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BETWEEN ABSTRACTION & EMPATHY IN SARATH CHANDRAJEEWA’S VISUAL PARAPHRASES – PART II

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Thinker in fron of the empty doorway (2023), Sarath Chandrajeewa

by Dr. Santhushya Fernando,
Dr. Laleen Jayamanne and Professor Sumathy Sivamohan


We, three academics, coming from three different intellectual disciplines (Medicine, English Literature, Theatre and Film Studies) worked alongside each other here so as to understand this mysterious process of a ‘will to abstraction’ or non-objective art, evident in Sarath’s work. None of us are art historians but are learning on the run its diverse histories and theories relevant to our topic. Of the three of us, Santhushya and Sumathy have seen the exhibition, while Laleen has seen it telescopically, only on her computer and in the paper Catalogue to the exhibition, from Sydney.

So, she believes that the other two friends and colleagues are her microscopic eyes. All of us know Sarath’s work (artistic and scholarly) to some degree, and have worked with him but Santhushya has known him intimately since childhood as well. Sumathy contributed a poem and a photograph of and a poem by her sister Rajani to the Jaffna Doors and Windows book, a collective multi-ethnic project conceived and produced by Sarath. Laleen however, though she has written on Sarath’s work, has never met him nor spoken with him or seen his work with her own eyes.

But before the angel of death calls, she hopes to visit the Sri Lankan High Commission in Canberra to see his large figurative clay mural of folk traditions, celebrating our multi-ethnic Island home. It is a contribution to Australian culture too which has nourished several distinguished Lankan artists (Dharmasena and Milinda Pathiraja), and scholars (Michael Roberts, Neville Weerarathne, Anoma Pieris), and provided some with a hospitable home in an expansive multi-cultural ethos.

German Art History and Theory

Wilhelm Worringer’s Abstraction and Empathy: A Contribution to the Psychology of Style (1908), is a very popular art history book from which we have borrowed our title. A slim doctoral dissertation, it’s still read and commented on by scholars in its many editions and translations. We find the way Worringer conceptualised the history of art and its genesis useful and cite it here to structure our argument as it has a similar understanding of pre-historical art as Leroi-Gourhan.

As well, coming from a training in the rigorous German philosophically grounded, philological tradition of aesthetics, he is not shy to speculate on the basis of empirical work, albeit done in the metropolitan ethnographic museums of Imperial Europe enriched by the looted patrimony of faraway colonised countries and peoples. The following summary explains briefly the derivation of the two key ideas structuring this piece.

“What proved to be so timely in Abstraction and Empathy was Worringer’s further claim that this will to abstraction was to be understood to be one of the two fundamental aesthetic impulses known to human culture – the other, of course, being the urge to empathy which manifests itself in the naturalistic depiction of the observable world.

Basing his studies on diverse cultures, styles, and periods, Worringer found “the need for empathy and the need for abstraction to be the two poles of human artistic experience …. They are antitheses which, in principle, are mutually exclusive. In actual fact, however, the history of art represents an unceasing disputation between the two tendencies.” Hilton Kramer, Introduction to Abstraction and Empathy.

We frame our piece with these two interdisciplinary ideas of abstraction and empathy, formulated by Leroi-Ghouran and Worringer. Sarath’s paintings shuttle between these two impulses, the purely abstract pole of mark making and colour and also a mixed figurative mode or semi-abstraction. Thinker in Front of The Empty Doorway and The Ascetic are among the latter.

His pure colour fields appear not to be ‘abstract’ so much as the place where our brain encountering colour might experience a ‘pure affect’; the emergence of some new quality, which we critics have to struggle to name. There is no possible ‘empathetic’ response here because colour in such a field derails habitual mechanisms of recognition of a familiar object. There is nothing there to empathise with through recognition of the familiar. The statement by Cezanne which frames this piece makes sense in this specific context; ‘Colour is the place where our brain and the universe meet’. Colour makes one vibrate with intensity if one yields to it.

Marx’s work on the economy is abstract; and his abtract is the most concrete too; about matter, wages, exchange, capital. Laleen, you trace art through the materiality of human evolution, of the body, the brain and cognition as social evolution. I am so much in the here and now. I can only see the hand that works, with its material, and the artist in a relationship with the world around her, in her surroundings and in her place as an artisan.

So, the artist is an artisan after all. This shuttling back and forth between the artist and artisan, without rest and without the dichotomy and distinction ever resolved, is what we embrace I think, not as art, not as artisanal craft, but as a reflective, intimate space, in which we can reside and reflect. Not to freeze material, the labour of the craftsperson and the artist to reverberate through the meanings they can generate at that moment. The classic distinction between the abstract and the realist may have to be dissolved here as well.

All art has to be abstract at one level, for it is not immediately palpable, real or intimate. It is a form of writing after all. So, the question of abstract and realist art as distinct forms troubles me. Working in film, like Laleen, I am also very profoundly aware how a verisimilitude, animates realist art, undone by what we see in abstraction. Laleen says that she is drawn to the stature of the Thinker that Sarath has.

We already have the figure of the Thinker in Rodin. Do we immediately know to make those connections, and therefore think of the Thinker? Or is it a MAN holding himself in a ‘thoughtful’ pose which kindles that idea? Sarath’s art is abstract – but they build on the ideas of palpable forms of the real – images of the war that have come to be both tactile material, like the wood, and have come to stand for the dislocation of war.

At the exhibition, there are several paintings of Doors and Windows, in splatters of dark and bright colours, flying in opposite directions but kept together and formed through the materiality of paint and canvas, – this is what makes the abstraction of that painting, so severe and demanding on one to be an insider, in the know, to be let in on a secret. I am neither a painter or an art critic. But I felt that Sarath had quick brush strokes.

They capture the flight of the doors and windows, through the broken roofs and the open roofs of the sky. But they are contained. They can never fly away. We are constrained by our thoughts, and our bodies, compelled to reflect on the here and now. Why am I here, now at this exhibition. Why am here in the middle of an exhibit?

Bronze Statues and Body-Counts

Sumathy, you mentioned that you came down to Colombo that evening, after teaching at Peradeniya, and arrived straight from the station lugging your bags, to attend the special viewing for invitees, a collective celebration. It was important for you to be there. You mention Sarath’s recent commemorative statue of Sir Ivor Jennings and pose a generative question. What did he see as he strode forward, in planning a visionary public University for independent Lanka on that magnificent location?

But, because Sarath made a statue of former president Premadasa, he has been permanently blacklisted by the gate keepers of important art institutions, both locally and internationally, thereby erasing him from the Lankan art historical record. I have attempted to talk about his work with a few Lankan critics and curators and have been repeatedly rebuffed, straining cherished friendships. If we were to do an approximate body-count of just the young intelligentsia killed by our rulers since April 1971, then several other statues now standing proudly, would also have to be toppled.

Is it only the ‘working-class man/thug’ from Maradana become president, who is guilty of mass murder? When Ivor Jennings gazed out with his bronze eyes, at that vista of Paradise which is the Peradeniya campus, he could not have imagined that just within two decades of its founding, bombs would go off in a hall of residence and young men and women’s wounded bodies would be floating down that majestic Mahawali river flowing though the campus.

Fallen Monument

Then I landed on one painting and gazed at it. It is once again of broken forms, but arranged in such a way, that pointed to a space, that I can formulate as home, as Jaffna. But this is Jaffna returned to me, in blacks, whites and punctured colours. I did not know whether I read any of it correctly. So, I kept quiet there. And carefully conveyed that idea to Laleen, who pounced on it as a seminal thought. The shape of Jaffna is distinctive, for those who gaze upon maps of Sri Lanka and have been made to gaze upon it for the last 30-odd years.

The muted colours of this picture are quite different from the fiery ones of doors and windows that threaten to fly into a nowhere, and forever tied to the present. This is the abstraction perhaps I can speak of. The abstraction of generative readings, that take us elsewhere, in the bond between artist and subject as I have noted above, but also in the bond between the body of the viewer stretched within the spaces of the painting, as she tried to take it all in, in one fell scoop, but cannot. For one has to reflect, think, and formulate.

(To be concluded)



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Why are SL universities’ positions low in world ranking indices?

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Arespected law firm in New Zealand, when advertising positions for apprentice lawyers, tends to overlook applications from graduates who have not attended top-ranked institutions. Hence, it becomes crucial for universities to achieve international high rankings. Beyond scenarios like job searches, there are several reasons why a higher ranking holds significance for a university:

https://www.adscientificindex.com/university-ranking/?funding=All+Universities&country_code=lk

Source: https://www.topuniversities.com/world-university-rankings

Prestige, Reputation and Research

A higher rank enhances the prestige and reputation of a university both nationally and internationally. It signifies academic excellence, research prowess, and overall institutional quality, attracting top students, faculty, and researchers. A higher rank provides global recognition and visibility to the university, positioning it as a leader in higher education and research. This recognition opens doors to international collaborations, partnerships, and exchange programmes, enriching the academic and cultural experiences of students and faculty.

Higher-ranked universities tend to have greater research impact and influence. They attract top researchers, secure more research funding, and produce groundbreaking discoveries and innovations that address societal challenges and drive economic growth.

Competitiveness and Attracting Talents

A higher rank increases the competitiveness of the university in attracting funding, grants, and partnerships. Funding agencies, philanthropic organisations, and industry partners are more likely to collaborate with highly ranked universities, leading to increased opportunities for research, innovation, and economic development.

Universities with higher ranks are more attractive to talented students, faculty, and researchers. Top-ranked universities can recruit and retain the best minds in academia, fostering a vibrant intellectual community and facilitating knowledge creation and dissemination.

Higher-ranked universities typically experience higher student enrollment and retention rates. Students are drawn to universities with strong academic reputations, diverse programme offerings, and attractive campus environments, enhancing the university’s revenue and sustainability.

The reputation and network of a higher-ranked university can positively impact the career prospects and success of its alumni. Graduates from prestigious universities often have access to better job opportunities, higher salaries, and influential professional networks, contributing to their long-term success and the reputation of the university.

Overall, a higher rank serves as a symbol of excellence, attracting talent, resources, and opportunities that contribute to the continued success and advancement of the university. The tables provide global rankings of universities, as well as rankings specific to the South Asian region and Sri Lanka.

Several factors contribute to Sri Lankan universities being ranked low:

Quality of Education and Research: Some Sri Lankan universities struggle to maintain high standards of education and research due to factors such as outdated curricula, inadequate teaching resources, and limited access to modern technologies and learning materials.

Low levels of research output and innovation contribute to the low rankings of Sri Lankan universities. Factors such as limited research funding, inadequate research infrastructure, and a lack of incentives for faculty to engage in research can hinder the production of high-quality research outputs.

Faculty Quality and funding: The quality and professional development of faculty members play a significant role in the rankings of universities. Challenges such as brain drain, where talented academics seek opportunities abroad due to better prospects, and limited opportunities for faculty development and training can impact the quality of teaching and research. Issues related to governance and management, including bureaucratic inefficiencies, lack of transparency, and political interference, can affect the overall functioning and performance of universities.

Sri Lankan universities often face challenges due to limited funding and investment in higher education. Insufficient financial resources can impact infrastructure development, research facilities, faculty recruitment, and student support services. Inadequate infrastructure and facilities, including outdated laboratories, libraries, and IT infrastructure, can hinder the ability of universities to provide quality education and conduct impactful research.

International Collaboration and Recognition: Limited international collaboration and recognition can also contribute to the low rankings of Sri Lankan universities. Engaging in partnerships with international institutions, participating in global research networks, and obtaining accreditation from reputable international organizations can enhance the visibility and reputation of universities.

The role of university administration

The factor of governance and management plays a significant role in influencing the encouragement or discouragement of research publication in quality journals indexed in databases like Scopus or Web of Science.

However, there seems to be a prevailing trend of publishing solely for the sake of meeting publication quotas in local journals that lack indexing, primarily to accumulate points for career advancement purposes.

Bureaucratic Inefficiencies: Inefficient bureaucratic processes within universities can create barriers and delays in the research publication process. For instance, complex administrative procedures for obtaining approvals such as ethical approval, funding, or accessing resources can discourage faculty members from pursuing research or submitting their work to quality indexed international journals. The time and effort required to navigate bureaucratic red tape may outweigh the benefits of publishing prestigious journals.

Lack of Transparency: Universities that lack transparency in their governance and decision-making processes may create an environment where researchers feel uncertain or insecure about the publication process. Without clear guidelines, criteria, and expectations for research publication, faculty members may hesitate to invest time and resources in producing high-quality research or submitting it to reputable journals. Additionally, concerns about favoritism, bias, or arbitrary decision-making in the publication process can undermine trust and confidence among researchers.

Political Interference: Political interference in university governance can have detrimental effects on research culture and academic freedom. When political agendas influence decision-making related to research priorities, funding allocation, or editorial policies, it may compromise the integrity and independence of academic research. Researchers may feel pressured to align their work with political interests or avoid controversial topics that could jeopardize their careers or funding opportunities. In such environments, there may be a tendency to prioritize quantity over quality in research output, with less emphasis on publishing in prestigious journals indexed in databases like Scopus or Web of Science.

Role of the Ministry of Education and the University Grant Commission

The University Grants Commission (UGC) serves as the governing authority for the university system in Sri Lanka, guided by nicely crafted vision, mission, and goals as per their website; https://www.ugc.ac.lk/

The absence of goals focused on “high impact research,” as outlined in the mission statement, highlights a potential gap in the UGC’s initiatives. This oversight may contribute to the lack of emphasis on promoting research publication in high-quality international journals, which is crucial for achieving higher ranks in ranking indices.

Further, in the promotion process for academics to the positions of Associate Professors and Professors, the University Grants Commission (UGC) has issued circulars outlining a point system; UGC Circular No. 723 of 12 December 1997, 869 of 30 November 2005, and 916 of 30 September 2009.

According to these circulars, a senior lecturer in the university system must accumulate 105 points to qualify for the Professor position, with a minimum of 55 points required from Research and Creative work. However, the conditions for claiming these points are relatively lax, requiring only that publications appear in numbered volumes and pass peer review. While there are no restrictions on maximum points, a critical issue remains: there is no minimum requirement for points articles published in globally recognized indexed journals.

Consequently, some faculties of certain universities resort to publishing their own “journals” and organizing “international conferences” to claim points without conducting rigorous research or publishing them in internationally reputed indexed databases.

Crucially, there should be a cap on the maximum points awarded for local publications, even if they are published by “recognized publishers,” a term not clearly defined in the circular. Publishers like Sarasavi, Vijitha, and Gunasena are well-known, yet citations from their publications are not acknowledged by WoS, Scopus or Google, thus not factored into rankings by agencies.

The Way out.

To boost Sri Lankan universities in global rankings, the UGC and Ministry of Education should revise their missions and goals to include more research and internationally recognized indexed publications for universities and ensure clear communication to prospective university staff.

Staff should receive more than just recognition for publications, with rewards such as cash incentives and public appreciation. Making research projects compulsory for undergraduates, postgraduates, and masters, and incentivizing manuscript submissions with marks or cash rewards, could further motivate students.

Conclusions

Overall, addressing issues related to governance and management is essential for fostering a conducive environment for research publication in quality indexed journals. Universities need to streamline administrative processes, enhance transparency in decision-making, and safeguard academic freedom from political interference. By promoting a culture of excellence, integrity, and meritocracy, universities can encourage faculty members to actively engage in research and contribute to knowledge dissemination through publications in reputable indexed journals.

Addressing these challenges requires concerted efforts from various stakeholders, including government authorities, university administrations, faculty members, students, and funding agencies. To elevate Sri Lankan universities in global rankings, the UGC and Ministry of Education should update their missions to prioritize research and internationally recognized publications. Additionally, staff should be rewarded beyond recognition, with incentives like cash rewards and public appreciation. Implementing compulsory research projects and incentivizing manuscript submissions can enhance student motivation at all academic levels.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT University, Malabe. He is also the author of the “Doing Social Research and Publishing Results”, a Springer publication (Singapore), and “Samaja Gaveshakaya (in Sinhala). The views and opinions expressed in this article are solely those of the author and do not necessarily reflect the official policy or position of the institution he works for. He can be contacted at saliya.a@slit.lk and www.researcher.com)

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Revival of Premadasaism: Way forward for Sri Lanka

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By Dr. Mahim Mendis

Sri Lanka President’s Scholar, British Chevening Scholar, National University of Singapore Scholar and US State Department Post Doctoral Scholar

I was socialised in my childhood by an ardent Samasamajist father in Moratuwa. However, I became disillusioned in my youth, as I witnessed the ground level actions of the Samasamaja Party, working with Feudalists who pretended to be progressive.

I was not surprised when the LSSP was rejected by voters in the 1977 election. The void created in me was filled by Vijaya Kumaranatunge, when he formed the Mahajana Party with a principled position on social justice. When the JVP brutally murdered Vijaya in 1987, my hopes were dashed.

By the time I entered Kelaniya University, I was becoming a convert to ‘Premadasaism’ – the deep convictions found in the words and deeds of Ranasinghe Premadasa that I diligently followed.

I was mesmerised by the speeches of Premadasa, who articulated his pro-poor ideology of the UNP, the party, that my father opposed all his life. Today, I am convinced that Sri Lanka is fortunate that Premadasa has left for this nation a son named Sajith, who is inspired by Premadasa’s ideology and his simple lifestyle.

Pragmatic and Practical

While academics continue to talk about grand development theory, Ranasinghe Premadasa spent his life evolving a truly Sri Lankan development model to ensure and enable common people to reach excellence in all sectors of human development.

Youth of the land should not forget that Premadasa had the foresight to build the first ever, Day and Night Cricket Stadium, at Kettarama, long before we won the World Cup in 1996 and transformed Sugathadasa Stadium in line with top international benchmarks, encouraging younger athletes to reach excellence at the Olympics. He believed that Damayanthi Darsha, the South Asian Games Gold medalist should access the best schools of the land, paving the way for her to be educated at Ladies College, Colombo. He was impatient to see the bright rural youth shine unlike feudal politicians who preached one thing to the people and practiced another for their own children.

To serve the needs of common people, he established the Sevana Sarana Foster Parents scheme, to provide for the material needs of children. For this he mobilised the affluent to be socially sensitive to the bright, but poor children.

Today, it is not surprising to see his son Sajith inspired to do all this even before he forms a government.

Birth of Premadasaism

Premadasa harboured these grand ideals of Pro-People Development when he was a child of 15 years of age. He established the Sucharitha Movement in his own habitat Keselwatta, in the Colombo Central electorate.

Premadasa’s vision was far beyond Marxism of Kueneman or Communist Trade Unionism of L. W Panditha and the Temperance policies of F.R. Senanayake. He saw the beauty of holistic human development, balancing physical and material self-sufficiency of people with spiritual, emotional, and cultural self-sufficiency. He knew clearly that building a ‘Total Man’, would contribute towards a holistic ‘Total Society.’

As a social worker at the early age of fifteen, he celebrated the First Anniversary of the Sucharitha Movement with S. W. R. D. Bandaranaike and Mrs. Bandaranaike as Chief Guests, long before Bandaranaike ever thought of forming the SLFP.

Having entered politics in his youth under the tutelage of the eminent Labour leader A. E. Goonesinghe, Premadasa realised just as his political guru Goonesinghe realised, that Marxist inspired politicians coming from affluent backgrounds had severe limitations in their capacities as they were overwhelmed by their own unparalleled revolutionary rhetoric that made them lag in actions.

Premadasa would turn in his grave if he heard the emotionally and spiritually sterile NPP/Marxist rhetoric of today that husbands should remunerate their wives for their domestic labour.

Communicating Revolutionary Ideas in a Language Common Man Understood

Premadasa soon became the Youth Front Leader of AE Gunasinghe’s Labour Party and was able to explain about social emancipation to the common people- what Marxists like Peter Kuenemann in Central Colombo or Dr. N. M Perera of Ruwanwella could not explain in lingo understood by the poor.

When Premadasa opted to join the UNP, its leader Dudley Senanayake had the wisdom to appreciate this capacity, pitting young Premadasa against Dr. N. M Perera in Dr. Perera’s own electorate Ruwanwella, at the 1956 Parliamentary elections.

The election proved that the Marxist giant Dr. Perera could defeat young Premadasa, only by a margin of mere 6,228 votes.

Ironically ten years later, Dr Peter Kueneman, Dr. Colvin R. De Silva, Dr. S. A. Wickramasinghe and the other LSSP and Communist Party Parliamentary stalwarts had to retire from Parliamentary politics when they were politically annihilated by the UNP campaign that was led by the same Premadasa who was Deputy Leader of the UNP at the 1977 Parliamentary elections.

Humility of Premadasa and Arrogance of Distractors

President Premadasa was an extraordinary leader with a broad imagination. He was prepared to embrace Oxford educated Susil Siriwardena, a former Theoretician of the JVP, and listen to Wijeweera, attending conscientiously the proceedings of the Criminal Justice Commission in the aftermath of the First JVP uprising in 1971.

He extended his hand of friendship to them with conviction. However, Wijeweera was not prepared. Susil, who was a JVP theoretician, was wiser in correctly perceiving the mind of Premadasa.

The difference between Premadasa and Wijeweera, as my respected friend Dr. Dayan Jayatilleke makes clear is that unlike Wijeweera, Premadasa saw no place for violence in social system change as violence would have to be suppressed by the State at a severe cost to the very people whom they tried to emancipate. Ironically, JVP failed to appreciate this, due to arrogance on their part as stated by Dr. Jayatilleke in a recent interview with Kusum Wijetilleke- a trait that they still have not shed due to the inherent tendency to overestimate themselves.

In the late 1980’s, Premadasa appointed the National Commission on Youth Unrest, chaired by Professor G. L. Peiris, who made serious recommendations such as meritocracy, based employment and youth participation in politics.

Professor Peiris, who was appointed Vice Chancellor of Colombo University by President Premadasa, and Founder Chair of Pohottuwa, recently opted to join with Sajith Premadasa as he was convinced that Sajith.

Premadasa’s as a Champion of Inclusive Development

The 1978 Constitution purposefully alienated anti-establishment as well as ethnic minority parties from being represented in parliament. For this, JR Jayewardene’s Constitution had a purposeful, but unrealistic cut off point of 12 % in electoral performance for representation.

The present-day JVP should appreciate that Premadasa not only released more than 1,000 JVP activists when he came to power but brought down the cut off point for representation to 5%. Today, the JVP is represented in parliament, together with ethnic minority parties which continue to advocate shared political power.

While progressive Sri Lankans appreciate these social democratic political reforms, the very beneficiaries of these policies may not appreciate what Premadasa achieved for them with his powerful ethos of inclusive, value centered development for the common good of all Sri Lankans. However, many people will remember him as a genuine seeker of a new Social Contract.

Knowing Difference Between Extreme Capitalism and Extreme Socialism

Truly, cultured men and women have the capacity to be thankful for the progressive measures taken by Ranasinghe Premadasa. He was a true embodiment of social democracy, governing the entire social, political, cultural, and moral order. He was not a mere propagator of a social market economy, when he took over leadership from a right wing, J.R. Jayewardene led the UNP that tried to deprive Deputy Leader Premadasa of his well-earned presidential candidature in 1989. The same right-wing forces in the UNP, tried to impeach him together with Feudalist sympathizers, who lost all their social status due to Premadasaism

Cost of Disowning Premadasa Programme and Vision

Ironically, the so-called educated people of the land, who were found guilty of bankrupting the Sri Lankan economy are among those who disowned the Premadasa legacy that brought recognition, human dignity, and prosperity to our people.

As emphasised by world renowned social scientist, Dr. Howard Nicholas in an interview with Kusum Wijetilleke, his pessimism about Sri Lanka, turned into great optimism in late 1980s with the pro-people contribution of Ranasinghe Premadasa. This, as he says, was a time Sri Lanka was in a perilous condition with a total breakdown of institutions, aggravated by JVP and LTTE terrorism.

Promise for the Future: The Need for a Likeminded Leader

We need a visionary leader with the right mindset with a heart for the poor and for those who can generate wealth and transform Sri Lanka. We know that the options are very few. The heart and the mind of Premadasa is what is absent in the very people that Premadasa groomed for leadership, including the current President, Ranil Wickramasinghe.

Today, the only hope we see for our nation is Sajth Premadasa; Premadasa’s son who has the courage and foresight to commence an unprecedented Social Democratic programme.

Ranasinghe Premadasa, expounding his grand development vision as far back as 04 April, 1973, stated:

“Political power has been diffused amongst the people through the exercise of the franchise. In like manner, the economic wealth of the country should also be diffused amongst the people. We should evolve a scheme under which the public sector, the co-operative sector, the private sector, and a combination of all these three sectors – a joint sector – could function in competition with each other. Such competition will bring the maximum benefit to the people who need not become slaves of either a public or private monopoly. The government should ensure through its legislative and planning processes that the people participate in all aspects of development without allowing monopolies — state or individual.”

As a petitioner of the historic Supreme Court Case, in 2022, on bankrupting of the economy, which led to a historic verdict in favour of our petition, I would not have been moved to file action on behalf of the country’s entire citizenry, if not for my respect for the Premadasa ideology, which is continued and adapted to meet the challenges of modern Sri Lanka by his son, Sajith Premadasa.

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No escape from international human rights scrutiny

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by Jehan Perera

In March 2020, the Sri Lankan government believed that the massive mandate President Gotabaya Rajapaksa had received gave it a licence to get out of the cycle of UN Human Rights Council resolutions by unilaterally opting out of the process. It announced that it would no longer consider itself bound to implement the resolution in force at that time. It stated its position was “backed by a people’s mandate and is in the interest of Sri Lanka and its people, instead of opting to continue with a framework driven externally that has failed to deliver genuine reconciliation for over four and half years.”  However, the government also sought to keep itself within the framework of the UN system. The government stated that within a new framework of national reconciliation it was proposing it would continue to welcome the visits, advice and technical support from the UN system.

The re-emergence of the Easter Sunday bombing of 2019 into the mainstream of political debate is bound to have both domestic and international political consequences.  Presidential elections are scheduled for October the latest.  The UN Human Rights Council will meet in Geneva in September.   The role played by Cardinal Malcolm Ranjith who gives leadership to the Catholic Church in the country is proving to be important in both.  He has openly accused the government of being unresponsive to their search for the truth and justice.  He complained that he and other members of the church had addressed a letter to the president “calling for a fresh and independent investigation into these attacks, but not even a letter of acknowledgement was sent to us.”

In a recent media interview, Cardinal Malcolm Ranjith stated that two political parties had met him and submitted their proposals for investigations of the Easter bombing if they win the forthcoming elections. The Cardinal has called upon those in his church not to vote for parties that have failed to make a commitment to truth and justice and presented concrete plans regarding this. The implications of this will have a bearing on the Catholic vote at the forthcoming elections.  In addition, the Cardinal has announced that the Catholic Church is planning to present a proposal to the UNHRC.  This is likely to have a detrimental effect on the government’s plan to extricate itself from the UNHRC process in Geneva.

OTHER CONFLICTS

The previous government’s bid to extricate itself from the UNHRC resolution by the strategy of unilateral withdrawal was not successful.  Instead it led to a stronger resolution being passed the next time around which set up a special monitoring mechanism in Geneva to collect and safeguard evidence of human rights violations in Sri Lanka.  This is especially worrisome to those in the government, especially those who can be accused of having violated human rights, as it opens the door to prosecution by any government or individual who files a case in an international court that accepts the principle of universal jurisdiction.

President Wickremesinghe is generally believed to have a special relationship with the international community and particularly with those Western countries that give special attention to international human rights.  There has been considerable media coverage of his easy familiarity with heads of states at international conferences where the top leaders of the world fraternize with each other and with him.  His latest achievement was in welcoming the President of Iran to Sri Lanka as a state guest at a time when the world is on tenterhooks due to Iran’s open clash with Israel which is backed by the Western world. The state media reported that “As in other countries, many people in Sri Lanka thought that the Iranian President Dr. Ibrahim Raisi would cancel the visit at the last minute. The current issue with the West is the proximate cause of this. But it is President Ranil Wickremesinghe who is leading Sri Lanka on a Non-Aligned path without angering the West and without angering the neighbour.”

 There is a further reason for believing that Sri Lanka might be able to surmount the challenge of the UNHRC at the present time.  This is due to the change in the international environment in which the Israel-Palestine conflict has taken a special place with the intensity of violence in Gaza exceeding that of Ukraine.    These are both ongoing conflicts which ought to take priority in contrast to the Sri Lankan conflict which ended 15 years ago. Unlike Ukraine and Gaza, Sri Lanka is today a country without large-scale violence.  Indeed, it is remarkable that there has not been a single incident of large-scale violence after the end of the war except for the mystery of the Easter bombing to which answers are not being found.

HIDDEN SUFFERING

International tourist guide books have selected Sri Lanka as the safest country in the world for a single woman to travel through on account of warmth and civility of the people and, of course, a well-functioning security system. In addition, where the post-war situation is concerned, the government is able to show a plethora of state mechanisms, ranging from multiple commissions of inquiry, the Office on Missing Persons, the Office of Reparations and most recently a Commission for Truth, Unity and Reconciliation which will be established soon.  On the other hand, though Sri Lanka is at peace and able to offer a standard of hospitality that is seeing a boom in tourist arrivals, there is pain and suffering inside the society that needs to be taken care of and not neglected.

The largest scale of pain and suffering is due to the economic deprivation that suddenly hit people who were making ends meet, but who have found for the past two years that prices have tripled whilst their salaries remain the same. The World Bank’s most recent study on the impact of the economic collapse states that poverty has increased over the past four years—from 11 percent in 2019 to almost 26 percent in 2024 in Sri Lanka. It further states that approximately 60 percent of Sri Lankan households have decreased incomes, with many facing increased food insecurity, malnutrition and stunted growth.

The decision of Cardinal Malcolm Ranjith and the Catholic Church to take their unaddressed grievance to the UNHRC in Geneva is a sign of the pain and suffering due to injustice that continues to burn within the hearts and minds of people, especially those who fell victim and those who are involved with them.  Whether or not Ukraine and Gaza figure in the forthcoming resolutions of the UNHRC, it can be expected that Sri Lanka which has been on the agenda will continue to remain on the agenda. Sustaining the present peace in Sri Lanka requires that change that goes beyond a change of faces in government. It requires a new governmental commitment that the two main opposition political parties are promising and the government needs to match.

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