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Australian Monk Bhante Dhammika in Sri Lanka

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Bhante Dhammika

Hasala – Welcome to Sri Lanka again, Bhante.

Thank you. Last year I came briefly after being away for nearly 20 years. Now I’m delighted to be back again.

Hasala – When did you first come to Sri Lanka?

 I first visited your county when I was 14-years old when my parents took me to the UK. Our ship  stopped in Colombo for a day. I remember travelling from Fort to the Mount Lavinia Hotel and seeing all the coconut trees on each side of the road. I notice that there are none there now. Then I came in 1976 as a monk and I ended up staying for 20 years. I became a monk in India but it was in Sri Lanka that I learned Buddhism at a deeper level.

Hasala – Over the last decades you have become quite well-known for your writings. How and why did you start writing?

 I was a rather poor student; bad at spelling and grammar, so it’s always been a  surprise to me that I have written so much and that people appreciate what I write. As I learned the Dhamma, I often noticed how many books made claims about Buddhism that were not true or which failed to mention aspects of the Dhamma which I thought were important. It was to rectify such a problem that first prompted me to start writing; then I just improved my grammar and spelling as I went along. I don’t think I’m a good writer but I’m good at explaining the Dhamma in a simple and understandable manner.

 Hasala – Of all your books, which is your favourite?

 I like them all (laughs). So rather than tell you which ones I like, I’ll tell you which ones have proved to be most popular. My book ‘Good Question Good Answer’ has been translated into 37 languages, most recently into Russian and Marathi. I identified questions people most often ask about Buddhism and then gave simple straightforward answers to them. No Pali terms or deep philosophical explanations. So, it’s a good primer on Buddhism and hence it’s been reprinted hundreds of times. My most recent book, ‘Footprints in the Dust,’  is now available in Chinese, German, Indonesian, Marathi and Sinhala and there are currently Spanish and Vietnamese  translations underway. There are literally hundreds of biographies of the Buddha, but all of them mix the few details from Tipitaka with the myths and legends that grew up over the centuries after him. ‘Footprints …’ is based only on the information about the Buddha from the Pali Tipitaka, and most readers comment on what a startlingly different and more realistic image this gives of the Buddha. It shows him as an extraordinary and accessible human.

 Hasala – You have also written a guidebook to Sri Lanka, haven’t you?  

 Yes, although it’s not the usual guidebook about where to eat, where to stay, or   which are the best beaches. It’s a guide book for people coming to Lanka to discover its Buddhist heritage; it’s a guidebook specifically for Buddhist pilgrims. During my years in Sri Lanka, I travelled from Point Pedro to Dondra Head, from the lighthouse at Sangamam Kanda to the Dutch Fort at Kalpitiya which is about as far west as it’s possible to go, and to the top of Pidurutalagala and a place near Hambantota which I was told was the lowest place in Sri Lanka, several metres below sea level.

 In the 1970s and 80s, I visited nearly all the well-known sacred places but also many arannas; long abandoned ones in the forest and ones still inhabited by monks. So, my book covers all the well-known Buddhist sites plus many of the little-known, rarely visited ones. My favourite places are Tiriyaya, Kutumbigala and Rajagala, in Ampara district. The pristine forest, the wildlife and the austere monks living in these places made this a wonderful experience for me.

I hope the book also encourages more Sri Lankans to explore more of their Buddhist heritage off the beaten track.

 Hasala – What are you writing about next?   

 I have just finished two new books. One is called ‘Begging Bowl and Banquet; Food and Drink in the Buddha’s India’ which includes everything the Buddha had to say about what we eat and drink, a subject people don’t often associate with the Dhamma. But the Buddha had something to say about dieting, food fads, gluttony, vegetarianism, digestion, table manners, healthy eating habits and much else. You will be surprised to know that in the Jatakas there are actually recipes   on how to prepare and cook several dishes. The other book is due out soon from Neptune Publications in Pelawatta. It is called ‘The Buddha in History, Tradition and Culture’ and looks at the profound impact the Buddha has had throughout history.

 Hasala – You have been writing for the Sunday Island for a long time now haven’t you?

 Yes. I started writing for the newspaper at least 20 years ago, then stopped, then started again. I think you see in my articles the other thing about my writing – I write about unusual and obscure but still interesting and important aspects of Buddhism. I like to clarify misunderstandings about it, too. You may remember that some months ago I wrote an article debunking the silly notion that the Buddha was born in Sri Lanka.

 Hasala – During your decades in Sri Lanka who were the most impressive or the most interesting people you met?

 One of the virtues of Sinhalese people is their hospitality, their openness to and curiosity about outsiders, to foreigners, and this made it easy for me to meet people and very often they would approach me and talk to me. I think the most interesting person I ever met was Rohana Wijeweera – beret, beard and all. After his release from prison in 1977 he came to Kandy to give a talk; there was a huge crowd, I happened to be passing by the venue where he was to speak, and although I didn’t know why they had all gathered, out of curiosity I went in.

 Wijeweera apparently noticed me and one of his people told me he would like to speak with me. That’s how it happened. He asked me about myself and seemed intrigued that a Westerner would become a Buddhist monk. We chatted for about 10 minutes and when he told me it was his time to speak, he excused himself and left.

 The most impressive people I got to know and who had a very positive effect on me were the meditation teacher Godwin Samararatna, Hinatinna Dhammaloka and the German monk Nyanaponika; one layman and two monks. They   exhibited all the best Buddhist virtues – kindness and patience, learning and modesty.  I think I’m a better person for coming into contact with them. They made the Dhamma real for me. People tell me the standards within the Sangha have declined nowadays but I’m sure there are still monks who cherish the Dhamma and try to live by it.

 Hasala – What do you plan to do during your stay in Sri Lanka?

 I will be visiting the Colombo Book Fair, and giving talks at the university, on the TV and at several other venues. I have also been invited to give  several talks at Maitriya Hall in Bambalapitiya. When I arrived in Sri Lanka in 1976, I was invited to give a talk there. It was the first public talk I ever gave as a monk so I have a long association with Maitriya Hall. As I will probably not be able to visit Sri Lanka again due to age, I also plan to meet the many friends I made while here.

Well-known Australian monk, Bhante S. Dhammika, will be in Colombo for several weeks.
He was recently interviewed by
Hasala Perera ✍️



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Features

Recruiting academics to state universities – beset by archaic selection processes?

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by Kaushalya Perera

Time has, by and large, stood still in the business of academic staff recruitment to state universities. Qualifications have proliferated and evolved to be more interdisciplinary, but our selection processes and evaluation criteria are unchanged since at least the late 1990s. But before I delve into the problems, I will describe the existing processes and schemes of recruitment. The discussion is limited to UGC-governed state universities (and does not include recruitment to medical and engineering sectors) though the problems may be relevant to other higher education institutions (HEIs).

How recruitment happens currently in SL state universities

Academic ranks in Sri Lankan state universities can be divided into three tiers (subdivisions are not discussed).

* Lecturer (Probationary)

recruited with a four-year undergraduate degree. A tiny step higher is the Lecturer (Unconfirmed), recruited with a postgraduate degree but no teaching experience.

* A Senior Lecturer can be recruited with certain postgraduate qualifications and some number of years of teaching and research.

* Above this is the professor (of four types), which can be left out of this discussion since only one of those (Chair Professor) is by application.

State universities cannot hire permanent academic staff as and when they wish. Prior to advertising a vacancy, approval to recruit is obtained through a mind-numbing and time-consuming process (months!) ending at the Department of Management Services. The call for applications must list all ranks up to Senior Lecturer. All eligible candidates for Probationary to Senior Lecturer are interviewed, e.g., if a Department wants someone with a doctoral degree, they must still advertise for and interview candidates for all ranks, not only candidates with a doctoral degree. In the evaluation criteria, the first degree is more important than the doctoral degree (more on this strange phenomenon later). All of this is only possible when universities are not under a ‘hiring freeze’, which governments declare regularly and generally lasts several years.

Problem type 1

Archaic processes and evaluation criteria

Twenty-five years ago, as a probationary lecturer with a first degree, I was a typical hire. We would be recruited, work some years and obtain postgraduate degrees (ideally using the privilege of paid study leave to attend a reputed university in the first world). State universities are primarily undergraduate teaching spaces, and when doctoral degrees were scarce, hiring probationary lecturers may have been a practical solution. The path to a higher degree was through the academic job. Now, due to availability of candidates with postgraduate qualifications and the problems of retaining academics who find foreign postgraduate opportunities, preference for candidates applying with a postgraduate qualification is growing. The evaluation scheme, however, prioritises the first degree over the candidate’s postgraduate education. Were I to apply to a Faculty of Education, despite a PhD on language teaching and research in education, I may not even be interviewed since my undergraduate degree is not in education. The ‘first degree first’ phenomenon shows that universities essentially ignore the intellectual development of a person beyond their early twenties. It also ignores the breadth of disciplines and their overlap with other fields.

This can be helped (not solved) by a simple fix, which can also reduce brain drain: give precedence to the doctoral degree in the required field, regardless of the candidate’s first degree, effected by a UGC circular. The suggestion is not fool-proof. It is a first step, and offered with the understanding that any selection process, however well the evaluation criteria are articulated, will be beset by multiple issues, including that of bias. Like other Sri Lankan institutions, universities, too, have tribal tendencies, surfacing in the form of a preference for one’s own alumni. Nevertheless, there are other problems that are, arguably, more pressing as I discuss next. In relation to the evaluation criteria, a problem is the narrow interpretation of any regulation, e.g., deciding the degree’s suitability based on the title rather than considering courses in the transcript. Despite rhetoric promoting internationalising and inter-disciplinarity, decision-making administrative and academic bodies have very literal expectations of candidates’ qualifications, e.g., a candidate with knowledge of digital literacy should show this through the title of the degree!

Problem type 2 – The mess of badly regulated higher education

A direct consequence of the contemporary expansion of higher education is a large number of applicants with myriad qualifications. The diversity of degree programmes cited makes the responsibility of selecting a suitable candidate for the job a challenging but very important one. After all, the job is for life – it is very difficult to fire a permanent employer in the state sector.

Widely varying undergraduate degree programmes.

At present, Sri Lankan undergraduates bring qualifications (at times more than one) from multiple types of higher education institutions: a degree from a UGC-affiliated state university, a state university external to the UGC, a state institution that is not a university, a foreign university, or a private HEI aka ‘private university’. It could be a degree received by attending on-site, in Sri Lanka or abroad. It could be from a private HEI’s affiliated foreign university or an external degree from a state university or an online only degree from a private HEI that is ‘UGC-approved’ or ‘Ministry of Education approved’, i.e., never studied in a university setting. Needless to say, the diversity (and their differences in quality) are dizzying. Unfortunately, under the evaluation scheme all degrees ‘recognised’ by the UGC are assigned the same marks. The same goes for the candidates’ merits or distinctions, first classes, etc., regardless of how difficult or easy the degree programme may be and even when capabilities, exposure, input, etc are obviously different.

Similar issues are faced when we consider postgraduate qualifications, though to a lesser degree. In my discipline(s), at least, a postgraduate degree obtained on-site from a first-world university is preferable to one from a local university (which usually have weekend or evening classes similar to part-time study) or online from a foreign university. Elitist this may be, but even the best local postgraduate degrees cannot provide the experience and intellectual growth gained by being in a university that gives you access to six million books and teaching and supervision by internationally-recognised scholars. Unfortunately, in the evaluation schemes for recruitment, the worst postgraduate qualification you know of will receive the same marks as one from NUS, Harvard or Leiden.

The problem is clear but what about a solution?

Recruitment to state universities needs to change to meet contemporary needs. We need evaluation criteria that allows us to get rid of the dross as well as a more sophisticated institutional understanding of using them. Recruitment is key if we want our institutions (and our country) to progress. I reiterate here the recommendations proposed in ‘Considerations for Higher Education Reform’ circulated previously by Kuppi Collective:

* Change bond regulations to be more just, in order to retain better qualified academics.

* Update the schemes of recruitment to reflect present-day realities of inter-disciplinary and multi-disciplinary training in order to recruit suitably qualified candidates.

* Ensure recruitment processes are made transparent by university administrations.

Kaushalya Perera is a senior lecturer at the University of Colombo.

(Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.)

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Features

Talento … oozing with talent

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Talento: Gained recognition as a leading wedding and dance band

This week, too, the spotlight is on an outfit that has gained popularity, mainly through social media.

Last week we had MISTER Band in our scene, and on 10th February, Yellow Beatz – both social media favourites.

Talento is a seven-piece band that plays all types of music, from the ‘60s to the modern tracks of today.

The band has reached many heights, since its inception in 2012, and has gained recognition as a leading wedding and dance band in the scene here.

The members that makeup the outfit have a solid musical background, which comes through years of hard work and dedication

Their portfolio of music contains a mix of both western and eastern songs and are carefully selected, they say, to match the requirements of the intended audience, occasion, or event.

Although the baila is a specialty, which is inherent to this group, that originates from Moratuwa, their repertoire is made up of a vast collection of love, classic, oldies and modern-day hits.

The musicians, who make up Talento, are:

Prabuddha Geetharuchi:

Geilee Fonseka: Dynamic and charismatic vocalist

Prabuddha Geetharuchi: The main man behind the band Talento

(Vocalist/ Frontman). He is an avid music enthusiast and was mentored by a lot of famous musicians, and trainers, since he was a child. Growing up with them influenced him to take on western songs, as well as other music styles. A Peterite, he is the main man behind the band Talento and is a versatile singer/entertainer who never fails to get the crowd going.

Geilee Fonseka (Vocals):

A dynamic and charismatic vocalist whose vibrant stage presence, and powerful voice, bring a fresh spark to every performance. Young, energetic, and musically refined, she is an artiste who effortlessly blends passion with precision – captivating audiences from the very first note. Blessed with an immense vocal range, Geilee is a truly versatile singer, confidently delivering Western and Eastern music across multiple languages and genres.

Chandana Perera (Drummer):

His expertise and exceptional skills have earned him recognition as one of the finest acoustic drummers in Sri Lanka. With over 40 tours under his belt, Chandana has demonstrated his dedication and passion for music, embodying the essential role of a drummer as the heartbeat of any band.

Harsha Soysa:

(Bassist/Vocalist). He a chorister of the western choir of St. Sebastian’s College, Moratuwa, who began his musical education under famous voice trainers, as well as bass guitar trainers in Sri Lanka. He has also performed at events overseas. He acts as the second singer of the band

Udara Jayakody:

(Keyboardist). He is also a qualified pianist, adding technical flavour to Talento’s music. His singing and harmonising skills are an extra asset to the band. From his childhood he has been a part of a number of orchestras as a pianist. He has also previously performed with several famous western bands.

Aruna Madushanka:

(Saxophonist). His proficiciency in playing various instruments, including the saxophone, soprano saxophone, and western flute, showcases his versatility as a musician, and his musical repertoire is further enhanced by his remarkable singing ability.

Prashan Pramuditha:

(Lead guitar). He has the ability to play different styles, both oriental and western music, and he also creates unique tones and patterns with the guitar..

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Features

Special milestone for JJ Twins

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Twin brothers Julian and Jason Prins

The JJ Twins, the Sri Lankan musical duo, performing in the Maldives, and known for blending R&B, Hip Hop, and Sri Lankan rhythms, thereby creating a unique sound, have come out with a brand-new single ‘Me Mawathe.’

In fact, it’s a very special milestone for the twin brothers, Julian and Jason Prins, as ‘Me Mawathe’ is their first ever Sinhala song!

‘Me Mawathe’ showcases a fresh new sound, while staying true to the signature harmony and emotion that their fans love.

This heartfelt track captures the beauty of love, journey, and connection, brought to life through powerful vocals and captivating melodies.

It marks an exciting new chapter for the JJ Twins as they expand their musical journey and connect with audiences in a whole new way.

Their recent album, ‘CONCLUDED,’ explores themes of love, heartbreak, and healing, and include hits like ‘Can’t Get You Off My Mind’ and ‘You Left Me Here to Die’ which showcase their emotional intensity.

Readers could stay connected and follow JJ Twins on social media for exclusive updates, behind-the-scenes moments, and upcoming releases:

Instagram: http://instagram.com/jjtwinsofficial

TikTok: http://tiktok.com/@jjtwinsmusic

Facebook: http://facebook.com/jjtwinssingers

YouTube: http://youtube.com/jjtwins

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