Opinion
Anagarika Dharmapala’s contribution to restoration of Buddha Sasana in India
By Rohana R. Wasala
It seems I was born to restore the Sasana in India. When I started Buddhist work in India, a lot of lay Buddhists as well as Bhikkhus in Ceylon started working against me. They did not accept my advice……… I left Ceylon and went to India to do the work for the Sasana because there was no one to do that work….. In February 1906, my father passed away. Mrs Mary Foster came to my rescue. Mrs Foster is the modern Vishaka. She is helping the Sasana through me……..The well-to-do Sinhalese have no patriotic love for the land. They run after the British. Our leaders are disunited in faith and nationality. I am leaving a country with a slave mentality due to the Missionary education which is unpatriotic, which is not eager to find modern technologies. Uncultured manners are regarded highly in the society………….. To improve the life of the foolish Sinhalese is a difficult task. Economically they cannot be uplifted. They are lazy. They do not have a vision for progress. They do not have an urge to safeguard the Buddha Sasana….. Even now, Buddhists who did not contribute a cent towards my work in India, questioned me about the details of the accounts. They know only to criticize me and question me about accounts.
Anagarika Dharmapala (‘My Life Story’, ed. Lakshman Jayawardane, Sarasavi Publishers, Nugegoda, Sri Lanka, 2013)
(My opinion is that it is important to interpret the Anagarika, his language and ideas, as reflected in the above extract, in relation to the historical context in which he lived and worked. We today realise how accurate he was in his observations about the moral and economic degeneration of a great nation that suffered under foreign rule for centuries and its lost genius that needed to be restored through its own efforts under a good leadership. Aren’t we still struggling to live down that national humiliation amidst predatory interferences from the descendents of those former colonisers? Contrary to the negative view that most modern Sri Lankans seem to have been brainwashed to entertain about him due to decades of anti-national propaganda, shouldn’t we appreciate how far ahead of his time Anagarika Dharmapala actually was? He is criticised for having been ‘hostile’ towards the ‘minorities’. But were the ‘minorities’ then comparable to the minorities that the majority Sinhala Buddhists coexist peacefully with today? Which minority then thought about the historical homeland of the Sinhalese with the same degree of self-denying love and devotion as they did?)
The 157th Anagarika Dharmapala birth anniversary falls today. To mark this occasion, I thought it appropriate to write about the contribution he made to the revival of Buddhism in the land of its birth.
Anagarika Dharmapala contrived to closely interact with Mahatma Gandhi and other leaders of the Indian independence movement such as Jawaharlal Nehru, Rajendra Prasad, Muslim leader Shaukat Ali, Madan Mohan Malaviya and poet, philosopher and writer Rabindranath Tagore in the early decades of the last (20th) century, and achieved what he could for his own cause in India. Dharmapala was active as a Buddhist missionary who was determined to revive Buddhism in the country where it originated, initiating his campaign by trying to reclaim Buddha Gaya to world Buddhists, among whom he considered the Sinhalese to be foremost as the Custodians of Theravada Buddhism, generally regarded as the pristine form of the Dharma preached by Gautama Buddha. He wanted to take the word of the Buddha to the Western world as well as to strengthen ties with the Buddhist countries of the East. Apart from being in the same boat in terms of their respective life missions, chronologically too they were close to each other: Dharmapala was the senior having been born on September 17, 1864. Gandhi was junior to him by five years, for he was born on October 2, 1869. Close contemporaneity and shared cultural affinity made interaction between the two easier and more natural. This was significant because, by then, Mahatma Gandhi was already a man on a pedestal for many in India.
Having said that, it is essential to make an important distinction between Dharmapala and Gandhi as visionary men committed to great missions. Gandhi was more a political pragmatist than a spiritual visionary. Dharmapala kept to his chosen Buddhist missionary role and adopted an unwaveringly apolitical approach to his mission. But this was ignored by the British colonial government, which, during the 1915 Riot, for fear that Dharmapala’s potential presence in Sri Lanka in the years following would be problematic, quite arbitrarily subjected him to a five year long term of house arrest (1915-1920) in Calcutta, where he was then engaged in his normal missionary activities. It was virtually, a punishing term of internment for a constantly active, mobile individual like Dharmapala. Gandhi, on the other hand, in his failure to work with Muslim leaders without compromising legitimate Hindu interests, earned the murderous wrath of a group of Hindu nationalists.
Passage of time and emerging new research studies about them enable us to put them into perspective, and make fresh assessments of their personalities, individual perceptions and achievements. To name just two examples among many books concerning Gandhi, we have “The Gift of Anger: And Other Lessons from My Grandfather Mahatma Gandhi” by Arun Gandhi (2018) that provides evidence of a less admirable aspect of his personality which, if not suppressed by himself, would have been a stain on his nonviolent image (but Gandhi himself viewed anger as an empowering emotion that should not be abused), and “Gandhi in South Africa: A Racist or Liberator?” by Dr Siby K. Joseph (2019) which reveals that he was not initially free from a streak of racist prejudice against black Africans though, as a lawyer, he stood up for their independence and human rights. Regarding Anagarika Dharmapala, there is Dr Sarath Amunugama’s “Lion’s Roar” (2016), which, taking the facts of his life and times into consideration, seems to follow a more cautious, if unconvincing, middle course between passionate admirers of the iconic figure and his traditionally biased detractors, though the book repeats the unfounded eurocentric ‘protestant Buddhism’ thesis to describe the indigenous Buddhist revival movement which Dharmapala saw the beginning of, and which he enriched with his own epochal contribution.
Such deconstructive literature about Dharmapala and Gandhi has by now exposed their feet of clay as well as their focal strengths, and made them credibly and acceptably more human in the public perception. Both were great men and played truly heroic roles in the national and international causes that they championed; Gandhi was the leading anti-colonial Indian nationalist of his time, and the model political ethicist; the non-violent resistance movement that he led ultimately won India its independence from Britain, but failed to prevent the partition of India on August 15, 1947 into two independent states that resulted in two million deaths and 14 million displaced, and in his own assassination a few months later, on January 30, 1948. Dharmapala had to be satisfied with only partial success in his endeavour to acquire Buddha Gaya for Buddhists. But their monumental legacies have left indelible marks on the history of their nations and on that of the world at large, though these are hardly recognized, particularly in respect of Anagarika Dharmapala.
In the 1940s, Gandhi opposed the partition and worked with some Muslim leaders such as the famous Ali brothers, the Maulanas Shaukat and Mohamed Ali, and his friend Badhshah Khan, who shared his vision of an independent India based on religious multiculturalism. The Ali brothers were the leaders of the anti-British Khilafat Movement of Indian Muslims who demanded justice for the Sunni Islamic Turkey (Ottoman Empire). Gandhi’s actively supportive association with that organization made him temporarily popular among the Muslims. But with the dissolution of the Ottoman Empire after WWI and the establishment of the Republic of Turkey under Mustafa Kemal Ataturk in 1923, the Khilafat Movement also ended in 1924. Gandhi and Badhshah Khan had wanted Hindus and Muslims each to open their places of worship to the other for prayer. The Hindus offered their temples to Muslims for prayer, but the Muslims were not ready to reciprocate the conciliatory gesture. The Hindus’ tolerant and accommodating attitude, and the Muslims’ less liberal response are not surprising to anyone who has a basic comparative knowledge of Hinduism and Islam in this respect. It was obvious that Gandhi did not know enough about the second to avoid such embarrassment among his own people, although he had claimed he had a good knowledge of Islam’s holy book.
Dharmapala met and made friends with Shaukat Ali and tried to enlist Muslim support on his struggle to legally take possession of the Buddha Gaya holy place for Buddhists. When Ali visited Colombo in 1921, he spoke in support of Gandhi’s work in India for promoting Hindu-Muslim unity. Dharmapala wrote articles in Sinhala expressing solidarity with Indian Muslims engaged in the Khilafat agitation, but he was shrewd enough not to expect the impossible from Muslims unlike Gandhi. His love of peaceful Hindu-Muslim co-existence was utilitarian: he wanted the assistance of both Hindu and Muslim leaders on his struggle at the Buddha’s birthplace. Though Dharmapala was able to gain only partial control of the place for Buddhists, he had better luck at Sarnath. He had founded his Mahabodhi Society with the idea of reclaiming Buddhist sites in India. He bought a plot of land at Sarnath and built the impressive Mulagandhakuti Vihara, which he was able to complete in 1930. It became the main centre of Buddhist worship in India, which it remains even today, as Amunugama says. It drew the admiration not only of Buddhists, but of the colonial government and that of Indian national leaders Nehru, Tagore, and Malaviya. Dharmapala’s remarkable success in causing India’s lost Buddhist cultural heritage to be brought to the forefront of Indian national consciousness was not confined to this.
Buddhism, he learnt from Sir Edwin Arnold’s “Light of Asia”, he expressed his displeasure, implying that an Indian leader of Gandhi’s stature was remiss in acquiring the best part of India’s spiritual knowledge. Dharmapala himself said that it was through the medium of English that he himself learnt the Dhamma, for at that time no decent education was available in the vernacular. People with ability to do so sent their children to English medium schools as Dharmapala’s did. But Dharmapala did learn Sinhala and Pali as well from erudite Buddhist monks.
According to the 2011 census, there were 8.4 million Buddhists in India, mostly concentrated in Maharashtra. But they belong to different sects, not only to the Theravada tradition that Dharmapala represented. The Mahayana sect is the most prevalent form of Buddhism in India today, as it is in the rest of the world. But the inspiration that Dharmapala left in India as a Buddhist revivalist is not small. He was largely responsible for getting the small village of Buddha Gaya in Bihar, where the Buddha attained Buddhahood, with its historic Mahabodhi Temple complex recognized as the most important Buddhist pilgrimage site in the Buddhist world.
Opinion
Anti-crruption efforts must be accompanied by greater transparency
The recent meeting held at the Presidential Secretariat under the patronage of the Secretary to the President, Mr. Nandika Sanath Kumanayake, to review the functioning of Internal Affairs Units and the implementation of the National Anti-Corruption Action Plan 2025–2029 is a welcome development.
Particularly encouraging is the decision to focus attention on three of the country’s most important revenue-generating and revenue-collecting institutions: Sri Lanka Customs, the Inland Revenue Department, and the Department of Excise. These institutions interact daily with taxpayers, importers, exporters, manufacturers, service providers, and the general public. Their efficiency, integrity, and accountability have a direct impact on the country’s economic environment and public confidence in government administration.
The fact that the meeting was chaired by former Director General of Customs, Nandika Sanath Kumanayake, is particularly encouraging. Having served within the Customs Department, he should possess an intimate understanding of the institution, its operations, and the challenges that have confronted successive administrations. There is perhaps no one better placed to initiate a discussion on the reforms necessary to enhance transparency, accountability, and public confidence in revenue administration.
His willingness to bring Sri Lanka Customs, the Inland Revenue Department, and the Department of Excise under the anti-corruption spotlight is therefore commendable. Effective reform is most likely to succeed when it is led by those who understand the system from within.
The public announcement following the meeting confirms that anti-corruption measures and future initiatives were reviewed. However, it provides little indication of the specific issues discussed, the concerns raised, or the actions agreed upon. If the objective of the meeting was to strengthen public confidence in anti-corruption efforts, greater transparency regarding the matters discussed would be helpful.
Businesses and taxpayers who deal regularly with these institutions often have strong views regarding delays, discretionary decision-making, accountability, procedural inconsistencies, and the risk of corruption. Whether all such perceptions are justified or not, they exist and cannot be ignored.
The public would therefore benefit from knowing:
• What weaknesses were identified within the institutions concerned?
• What reforms are being considered?
• What specific targets have been established?
• Who will be responsible for implementation?
• How will progress be monitored and reported?
Transparency on these matters would not compromise ongoing investigations, intelligence gathering, disciplinary proceedings, or other confidential matters. There is a clear distinction between protecting sensitive information and keeping the public informed about the direction of reform. Indeed, publishing general findings, reform proposals, implementation timelines, and performance indicators would demonstrate that the Government is genuinely serious about accountability and is willing to be judged on measurable results.
At the same time, if the Government is serious about addressing corruption within revenue-collecting institutions, it may also need to confront certain difficult issues that have traditionally received little public attention. One such issue is the incentive scheme applicable to Customs officers.
For many years, concerns have been expressed by segments of the importing and exporting community that incentive structures linked to revenue collection and enforcement activities may unintentionally create pressures that contribute to excessive assessments, prolonged investigations, and unnecessary disputes with taxpayers and importers. Whether such concerns are justified in every instance is open to debate. However, the perception itself is sufficiently widespread to warrant careful examination.
The question policymakers may need to ask is whether incentive schemes should be based primarily on revenue collection and enforcement outcomes, or whether greater emphasis should be placed on service standards, facilitation of legitimate trade, efficiency, and timely dispute resolution.
If anti-corruption efforts are to succeed, no aspect of the system should be regarded as beyond review.
Another reality that cannot be ignored is the influence of employee unions within the three institutions under review. Successive governments have often found it difficult to implement significant reforms without encountering strong resistance from organised employee groups.
There is nothing improper in unions protecting the legitimate interests of their members. Employee representation is an important feature of any democratic society. However, concerns arise when the strength of organised resistance becomes a deterrent to reforms that may be considered necessary in the broader national interest.
The challenge for policymakers is therefore to strike an appropriate balance between safeguarding employee rights and ensuring that institutional reforms aimed at improving transparency, accountability, efficiency, and public confidence are not indefinitely postponed.
If the current administration is committed to meaningful reform, it may require leadership at the highest levels of government to initiate discussions on issues that previous administrations may have been reluctant to address. The willingness to examine difficult and sometimes uncomfortable questions is often the true test of a government’s commitment to reform.
The success of anti-corruption initiatives cannot ultimately be measured by the number of meetings held, committees appointed, or action plans prepared. It will be judged by whether citizens and businesses experience a tangible improvement in their dealings with public institutions.
Can matters be processed more efficiently?
Are decisions taken more transparently?
Are complaints investigated promptly?
Are officers held accountable where wrongdoing is established?
Do honest taxpayers and businesses feel they can obtain services without undue delay, influence, or improper demands?
These are the questions that matter most.
Public trust is strengthened not only when anti-corruption initiatives are undertaken, but also when citizens are able to see what is being done, understand the reforms being pursued, and assess whether meaningful progress is being achieved.
The meeting at the Presidential Secretariat is therefore a welcome first step. However, the public will judge its success not by the fact that the meeting was held, but by whether it leads to greater transparency, measurable reforms, improved service standards, and a genuine reduction in opportunities for corruption. Achieving those objectives may require a willingness to address not only individual misconduct but also the institutional structures, incentives, and long-standing practices that may have contributed to the problem in the first place.
Only then will anti-corruption initiatives be seen not merely as policy statements, but as genuine efforts to transform institutions that play a critical role in Sri Lanka’s economy.
A Concerned Importer ✍️
Opinion
Defeat of Terrorism and Triumph of Hypocrisy – another view
This is regarding the editorial of The Island on 19 May 2026, titled “Defeat of Terrorism- Triumph of hypocrisy”.
I fully agree with the Editor when he says that Terrorism needs to be eliminated in all its forms and manifestations. Terrorism is generally defined as “massacring innocents to achieve a political aim”. Whether the cause for terrorism is justifiable or not, terrorism per se, cannot be justified and thus, should be eliminated.
However, I have different views with the rest of the editorial.
The editor says what Rajapaksas did to the country was like saving a damsel in distress and abusing her thereafter. Elaborating the same, he says that Rajapaksas have thought leadership to defeat terrorism was a special license to do as they pleased and sought to politicise and monopolise war victory to accelerate their dynasty building projects. He continues to say that the post war Mahinda Rajapaksa (MR) admininstration became a government of Rajapaksas by the Rajapaksas and for Rajapaksas. In short, the implication was that MR, after defeating LTTE, has done nothing except furthering his and his family’s political interests.
MR, even during the critical period in the war against LTTE, handled the economy professionally. There was an upward trend in SL economy from 2005–2009 showing GDP growth from 24.4 billion dollars in 2005 to 42.5 billion dollars in 2009, doubling the 2005 GDP. During 2010–2015 showed Sri Lanka’s strongest economic performance with the economy growing from US $ 56.7 billion to US $ 80.6 billion.
The annual growth rate was over 7.4%, per capita income more than tripled (from US $ 1200 to over US $ 3,600) elevating SL to lower-middle income status. National poverty level declined significantly, dropping from over 15% in 2006 to below 7% by 2012. Unemployment declined to 4 %. Transport and energy sectors received a significant boost. Massive power generation projects such as Norochcholai coal power plant and Upper Kothmale Hydro power plant were completed.
The expansion of Colombo port, development of Hambantota port, Mattala International Airport and building of expressways (Southern and Colombo-Katunayake) greatly improved the country’s transportation capacity and brought SL clear to a goal of being a dynamic Maritime and Aviation Hub.
The above statistics of the Central Bank does not prove the fact that Rajapaksas only looked after their interests after the war. Hence the proverbial “Damsel” that the editor was referring to, was not abused as he claimed, but had been looked after very well.
Excesses may have happened and it happens everywhere in every field. But the fact remains that MR defeated the most ruthless terrorist organisation in the world and developed the country with roads, rails, ports, airports, expressways, bridges, power plants, stadiums etc. which deserves appreciation.
The editor then says MR suffered a humiliating electoral defeat in 2015, again came to power in 2019, but mismanaged the economy, indulged in corruption and bankrupted the country. That too is far from the truth.
The foreign exchange crisis that culminated in 2002 was not due to mismanagement /corruption of Gotabaya Rajapaksa (GR) government but mainly due to excessive foreign borrowings during 2015-2019. By 2019 Nov, the economy was already in a precarious state, with the IMF itself warning that SL was highly vulnerable to external shocks.
The editorial never mentions Covid 19, the worst global pandemic the GR government had to face. During this period the government revenue fell by approx. Rs 534 billion. (revenue lost from import restriction of motor vehicles, Covid lockdown and closure of liquor shops were Rs 136 billion, 323 billion and 75 billion respectively.) At the end of the MR regime in 2014, the outstanding ISBs were US $ 5.3 billion and the reserves were US $ 8.2 billion. By the time GR came to power, the outstanding ISBs were US $ 15.2 billion and the reserves were US $ 7.6 billion. In 2020-2021, the GR government did not issue any ISBs but settled them in time.
The decision to maintain debt servicing was not just about protecting the country’s image in financial markets but to ensure critical health and humanitarian support including vaccines, medicines, and essential supplies continued to flow into the country during the worst global health crisis in the country.
It’s a pity that the public who remained silent when foreign debt was piling up, launched an Aragalaya to expel the leader who settled the debts without obtaining fresh loans. Was it hypocrisy or treason?
The claim that the tax reduction implemented in Dec 2019 caused a significant loss of revenue was also not correct. When economic activity is deliberately halted by a global pandemic, with borders shut, businesses closed, citizens confined to their residences, production at the lowest, no tax rate high or low, can generate revenue from transactions that are simply not occurring.
The economic downfall was not due to mismanagement or corruption but due to the promulgation of bankruptcy (debt standstill) by Central Bank (CB) on the advice of former CB governor Dr. Indrajth Coomaraswamy and consultant Prof. Shantha Devaraja. That decision undermined the on-going efforts to stabilise the economy. I consider allowing such an announcement was a mistake done by GR. It halted IMF staff level already agreed loan, Indian Credit Line of US $ 3 billion and suspended WB and ADB loans. Also, China had to halt the loans already requested as China Secure (the government insurance company) could not insure loans to a bankrupt country.
The reserves were carefully used by GR to buy vaccines giving priority to human lives, and due to lack of foreign exchange, procurement of gas and fuel was critically effected. In the final stages there was an organised campaign by saboteurs to steal and hoard fuel. The JVP members publicly appealed to Sri Lankans abroad not to send any dollars to the country. A hate campaign was carried out against the Rajapaksas.
A protest called Aragalaya was held at Galle face. The entire episode was a grand conspiracy to oust GR, who was sworn in as the President at Ruwanwelisaya, the great symbol of Sinhalese Buddhist culture. Black Vesak lanterns, ridiculing Buddhist sacred symbols, insulting the Mahanayakas, anti-unitary slogans and glorifying federalism and free biriyani for the entire crowd by “unknown” sponsors were ample evidence of its hidden agenda.
Aragalaya, which forcibly took over the Presidential Secretariat, was obviously illegal. The other mistake done by GR was to allow protesters to operate without chasing them away using force if necessary. Finally, GR, the Commander in Chief of the three forces, left the country without hurting anyone.
The editor says that Rajapaksas squandered an opportunity that presented itself after the war to bring about national reconciliation and defeat LTTE ideology politically. He says reconciliation has become a victim of hypocrisy.
MR, after the war, launched a large number of development projects in the North constructing roads, bridges, grounds, schools, hospitals, etc. All the roads were carpeted. During the period 2010-2012 the growth rate in Jaffna was 22% compared to 7% in the rest of the country. That was the first step he took towards reconciliation.
Reconciliation needs an equal contribution from both sides. Unfortunately, the goodwill shown and the enormous economic support provided by MR were never reciprocated by the Tamil politicians. MR held PC elections (without abolishing 13A even with two-thirds majority in parliament) and allowed them to elect their own leaders. That was the second step towards reconciliation.
Mr. C. V. Vigneswaran studied at Royal college and Colombo Law College, became a Magistrate, High Court judge, a judge in the Court of Appeal and in the Supreme Court. Having lived among Sinhalese for more than 65 years, after being elected as the Chief Minister in the Northern Province, he declared that the Sinhalese had no right to live in Jaffna. Every year he returned most of the funds allocated for Northern development back to the Treasury without utilising it fully, to indicate that there was no support from the government. That was how Tamil politicians contributed towards reconciliation.
After 2009, hundreds of Tamil students in the North have become doctors, engineers, lawyers, top government officials, etc., due to unhindered education. The civilians who suffered under LTTE facing abductions, paying ransom, etc., now live in peace without any fear. Most of the Tamils have migrated to areas outside the North and the East. More than 52% of the Tamils are now living among Sinhalese without any problem. Main businesses in Colombo are dominated by the Tamils. What else is required Mr. Editor for the so-called reconciliation? Granting a separate state on a platter?
With all the above, the Tamils in the North annually commemorate the very person who made their lives miserable for 30 years. How would the Sinhalese feel when they see the terrorists who killed pregnant women, monks, infants, devotees being garlanded and felicitated in the North every year?
Yes, the editor was correct. Reconciliation has become a victim of hypocrisy.
Retired Rear admiral (Dr) Sarath Weerasekera VSV RWP USP
Former Public Security Minister
Opinion
IMF’s failure to tackle corruption in Sri Lanka
Anti-corruption and governance reforms are central pillars of Sri Lanka’s $2.9 billion bailout agreement with the International Monetary Fund (IMF). This was the first time in Asia that an IMF programme was explicitly linked to a comprehensive anti-corruption diagnostic and specific legislative measures.
At the press conference announcing the deal, Senior Mission Chief Peter Breuer said that the IMF had emphasised that anti-corruption and governance reforms are central pillars of the programme. He added that the IMF would subject Sri Lanka to a comprehensive governance diagnostic exercise, making it the first Asian economy to undergo such an exercise, which will assess corruption and governance vulnerabilities in Sri Lanka and provide prioritised and sequenced recommendations. “Sri Lanka will be the first country in Asia to undergo a governance diagnostic exercise by the IMF. We look forward to further engagement and collaboration with stakeholders and civil society organisations on this critical reform area,” the IMF official said.
An extract from the Technical Assistance Report on Governance Diagnostic Assessment, Sri Lanka (September 30, 2023) is as follows; “The report highlights immediate and short-term measures to address key corruption issues, as well as structural reforms that require more time and resources but are essential to strengthen governance and initiate lasting change. The recommendations are designed as a coherent approach to improving governance through a focus on: clarity of authority and responsibility for core functions; financial and operational independence of essential accountability and law enforcement institutions; transparency in government practices and performance, especially relating to the planning, spending, and accounting for the use of public funds and assets; inclusive, accessible, and rule-based means to enforce private agreements and challenge official behaviour; and efficient mechanisms for making information public and holding organisations and individuals to account for their performance and behaviour”.
Further, the agreement required Sri Lanka to implement several specific, actionable measures to curb corruption vulnerabilities:
New Anti-Corruption Legislation: The government passed the landmark Anti-Corruption Act in 2023, which expanded the powers of the Commission to Investigate Allegations of Bribery or Corruption (CIABOC), required electoral candidates and officials to declare their assets, and introduced protections for whistleblowers.
Fiscal and Procurement Reforms: The IMF programme included commitments to improve public financial management, increase tax transparency, and advance public procurement laws to eliminate political interference and cronyism in government contracts.
The IMF Executive Board is supposed to continuously track these anti-corruption and governance benchmarks during its periodic programme reviews to ensure compliance. The IMF officials’ last visit to Sri Lanka was from March 26th to April 9th when they reviewed the progress of the programme, decided that it was going well and approved the release of the final tranche. Their statement did not carry any reference to the activities of the government regarding control of corruption.
The Letter of Intent submitted by the government at the conclusion of the review becomes relevant under these circumstances. It was officially released on May 29, 2026. One of the critical undertakings by the government, according to the Letter of Intent, relates to cost-recovery pricing, the government has reaffirmed its commitment to maintaining cost-recovery pricing for fuel and electricity.
Going by available communications, apparently the IMF has not inquired into what caused the increase of cost of production of electricity. Cost of electricity production has gone up due to increased use of diesel, as low quality coal is not producing the required amounts. The coal that has been recently imported has been found to be of low quality and the government has said the losses due to this misadventure will not be shifted to the people. The irregularities in the coal procurement process that has happened recently is no secret, the Auditor General’s report has pointed out the flaws in the said procedure. Ironically, the IMF programme highlights the need to have fool proof procurement and tender procedures, and emphasises “holding organisations and individuals to account for their performance and behaviour” as the above quoted Technical Assistance Report mentions, yet it is silent on this matter showing its lack of responsibility. And it wants cost-recovery pricing for electricity! This may be taken as proof that the IMF is not very much concerned about the plight of the poor.
Further, these policies and recommendations of the IMF may substantiate the accusations made by left oriented organisations that the IMF insists on austerity measures, often at the expense of welfare expenditure, in order to serve neoliberalism. The clauses on corruption control in its agreement with the government appear to be mere lip service and window dressing. If no follow-up action is taken on these requirements, such clauses have no meaning and serve no useful purpose. If it is a responsible organisation, the IMF should have called for an impartial inquiry into the coal procurement procedure, for it is mandated to ensure transparency and integrity in these procedures. Moreover, if it is concerned about the welfare of the public it should not have asked for cost-recovery pricing of electricity when the reason for the increased cost could be corruption. Instead of going into the matter of corruption the IMF asks the government to recover the losses from the people. Cannot it think of a fairer means of recovering these losses instead of burdening the already impoverished people?
Thus, the question arises whether the IMF is a tool of imperialism. Many critics, particularly in the Global South, argue that the IMF functions as an instrument of financial imperialism or neo-colonialism. Structural Adjustment Programmes of the IMF ties its emergency loans to strict conditions like austerity, privatisation, and deregulation. Critics argue these demands dismantle local welfare systems, strip developing nations of their sovereignty, and open their markets to exploitation by multinational corporations. Further, the wealthy nations, particularly the United States and European powers, hold the majority of voting shares and effectively control the institution, dictating economic policy to weaker states. Critics claim that IMF-mandated currency devaluations artificially lower the cost of raw materials and natural resources in developing countries, benefiting wealthy creditor nations which amount to resource extraction.
Another matter of concern is that the interest rate for IMF loans to Sri Lanka, contrary to common belief that it is concessionary, is 5% which is pretty high and may be unbearable to a poor country like Sri Lanka. The country was in a woeful state in 2022 and was forced to declare bankruptcy, and seek IMF assistance. If we seriously examine the cause of this economic disaster, we will see that it was due to the economic policies the country had been following since independence. We import more than we export and take loans to meet the shortfall. This practice has gone on and on and is continued at present. No government, including the present one, despite its left leaning claims, had attempted to correct this colossal mistake. Our debt burden is frightening, less said about it the better.
The obvious solution to this problem would have been to achieve self-sufficiency in our essential needs, like food, and reduce reliance on imports. Most of our needs in food and other essentials could be locally produced. The IMF may not recommend such a course of action. It would want us to remain a poor country, struggling in the vicious cycle of import-export-debt quagmire.
by N. A. de S. Amaratunga
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