Midweek Review
Beyond the fiction of Alborada – II
By Sarath Chandrajeewa
(Part I of this article appeared in Satmag of 04 Dec.)
Allegations about Chilean Ambassador
In his book ‘Memoirs’ Neruda openly admits to having sexual relations with a Tamil female labourer, engaged in what was considered the lowest of professions in society of the time, while he was the Chilean Ambassador to Sri Lanka. Though he was honest in writing about it, the act itself depicts the inhuman, forceful qualities of higher officials, and the low esteem they had for women.
However, without citing sources, Tissa Abeysekera in his book ‘Ayale Giya Sithaka Satahan’, had written a verses about Neruda’s dalliance, with an intense enthusiasm for literature; ‘The great poet, the Nobel Prize winner who loved a scavenger woman in Wellawatte’ (Tissa Abeysekara. [2017]. Ayale Giya Sithaka Satahan. Sarasavi Publishers. Pp.252-254). In it the poet frees Neruda of blame, neglecting to consider the women’s right to free will and sexual coercion on the part of Neruda. He frees Neruda because he is impressed by his prestige. If Neruda’s admission is investigated, it would be obvious that he never mentions love in his declaration.
The poet behaves as if he is about to catch a prey. He tries to bring her into subjugation by making gifts. The woman, who is powerless, knows that she would not be able to fend off a well-built white skinned man. He compares the frightened woman lying with eyes wide open, bereft of any emotion, to a thousand-year-old south Indian statue of a woman. He only sees her body. He cannot empathise with her internal shock. He uses her as a lifeless form to satisfy himself. He has written that, that was the first and the last time he laid with her. He does not say anything about what happened to her afterwards. It can be concluded that she most probably ran away or hid somewhere. It is confirmed sexual assault, because she had not returned and they did not get together again. The following statement by Neruda could be used against him, regarding the sexual assault. The following is a translation.
“My solitary bungalow was far from any urban development. When I rented it, I tried to find out where the toilet was; I couldn’t see it anywhere. Actually it was nowhere near the shower, it was at the back of the house. I inspected it with curiosity. It was a wooden box with a hole in the middle, very much like the artifact I had known as a child in the Chilean countryside. But our toilets were set over a deep well or over running water. Here the receptacle was a simple metal pail under the round hole.
The pail was cleaned every morning, but I had no idea how its contents disappeared. One morning I rose earlier than usual, and I was amazed when I saw what had been happening.
Into the back of the house, walking like a dusky statue came the most beautiful woman I had yet seen in Ceylon, a Tamil of the pariah caste. She was wearing a red and gold sari of the cheapest kind of cloth. She had heavy bangles on her bare ankles. Two tiny red dots glittered on either side of her nose. They must have been ordinary glass, but on her they were rubies.
She walked solemnly toward the latrine, without so much as a side glance at me, not bothering to acknowledge my existence, and vanished with the disgusting receptacle on her head, moving away with the steps of a goddess.
She was so lovely that, regardless of her humble job, I couldn’t get her off my mind. Like a shy jungle animal she belonged to another kind of existence, a different world. I called to her, but it was no use. After that I sometimes put a gift in her path, a piece of silk or some fruit. She would go past without hearing or looking. That ignoble routine had been transformed by her dark beauty into the dutiful ceremony of an indifferent queen.
One morning, I decided to go all the way. I got a strong grip on her wrist and stared into her eyes. There was no language I could talk with her. Unsmiling, she let herself be led away and was soon naked in my bed. Her waist, so very slim, her full hips, the brimming cups of her breasts made her like one of the thousand year-old sculptures from the south of India. It was the coming together of a man and a statue. She kept her eyes wide open all the while, completely unresponsive. She was right to despise me. The experience was never repeated.’ (Memoirs by Pablo Neruda – Hardie St. Martin [Trans]. [1977] Penguin books. Pp.99-100).
Investigation
Based on personal interviews with members of low caste communities that lived along the seashore (Bambalawatta), between Wellawatte and Bambalapitiya, in the 70s, and in particular a family (father, mother and son) who cleaned the toilets at the Government College of Arts and Crafts, at no.46, Horton place, Colombo 7, in 1975, 45 years after the incident, this writer came upon certain information which could only be attributed to Neruda’s above statement.
A young attractive girl of ‘Cakkiliyar caste’ (Neruda referred to it as Pariah caste) suffered from a psychological disorder. She talked very little, liked to live alone and sat silently looking at the sea most of the time, symptomatic of her disorder. Due to her father’s illness, at the age of 18, as the eldest in the family, she was sent to clean the toilet at the Bungalow of one of the colonial officers, in Wellawatte. People of this caste never sent young girls to clean latrines, only males and married women. House owners kept an empty container or tin with a few coins on the doorstep of the toilets, as payment.
In 1930, she was raped by the owner of the Bungalow. A young male relative of the girl made an attempt to attack the white officer with a dagger, which he used to cut areca nuts, at the seashore, when the officer was out on his morning walk from Wellawatte to Mount Lavinia. His bodyguard or caretaker counter attacked. As a result, the relative lost consciousness and broke his spine. The bodyguard was a fearless muscleman from down south. People called him ‘Mahakalu Sinhalaya’’ (black Sinhala Giant). Paralysed and bed-ridden, the relative suffered for the rest of his life. ‘Mahakalu Sinhalaya’’ was probably ‘Burampi’ in Neruda’s book. When Neruda left the country this man also left with him.
The young girl was married off to a very elderly person in the community by her parents, because she lost her virginity. Within a short period the elderly husband of the young girl died of alcohol poisoning. He probably drank too much because he was so delighted with his beautiful young bride, or perhaps out of grief.
People of this caste usually drank methylated spirits mixed with lime juice. There was a rumour in the community that the woman was unlucky and born at a malefic time. The family of the relative who was paralysed also blamed the girl. At her husband’s cremation the young girl flung herself into the fire and committed suicide. Some interpret this incident as ‘Sati pooja’. Some said that relatives motivated her to do so. The worst tragedy is that she jumped into the fire with her unborn child. According to the beliefs of this community, a widow who commits ‘Sati pooja’ becomes a goddess. Afterwards people of her caste never mentioned her name and forgot her altogether.
This community was brought into the country, from Andhra Pradesh, in India, by the colonial administration in Ceylon, for cleaning services in the city of Colombo, and lived along the seashore. After the expansion of urbanization, the Non-Aligned Conference in 1976 and the coastal belt restoration programme, this community moved into marshy lands between Peliyagoda and Wattala. They originally spoke Telugu or Andhra Tamil. Sri Lankans refer to this language as ‘Andara Demala’, also a derogatory term for something unintelligible. They were impoverished and lived with very few amenities, in slums. They were considered untouchables and encountering them was deemed a bad omen by those hailing from high castes. Therefore, they went to work at dawn and during the day they stayed in their slums. Knowledgeable people in the community called themselves ‘Arunthathiyar’ meaning ‘the People of the dawn’.
Pablo Neruda (1904-1973)
Pablo Neruda, the internationally acclaimed Latin American poet, was born on July 12, 1904 in Parral, Chile. His original name was Neftali Ricardo Reyes Basoalto. Pablo Neruda was his pen name, which he legally adopted in 1946. He was the son of Jose del Carmen Reyes, a railway worker, and Rosa Basoalto. His mother died within a month of his birth. He entered the Temuco boys’ school in 1910 and finished his secondary schooling there in 1920. Neruda was a voracious reader and was encouraged by the principle of the Temuco Girls’ School, Gabriela Mistral (1889-1957), a gifted poet who would herself later become a Nobel laureate.
From 1927 to 1945 he served as Chilean consul in Rangoon, Ceylon, Java and Barcelona, and wrote prolifically. Neruda fell in love with a Dutch woman, Maria Antonieta Hagenaar, when he was serving as a consul in Batavia, presently Indonesia. He and his wife separated in 1935, and Neruda met a young Argentinian woman, Delia del Carril, who would be his second wife, until their divorce in the early 1950s. Matilde Urrutia Cerda was the third wife of the Chilean poet, from 1966 until his death in 1973. His only daughter Malva Marina Reyes, was born in Madrid in 1934. She died in 1943 when she was nine years old, having spent most of her short life with a foster family in the Netherlands after Neruda ignored and abandoned her, forcing her mother to take up what jobs she could. She suffered from severe health problems, especially hydrocephalus.
Neruda became known as a poet when he was 13 years old. His creative work varied considerably in style and included surrealist poems, historical epics, prose, autobiography, political manifestos and passionate love poems, such as those in ‘Twenty Love Poems and a Song of Despair’. Colombian novelist Gabriel García Márquez (1927-2014), once introduced him as ‘The Greatest Poet of the 20th Century’. Neruda was a world recognized symbol throughout his life. He had been active as a Chilean poet, diplomat and communist politician.
Neruda was greatly influenced by events of the Spanish Civil war. He was elected a senator in 1945, and also joined the Chilean communist party after World War II. Two years later he was expelled from the position of senator and a warrant was issued for his arrest when President Gabriel González Videla outlawed communism in Chile, in 1948. He lived in hiding and in 1948 left Chile, crossing the Andes Mountain by horseback. During this period he visited the Soviet Union and various other countries including the West European Communist bloc. From 1970 to 1973 he served under Salvador Allende as Chilean ambassador to Paris.
From then on he regarded poetry not as an elite pursuit but as a statement of human solidarity which addressed simple people. ‘Canto General’ (one part of which is ‘The Heights of Macchu Picchu’, translated by Nathaniel Tarn) is a poem of epic proportions, tracing the history of Latin America, evoking the grandeur of its landscapes. It also introduces political polemic. Always a prolific poet, Neruda continued to write poetry throughout the fifties and sixties, and in 1950 he was awarded the International Peace Prize, in 1953 the Lenin Peace Prize, and in 1971 he was awarded Nobel Prize for Poetry.
The Chilean army toppled the democratically appointed President Salvador Allende’s Marxist socialist government on September 11, 1973, and came into power. The coup was led by General Augusto Pinochet. Neruda was hospitalized in Santiago at that time as he had undergone surgery for prostate cancer. Twelve days after the coup, on September 23, he died. The reason for his death was not clear as there were several conflicting opinions. One was that he died of a heart attack and another was poisoning by the army.
At a time meetings and demonstrations were banned and thousands of people were in custody, a massive number of Chilean people turned up at his funeral.
Neruda is often considered the National poet of Chile. However, his poems have been popular and influential worldwide (Mark Eisner. [2018]. ‘Neruda; The Poet’s Calling’. Harper Collins publishers; Alter Alexandra. [August 5, 2015]. ‘Rediscovered Pablo Neruda poems to be published’. The New York Times).
Violating women’s rights and sexual harassment
In November 2018 the cultural committee of Chile’s lower house planned to name the Santiago Airport after Neruda. Several Feminist and human rights groups demonstrated against this plan demanding that he not be revered in such a manner. They read notes that Neruda had written and accused him of sexually assaulting several women at the foreign ministry office (Charis McGowan. [November 23, 2018]. ‘Poet, Hero, Rapist – Outrage over Chilean plan to Rename Airport after Neruda’. The Guardian).
Research papers, psychological analyses and articles about Neruda’s perspective on women have been published (Zizek, Slavoj. [1994]. ‘Courtly Love or Woman as Thing’. Leitch publishers). These papers interpret that he perceives women with a male supremacy. This psyche is reflected in words used in current society to refer to women, such as ‘baduwa’ or ‘kella’ (a good or a piece). Areeba Tayyab, analysing Neruda’s ‘Twenty Love Poems and a Song of Despair’ claims that he objectifies women (Areeba Tayyab. [2020]. ‘Tracing female objectification in Neruda’s work: a psychoanalytical study of courtly love in Twenty Love Poems and a Song of Despair. Department of English Language, Superior University, Pakistan. European journal of Interdisciplinary Research. Vol 1,No. 1, Pp.21-28).
During a demonstration on university students’ human rights and sexual harassment, Karen Vergara Sánchez, an activist student has said, “There is no clear reason to rename the airport, and it is happening at a time when women are only beginning to dare denounce their abusers…we have started to demystify Neruda now, because we have only recently begun to question rape culture” (Charis McGowan. [November 23, 2018]. ‘Poet, Hero, Rapist – Outrage over Chilean plan to Rename Airport after Neruda’. The Guardian). In a further attempt at demystifying Neruda, it is being questioned whether Neruda is suitable to receive international awards such as those for peace and justice. Likewise, it is being questioned, through Neruda, whether the real life of an artist and his works of art are one and the same. It is ironic to find the answer in his own poems.
“If you ask me what my poetry is, I’d have to say: I don’t know.
But if you ask my poetry, she’ll tell you who I am.”
Pablo Neruda, 1943
(chandrajeewa@gmail.com)
Midweek Review
Gotabaya’s escape from Aragalaya mob in RTI spotlight
The Court of Appeal declared on 09 March, 2026: “On the facts currently before us, the application of the exemption contained in Section 5 (1) (b) (i) of the Act is unsustainable. There is a little logical connection between the requested statistics in this information request (that do not pertain to the personal details of individuals) and national security. We see that asserting that national security is at peril, is not a “blanket or unreviewable justification” for withholding information. It should be noted that any restriction must be strictly necessary, proportionate, and supported by a “demonstrable risk of serious harm to the State.” In the case in hand, the Petitioner failed to establish a clear nexus between the disclosure of naval voyage expenditures and any genuine prejudice to national security under Section 5(1)(a) of the Right to Information Act. In the absence of specific evidence, the reliance on security is characterised as a “generalised assertion or mere assertion” cannot be a panacea, we hold it is insufficient to meet the statutory threshold.”
By Shamindra Ferdinando
The deployment of SLNS Gajabahu (P 626), an Advanced Offshore Patrol Vessel (AOPV), on the afternoon of 09 July, 2022, to move the then President Gotabaya Rajapaksa, being pursued by a violent aragalaya mob, to safety, from Colombo to Trincomalee, is in the news again.
The issue at hand is how much the deployment of the vessel cost the taxpayer. In response to the Right to Information (RTI) query, the Navy has declined to reveal the cost of the AOPV deployment, or those who were given safe passage to Trincomalee, on the basis of national security.
SLNS Gajabahu, formerly USCGC Sherman (WHEC-720), a United States Coast Guard Hamilton-class high endurance cutter, was transferred to the Sri Lanka Navy on 27 August, 2018, at Honolulu. The vessel was recommissioned 06 June, 2019, as SLNS Gajabahu (P626) during Maithripala Sirisena’s tenure as the President. (Last week, US Special Envoy for South and Central Asia, Sergio Gor, who was here to deliver a message to President Anura Kumara Dissanayake, in the company of Navy Chief of Staff Rear Admiral Damian Fernando, visited SLNS Gajabahu, at the Colombo port.)
What would have happened if the then Navy Chief, Vice Admiral Nishantha Ulugetenne (15 July, 2020, to 18 December, 2022) failed to swiftly respond to the threat on the President? Those who spearheaded the violent campaign may not have expected the President to flee Janadhipathi Mandiraya, as protestors breached its main gates, or believed the Navy would intervene amidst total collapse of the ‘ground defences.’ Ulugetenne accompanied the President to Trincomalee. Among the group were the then Brigadiers Mahinda Ranasinghe and Madura Wickramaratne (incumbent Commanding Officer of the Commando Regiment) as well as the President’s doctor.
The circumstances leading to the President and First Lady Ayoma Rajapaksa boarding SLNS Gajabahu should be examined taking into consideration (1) the killing of SLPP lawmaker Amarakeerthi Atukorale and his police bodyguard Jayantha Gunawardena by an Aragalaya mob, at Nittambuwa, on the afternoon of 09 May, 2022 (2) the Army, deployed to protect Janadhipathi Mandiraya, quite rightly refrained from firing at the violent mob (3) efforts made by the top Aragalaya leadership to compel the then Premier Ranil Wickremesinghe to quit. Subsequently, it emerged that pressure was brought on the President to remove Wickremesinghe to pave the way for Speaker Mahinda Yapa Abeywardena to become the President and lastly (4) arrest of Kegalle SSP K.B. Keerthirathna and three police constables over the killing of a protester at Rambukkana on 19 April, 2022. The police alleged that they opened fire to prevent a violent mob from setting a petrol bowser, barricaded across the railway line there, ablaze.
Now, swift action taken by the Navy, under extraordinary circumstances to prevent possible threat on the lives of the President and the First Lady, had been challenged. The writer felt the need to examine the evacuation of the President against the backdrop of an attempt to compare it with President Wickremesinghe’s visit to the University of Wolverhampton in September, 2023, to attend the awarding of an honorary professorship to his wife Prof. Maithri Wickremesinghe.
The 09 July intervention made by the Navy cannot be, in any way, compared with the public funds spent on any other President. It would be pertinent to mention that the President, fleeing Janadhipathi Mandiraya, and the withdrawal of the armed forces deployed there, happened almost simultaneously. Once a collective decision was made to vacate Janadhipathi Mandiraya, they didn’t have any other option than rushing to the Colombo harbor where SLNS Gajabahu was anchored.
Overall defences in and around Janadhipathi Mandiraya crumbled as crowds surged in the absence of an effective strategy to thwart them. As we recall the law enforcers (both military and police) simply did nothing to halt the advance of the mob right into Janadhipathi Mandiraya, as people, like the then US Ambassador Julie Chung, openly prevailed on the hapless administration not to act against, what she repeatedly termed, ‘peaceful protesters’, even after they, in a pre-planned operation, meticulously burnt down more than hundred properties of government politicos and loyalists, across the country, on 9/10 May, 2022. So they were, on the whole, the proverbial wolves in sheep’s clothing working with the Western regime change project here as was previously done in places like Libya and Iraq and more recently in neighbouring countries like Pakistan, Bangladesh and Nepal to install pliant governments.
After the 9/10 incidents, President Rajapaksa replaced the Commander of the Army, General Shavendra Silva, with Lt. Gen. Vikum Liyanage.
RTI query
M. R. Ali of Kalmuinai, in terms of Section 34 of the Right to Information Act No. 12 of 2016 (read with Article 138), has sought information, in September 2022, regarding the deployment of SLNS Gajabahu. The Navy rejected the request in November 2022, citing Section 5(1)(b)(i) of the RTI Act, which relates to information that could harm national security or defence. Obviously, the release of information, sought by that particular RTI, couldn’t undermine national security. No one can find fault with Ali’s decision to appeal to the RTI Commission against the position taken up by the Navy.
Following hearings in 2023, the Commission issued a split decision on 29 August, 2023. The RTI Commission upheld the Navy’s refusal to disclose items 1 through 5 and item 8, but directed the Navy to release the information for items 6 and 7, specifically, the cost of the travel and who paid for it.
However, the Navy has moved the Court of Appeal against the RTI directive to release the cost of the travel and who paid for it. Having examined the case in its entirety, the Court of Appeal held that the Navy, being the Public Authority responsible for the deployment of the vessel, had failed to prove how they could receive protection under 5(1)(b)(i) of the Right to Information Act. The Court of Appeal affirmed the order dated 29/08/2023 of the Right to Information Commission. The Court dismissed the appeal without costs. The bench consisted of R. Gurusinghe J and Dr. Sumudu Premachandra J.
There hadn’t been a similar case previously. The Navy, for some strange reason, failed to highlight that the failure on their part to act swiftly and decisively during the 09 July, 2022, violence that directly threatened the lives of the President and the First Lady, thwarted a possible catastrophic situation.
The action taken by the Navy should be discussed, taking into consideration the failure on the part of the Army and Police to save the lives of MP Atukorale and his police bodyguard. No less a person than retired Rear Admiral and former Public Security Minister Sarath Weerasekera alleged, both in and outside Parliament, that the Army failed to respond, though troops were present in Nittambuwa at the time of the incident. Had the Navy hesitated to evacuate the President and the First Lady the country may have ended up with another case similar to that of lawmaker Atukorale’s killing.
The Gampaha High Court, on 11 February, 2026, sentenced 12 persons to death for the killing of Atukorale and his security officer Gunawardena.
Let me stress that the costs of presidential travel have been released in terms of the RTI Act. The deployment of SLNS Gajabahu, at that time, has to be examined, taking into account the eruption of Aragalaya outside President Rajapaksa’s private residence at Pangiriwatte, Mirihana, on the night of 31 March, 2022, evacuation of the resigned Prime Minister Mahinda Rajapaksa from Temple Trees, after protesters breached the main gate on 10 May, 2010, and the JVP/JBB-led attempt to storm Parliament on 13 July, 2022. Mahinda Rajapaksa and wife Shiranthi took refuge at the Trincomalee Navy base, chosen by Gotabaya Rajapaksa as sanctuary a few months later.
US Ambassador Julie Chung tweeted that Washington condemned “the violence against peaceful protestors” and called on the Sri Lankan “government to conduct a full investigation, including the arrest and prosecution of anyone who incited violence.”
The US fully backed the violent protest campaign while the direct involvement of India in the regime change project later transpired. As far as the writer is aware, this particular request is the only RTI query pertaining to Aragalaya. Evacuation of Mahinda Rajapaksa took place in the wake of a foolish decision taken at Temple Trees to unleash violence on Galle Face protesters, who were also besieging Temple Trees.
Defence Secretary retired General Kamal Gunaratne told a hastily arranged media conference that the former Prime Minister was at the Naval Dockyard in Trincomalee. The media quoted him as having said: “He will be there for a few more days. We will provide him with whatever security he needs and for as long as he wants.” Mahinda Rajapaksa remained in Trincomalee for over a week before attending Parliament.
Navy’s dilemma

Gotabaya
At the time information was sought under the RTI Act, Ulugetenne served as the Commander of the Navy. Vice Admiral Priyantha Perera succeeded Ulugetenne on 18 December, 2022. Following VA Perera’s retirement on 31 December, 2024, President Anura Kumara Dissanayake brought in the incumbent Kanchana Banagoda, as the 26th Commander of the Navy.
On the basis of the RTI query that dealt with the deployment of SLNS Gajabahu to evacuate President Gotabaya Rajapaksa and First Lady Ayoma, one can seek information regarding the expenditure incurred by Air Force in flying Mahinda Rajapaksa and his wife from Colombo to Trincomalee and back, as well, as Gotabaya Rajapaksa, his wife and two bodyguards leaving the country on Air Force AN 32 on 13 July, 2022. On the following day, they flew to Singapore on a Saudi flight.
Ali, in his representations, stressed that his objective hadn’t been to determine the legality of the Navy’s actions but to exercise his right as a citizen and taxpayer to oversee public spending. He questioned the failure on the part of the Navy to explain as to how revelation of specific information would “directly and reasonably” harm national security. In spite of the RTI Commission directive, the Navy refrained from answering two specific questions as mentioned by justice Dr. Sumudu Premachandra. Question number (6) How much money did the Sri Lanka Navy spent for the travel of former President Gotabhaya Rajapaksha in this ship? And (Question 7) Who paid this money? When did they pay?
Both the RTI Commission and Court of Appeal quite rightly rejected the Navy’s position that the revelation of cost of the deployment of vessels poses a significant threat to national security. That claim was based on the assertion that such financial data could allow third parties to calculate sensitive operational details, such as a ship’s speed, fuel consumption, and operational range. The Navy claimed that the disclosure of sensitive information could reveal supply dependencies, logistics constraints, and fueling locations, making the vessels vulnerable to sabotage or economic warfare.
The Navy sought protection of RTI Act’s section 5(1)(b)(i). Following is the relevant section: “(b) disclosure of such information– (i) would undermine the defence of the State or its territorial integrity or national security;”
The Navy appears to be in a bind over the RTI move for obvious reasons. With the ultimate beneficiary of Aragalaya at the helm, the Navy would find it extremely difficult to explain the circumstances SLNS Gajabahu was deployed against the backdrop of direct threat on the lives of the then incumbent President and the First Lady. The truth is desperate action taken by the Navy saved the life of the President and his wife. That is the undeniable truth. But, the current political environment may not be conducive to say so. What a pathetic situation in which the powers that be lacked the courage to lucidly explain a particular situation. As stressed in the Supreme Court judgment of November 2023, the Rajapaksa brothers – including two ex-Presidents – were guilty of triggering the country’s worst financial crisis by mishandling the economy.
In a majority verdict on petitions filed by academics and civil rights activists, a five-judge bench ruled that the respondents, who all later resigned or were sacked, had violated public trust. The regime change project took advantage of the attack ordered by Temple Trees on 09 May, 2009, on Galle Face protesters, to unleash pre-planned violence on ruling party politicians and loyalists.
If not for the courageous decision taken by Prime Minister Ranil Wickremesinghe, in spite of his private residence, at Kollupitiya, being set ablaze by protesters on the night of 09 July, 2022, to order the military to thwart the JVP/JJB march on Parliament, two days later, and evict protesters from Galle Face soon after Parliament elected him the President on 20 July, 2022, saved the country from anarchy. Although Wickremesinghe, without restraints, encouraged Aragalaya, he quickly became the bulwark against the anti-State project that threatened to overwhelm the political party system.
Obviously, during Wickremesinghe’s tenure as the President, the SLPP, that accommodated the UNP leader as the Head of State, appeared to have turned a blind eye to the RTI query. Had the SLPP done so, it could have captured public attention, thereby making an attempt to influence all involved. In fact, the case never received media attention until journalist and Attorney-at-Law Nayana Tharanga Gamage, in his regular online programme, dealt with the issues at hand.
Before leaving Janadhipathi Mandiraya, the President has warned the military top brass, and the IGP, to prevent the destruction of the historic building. However, no sooner, the President left, the military top brass vacated the building leaving protesters an easy opportunity to take control. They held Janadhipathi Mandiraya until Gotabaya Rajapaksa resigned on 14 July 2022 to pave the way for Ranil Wickremesinghe to become the President.
It would be pertinent to mention that President Gotabaya Rajapaksa only moved into the Presidential Palace (Janadhipathi Mandiraya) after massive protest outside his Pangiriwatte private residence on 31 March, 2022, underscored his vulnerability for an attack.
Midweek Review
Village tank cascades, great river quartet and Cyclone Ditwah
This past November and December Ditwah showed us how dark, eerie and haunting catastrophes cyclones can be. Past generations have suffered as shown in 1911, the Canberra Times reporting the great flood of Ceylon on December 30 of that year. It killed 200 people and left over 300,000 homeless. Half century later, on December 25, 1957, a nameless cyclone brought severe rain to the North Central Province (NCP), and the Nachchaduwa reservoir breached, unloading its full power of volume into Malwatu Oya, a mid-level river flowing through the city of Anuradhapura, nearly washing away its colonial-era bridge near the Lion Tower. A cyclone paid a visit to the Eastern Coast of Sri Lanka on November 17-23, 1978.
Half a century later, Ditwah came with swagger.
Quartet of Rivers
Cyclone Ditwah unleashed disaster and tragedy, terrorising every breath of hundreds of thousands of people. These cyclones come spaced by a generation or two. How the Great River Quartet of Mahaweli, Kelani, Kalu, and Walawe, and their attendant mid-level streams, behaved before Ditwah masks the reality that they are not the loving and smiling beauties poets claim them to be. During the Ditwah visit, our river Quartet showed its true colours in plain sight when wave after wave of chocolate rage pushed uprooted forests creasing islands of floating debris and crashed onto bridges, shattering their potency into pieces. These rivers are nothing more than a bunch of evil reincarnations cloaked in ruinous intentions.
The River Quartet and its mates woke up to the first thunder of Ditwah. They carried away villages, people, property, herds of cattle, and wild elephants to the depths of the Indian Ocean. While we continue to dig out the dead buried in muddy mountainsides, dislodged from their moorings during this flood of biblical proportions, how our rivers, streams, and, particularly, the village tanks handled the pressure on their own will be the core of many future discussions.
The destruction and tragedy caused by this water hurt all of us in many ways. But we all wish they were only a fleeting dream. Sadly, though, the real-life sight of the pulverised railway bridge at Peradeniya is not a dream. This section of the rail line was stripped of its modesty and laid bare. It hung in the air, literally, like strands of an abandoned spider’s web on a wet Kandyan morning. It was a reminder to us that running water is a masked devil and should not be considered inviting. It can unleash the misery with a chilling ending no one wants to experience in a lifetime.
Tank Cascade Systems (TCS)
Although the Ditwah cyclone covered Sri Lanka from top to bottom with equal fury, the mountainous areas and floodplains of our River Quartet surrendered soon. However, the village tanks in the Dry Zone – Northern, North Central, Northeast, and Eastern provinces – weathered that onslaught, sustaining only manageable damage. They collectively mitigated the damage caused by over 200 mm of rain that fell across the catchment areas they represented. Thus, the tank, the precious possession of the village, deserves to be titled as a real beauty.
Let me introduce the village tanks systems our engineering ancestors built with sophistication and ingenuity, a force like Ditwah hardly made a dent in groups of these tanks called Tank Cascade Systems (TDS). Many of the village tanks in the Dry Zone, covering 60% of Sri Lanka’s land area, stand in groups of TDS, separated as individual bodies of water but sharing water from one or more dedicated ephemeral streams. R.W. Ievers, the Government agent for North Central Province in the 1890s, noted that these tanks were the result of “one thousand years of experiment and experience,” and “ancient tank builders took advantage of the flat and undulating topography of the NCP to make chains of tanks in the valleys.” Colonial Irrigation Engineers of the early 20th century also recognised this uniqueness. Still, they could not connect the dots to provide a comprehensive definition for this major appurtenance of the village.
Although these tanks appear to be segregated ecosystems, a closer look at the peneplain topographic map of Sri Lanka shows that each stream feeding them ultimately flows into a larger reservoir or river, jointly or independently influencing the mechanics of regional water use and debouching patterns. This character is the spirit of the dictum of King Parakramabahu centuries earlier: “let not a single drop of water go to waste into the sea without being used by people.” Villagers knew that each tank in their meso-catchment area was related to other tanks on the stream it was in ensuring maximised use of water.
With their embodied wisdom, our ancestors centuries ago configured the placement of individual tanks that shared water from a catchment area. But not until 1985, following a careful autopsy of the pattern of these small tanks in the Dry Zone, Professor Madduma Bandara noticed a distinctive intrinsic relationship within each group of tanks. He called a group of such tanks a Cascade of Tanks. He wrote, “a (tank) cascade is a connected series of tanks organized within a micro-catchment of the Dry Zone landscape, storing, conveying, and utilising water from an ephemeral rivulet.” In short, it is a “series of tanks located in succession one below the other.” Dr. M.U.A. Tennakoon shared the names of the villagers in Nuwarakalaviya used for this configuration of tanks: Ellangawa. On a map, these tanks appear as hanging on a string. Thus, Ellangawa can be a portmanteau, a blend, of these two words.
There are over 475 such cascading tank groups in the Dry Zone. On average, each cascade typically supports four tanks. One cascade, Toruwewa, near Kekirawa, has 12 tanks. According to Professor Madduma Bandara, a cascade of tanks held about 20-30% of the water falling on its catchment area. As I will show later in this essay, the tank cascades behave like buddies in good times and bad times. By undertaking to build a vascular structure to collect, conserve, and share water with communities along the stream path, our ancestors forewarned of the consequences of failing to undertake such micro-projects where they chose to live. The following are a villager’s thoughts on how to retool this concept to mitigate the potential for damage from excess water flow in a larger river system.
To villagers, their tank is royalty. Its water is their lapis lazuli. Therefore, they often embroidered the title of the village with the suffix wewa (tank) or kulam (tank, in Tamil), indicating the close connection between the two. It is the village’s foremost provider and is interdependent. That is why we have the saying, “the village is the tank, and the tank is the village.”
A study in 1954/55 found that there were 16,000 tanks in Sri Lanka, of which over 12,500 were operational. Out-of-commission tanks were those that fell into disuse after the original settlers abandoned them for a host of reasons, such as a breach in the bund, fear of plague or disease, or superstition. Collectively, they supply water to an area larger than the combined area of the fields served by the major irrigation reservoirs in the country at the time.
In some villages, an additional tank called olagama, with its own acreage of fields, receives water from the same stream or from another feeder stream which joins the principal stream above or below the main tank. In the event the main tank is disabled, often the olagama tank can serve as the alternate water source for their fields.
Cultural and Engineering

A graphical representation of the tank cascade system. Image courtesy of IUCN Sri Lanka.
A tank cascade is also an engineering undertaking. But village tank builders were not engineers with gold-trimmed diplomas. They were ordinary folks, endowed with generations of collective wisdom, including titbits on the physics of water, its speed, and its cruelty. Village pioneers responsible for starting the construction of the tank bund, gam bendeema, placed the first lump of earth after marking off home sites, not immediately below the future bund, but slightly towards one end of it, in the area called gammedda, or the elevated area the bund links to, gamgoda.
Engineering of a tank cascade has a cultural underpinning. It is founded on the feeling of solidarity among the villages along an ephemeral stream. In practice, it was a wholesome area with small communities of kin below each tank sorting out their own affairs without much intervention of the ruling class. For example, during heavy rains, each village in the chain communicated with the villages below the volume in its tank and the projected flow of the stream. When the tank reached its capacity and water began to spill over the spillway, the village below must take measures to protect its tank bund. If it breached, villagers up and down the cascade helped each other repair it.
They were aware that an earthen dam was susceptible to failure, so they used their own town-planning ideas. They avoided building residential zones directly under the stream’s path, generally at the midpoint of the dam. Instead, they built their triumvirate of life – tank, field, and dagoba (stupa) – keeping safety and practicality in mind. Dagoba was always on a higher ground, never supported by beams on a stream bank like what Ditwah revealed recently. We now know what happens to dagobas built on sagging beams by deceptively serenading riverbanks when thunder waters and unworldly debris came down hand in hand.
From top to bottom, the Tank Cascade showed the engineering instinct of the builders and accessory parts that helped its smooth functioning. There was the Olagama and Kulu Wewa associated with a system. Tank builders had an idea of the volume of water a given stream would bring in a year. In conjunction with this, the bunds of the Olagama and Kulu Wewa are built small. In contrast, the bunds of the tanks that formed the lower rung of the cascade are relatively larger. The idea behind this was that, in the event of a breach in an upstream tank, the downstream tanks could withstand an unexpected influx of water.
During the Ditwah’s death dance, the Mahaweli River did not have this luxury as it marched downstream from Kotmale dam. There were not enough dams to tame this river, and its beastly nature was allowed to run wild until it was too late for many.
The embodied imprints of experience inherited from their ancestors’ helped villagers design the tank’s physical attributes. In general, a tank supplied by this stream had a dam of a size proportional to the amount of water it could store for the fields. Later, as the village added families and field acreage increased, villagers raised the bund and the spillway to meet increased storage capacity. This simple practice guarded against eventualities like uncontrollable floods between villages. Excess water was allowed to flow through the sluice gate and the spillway, reducing the pressure on the bund. Had we applied this fundamental practice on a proportional scale to a large stream, i.e., oya or river, it would have lessened the destruction during a major rainstorm, ilk of which Ditwah brought.
With my experience living in a village with its tank, part of a TCS of five tanks, I wish large rivers like the Mahaweli had a few small-scale dams or partial diversions mimicking a rudimentary TCS so that the Railway Bridge at Peradeniya could have avoided the wrath of hell and high-water bringing muck and debris along its 46 km descent from Kotmale, where its lone dam is. I am glad I have company here. Professor Madduma Bandara noted 40 years ago, “much water flows through drainage lines due mainly to the absence of a village tank-type storage system.” Mahaweli turned out to be that drainage line this past November, holding hands, sadly, though, jubilantly, with the designs of Ditwah. Recently, former Head of Geo-Engineering at Peradeniya University, Udeni Bandara Amarasinghe, highlighted the importance of building reservoirs on other rivers to control floods like those we experienced recently.
Check Dams & Macroscopic Control
Within the TCS, the check dams, Kulu Wewa or Kele Wewa – forest tanks above a working tank held back sediments generated by upstream denudation. They controlled the volume and water entering the main tank. Kulu Wewa provided water for wild animals and checked their tendency to raid crops below the main tank. The difference between Kulu Wewa and Olagama was that, because of its topographical location, Kulu Wewa was occasionally used as a source of water for crops when the main tank below it became inoperable due to a breach or was undergoing repairs or used up its water early.
Based on these definitions, each working tank in the TCS also acted like a check dam for the one below it. Furthermore, if a tank in the cascade ran out of water, other tanks in the cascade stepped in. They linked up with the tanks above through temporary canals made by extending an existing minor canal, wella, or the wagala, excess water pan, of an upstream field.
The tank bund tamed and kept in check the three attributes of a stream – water velocity, volume, and its destructive power. By damming the stream, the villagers broke fueling momentum of it. They rerouted it via the spillway at the end of the bund, a form of recycling. Water from some spillways is diverted along a large niyara-like (field ridge) lesser dam, built along the wanatha (flanks) of the field, until it empties into the atrophied stream below the field.
Simultaneously, by controlling the release of water through two sluice gates on the bund, goda and mada horowwa, and directing it to the two flanks of the field, ihala and pahala wanatha, villagers succeeded in tamping down the pressure on the bund. Water from the neutered stream is thus redirected from all three exit points. It must now continue its journey along the wagala, to which field units (liyadi) also empty their excess water. This water is called wel pahu wathura.
After going through this process, the momentum of the ephemeral stream water is passive by the time it reaches the tanks in the lower parts of the cascade, often a kilometer or two downstream. This way, a line of tanks along the stream’s axis now shares the responsibility of holding back its full potential, limiting its ability to cause damage.
Such a break of momentum was lacking in the Four Great River Quartet and their lesser cousins. For the long-term solution to prevent damage from future cousins of Ditwah, we must consider this ingenious water-control method for rivers on a macroscopical scale.
Reservoirs

1957 and 2025 Cyclones Flood Marks written above window and below on the wall of a house by the banks of the Malwatu Oya in Anuradhapura.
As Ditwah-type floods occurred in 1911, 1957, 1978, and 2025, with a bit of luck, we can expect to have a few more decades of recess to work on cascading edifices along rivers, such as dams or diversions, before the next flood comes with roguish intentions. The Accelerated Mahaweli Diversion Program (AMDP), started in 1978, took 30 years to complete and now has over a dozen reservoirs between Kandy and the Dry Zone coastal belt, holding back its might. These reservoirs held their ground while Ditwah rained hell, so consulting the TCS’s ingenuity, though seems antiquated, is a good investment.
As soon as Cyclone Ditwah began to make noise, word spread that releasing water from a few of them on the Mahaweli and Kelani rivers could have made a difference. The problem with the Kelani River basin in Western Province and the Mahaweli basin in Central Province above Kandy is that, despite their combined population being nine times that of the NCP, they only have six reservoirs. On the contrary, the NCP has twice as much in the lower Mahaweli River basin, built under the AMDP. Furthermore, the NCP also has many ancient reservoirs it inherited from our ancestors. A string (cascade) of large reservoirs or minor dams in the hill country could have helped break the river’s energy which it accumulated along the way. G.T. Dharmasena, an irrigation engineer, had already raised the idea of “reorienting the operational approach of major reservoirs operators under extreme events, where flood control becomes a vital function.”
Unique Epitaphs for the Cyclones
The processes discussed above could have prevented the destruction of the railway track at the Peradeniya bridge, the image of which now stands like a pictorial epitaph to the malicious visit of the Ditwah and a reminder to us, “what if…?” or “what next…?”
As mentioned at the beginning of this essay, when the 1957 Cyclone dropped heavy rain on the NCP, a Railway Department employee at Anuradhapura made an exceptional effort to keep the memory of that saga for posterity with an epitaph still visible 70 years later. This person memorialised his near escape from the Malwatu Oya flood. As the river roared past over the railing of the bridge near the Lion Pillar roundabout, this employee, probably trapped in his two-storied house near the roundabout, day-stamped the visit of the flood with a red line on the wall of his house to mark the height it reached to trap him.
Three meters from the ground, right between two archtop windows facing the road to Sri Maha Bodhi, he wrote, “Flood level” in Sinhala, Tamil, and English. Right below it, at the end of the faded line, he added, “1957-12-25.”
As Cyclone Ditwah came along, the current resident of the house was not going to break this seven-decade-old tradition. After the flood receded this time, this duty-bound resident drew a line in blue ink and wrote at its end, ‘2025-11-28’, his contributing epitaph reminding us of infamous day Ditwah showed her might by driving the river off its banks. (See picture)
He added a coda to his epitaph – the numeral “8” in 28 is written in bold!
Lokubanda Tillakaratne is the author of Rata Sabhawa of Nuwarakalaviya: Judicature in a Princely Province – An Ethnographical and Historical Reading (2023).
by LOKUBANDA
TILLAKARATNE
Midweek Review
Whither Honesty?
In the imperiled IOR’s ‘Isle of Smiles’,
The vital ‘National Honesty Week’,
Has sadly gone unobserved,
In an unsettling sign of our times,
That honesty is no longer the best policy,
For neither smooth-talking rulers,
Taking after posh bourgeois predecessors,
Nor perhaps sections of the harried ruled,
Now sensing tremors of a repeat implosion.
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