Features
Be Prepared
The Scout Movement of Sri Lanka originated in Christ Church English school, Matale in 1913, but the real Pioneer College in the movement was Mahinda College Galle, where Gordon Pearce carried on successful work. From there it soon spread to Dharmaraja College, Kandy, Ananda College, Colombo and Sri Sumangala Collage, Panadura and thereafter throughout the Island.
In those colleges where the Scout Movement was thoroughly established, the masters soon realized its immense benefits. Below are some pioneers of the Scout Movement in Sri Lanka.
F.L Woodward
The principal of Mahinda College, Galle, took a keen interest in the Scout Movement. And, in 1916 he wrote a letter to Sir Baden Powell and received the following reply:
116, Victoria Street, London, S.W., October 10th, 1916.
Dear Mr. Woodward,
I was delighted to get your letter and the copy of your College Magazine, giving the interesting details of the progress of your Scouts. I am very glad to hear that they are getting on so well and have so readily grasped the spirit of the movement, which seems to be taking a hold on the rising generation all over the British Empire. This bond of the right spirit of adventure and good fellowship will, I am sure, make them all the stronger in their loyalty to the Crown and to each other, if only they have the strength of mind to stick to their promise as Scouts.
I only hope that some day I may be able to avail myself of your kind invitation and enjoy a visit to the Scouts in Ceylon.
As regards your question as to the origin of the motto “Be Prepared”, I must say that it was originally adopted by the South African Constabulary, of which I was the organiser, on their own initiative, as a good aim to act up to, and as being based on my own initials. Finding that it was a motto which actually conveyed a meaning, I carried it on in the Scouts.
It is of course quite right to alter the tests for the different subjects for badges, to suit the country and customs, since, so long as the spirit of Scouting is carried out, the actual letter and detail does not matter, but this is a matter for arrangement with the Boy Scouts Commissioner for Ceylon, F.G. Stevens Esq, P.W.D.
With cordial good wishes for your further success,
Believe me yours truly,
Robert Baden Powell
Gordon Pearce
On October 23, 1913, he reached Sri Lanka in the S.S. ‘Mate’ to assume duties as the vice-principal of Mahinda. He was a member of the Theosophical Society, a graduate in honours of London University, a young man of great keenness and ability, who was also a boy-scout officer and cricketer.
In 1916 he was a District Commissioner. In the same year he wrote a poem tiled “The path of heroes”. An extract of it is below:
Like royal Asoka, masterful but kind,
Ardent of heart and courage, meek of mind,
Who gaining by the arts of war his sway,
Held it in honour by a better way, –
Using his genius in the arts of peace,
To make his people glad, to bring release
From sickness and from poverty and pain,
Till through his lands, by city and by plain,
His name was bless’d by every son of toil
As Dharmasoka, King of Duty Royal.
Unto this path all heroes’ steps have lead,
This path the Scouts of Lanka too shall tread.
In 1918 he was called to India, to organize the Scout Movement there. And in 1921 he returned to Sri Lanka to assume duties as the principal.
Vincent Mendis
In the year 1916, Vincent Mendis the Scoutmaster of Richmond College, Galle and his Scout Troop visited Jaffna. What the Government Agent of Jaffna B. Horsburg told Mendis was reported in the Morning Leader thus:
“The visit of you and your Scouts to Jaffna has been most helpful. Most of our boys had never seen a Scout before and your appearance has made a great impression. The keen clever way, you and your Scouts went about the performance of the various examples of Scout duties, that you showed us will, I am sure have an excellent effect.”
The ‘Morning Leader’ added: The progress thus made in the work of the movement and the beneficial results attained are a clear manifestation of the value of the system of training devised by Sir Robert Baden-Powell and it is to be hoped that before long the Baden Powell Boy Scouts will become a recognized branch of Elementary and Secondary Education.
Mendis formed a Local Association in Jaffna and organized Scout Troops at St. Johns, Central, Jaffna, St. Patrick and Hindu Colleges.
He also functioned as a Colonial Commissioner in 1917. In later years he served as the Scout Commissioner in Madras. And, in still later years, he was the Chairman of the Dehiwala-Mt. Lavinia Urban Council.
J.H de Saram
J.H. de Saram, the Scoutmaster of the Dharmaraja College Troops and Secretary of the Kandy, Local Boy Scouts Association by his keenness and work had been largely responsible for the development of a very successful branch of the movement in the Central Province. He organized W Baden-Powell Troops at Trinity and St. Anthony’s Colleges, at St. Andrew’s School at Nawalapitiya and Galagedera School. In 1917 he functioned as a Colonial Commissioner.
T.S Seliah
T.S. Seliah of Badulla, when at the Training College in Colombo, came in touch with the work of the Colombo Troops and on his return to Badulla, he soon set to work, with the result of Uva Colligate School and the Buddhist School there, both having promising troops at work.
Some early dates
1913 – The Boy Scout Association of Ceylon was formed on September 30.
1914 – The 1st Galle (Mahinda) Troop was formed. It was one of the oldest in Sri Lanka.
1915 – Produced the first King’s Scout of Mahinda – S. Tennyson de Silva.
1916 – (I). F.G Stevens the Scout Commissioner for Ceylon paid an official visit to Galle.
(A Scout of Dharmaraja College, Kandy served as his orderly).
(II). E.D Denham, the Director of Education inspected a Galled Troops Rally. And, he expressed himself as greatly in favour of the Baden-Powell system of Scout training, and was desirous of encouraging it in schools.
(III). P/L Bagot of 2 nd Colombo received the Silver Cross for Gallantry.
(IV). G.P. Ariyarathna, an old Mahinda Scout, started the 1st Troop of Indian Scouts in India,
(V). The Scout Troops were at work in about 20 schools in the Island.
(VI). Dharmaraja College had 19 King’s Scouts.
Its 1916 College Magazine had the following comment: “The tone of the school has been a decided improvement. A wave of energy, good discipline and a will to work have spread from class to class. It is clear that the Boy Scout Movement is in no small measure responsible for these results and it is time that the shirkers and grumblers realized their mistake and joined the Corps.”
1917 – Dr. S.A Wickramasingha the Communist leader who was a keen Scout of the 1St Galle (Mahinda) Troop won the following proficiency Badges: All Round Cord, First – Class Badge, Missioner, Basket – Worker and Fireman.
1919 – At the age of 13, Prof. Lyn Ludowyk, then a student of Richmond College, Galle, was the youngest King’s Scout in the British Empire.
1940 – A group Scouts of St. Aloysius College, Galle, scaled 14,700 feet of the Himalayan Mountain Range.
It was reported that not a single Scout, past or present, took part in the Youth Uprising in 1971.
The Scout Maxim ‘Once a Scout always a Scout’ had come to stay.
The last message of Lord Robert Baden Powell to the Scouts the world over, written just a few days before his demise, almost 80 years ago is:
“Dear Scouts, I believe God put us in this jolly world to be happy and enjoy life. Happiness doesn’t come from being rich nor merely from being successful in our career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy, so that you can be useful and so enjoy life when you are a man.
Nature Study will show you how full of beautiful and wonderful things God has made in the world for you to enjoy. Be contented with what you have got and make the best of it. Look at the bright said of things instead of the gloomy one. But the real way to get happiness is by giving out happiness to other people. Try and leave the world a little better than you found it when it comes to your turn to die. You can die happy in feeling that, at any rate, you have not wasted your time but that you have done your best.
“Be Prepared” in this way to live happy and to die happy. Stick to your Scout Promise always: even after you have ceased to be a boy. May God help you do it.”
Features
The call for review of reforms in education: discussion continues …
The hype around educational reforms has abated slightly, but the scandal of the reforms persists. And in saying scandal, I don’t mean the error of judgement surrounding a misprinted link of an online dating site in a Grade 6 English language text book. While that fiasco took on a nasty, undeserved attack on the Minister of Education and Prime Minister Harini Amarasuriya, fundamental concerns with the reforms have surfaced since then and need urgent discussion and a mechanism for further analysis and action. Members of Kuppi have been writing on the reforms the past few months, drawing attention to the deeply troubling aspects of the reforms. Just last week, a statement, initiated by Kuppi, and signed by 94 state university teachers, was released to the public, drawing attention to the fundamental problems underlining the reforms https://island.lk/general-educational-reforms-to-what-purpose-a-statement-by-state-university-teachers/. While the furore over the misspelled and misplaced reference and online link raged in the public domain, there were also many who welcomed the reforms, seeing in the package, a way out of the bottle neck that exists today in our educational system, as regards how achievement is measured and the way the highly competitive system has not helped to serve a population divided by social class, gendered functions and diversities in talent and inclinations. However, the reforms need to be scrutinised as to whether they truly address these concerns or move education in a progressive direction aimed at access and equity, as claimed by the state machinery and the Minister… And the answer is a resounding No.
The statement by 94 university teachers deplores the high handed manner in which the reforms were hastily formulated, and without public consultation. It underlines the problems with the substance of the reforms, particularly in the areas of the structure of education, and the content of the text books. The problem lies at the very outset of the reforms, with the conceptual framework. While the stated conceptualisation sounds fancifully democratic, inclusive, grounded and, simultaneously, sensitive, the detail of the reforms-structure itself shows up a scandalous disconnect between the concept and the structural features of the reforms. This disconnect is most glaring in the way the secondary school programme, in the main, the junior and senior secondary school Phase I, is structured; secondly, the disconnect is also apparent in the pedagogic areas, particularly in the content of the text books. The key players of the “Reforms” have weaponised certain seemingly progressive catch phrases like learner- or student-centred education, digital learning systems, and ideas like moving away from exams and text-heavy education, in popularising it in a bid to win the consent of the public. Launching the reforms at a school recently, Dr. Amarasuriya says, and I cite the state-owned broadside Daily News here, “The reforms focus on a student-centered, practical learning approach to replace the current heavily exam-oriented system, beginning with Grade One in 2026 (https://www.facebook.com/reel/1866339250940490). In an address to the public on September 29, 2025, Dr. Amarasuriya sings the praises of digital transformation and the use of AI-platforms in facilitating education (https://www.facebook.com/share/v/14UvTrkbkwW/), and more recently in a slightly modified tone (https://www.dailymirror.lk/breaking-news/PM-pledges-safe-tech-driven-digital-education-for-Sri-Lankan-children/108-331699).
The idea of learner- or student-centric education has been there for long. It comes from the thinking of Paulo Freire, Ivan Illyich and many other educational reformers, globally. Freire, in particular, talks of learner-centred education (he does not use the term), as transformative, transformative of the learner’s and teacher’s thinking: an active and situated learning process that transforms the relations inhering in the situation itself. Lev Vygotsky, the well-known linguist and educator, is a fore runner in promoting collaborative work. But in his thought, collaborative work, which he termed the Zone of Proximal Development (ZPD) is processual and not goal-oriented, the way teamwork is understood in our pedagogical frameworks; marks, assignments and projects. In his pedagogy, a well-trained teacher, who has substantial knowledge of the subject, is a must. Good text books are important. But I have seen Vygotsky’s idea of ZPD being appropriated to mean teamwork where students sit around and carry out a task already determined for them in quantifying terms. For Vygotsky, the classroom is a transformative, collaborative place.
But in our neo liberal times, learner-centredness has become quick fix to address the ills of a (still existing) hierarchical classroom. What it has actually achieved is reduce teachers to the status of being mere cogs in a machine designed elsewhere: imitative, non-thinking followers of some empty words and guide lines. Over the years, this learner-centred approach has served to destroy teachers’ independence and agency in designing and trying out different pedagogical methods for themselves and their classrooms, make input in the formulation of the curriculum, and create a space for critical thinking in the classroom.
Thus, when Dr. Amarasuriya says that our system should not be over reliant on text books, I have to disagree with her (https://www.newsfirst.lk/2026/01/29/education-reform-to-end-textbook-tyranny ). The issue is not with over reliance, but with the inability to produce well formulated text books. And we are now privy to what this easy dismissal of text books has led us into – the rabbit hole of badly formulated, misinformed content. I quote from the statement of the 94 university teachers to illustrate my point.
“The textbooks for the Grade 6 modules . . . . contain rampant typographical errors and include (some undeclared) AI-generated content, including images that seem distant from the student experience. Some textbooks contain incorrect or misleading information. The Global Studies textbook associates specific facial features, hair colour, and skin colour, with particular countries and regions, and refers to Indigenous peoples in offensive terms long rejected by these communities (e.g. “Pygmies”, “Eskimos”). Nigerians are portrayed as poor/agricultural and with no electricity. The Entrepreneurship and Financial Literacy textbook introduces students to “world famous entrepreneurs”, mostly men, and equates success with business acumen. Such content contradicts the policy’s stated commitment to “values of equity, inclusivity and social justice” (p. 9). Is this the kind of content we want in our textbooks?”
Where structure is concerned, it is astounding to note that the number of subjects has increased from the previous number, while the duration of a single period has considerably reduced. This is markedly noticeable in the fact that only 30 hours are allocated for mathematics and first language at the junior secondary level, per term. The reduced emphasis on social sciences and humanities is another matter of grave concern. We have seen how TV channels and YouTube videos are churning out questionable and unsubstantiated material on the humanities. In my experience, when humanities and social sciences are not properly taught, and not taught by trained teachers, students, who will have no other recourse for related knowledge, will rely on material from controversial and substandard outlets. These will be their only source. So, instruction in history will be increasingly turned over to questionable YouTube channels and other internet sites. Popular media have an enormous influence on the public and shapes thinking, but a well formulated policy in humanities and social science teaching could counter that with researched material and critical thought. Another deplorable feature of the reforms lies in provisions encouraging students to move toward a career path too early in their student life.
The National Institute of Education has received quite a lot of flak in the fall out of the uproar over the controversial Grade 6 module. This is highlighted in a statement, different from the one already mentioned, released by influential members of the academic and activist public, which delivered a sharp critique of the NIE, even while welcoming the reforms (https://ceylontoday.lk/2026/01/16/academics-urge-govt-safeguard-integrity-of-education-reforms). The government itself suspended key players of the NIE in the reform process, following the mishap. The critique of NIE has been more or less uniform in our own discussions with interested members of the university community. It is interesting to note that both statements mentioned here have called for a review of the NIE and the setting up of a mechanism that will guide it in its activities at least in the interim period. The NIE is an educational arm of the state, and it is, ultimately, the responsibility of the government to oversee its function. It has to be equipped with qualified staff, provided with the capacity to initiate consultative mechanisms and involve panels of educators from various different fields and disciplines in policy and curriculum making.
In conclusion, I call upon the government to have courage and patience and to rethink some of the fundamental features of the reform. I reiterate the call for postponing the implementation of the reforms and, in the words of the statement of the 94 university teachers, “holistically review the new curriculum, including at primary level.”
(Sivamohan Sumathy was formerly attached to the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
By Sivamohan Sumathy
Features
Constitutional Council and the President’s Mandate
The Constitutional Council stands out as one of Sri Lanka’s most important governance mechanisms particularly at a time when even long‑established democracies are struggling with the dangers of executive overreach. Sri Lanka’s attempt to balance democratic mandate with independent oversight places it within a small but important group of constitutional arrangements that seek to protect the integrity of key state institutions without paralysing elected governments. Democratic power must be exercised, but it must also be restrained by institutions that command broad confidence. In each case, performance has been uneven, but the underlying principle is shared.
Comparable mechanisms exist in a number of democracies. In the United Kingdom, independent appointments commissions for the judiciary and civil service operate alongside ministerial authority, constraining but not eliminating political discretion. In Canada, parliamentary committees scrutinise appointments to oversight institutions such as the Auditor General, whose independence is regarded as essential to democratic accountability. In India, the collegium system for judicial appointments, in which senior judges of the Supreme Court play the decisive role in recommending appointments, emerged from a similar concern to insulate the judiciary from excessive political influence.
The Constitutional Council in Sri Lanka was developed to ensure that the highest level appointments to the most important institutions of the state would be the best possible under the circumstances. The objective was not to deny the executive its authority, but to ensure that those appointed would be independent, suitably qualified and not politically partisan. The Council is entrusted with oversight of appointments in seven critical areas of governance. These include the judiciary, through appointments to the Supreme Court and Court of Appeal, the independent commissions overseeing elections, public service, police, human rights, bribery and corruption, and the office of the Auditor General.
JVP Advocacy
The most outstanding feature of the Constitutional Council is its composition. Its ten members are drawn from the ranks of the government, the main opposition party, smaller parties and civil society. This plural composition was designed to reflect the diversity of political opinion in Parliament while also bringing in voices that are not directly tied to electoral competition. It reflects a belief that legitimacy in sensitive appointments comes not only from legal authority but also from inclusion and balance.
The idea of the Constitutional Council was strongly promoted around the year 2000, during a period of intense debate about the concentration of power in the executive presidency. Civil society organisations, professional bodies and sections of the legal community championed the position that unchecked executive authority had led to abuse of power and declining public trust. The JVP, which is today the core part of the NPP government, was among the political advocates in making the argument and joined the government of President Chandrika Bandaranaike Kumaratunga on this platform.
The first version of the Constitutional Council came into being in 2001 with the 17th Amendment to the Constitution during the presidency of Chandrika Bandaranaike Kumaratunga. The Constitutional Council functioned with varying degrees of effectiveness. There were moments of cooperation and also moments of tension. On several occasions President Kumaratunga disagreed with the views of the Constitutional Council, leading to deadlock and delays in appointments. These experiences revealed both the strengths and weaknesses of the model.
Since its inception in 2001, the Constitutional Council has had its ups and downs. Successive constitutional amendments have alternately weakened and strengthened it. The 18th Amendment significantly reduced its authority, restoring much of the appointment power to the executive. The 19th Amendment reversed this trend and re-established the Council with enhanced powers. The 20th Amendment again curtailed its role, while the 21st Amendment restored a measure of balance. At present, the Constitutional Council operates under the framework of the 21st Amendment, which reflects a renewed commitment to shared decision making in key appointments.
Undermining Confidence
The particular issue that has now come to the fore concerns the appointment of the Auditor General. This is a constitutionally protected position, reflecting the central role played by the Auditor General’s Department in monitoring public spending and safeguarding public resources. Without a credible and fearless audit institution, parliamentary oversight can become superficial and corruption flourishes unchecked. The role of the Auditor General’s Department is especially important in the present circumstances, when rooting out corruption is a stated priority of the government and a central element of the mandate it received from the electorate at the presidential and parliamentary elections held in 2024.
So far, the government has taken hitherto unprecedented actions to investigate past corruption involving former government leaders. These actions have caused considerable discomfort among politicians now in the opposition and out of power. However, a serious lacuna in the government’s anti-corruption arsenal is that the post of Auditor General has been vacant for over six months. No agreement has been reached between the government and the Constitutional Council on the nominations made by the President. On each of the four previous occasions, the nominees of the President have failed to obtain its concurrence.
The President has once again nominated a senior officer of the Auditor General’s Department whose appointment was earlier declined by the Constitutional Council. The key difference on this occasion is that the composition of the Constitutional Council has changed. The three representatives from civil society are new appointees and may take a different view from their predecessors. The person appointed needs to be someone who is not compromised by long years of association with entrenched interests in the public service and politics. The task ahead for the new Auditor General is formidable. What is required is professional competence combined with moral courage and institutional independence.
New Opportunity
By submitting the same nominee to the Constitutional Council, the President is signaling a clear preference and calling it to reconsider its earlier decision in the light of changed circumstances. If the President’s nominee possesses the required professional qualifications, relevant experience, and no substantiated allegations against her, the presumption should lean toward approving the appointment. The Constitutional Council is intended to moderate the President’s authority and not nullify it.
A consensual, collegial decision would be the best outcome. Confrontational postures may yield temporary political advantage, but they harm public institutions and erode trust. The President and the government carry the democratic mandate of the people; this mandate brings both authority and responsibility. The Constitutional Council plays a vital oversight role, but it does not possess an independent democratic mandate of its own and its legitimacy lies in balanced, principled decision making.
Sri Lanka’s experience, like that of many democracies, shows that institutions function best when guided by restraint, mutual respect, and a shared commitment to the public good. The erosion of these values elsewhere in the world demonstrates their importance. At this critical moment, reaching a consensus that respects both the President’s mandate and the Constitutional Council’s oversight role would send a powerful message that constitutional governance in Sri Lanka can work as intended.
by Jehan Perera
Features
Gypsies … flying high
The scene has certainly changed for the Gypsies and today one could consider them as awesome crowd-pullers, with plenty of foreign tours, making up their itinerary.
With the demise of Sunil Perera, music lovers believed that the Gypsies would find the going tough in the music scene as he was their star, and, in fact, Sri Lanka’s number one entertainer/singer,
Even his brother Piyal Perera, who is now in charge of the Gypsies, admitted that after Sunil’s death he was in two minds about continuing with the band.
However, the scene started improving for the Gypsies, and then stepped in Shenal Nishshanka, in December 2022, and that was the turning point,
With Shenal in their lineup, Piyal then decided to continue with the Gypsies, but, he added, “I believe I should check out our progress in the scene…one year at a time.”

The original Gypsies: The five brothers Lal, Nimal, Sunil, Nihal and Piyal
They had success the following year, 2023, and then decided that they continue in 2024, as well, and more success followed.
The year 2025 opened up with plenty of action for the band, including several foreign assignments, and 2026 has already started on an awesome note, with a tour of Australia and New Zealand, which will keep the Gypsies in that part of the world, from February to March.
Shenal has already turned out to be a great crowd puller, and music lovers in Australia and New Zealand can look forward to some top class entertainment from both Shenal and Piyal.
Piyal, who was not much in the spotlight when Sunil was in the scene, is now very much upfront, supporting Shenal, and they do an awesome job on stage … keeping the audience entertained.
Shenal is, in fact, a rocker, who plays the guitar, and is extremely creative on stage with his baila.

‘Api Denna’ Piyal and Shenal
Piyal and Shenal also move into action as a duo ‘Api Denna’ and have even done their duo scene abroad.
Piyal mentioned that the Gypsies will feature a female vocalist during their tour of New Zealand.
“With Monique Wille’s departure from the band, we now operate without a female vocalist, but if a female vocalist is required for certain events, we get a solo female singer involved, as a guest artiste. She does her own thing and we back her, and New Zealand requested for a female vocalist and Dilmi will be doing the needful for us,” said Piyal.
According to Piyal, he originally had plans to end the Gypsies in the year 2027 but with the demand for the Gypsies at a very high level now those plans may not work out, he says.
-
Opinion5 days agoSri Lanka, the Stars,and statesmen
-
Business6 days agoClimate risks, poverty, and recovery financing in focus at CEPA policy panel
-
Business4 days agoHayleys Mobility ushering in a new era of premium sustainable mobility
-
Business4 days agoAdvice Lab unveils new 13,000+ sqft office, marking major expansion in financial services BPO to Australia
-
Business4 days agoArpico NextGen Mattress gains recognition for innovation
-
Business3 days agoAltair issues over 100+ title deeds post ownership change
-
Business14 hours agoSLIM-Kantar People’s Awards 2026 to recognise Sri Lanka’s most trusted brands and personalities
-
Business3 days agoSri Lanka opens first country pavilion at London exhibition
