Features
Big question mark over future of democratic development in South Asia
This will be an election year for South Asia. Sri Lankan citizens will join tens of millions of their counterparts in India, Pakistan and Bangladesh to vote new governments to power in their respective countries. Bangladesh will be the first to go to the polls on January 7, while the rest of the mentioned states are expected to follow suit sometime in the course of 2024.
The majority of the mentioned countries could by no stretch of the imagination be described as fully functional democracies. To be sure, all these countries periodically ‘go to the polls’ but what is in this exercise for the so-called ordinary citizenries concerned? This is the big question that has been calling for a comprehensive answer from the time of the achievement of ‘independence’ by these states.
It is the people’s steady empowerment along a number of dimensions that essentially marks off a thriving democracy. Put simply, the citizenry has to be at the heart of development, while governments should play the role of facilitators in this process. This raises the poser: What is development? Basically, a process wherein economic growth combines with economic equity on an environmentally sustainable basis, may be defined as development in the truest sense.
Accordingly, the economic growth statistics of a country could not carry any weight with those sections that are serious about development, if they are also not provided with research-based findings on how evenly and justly such material wealth is distributed among the country’s people. Wherever growth meets equity or re-distributive justice, one would be justified in saying that the requirements of democratic development are being met.
The empowerment of people is a multifaceted phenomenon, but the basic material requirements of a people, such as food, water and shelter, need to be satisfied first before other needs central to empowerment are met. However, it needs to be stressed that although the development exercise begins with the fulfilment of a people’s basic needs it cannot stop there. For example, the people’s health requirements, their education and livelihoods count as other vital needs that need to be addressed by states.
In the global South in particular, the satisfaction of the above principal needs could not be left to ‘market forces’, given the general economic backwardness of these countries. Governments need to step in to administer to these needs and they need to do so selflessly with an eye to only public empowerment and not self-aggrandizement.
The above observations may seem to be ‘home truths’ but the current state of most South Asian economies, including that of Sri Lanka of course, testifies to the fact that the main tenets of development, correctly understood, are observed by governments more in the breach.
Suffice it to know that despite years of political ‘independence’, the majority of South Asia’s people are wilting in absolute poverty. In fact, South Asia has come to be characterized most by its rampant poverty or under-development.
Since none of the region’s economies is run fully on market principles, we are left to conclude that most governments of South Asia have failed their publics very badly. Given its current bankruptcy, Sri Lanka could be described as a country where misrule has been rampant over the decades. It leads from the front in this respect and the commentator cannot shy away from recognizing Sri Lanka’s ruling elite as incurably parasitic.
Nevertheless, most South Asian countries smugly call themselves democracies. Given that misrule thrives in quite a few of these countries, the question needs to be repeatedly asked as to how the holding of periodic elections could any longer be looked forward to as promising a better future for the peoples of the region. Would cynics be right in saying that the holding of elections in South Asia amounts to a mindless squandering of public funds by governments?
Yet, the publics of South Asia cannot afford to be pessimistic over the viability of democracy in the region. Despite its abject failure in parts of South Asia, democracy remains unsurpassed as an eminently suitable governance system for publics anywhere on account of its inherent merits. It could be said that in regions such as South Asia, the potentialities of democracy are waiting to be tapped. It would not be wrong to take up the position that the inability of polities to realize the promise in the system has led to its abuse and degeneration at the hands of power elites.
Fortunately, there are sufficiently educated and articulate sections among South Asia’s publics that are focused strongly on improving the quality of democratic governance. Sri Lanka’s ‘Aragalaya’ of mid-2022 gave ample proof of this. It is the responsibility of governments, if they are truly democratically oriented, to induct such sections into the governance process and give sufficient ear to their concerns, instead of bludgeoning them into silence.
In South Asia, all principal branches of governance are in dire need of qualitative reform and improvement. Put briefly, putting the ordinary citizenry back into the heart of development is the principal challenge. This process needs to run parallel to that of exacting responsible governance from elected rulers.
In these tasks, the Rule of Law emerges as a principal need. Those democracies that subject their rulers stringently to the Rule of Law prove exemplary in the sphere of responsible governance. And South Asia is not entirely lacking in this regard. Two Prime Ministers of India, for instance, earned prison terms for themselves on being found guilty of power abuse and corruption some decades ago. Such examples in good governance are proof that the full potential in democratic governance in South Asia is yet to be tapped.
Ironically, the South may be compelled to take a leaf from some sections of the North on initiating democratic development and solidifying it in their polities. There is Germany, for example, which has been notable as a vibrant Social Democracy over the decades. In its essentials, Social Democracy exemplifies the central tenets and values of democratic development. That is, the progressive empowerment of the citizen is aimed at in Social Democracy, which is underpinned by the core values of Freedom, Justice and Solidarity.
Any society where these values are enabled to take root, becomes a shining example of democratic development, where the wellbeing of the citizenry is not made to suffer at the hands of parasitic power elites.
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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