Opinion
Australian Monk Bhante Dhammika in Sri Lanka
Recounts a meeting with Rohana Wijeweera after his release from prison in 1977
Well-known Australian monk, Bhante S. Dhammika, will be in Colombo for several weeks.
He was recently interviewed by
Hasala Perera
Hasala – Welcome to Sri Lanka again, Bhante.
Thank you. Last year I came briefly after being away for nearly 20 years. Now I’m delighted to be back again.
Hasala – When did you first come to Sri Lanka?
I first visited your county when I was 14-years old when my parents took me to the UK. Our ship stopped in Colombo for a day. I remember travelling from Fort to the Mount Lavinia Hotel and seeing all the coconut trees on each side of the road. I notice that there are none there now. Then I came in 1976 as a monk and I ended up staying for 20 years. I became a monk in India but it was in Sri Lanka that I learned Buddhism at a deeper level.
Hasala – Over the last decades you have become quite well-known for your writings. How and why did you start writing?
I was a rather poor student; bad at spelling and grammar, so it’s always been a surprise to me that I have written so much and that people appreciate what I write. As I learned the Dhamma, I often noticed how many books made claims about Buddhism that were not true or which failed to mention aspects of the Dhamma which I thought were important. It was to rectify such a problem that first prompted me to start writing; then I just improved my grammar and spelling as I went along. I don’t think I’m a good writer but I’m good at explaining the Dhamma in a simple and understandable manner.
Hasala – Of all your books, which is your favourite?
I like them all (laughs). So rather than tell you which ones I like, I’ll tell you which ones have proved to be most popular. My book ‘Good Question Good Answer’ has been translated into 37 languages, most recently into Russian and Marathi. I identified questions people most often ask about Buddhism and then gave simple straightforward answers to them. No Pali terms or deep philosophical explanations. So, it’s a good primer on Buddhism and hence it’s been reprinted hundreds of times. My most recent book, ‘Footprints in the Dust,’ is now available in Chinese, German, Indonesian, Marathi and Sinhala and there are currently Spanish and Vietnamese translations underway. There are literally hundreds of biographies of the Buddha, but all of them mix the few details from Tipitaka with the myths and legends that grew up over the centuries after him. ‘Footprints …’ is based only on the information about the Buddha from the Pali Tipitaka, and most readers comment on what a startlingly different and more realistic image this gives of the Buddha. It shows him as an extraordinary and accessible human.
Hasala – You have also written a guidebook to Sri Lanka, haven’t you?
Yes, although it’s not the usual guidebook about where to eat, where to stay, or which are the best beaches. It’s a guide book for people coming to Lanka to discover its Buddhist heritage; it’s a guidebook specifically for Buddhist pilgrims. During my years in Sri Lanka, I travelled from Point Pedro to Dondra Head, from the lighthouse at Sangamam Kanda to the Dutch Fort at Kalpitiya which is about as far west as it’s possible to go, and to the top of Pidurutalagala and a place near Hambantota which I was told was the lowest place in Sri Lanka, several metres below sea level.
In the 1970s and 80s, I visited nearly all the well-known sacred places but also many arannas; long abandoned ones in the forest and ones still inhabited by monks. So, my book covers all the well-known Buddhist sites plus many of the little-known, rarely visited ones. My favourite places are Tiriyaya, Kutumbigala and Rajagala, in Ampara district. The pristine forest, the wildlife and the austere monks living in these places made this a wonderful experience for me.
I hope the book also encourages more Sri Lankans to explore more of their Buddhist heritage off the beaten track.
Hasala – What are you writing about next?
I have just finished two new books. One is called ‘Begging Bowl and Banquet; Food and Drink in the Buddha’s India’ which includes everything the Buddha had to say about what we eat and drink, a subject people don’t often associate with the Dhamma. But the Buddha had something to say about dieting, food fads, gluttony, vegetarianism, digestion, table manners, healthy eating habits and much else. You will be surprised to know that in the Jatakas there are actually recipes on how to prepare and cook several dishes. The other book is due out soon from Neptune Publications in Pelawatta. It is called ‘The Buddha in History, Tradition and Culture’ and looks at the profound impact the Buddha has had throughout history.
Hasala – You have been writing for the Sunday Island for a long time now haven’t you?
Yes. I started writing for the newspaper at least 20 years ago, then stopped, then started again. I think you see in my articles the other thing about my writing – I write about unusual and obscure but still interesting and important aspects of Buddhism. I like to clarify misunderstandings about it, too. You may remember that some months ago I wrote an article debunking the silly notion that the Buddha was born in Sri Lanka.
Hasala – During your decades in Sri Lanka who were the most impressive or the most interesting people you met?
One of the virtues of Sinhalese people is their hospitality, their openness to and curiosity about outsiders, to foreigners, and this made it easy for me to meet people and very often they would approach me and talk to me. I think the most interesting person I ever met was Rohana Wijeweera – beret, beard and all. After his release from prison in 1977 he came to Kandy to give a talk; there was a huge crowd, I happened to be passing by the venue where he was to speak, and although I didn’t know why they had all gathered, out of curiosity I went in.
Wijeweera apparently noticed me and one of his people told me he would like to speak with me. That’s how it happened. He asked me about myself and seemed intrigued that a Westerner would become a Buddhist monk. We chatted for about 10 minutes and when he told me it was his time to speak, he excused himself and left.
The most impressive people I got to know and who had a very positive effect on me were the meditation teacher Godwin Samararatna, Hinatinna Dhammaloka and the German monk Nyanaponika; one layman and two monks. They exhibited all the best Buddhist virtues – kindness and patience, learning and modesty. I think I’m a better person for coming into contact with them. They made the Dhamma real for me. People tell me the standards within the Sangha have declined nowadays but I’m sure there are still monks who cherish the Dhamma and try to live by it.
Hasala – What do you plan to do during your stay in Sri Lanka?
I will be visiting the Colombo Book Fair, and giving talks at the university, on the TV and at several other venues. I have also been invited to give several talks at Maitriya Hall in Bambalapitiya. When I arrived in Sri Lanka in 1976, I was invited to give a talk there. It was the first public talk I ever gave as a monk so I have a long association with Maitriya Hall. As I will probably not be able to visit Sri Lanka again due to age, I also plan to meet the many friends I made while here.
Opinion
Missing 52%: Why Women are absent from Pettah’s business landscape
Walking through Pettah market in Colombo, I have noticed something both obvious and troubling. Shop after shop sells bags, shoes, electronics, even sarees, and yet all shops are owned and run by men. Even businesses catering exclusively to women, like jewelry stores and bridal boutiques, have men behind the counter. This is not just my observation but it’s a reality where most Sri Lankans have observed as normal. What makes this observation more important is when we examine the demographics where women population constitute approximately 52% of Sri Lanka’s population, but their representation as business owners remains significantly low. According to the Global Entrepreneurship Monitor 2023 report, Sri Lanka’s Total Early Stage Entrepreneurial Activity rate for women is just 8.2%, compared to 14.7% for men.
Despite of being the majority, women are clearly underrepresented in the entrepreneurial aspect. This mismatch between population size and economic participation create a question that why aren’t more women starting ventures? The answer is not about capability or intelligence. Rather, it’s deeply in social and cultural barriers that have been shaping women’s mindsets for generations. From childhood, many Sri Lankan girls are raised to believe that their primary role is as homemakers.
In families, schools, and even universities, the message has been same or slightly different, woman’s success is measured by how well she manages a household, not by her ability to generate income or lead a business. Financial independence is rarely taught as essential for women the way it has been for men. Over time, this messaging gets internalised. Many women grew up without ever being encouraged to think seriously about ownership, leadership, or earning their own money. These cultural influences eventually manifest as psychological barriers as well.
Years of conditioning have led many skilled women to develop what researchers call “imposter syndrome”, a persistent fear of failure and feel that they don’t deserve success kind of feeling. Even when they have the right skills and resources, self-doubt holds them back. They question whether they can run a business independently or not. Whether they will be taken seriously, whether they are making the right choice. This does not mean that women should leave their families or reject traditional roles. But lack of thinking in a confident way and make bold decisions has real consequences. Many talented women either never start a business or limit themselves to small, informal ventures that barely survive. This is not about men versus women. It’s about the economic cost of underutilising 52% of the population. If our country is genuinely serious about sustainable growth. we must build an inclusive entrepreneurial ecosystem through confidence building programs, better finance access to women, and a long term societal mindset shift. Until a young girl walking through Pettah can see herself as a future shop owner rather than just a customer, we will continue to waste our country’s greatest untapped resource.
Harinivasini Hariharasarma
Department of Entrepreneurship
University of Sri Jayewardenepura
Opinion
Molten Salt Reactors
Some essential points made to indicate its future in Power Generation
The hard facts are that:
1) Coal supplies cannot last for more than 70- 100 years more at most, with the price rising as demand exceeds supply.
2) Reactor grade Uranium is in short supply, also with the price rising. The cost is comparable to burning platinum as a fuel.
3) 440 standard Uranium reactors around the world are 25-30 years old – coming to the end of their working life and need to be replaced.
4) Climate Change is increasingly making itself felt and forecasts can only be for continuing deterioration due to existing levels of CO2 being continuously added to the atmosphere. It is important to mention the more serious problems associated with the release of methane gases – a more harmful gas than CO2 – arising from several sources.
5) Air pollution (ash, chemicals, etc.) of the atmosphere by coal-fired plants is highly dangerous for human health and should be eliminated for very good health reasons. Pollution created by India travels to Sri Lankans by the NE monsoon causing widespread lung irritations and Chinese pollution travels all around the world and affects everybody.
6) Many (thousands) of new sources of electric power generation need to be built to meet increasing demand. But the waste Plutonium 239 (the Satan Stuff) material has also to be moved around each country by lorry with police escort at each stage, as it is recovered, stored, processed and formed into blocks for long term storage. The problem of security of transport for Plutonium at each stage to prevent theft becomes an impossible nightmare.
The positive strengths to Thorium Power generation are:
1) Thorium is quite abundant on the planet – 100 times more than Uranium 238, therefore supplies will last thousands of years.
2) Cleaning or refining the Thorium is not a difficult process.
3) It is not highly radioactive having a very slow rate of isotope decay. There is little danger from radiation poisoning. It can be safely stored in the open, unaffected by rain. It is not harmful when ingested.
4) The processes involved with power generation are quite different and are a lot less complex.
5) Power units can be quite small, the size of a modern detached house. One of these can be located close to each town, thus eliminating high voltage cross-country transmission lines with their huge power losses (up to 20%).
6) Thorium is ‘fertile’ not fissile: therefore, the energy cycle has to be kick-started by a source of Neutrons, e.g., fissile material, to get it started. It is definitely not as dangerous as Uranium.
7) It is “Fail – Safe”. It has walk-away safety. If the reactor overheats, cooled drain plugs unfreeze and the liquid drains away to storage tanks below. There can be no “Chernobyl/ Fukoshima” type disasters.
8) It is not a pressurized system; it works at atmospheric pressure.
9) As long as reactor temperatures are kept around 600 oC there are little effects of corrosion in the Hastalloy metal tanks, vessels and pipe work. China, it appears, has overcome the corrosion problem at high temperatures.
10) At no stage in the whole chain of operations is there an opportunity for material to be stolen and converted and used as a weapon. The waste products have a half- life of 300 years, not the millions of years for Plutonium.
11) Production of MEDICAL ISOTOPE Bismuth 213 is available to be isolated and used to fight cancer. The nastiest cancers canbe cured with this Bismuth 213 as Targetted Alpha therapy.
12) A hydrogen generation unit can be added.
This information obtained from following YouTube film clips:
1) The Liquid Fluoride Thorium Reactor – what Fusion wanted to be…
2) An unbiased look at Molten Salt Reactors
3) LFTR Chemical Processing by Kirk Sorensen
Thorium! The Way Ahead!
Priyantha Hettige
Opinion
Foreign degrees and UGC
There are three key issues regarding foreign degrees:
Recognition: Is the awarding university recognized by our UGC?
Authenticity: Is the degree genuine or bogus?
Quality: Is it a standard, credible qualification?
1. The Recognition Issue (UGC Role)
The UGC addresses the first issue. If a foreign university is listed in the Commonwealth Universities Yearbook or the International Handbook of Universities, the UGC issues a letter confirming that the university is recognized. However, it is crucial to understand that a recognized university does not automatically imply that every degree it issues is recognized.
2. The Authenticity Issue (Employer Role)
The second issue rests with the employer. It is the employer’s responsibility to send a copy of the foreign degree to the issuing university to get it authenticated. This is a straightforward verification process.
3. The Quality Assurance Gap
The third issue
—the standard and quality of the degree—has become a matter for no one. The UGC only certifies whether a foreign university is recognized; they do not assess the quality of the degree itself.
This creates a serious loophole. For example:
Does a one-year “top-up” degree meet standard criteria?
Is a degree obtained completely online considered equivalent?
Should we recognize institutions with weak invigilation, allowing students to cheat?
What about curricula that are heavy on “notional hours” but light on functional, practical knowledge?
What if the medium of instruction is English, but the graduates have no functional English proficiency?
Members of the UGC need to seriously rethink this approach. A rubber-stamp certification of a foreign university is insufficient. The current system ignores the need for strict quality assurance. When looking at the origins of some of these foreign institutions (Campuchia, Cambodia, Costa Rica, Sudan..) the intentions behind these “academic” offerings become very clear. Quality assurance is urgently needed. Foreign universities offering substandard degrees can be delisted.
M. A. Kaleel Mohammed
757@gmail.com
( Retired President of a National College of Education)
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