a vast amount of information on subjects relevant to Buddhist meditation and described them in terms relatable to the present generation. Even high schoolers learn some of these facts, but unfortunately, they are not trained to see their relevance to real life beyond box checking at the examination. Therefore, the challenge for the tech savvy generation is to convert that information into knowledge and knowledge into wisdom, or insight, a form of meditation, as I was told by my mentors.

The traditionalists will scoff at this idea, but the Buddha himself used parables, similes, and stories appropriate for the times to get the message across. He acknowledged that while there is only one truth, there are many ways to reach it. Today, scientific knowledge is the best and most accessible tool to relate to Buddha’s teaching. What is wrong with adding one more to the forty plus existing methods if it works? The Pali term bhavana means mental culture or mental development to be able to see things as they really are. Various methods for the development of mental concentration (samatha or samadhi) existed before Buddha’s time, which he practiced under various teachers before the enlightenment. Buddha found them to be unsatisfactory as they did not lead to the realization of the truth, so he discovered his own method, the insight meditation (vipassana).

There is one more point to remember. Most meditation practices being popularized were originally meant for monastics and not for the laity (Sujato, 2013), and others were developed by 20th century meditation experts. The Pali Canon and the exegesis are transmitted over the millennia by the male monastic community, and as a result, what was meant for the laity has been mostly deemphasized or completely omitted from current practices (B. Rahula 2008). Furthermore, those methods were developed based on conclusions drawn by applying critical thinking and reasoning to information available at the time. On the other hand, modern science has added vast amounts of empirical information about the nature of things that were not available to the previous generations, which can be used for meditation. That does not mean that the other methods are invalid, or the Buddhist thinking is inferior to science. It is quite the opposite: science is only beginning to rediscover what the Buddha described two and a half millennia ago, without the benefit of ‘sophisticated’ technology, especially about the human perception and mind. Therefore, scientific understanding of the human body, mind, and the universe offers the technologically savvy generation yet another way to relate to Buddhist ideals without subscribing to conjecture, mysticism or beliefs.

The Buddhist meditation is aimed at gaining insight, which is described as paying attention or observation (anupassana) into the true nature of the body (kaya), perception (vedana), mind (citta), and several other phenomena (dhamma) that include the three characteristics of life and factors governing morals or ethics (DN 22, and MN 10). Except for the subject of mind, science has explored and explained every detail of these subjects going down to subatomic particles level. While Buddhist teaching is way ahead in explaining the mind, science has made great advances in catching up during the last two decades, and their findings are astonishingly in agreement with what the Buddha taught.

The relevant facts that would emerge from the investigation of scientific information can be summarized as follows. All phenomena, animate and inanimate, in this universe, except one, arise due to causes and conditions, and as a result, they are all interrelated (hethuphala vada). Therefore, all such phenomena are in flux (anicca), and have no substance (anatta), i.e., they are all processes. The human sensory system is evolved for the sole purpose of perpetuating their DNA, and as a result their perception (vedana) is imperfect and not suited for seeing the reality. The brain processes (citta) this incomplete information received as electro-chemical signals and constructs a mental image of the universe. We have no way of knowing how accurate that model is, except that it is good enough for the intended purpose, which is the propagation of DNA. This limitation of observing reality is further elaborated in quantum mechanics.

Humans are compelled to navigate through this world, of which they have only a mental construct of unknown quality, using tools built for different purposes. This is like a blindfolded man on a bullock cart with a broken axel is asked to navigate through a busy modern city. However unsatisfactory and beyond control the situation is, evolutionary processes have made humans cling to this situation (tanha). As a result of this clinging, humans continue to plod through it, assuming it is fun, again a trick of the DNA; this is referred to as the human condition (dukkha). While the immediate cause of this condition is the clinging, Buddha explained that the cause of clinging is ignorance (avijja), and the way to be free from this human condition is to eliminate ignorance and see things as they really are. The mental culture or development (vipassana bhavana) is the necessary mechanism to achieve this wisdom.

The Noble Eight-fold Path is interpreted by scholars as having two meanings: it is the way to become a noble, i.e., one with wisdom, and it is the way the nobles behave. As the name implies, the path has eight categories, which must be followed and practiced concurrently. These eight divisions belong to three types: wisdom (panna), mental discipline (samadhi), and ethical conduct (sila). Wisdom includes having the right thoughts (sankappa) and understanding, or view (ditthi) of the above-described processes. Having mental discipline includes striving (vayama) to be focused (samadhi) and mindful (sati) of all actions. In other words, know how the universe functions and ensure one’s speech (vaca), actions (kammanata), and livelihood (ajiva) are in harmony with the universe, which is ethical conduct.

None of the above processes have anything to do with beliefs, mysticism, or ideology. All these phenomena are explained based on empirical evidence by the theory of molecular evolution, biology, neuroscience, and physics. The premise is that one who understands these phenomena in wisdom will live a happy and a harmonious life as they know that all phenomena are interconnected and his or her actions have consequences, not only for the individual, but all beings. This is not a mere hypothesis but an empirically proven fact. Today, in this technologically advanced society, where information is freely available, individuals can access all the relevant information at levels befitting to their individual needs, including original publications in scientific journals. One does not have to retreat from daily life, sit in a particular posture, or take the words of someone else to verify these facts. Recall the Buddha’s advice to Kalalmas.

While the Buddha did not rule out the ability of laity to achieve insight at the supreme level, he gave a more pragmatic option for them: an ethical and moral code of conduct referred to as the Five Precepts, for leading a happy and harmonious life. There is a particularly important reason for giving two different prescriptions for monastics and laity. Laity must deal with a variety of responsibilities and chores constantly and require interacting with a larger community, whereas monastics remain mostly isolated from such hassles and chores. Therefore, for the laity to live a harmonious life, the entire community must abide by rules, regulations, and conduct accepted by the community. Buddhist ethics, especially the five precepts, are not based on some doctrinal principles, but are formulated for the welfare of the community at large and its needs and wants. These secular principles are based on the following rationale: If someone were to do “this thing to me,” I would not like it. But if I were to do it to them, they would not like it either. The thing that is disliked by me is also disliked by another. Since I dislike this thing, how can I inflict it on another (SN 55.7).

Unfortunately, many Buddhists believe that the consequences of either following or breaking the five precepts will come to fruition only in the next life. That is not the case, they are related to the wellbeing of a society here and now. Imagine where Sri Lanka would be today if the elected officials and bureaucrats had observed the second precept of refraining from taking what is not given to them. What if the religious leaders had used their authority to stop these blatant violations or at least condemn them, instead of bestowing their blessings? If the same people had followed the fourth precept of refraining from false speech, would there be a need to fight for transparency? Following the five precepts can help solve most of the ills of society; but one must see the science behind it and act, accordingly, merely parroting them in a dead language will not help. Furthermore, it is necessary to interpret the Buddhist code of conduct in the current context. If the tech savvy generation cannot see it, what is the use of all that knowledge?

For example, most Theravadin Buddhists assume that eating meat does not violate the first of the five precepts: refraining from depriving a living being of its life. Their reasoning is that I did not kill the animal, and meat is always available in the market. That is an erroneous assumption; free market economist will explain that the animals are slaughtered specifically for the customers’ needs. The point is that the negative consequences of meat eating are severe and far reaching. It is an extremely inefficient way of gaining nutriment. It takes seven kilograms of grains to produce one kilogram of beef. The worldwide grain harvest used for animal feed is sufficient to feed ten billion people, which is the expected world population in the year 2050. The land and water use, deforestation, antibiotic use, habitat loss, and the contribution to greenhouse gas emissions of animal farming are already beyond sustainable levels.

The best and the easiest way to help reduce global warming is to reduce meat consumption so that burning of fossil fuels can be continued until an alternative is found. The negative health effects and associated costs, especially in societies that have taken up the habit due to newfound wealth, should be considered as well. The West has seen it, and they are acting on it. Practicing the first precept could be our only, and the least disruptive contribution to achieving carbon neutrality by 2050.

Sri Lanka is one of the most corrupt countries, we scored thirty-four out of one hundred (Transparency International 2023). It is not necessary to explain the consequences of not refraining from taking what is not given by others and false speech. Sadly, our culture has a long history of pleasing those in positions of power or authority (Knox 1681) and it has now become a national norm with disastrous results.

Sri Lanka’s alcohol consumption is 4.1 litres per capita. However, when corrected for the drinking population, which is 34.8%, it becomes a staggering number. This has been identified as a major obstacle to achieving the country’s Sustainable Development Goals (PLoS One. 2018; 13(6). Asides from adverse economic and health issues – no, there are no known health benefits from moderate drinking whatsoever, abuse of mind-altering substances can have devastating effects on families, especially children, friends, and the community in general. It is important to know that it is not only alcohol, tobacco, and illicit drugs that come under this category, but the harmless betel nut too can alter the mind to a certain degree; they all hinder the rational thinking ability, quite the opposite of culture or development of mind.

Next to the second and fourth precepts, the most damage to society results from disregarding the third precept: renouncing sexual misconduct. This is often interpreted as refraining from adultery, which is incorrect. English translations of the Pali verse use misconduct, illicit, unacceptable, and misuse; therefore, a better interpretation would be “not to use sexuality in any way that can cause harm to others, self, or society.” A number of other social ills prevalent in the country fall under this definition: According to a UN report, 90% of the women surveyed report being sexually harassed at least once in their lifetime. That number for late adolescent school children is 78%. A survey of men found that 28% of them were sexually abused during childhood. The actual numbers could be higher; many victims remain silent as they do not wish to re-live the trauma. This is a disgusting situation; how can a society function if half of its members must live in constant fear of the other half? That is a pathetic commentary for a nation claiming to have a proud civilization and be the protectors of the Buddha’s teaching. A civilization, really?

How did a society that has access to a wealth of information that is ahead of modern science get into this situation? It is a multifactorial issue. We carry a lot of baggage, and old habits are hard to change; for example, offering gifts to nobility to get things done is not new (Knox 1681), but now it has grown into a dangerous cancer consuming the nation. Recall that both giver and taker are committing crimes. In the context of this discussion, I attribute the responsibility to failures of the education system and the inability of the monastic society to accept and admit that their tradition has been hijacked by external forces and transformed it beyond recognition (Is the Buddha’s teaching lost on us? Island 05/12/2023). Teaching children to recite the five precepts in a dead language without emphasizing the science behind it serves no purpose. Only when one knows the true meaning of them, he or she will have no doubt about the validity of observing them to the letter.

The generation brought up with emphasis on STEM education has a chance to change the system; in reality, they have no other choice. Yes, the governance system must be changed, but ethics and morals cannot be legalized (legal positivism). Even though it is neglected and desecrated, they have access to the teachings of the greatest ethicists the world has known. Buddha’s teaching is a true user manual for the human. Unfortunately, it is used as a “manthra” that imparts good luck or mystic powers. Instead of memorizing Asvagosha’s poem, for example, the tech savvy generation must see the pragmatism of the Dhamma that gives the knowledge and the tools to deal with the mental and physical challenges humans face while navigating through the complex world they have inherited.

Buddha dhamma is an exploration of the universe and the humans’ place in it. It is a highly scientific explanation of the human body, mind, and other related phenomena, but one must see it in wisdom, without the mysticism, rituals, and misguided commentaries. The tech savvy generation has a wonderful opportunity to see the science behind it and gain the skill set to solve the problems at hand. As I was told, that is the Buddhist mediation is all about. If one can see the said processes that constitute the body and mind “without word or label,” they have succeeded. At that point, they will also see the relevance of morals in the Buddhist concept of continuity. Unfortunately, we cannot expect any help in this effort from those who advocate kayanu passana but oppose teaching children how to use their body and mind. To be fair, it is not reasonable for us to expect them to have an in-depth knowledge of biochemistry or neuroscience.



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Opinion

Ratmalana: An international airport without modern navigational and landing aids

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Image 1: Behaviour of smoke during a temperature inversion

History

In 1934 the State Council of Ceylon decided that an airport with easy access to Colombo was a necessity and declared that Ratmalana was the best site available. Accordingly, an airfield was built, and the first landing took place on 27 November 1935 at what became Ceylon’s first dedicated aircraft landing ground. During World War II the airport expanded, and a ‘hard’ runway was built.

 To assist aircraft landing in bad weather and resulting bad visibility, a transmitter was built at Talangama to generate a radio signal beam, called a ‘radio range’, directed along the extended centreline of the Ratmalana runway. If the aircraft was tracking along the correct path, pilots would hear a continuous tone in their headsets. However, if they were left of the desired track, they would hear the letter ‘A’ transmitted in Morse Code (‘dit-dah’); or if right of the beam, the Morse letter ‘N’ (‘dah-dit’). The objective was to hear a continuous signal guiding them toward Ratmalana along the extended centreline of the runway.

 Later, a low-frequency Non-Directional Radio Beacon (NDB) transmitter was installed at Attidiya in the vicinity of the airport, and used in conjunction with an Automatic Direction Finder (ADF) onboard the aircraft. A needle on a compass dial in the aircraft pointed to Attidiya, giving directional guidance. Although this system was useful, when most needed, for example during thunderstorm activity, there was static interference and the needles pointed toward the storm instead of at Attidiya. So, a Very High Frequency Omni Directional Radio Range (VOR) was installed for more accuracy and reliability.

 After WW2 Ratmalana Airport was served by a few international airlines such as Air Ceylon, Indian Airlines, BOAC (British Overseas Airways Corporation) and TWA (Trans World Airlines). But in 1968 the airport lost its ‘international’ status when Bandaranaike International Airport opened and all international operations moved to Katunayake. Subsequently, the equipment at Ratmalana was allowed to deteriorate; radio navigational let-down aids were no longer operative, and there was no proper control tower. The civil training aircraft of the government’s flying school had neither radios nor radio aids to navigation.

 Even the runway lights didn’t work, and domestic flights had to depend on kerosene lamps to demarcate the runway limits. Flares from oil lamps were the guiding light for all traffic landing at Ratmalana Airport. One redeeming grace, in the night, in those days, was that the Sapugaskanda Oil Refinery was in full production and a giant flare of the burning gasses was the guiding light to all domestic traffic landing at the Ratmalana Airport. The Pilots spotted the flare from far away and flew over the Refinery and then turned on the runway heading and could see the runway edge kerosene flares, flickering dimly in a dark patch that was the Ratmalana airport!

 Post-1977 and the Dharmista government, another problem was created for Ratmalana operations. Sri Lanka’s capital was moved to Sri Jayewardenepura, Kotte, and a new Parliament complex built there. Unfortunately, the parliamentary precinct was only 3.6 nautical miles (NM) from the end of the Ratmalana runway ‘as the crow flies’, and less than 1 NM from the Talangama transmitters. In most countries overflying the Parliament is prohibited, and Sri Lanka decreed it wouldn’t be an exception to the rule.

 This decision was detrimental to freedom of aircraft movements to the Ratmalana runway, preventing longer, safer, conventional landing approaches. At the time Air Ceylon, the Sri Lanka Air Force (SLAF) and other domestic flights were still using Ratmalana airport. Many professionals observed that it was akin to someone building a house near an existing railway line and then complaining that it was too noisy and requiring the railway to divert. This is not unlike the widely-known ‘NIMBY’ phenomenon: Not In My Back Yard.

 Consequently, aviators had to accept the non-availability of precision navigational aids at Ratmalana as the Talangama transmitters lost their significance. The Urban Development Authority (UDA) eventually took vacant possession of the Talangama precinct, and the Sri Lanka Army’s Gemunu Watch infantry regiment established a camp there.

During December’s clear nights and cooler mornings, temperature inversions combined with the northeasterly winds blowing smoke from the Sapugaskanda Oil Refinery seriously compromise visibility on the final approach to Ratmalana airport. (See image 1)

    On the morning of 14 December 2014, a SLAF Antonov An-32 transport aircraft on a ferry flight from Katunayake attempted to approach for landing at Ratmalana airport and crashed. This prompted the then Air Force Commander to write to the then Director General of Civil Aviation (DGCA) to reinstall navigational facilities (see letter below). Now, after almost 11 years, Airport and Aviation Sri Lanka (AASL) is slowly realising that not only the ‘seen’ but also ‘unseen’ facilities at Ratmalana should be brought up to international standard in the name of air safety. Wide publicity was given to the fact that the government’s intention was to make Ratmalana an international business aircraft hub by way of regaining its past importance. In fact, it is now known as the Colombo International Airport Ratmalana (CIAR). (See image 2)

Image 2

Meanwhile, another security-sensitive building has been erected and commissioned on vacant land at the former site of the Talangama transmitters, barely 1 NM from the Parliament and 4.4 NM from the Ratmalana runway end. That is the Akuregoda Military Head Quarters, which has created an effective manmade barrier to limit operation of legitimate air traffic to Ratmalana, consequently imposing more restrictions on inbound operations. Furthermore, it appears that there was no ‘master plan’ for Ratmalana International Airport, in a case of the left hand not knowing what the right hand was doing. (See image 3)

   Air safety dictates that jet aircraft should have at least an 8 mile straight-in (no turns) final approach. Now it is not possible to do that with the unplanned presence of sensitive buildings on the final approach to Ratmalana. Ideally, as in other countries, all three parties – the local municipality town planner; Civil Aviation Authority/ Airport and Aviation Ltd (CAASL/ AASL); and building developer – must make these long-term decisions. In Australia, for instance, the Civil Aviation Safety Authority and relevant airports authorities have control of manmade obstacles for a radius of 25 miles. In Sri Lanka, unplanned buildings, called ‘man-made relief’ as against ‘geographic relief’ (terrain), have compromised feasibility of the intended city airport.

 Another example is the General Sir John Kotelawala Defence University (KDU), the tallest building in the vicinity of Ratmalana Airport that should never have been allowed to be built that high. This is symptomatic of a malady the entire country is suffering from: people in the know are afraid to speak up. Subsequently, no one is held accountable for these poor, uncoordinated decisions without true professionals being consulted, resulting in tunnel vision. As a pithy Sinhala saying goes, “ledaa malath, bada suddai” (‘although the patient died, the bowels were clean’).

Accommodating ‘business jets’ (‘bizjets’, or executive jets) at Ratmalana Airport will be a good source of revenue, and a step in the right direction. Putting aside criticism of how Ratmalana Airport was allowed to run down, I write to offer a practical solution to mitigate the adverse effects of unplanned buildings. While the Akuregoda military base is working around the clock, the overflying prohibition may be justified. But Parliament sits only on certain days and for limited hours.

Therefore, the authorities should provisionally allow air traffic, inbound to Ratmalana, to overfly the Parliament complex on days and times when there are no sittings. A Notice to Airmen (NOTAM) to that effect could be issued as and when necessary.

 The over-flight of the Parliament would become ‘Restricted Airspace’, not ‘Prohibited Airspace’. With airspace thus shared for the benefit of all users, longer and therefore safer approaches could be designed to facilitate those small but fast bizjets from overseas operating in and out of Ratmalana Airport.

 The differences in airspace regulation and restrictions are as published by the International Civil Aviation Organisation (ICAO).

 Restricted Area/Airspace is defined as an area of airspace where flight is permitted only under certain conditions. These conditions may include obtaining permission from the airspace’s controlling authority, flying at a certain altitude, or following a specific route. Restricted airspace is typically used for military training, testing, or other activities that require special precautions.

A restricted area is an airspace of defined dimensions above the land areas or territorial waters of a state, within which the flight of aircraft is restricted in accordance with specific conditions. (ICAO Annex 2: Rules of the Air)

 Prohibited Area/Airspace is an area of airspace where flight is completely prohibited. This type of airspace is typically established for national security reasons, such as protecting sensitive government facilities or military bases. In some cases, prohibited airspace may also be established for safety reasons, such as around airports or other areas with high levels of air traffic.

 A prohibited area is an airspace of defined dimensions, above the land area or territorial waters of a state, within which the flight of aircraft is prohibited. (ICAO Annex 2: Rules of the Air)

 Furthermore, Ratmalana Airport lacks a proper Control Tower with a 360-degree range of visibility of the airport area. It is time to ‘think out of the box’. A new Control Tower could be sited in the highest point in the vicinity. Perhaps at the KDU building to mitigate the situation. At Wellington Airport, serving the capital of New Zealand, the control tower is on top of a shopping mall! (See image 4)

Image 4: Wellington Airport, New Zealand, control tower above a shopping Mall

A, research shows that light training aircraft and other small aircraft of the size and mass of business jets cannot create catastrophic destruction to strong buildings such as our Parliament or the Akuregoda military base, similar to what happened on September 11, 2001 in the USA with large passenger jets. (See image 5)

 The Current Status at Colombo International Airport Ratmalana.

 A map of Ratmalana Airport with heights of significant obstacles. The height above Mean Sea Level (MSL) is the first figure. The height above the airport reference point is within brackets. Note: The KDU is 212 ft. above MSL, standing at a height of 190ft. (See image 5)

 Although publicised as an ‘international airport’, Ratmalana does not even have a ground-based precision electronic navigation or landing aid such as a Very high Frequency (VHF) Omnidirectional Radio range (VOR) or an Instrument Landing System (ILS). An excuse for that lack is that unplanned buildings such as the Sri Lanka Air Force Museum are obstructing navigational signals. Even if ground-based radio navigational aids are not available, modern satellite-based navigational aids such as a Global Positioning System (GPS) could be used.

 India has already launched satellites into space and positioned a Geo-Augmented Navigation (‘GAGAN’) satellite for GPS navigation over this part of the world. Unfortunately, Sri Lanka has failed to request India to share use of the system. In the above map ‘RM’ (top left) is the NDB situated at Attidiya, and is not aligned with the extended centreline of the existing runway.

 The Ratmalana terminal building was built in the likeness of many ‘colonial’ airports in the 1950s. It was often used for international movie backdrops. Unfortunately, the airport administration demolished parts of this historic terminal to accommodate an ugly temporary structure.

 There is still no air traffic control tower conforming to international standards with a 360-degree view. From the building that is being used, air traffic control officers cannot see the south side of the airport and the runway at the Galle Road end.

The author (5ft 6in tall) beside the controversial hazardous wall at Colombo International Airport, Ratmalana

Speaking of the Galle Road end, there is still that concrete (or cement brick) wall which is considered a hazard by all experienced pilots, yet the authorities continue to ignore demands for its removal. To clarify, a hazard, according to EASA (European Union Aviation Safety Agency), is “a condition or an object with the potential to cause or contribute to an aircraft incident or accident.”

 The EASA goes on to state that one way of identifying a ‘hazard’ is accepting the opinion of experts with professional knowledge. Accordingly, 22 very experienced pilots with experience totalling 330,500 hours petitioned the then Director of Civil Aviation to remove the concrete wall at Colombo International Airport Ratmalana and replace it with a frangible fence. The letter is produced below.

2nd  November ‘18

 The Director General,

Civil Aviation Authority,

Minuwangoda Road,

Katunayake.

Dear Sir,

The Concrete Wall at the Galle Road End at the Ratmalana Airport

Attached herewith is a petition signed by 22 very experienced pilots, who feel strongly about the presence of the concrete wall at the Galle Road end of the Ratmalana Airport.

The petitioners have a total of 330,500 hours and consist of a cross-section of some of the most experienced pilots in the land.

It is hoped that you will heed their call and at least get the process going.

Thanking you in anticipation.

Yours truly,

Capt. G A Fernando

The author (5ft 6in tall) beside the controversial hazardous wall at Colombo International Airport, Ratmalana

 But the airport authorities couldn’t care less. I believe that the main reason for this sad situation is that none of the present airport administrators are or have been aviators.

 “If you think that Air Safety is expensive, try an accident” Jerome Lederer, President, Flight Safety Foundation, USA

 gafplane@sltnet.lk

The Writer is Immediate past President, Aircraft Owners and Operators Association (AOAOA)

RCyAF/ SLAF, Air Ceylon, Air Lanka, Singapore Airlines (SIA), SriLankan Airlines

President, Colombo Flying Club.

President, UL Club (an Association of Former Air Lanka and SriLankan Airlines Employees)

Life Member of the Organisations of Professional Associations (OPA)

by Capt G A Fernando
MBA (UK)

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Opinion

Understanding what GSP+ means for Sri Lanka:

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By now, the term GSP+ has become almost a household word in Sri Lanka. As the European Union’s GSP scheme’s current cycle is set to expire by the end of 2023 and the new cycle for the next ten years (2024–2033) is about to begin, Naveera Perera, the Research and Publications Manager (Internal) of the Moot Court Bench International Trade Law Program, interviews Gomi Senadhira, an expert in International Trade Policy who, among other key roles, has held the positions of, Director General of Commerce of Sri Lanka, Sri Lanka’s Permanent Representative of the World Trade Organisation (2004-2006), the Chair of the WTO Committee on Trade and Development (2005), Minister of Commercial and Economic Affairs at the Sri Lanka Mission to the European Commission in Brussels (2001-2004), and the Commonwealth Senior Advisor for Trade Policy and Negotiations to the Government of the Seychelles (2013-2015), to discuss what GSP and GSP+ are and has subsequently meant for Sri Lanka. This article was originally published on Moot Court Bench International Trade Law Program Website

Compiled by Naveera Perera

Q: What does the term ‘GSP’ mean?

A: “GSP” is an abbreviation of “Generalised System of Preferences”. It is one of the most important tools in global trade policy to support the economic development of developing countries through international trade. However, to understand what it really means and its legal status, it is necessary to understand another important international trade term: MFN, the Most Favoured Nation principle. The MFN is the most important principle in multilateral trade law, as embodied in Article 1.1 of the General Agreement on Tariffs and Trade (GATT). It requires all members of the GATT (now the WTO) to be treated in the same manner in terms of market access. In other words, the best tariffs or non-tariff conditions extended by any member of the GATT to any other country have to be automatically and unconditionally extended to every other member of the GATT. The only possible exceptions are Free Trade Agreements, which are covered under Article XXIV of the GATT. Thus, even if a developed country wanted to give trade/tariff concessions to a developing country, it was not possible to do so without extending it to all other members of the GATT.

At the time when GATT was negotiated, a few preferential systems existed between developed and developing countries. These included, among others, the Commonwealth preferences and preferential trade arrangements between France and her former colonies. Therefore, attempts were made to find a way to use preferential trade as a tool of international development policy at the United Nations. This was deliberated at the first session of the United Nations Conference on Trade and Development (UNCTAD I) in 1964. Then in 1968, the second session of UNCTAD adopted a resolution to establish a system of generalised, nonreciprocal and non-discriminatory preferential tariffs system in favour of developing countries. This is what is known as the Generalised System of Preferences (GSP).

Subsequently, the necessary legal cover was provided by the GATT: first through a temporary waiver for GSP from Article 1 obligation and then the Enabling Clause (which became an integral part of the GATT). Under these decisions, “Notwithstanding the MFN obligation under Article 1.1, developed countries can extend developing countries more preferential tariffs in a generalised, nonreciprocal and non-discriminatory manner”. With the approval of these waivers, developed countries could establish autonomous GSP schemes, according to its own regulations, whilst staying true to its basic principles, that is, “preferential tariffs for developing countries in a generalised, nonreciprocal and non-discriminatory manner”.

Q: How does GSP relate to EU-Sri Lanka Trade Relations?

A: The first to launch a GSP scheme was EEC (EU). When this was done in 1971, it was extended to all developing countries in a generalised, nonreciprocal, and non-discriminatory manner. However, the EEC also continued with the trade preferences for some of their former colonies in Africa, the Caribbean, and the Pacific (ACP preferences). The ACP preferences included broader product coverage and deeper preference margins (mostly duty-free) than what was provided under the GSP preferences. The Asian and Latin American (former) colonies were left out of this enhanced preferential arrangement. So, from the very beginning, Sri Lanka and other Asian developing countries were not getting MFN in the European market.

Q: Then why didn’t Sri Lanka and/or other Asian countries challenge that in the GATT?

A: To challenge that, Sri Lanka had to go against not only the EEC but also against other developing countries. That was the early stages of the Non-Alignment Movement and the Group of 77 (G77). Perhaps, at that stage, the cohesiveness of developing countries was much more important to us than market access, particularly because Sri Lanka’s development policies at the time were not export-oriented. We were inward-looking, concentrating more on import substitution. Possibly due to these reasons, Sri Lanka did not make much effort to obtain ACP-like preferences in the European Market. Instead, we were more focused on becoming the leaders of the G77 and the Non-Alignment Movement.

On the other hand, Andean, and Central American Countries (some of these countries are also loosely called “Banana Republics”) started lobbying at every possible point for ACP-like preferences in the European market. We do not have much literature on this, but available reports show the intensity of their lobbying. For example, during the official tour of these countries by Mrs. Rosalynn Carter, the US First Lady, in 1977, the main message the Presidents of Costa Rica and Colombia wanted her to take back to the US president on their behalf was to gain his assistance in getting ACP-type preferential market access to the EEC whilst receiving a similar arrangement for them in the US market.

After 10 years of consistent lobbying by Andean and Central American Countries, in 1990, the EU came up with a bizarre kind of GSP arrangement called “GSP Drugs” or the GSP “Special arrangements to combat drugs production and trafficking”. This facility was extended only to the Andean and Central American Countries. Some of these countries were among the top coca-producing countries in the world. Most of them exported bananas, cut flowers and other tropical products. The concessions under “GSP Drugs” were very similar to the concessions under ACP and provided duty-free treatment for most of the products. Only a few items, like bananas, were left out.

In the early 1990s, Sri Lanka and the Asian Group took this up at UNCTAD very strongly. We argued that “GSP Drugs” violates the non-discrimination principle of the GSP and pointed out that it should be either aborted or extended to all preference-receiving countries. The EEC defended it under the Enabling Clause. Though the EEC position was incorrect, no one wanted to challenge this in the GATT dispute settlement system, as it was weak and expensive, and the decisions were not effectively enforceable.

A few years later, in 1999, the EU introduced two other special GSP arrangements. These were; GSP Labour and GSP Environment. Additional tariff concessions were available under these arrangements, and these were open to all beneficiary countries under certain conditions. Subsequently, the EC introduced another GSP arrangement specifically for Least Developed Countries (LDCs) called “Everything But Arms (EBA)”. In addition to that, the EU also had developed a few other trade arrangements, like Euro-Med Agreements, under which some developing countries received deeper preferential tariffs.

Q: What other countries in South Asia raised similar concerns? Did any one of them succeed in getting ACP-like preferences?

A: Bangladesh, Nepal, the Maldives, and Bhutan received duty-free access to the EU market under EBA. Then after 9/11, the EU extended “GSP Drugs” to Pakistan. So overnight, Pakistan also got duty-free market access to the EU. Though India didn’t get ACP- like preferences, it was the second largest beneficiary (after China) of the GSP arrangements. Sri Lanka could not even fully benefit from GSP general arrangement due to very strict and complex “Rules of Origin” requirements, and Sri Lanka’s GSP utilisation ratio was below 50%. As a result, at the beginning of this century, Sri Lanka was seriously marginalised in the EU market and was paying the highest average tariff rate.

Q: You mentioned that Sri Lanka held a strong position against the Commission, arguing that we were being discriminated against. Could you elaborate on that?

A: To give you some context, in the year 2000, the WTO appointed a group of “Eight Wise Men” to study and clarify the challenges the multilateral trading system faced. This group was chaired by Peter Sutherland, the first WTO Director General and the former Commissioner of the European Commission in charge of Competition Policy and consisted of very eminent people (one of the eight men was John Howard Jackson – the John H Jackson Moot Court Competition is named after him).  This committee submitted a report (‘The Future of the WTO,’ published in 2004) where they noted:

At the heart of GATT was the principle of non-discrimination characterised by the MFN clause and the national treatment provisions principally embodied in Article 1. The MFN Clause was regarded as the central organising rule of GATT and the world trading system of rules it constituted [para 58] …. Yet, nearly five decades after the founding of GATT, MFN is no longer the rule; it is almost the exception… Certainly, the term might now be better defined as LFN, a Least Favoured-Nation treatment [para 60] …. This is best illustrated by reference to the EU, which now has the MFN tariff fully applicable to only nine trading partners, albeit including the US and Japan. All other trading partners are granted concessional market access under Article XXIV, the Enabling Clause, GSP schemes, “Everything but Arms”, and other relationships [para 74].

Around the same time, the discrimination Sri Lanka faced in the EU market was highlighted in a research undertaken by Oxfam/UK (‘Running into Sand’, published in 2003 by Oxfam). On page 28, they noted: “The available evidence suggests that the EU’s Common External Tariff (CET) is fundamentally anti-poor. Here too, the principle of perverse graduation applies. In Britain, tax rates on imports of goods from India are around four times higher than for the USA, rising to over eight times higher for countries such as Sri Lanka and Uruguay.”

While the above publications proved a point in favour of Sri Lanka’s claims, before these studies were published, the Sri Lanka Mission to the EC in Brussels directly took it up with the Commission in 2002. Our arguments were based on our own studies.

Perhaps, 2002 also marked the start of a new chapter in EU-Sri Lanka trade relations. The South Asia division in the Commission’s Trade Directorate was only established that year. Prior to that, South Asia and South America were handled by the same section. Within that section, South America comparatively received more focus, barely providing much attention to “South Asia” as a region. India had a strong presence in Brussels and better access to the commission. So, on a one-on-one basis, India managed to negotiate her concerns with the EC. By then, India was the second largest beneficiary of the EU GSP Scheme. The South Asian LDCs managed access through the LDC track and, by 2001, had full duty-free market access to the EU under GSP-EBA. Pakistan also had received duty-free market access, purely due to political reasons, under “GSP Drugs”.

At the very first meeting we had with the new South Asia section, we made a strong representation of the marginalisation of Sri Lanka due to the EU’s discriminatory trade policies. Around the same time, then-Prime Minister Ranil Wickremesinghe visited Brussels and also took this up with the Commission. At the end of a prolonged process over a few months, the EC agreed to have a joint study through one of its think tanks and also funded it. The Joint study largely came with the same conclusions as our original study, although theirs was a bit watered down. While this was going on, the commission suggested that Sri Lanka apply for GSP Labour to get additional duty concessions. So, we went on to apply for it, and we were the first developing country to get the GSP Labour. However, even with the GSP Labour, we were very much marginalised in the EU due to GSP rules of origin, which were loaded against small countries like Sri Lanka.

Q: So, where does GSP Plus (GSP+) come in, and how is that different from the previous GSP scheme?

A: In December 2001, Thailand became the first country to start a case (EC – GSP Drugs) in the WTO dispute settlement system. They followed the relevant procedure, first requesting a consultation and a panel. However, the dispute did not progress beyond the consultation phase, and the panel was not established. Presumably, Thailand and the EU may have possibly come into an agreement during the consultation process and decided not to move forward with the case. This is not unusual within the WTO dispute settlement system.

After the GSP Drugs facility was extended to Pakistan, in March 2002 India challenged the EU GSP scheme at the WTO. India argued that the tariff preferences accorded by the EC under the special arrangements nullified or impaired the benefits accruing to India under the most favoured nation provisions of Article I:1 of the GATT and the relevant paragraphs of the Enabling Clause. The WTO Panel decision in December 2003 and the Appellate Body decision in April 2004 agreed with the main points of the Indian submission.

In fact, the WTO ruling on the India – EU GSP case confirmed what Sri Lanka has been advocating for more than ten years. That is, EU preferential arrangements nullified or impaired the benefits that should have accrued to Sri Lanka under the MFN provisions of the GATT and the relevant paragraphs in the Enabling Clause.

Subsequent to the WTO Appellate Body Decision, the EU launched a renewed GSP scheme in April 2005. The new scheme contained, instead of five arrangements of the previous scheme (General, “Drugs”, Labour, Environment, and EBA), only three arrangements. It continued with the general arrangement and EBA, but “Drugs”, Labour and Environment arrangements were combined to form a new arrangement called “GSP+”. The GSP+ introduced a few additional conditions. The potential beneficiaries of the arrangement were the beneficiary countries of the “GSP Drugs” arrangement (other than Pakistan) and the countries that were receiving GSP Labour or were in the final stages of qualifying for GSP Labour. Under the arrangement, subject to the Rules of Origin, the beneficiary countries received duty-free market access for most of their exports.

However, it is important to understand that the “GSP+” does not provide Sri Lanka with a major competitive advantage over most of our competitors, as they had similar or better access into the EU market under the arrangements like ACP, “GSP Drugs”, or EBA. It only offered Sri Lanka a level playing field in the European Market after thirty years of being denied something which was rightfully ours.

At the same time, it is also necessary to point out that the EU extended the GSP+ facility to Sri Lanka at a very crucial juncture of our trade relations. Prior to 2005, the tariffs did not impact much on our garment exports to the EU because those were covered by the quota arrangement. However, after 2005, it was different. The cheapest source secured the market, and 9% to 12% duty made a difference. So, after 2005, GSP+ helped our apparel exporters to remain competitive in the EU market.

Moreover, it is also necessary to point out that Sri Lanka’s GSP utilisation rate still remains relatively low, at 63%. In other words, only 63% of preference-eligible exports receive preferential tariffs, whereas 97% of preference-eligible exports from Pakistan and Bangladesh receive preferential tariffs. As a result, as illustrated in the GSP Hub portal of the European Commission, only 54% of Sri Lanka exports get preferential GSP tariffs (as against 86% for Pakistan and 97% for Bangladesh). That means even with the GSP+, nearly half of Sri Lanka’s exports are under the MFN (or what the Sutherland Report called LFN – Least Favoured-Nation) tariffs.

Q: Recently, there has been much contention about the European Parliament (EP) resolutions that have threatened the position of Sri Lanka and other countries’ participation within the GSP+ Scheme. What are your thoughts on that?

A: In June 2021, the European Parliament (EP) adopted a resolution urging the commission “….to use the GSP+ as a leverage to push for advancement on Sri Lanka’s human rights obligations and demand the repeal or replacement of the PTA, to carefully assess whether there is sufficient reason, as a last resort, to initiate a procedure for the temporary withdrawal of Sri Lanka’s GSP+ status….”. Before that, the EP had adopted similar resolutions on Pakistan and the Philippines.

After the EP adopted the resolution on Sri Lanka, to put things into perspective, I wrote an article to compare the resolution on Sri Lanka with the resolutions on the Philippines and Pakistan. In that article, I pointed out that the EP resolutions on Pakistan and the Philippines called on the Commission to take immediate action to withdraw the concessions, and interestingly, the language used in the resolution on Sri Lanka was milder.

Although the EP may pass a resolution, it should be noted that the enforcement of the resolution is the responsibility of the commission. When it came to Sri Lanka, it appears that the commission had opted for a more cautious approach. Take the case of the Philippines – the wording used in the resolution was more immediate, implying that no alternate form or tool could be used against the country. An important point in this respect is that, to date, no action has been taken. The Pakistan resolution was also similarly strongly worded, and yet nothing has happened. In contrast, in the case of Sri Lanka, GSP+ was said to be removed “as a last resort” if the government did not address the concerns raised on the PTA.

It is also necessary to emphasise that the use or misuse of the PTA directly and adversely impacts people in Sri Lanka. Similarly, the issues related to human rights or labour standards are matters that have a direct impact on the citizens of the country. Therefore, the people in this country are more interested than the Commission in solving such issues. If GSP+ is removed or not extended on the claim that human rights or labour standards are not enforced properly, the EU would only penalise them, the victims. As of now, the Commission has much more forceful tools at its disposal to penalise those who violate the basic rights of the people. Therefore, the withdrawal of the GSP+ status from Sri Lanka only is considered “a last resort” after exhausting all other options. Similarly, I believe the Commission would adopt a more cautious approach as it reviews the GSP Plus eligibility for the next cycle.

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Opinion

Elected President does not own the state

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I refer to the editorial of The Island, dated 24.04 2025, under the title ‘Good governance: Pie in the sky?’ and the article of Dr. Upul Wijayawardhana in The Island dated 23.04.2025, titled ‘The sea change after Modi’s visit,’ on similar subjects. They urge the government to disclose the contents of the MoUs signed with India during Indian Prime Minister Narendra Modi’s recent Sri Lanka visit.

We remember how the UNP leader J.R. Jayewardene (JRJ) signed the Indo-Lanka Pact in 1987 amidst a curfew, disregarding widespread opposition to the treacherous agreement, its repercussions. Later, the Constitution was amended to accommodate what India wanted JRJ to do. Fortunately, no government has yet devolved the police and land powers, as per the said agreement, based on ethnic lines. If fully implemented, it will be irreversible and, if an attempt is made to reverse them, the consequences will be disastrous.

Similarly, a ceasefire agreement crafted by the Norwegians, and signed by the UNP leader Ranil Wickremesinghe and LTTE leader
V. Prabhakaran, in 2002, was not transparent and didn’t serve Sri Lanka’s interests. Unless this foolish agreement had been abrogated and the LTTE defeated, the situation would have been totally different.

We also remember how the JVP leaders took on those governments for signing the above agreements. The JVP’s reign of terror destroyed thousands of lives and state assets worth billions of rupees in the late 1980s, as rightly mentioned in the aforementioned editorial.

The public elects the country’s President and MPs for a specific period. They have no right to commit the country to long-term agreements that are detrimental to the country in many ways.

Sangadasa Akurugoda

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