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Amid Winds and Waves:  Sri Lanka and the Indian Ocean

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Encircled by the Afro-Asian landmass and island chains on the three sides, the Indian Ocean is a vast bay whose monsoon winds and waves have long driven connection and contestation. It has served as an interface of connectivity, a highway of communication, a protective moat, an abundant source of food, and a battleground for the political entities along its shores since the dawn of history. The Indian Ocean has always been a restless expanse of movement of ships, peoples, ideas, and ambitions. Empires once traced their boundaries across its waters; traders, monks, and migrants carried commodities, languages and faiths that wove distant shores into a single, fluid world.

Today, those same waters have re-emerged as a pivotal space of 21st century global geopolitics. New maritime corridors, naval deployments, and infrastructural projects have transformed the ocean into a living map of global security architecture. From the vantage point of Sri Lanka—an island located at the very heart of the Indian Ocean—these shifting currents of influence are neither abstract nor remote. They shape the country’s ports, diplomacy, and economy. This chapter situates Sri Lanka within the wider Indian Ocean system, introduces “currents” as a metaphor for interacting forces—geopolitical, geo-economic, and normative—and shows how a small-state perspective reframes narratives often dominated by great powers. Reading the ocean from the island reveals both the vulnerabilities and strategic possibilities that accompany life at the crossroads of the world’s most contested waters.

The pre-modern monsoon system determined the rhythm of trade, pilgrimage, and cultural exchange. Long before European colonisation, these routes sustained cosmopolitan port cities Mombasa, Aden, Calicut, Galle, and Malacca, that thrived on interdependence (Chaudhuri 1985; Hourani 1995). Before the Portuguese entered the Indian Ocean, at the turn of the 15th century, no single political power had succeeded in controlling the entire maritime space. The arrival of the Portuguese and the establishment of their naval thalassocracy marked a fundamental shift in regional security. It inaugurated the colonial phase of the ocean’s history, during which control of the sea lanes of communication (SLCs) became the central mechanism of European domination in Asia (Pearson 1987). Successive imperial powers—Portuguese, Dutch, and British—recast ancient circuits of exchange into networks of extraction and control. The British Empire, in particular, transformed the Indian Ocean into the logistical backbone of its global order, with Ceylon, which was known then, serving as a vital coaling station and communication hub

The end of formal empire after 1945 did not diminish the ocean’s strategic significance; it merely reconfigured it. Following decolonisation, the Cold War redefined the Indian Ocean as a zone of strategic contestation. The establishment of US facilities in Diego Garcia, Soviet naval build up in Aden and Berbera, and India’s regional ambitions collectively militarised the maritime space. By the late 20th century, however, the collapse of the Soviet Union and the rise of Asia’s economies shifted emphasis from ideological rivalry to economic competition (Kaplan 2010). The Indian Ocean re-emerged as the conduit for energy supplies and trade routes sustaining global growth. The resurgence of China, the assertiveness of India, and the recalibration of US power have together reanimated this ancient arena (Brewster 2014).

Conceptualising the Currents of Power

To understand the contemporary Indian Ocean order, one must first grasp the meaning of “currents” not merely as a poetic metaphor but as an analytical tool. In the oceanic world, currents are never still; they are in constant motion, converging, diverging, and interacting across depths and surfaces. They symbolise mobility, flux, and interconnection; forces that shape without always being visible. They are once violent, once calm. The same imagery can illuminate the behaviour of power in maritime geopolitics. Power, like water, rarely moves in a single direction; it circulates, eddies, and reconstitutes itself through interaction. (Amrith 2013). It is this fluid quality of power, rather than its concentration, that defines the Indian Ocean in the 21st century. The metaphor of “currents of power” thus challenges static or territorial notions of influence. It invites us to think of the Indian Ocean not as a space divided by national boundaries but as a field of overlapping movements—military, economic, and normative—that together generate a dynamic, multipolar order. In this sense, the ocean currents provide both the material and conceptual setting for examining how power operates in motion.

The first set of currents is geopolitical—those concerned with the projection of military capability, the control of chokepoints, and the establishment of strategic presence. These are the most visible and historically entrenched expressions of power in the Indian Ocean. From the British Empire’s maritime hegemony in the 19th century to the US naval predominance after 1945, control over the ocean’s arteries has long been equated with global influence. Alfred Thayer Mahan’s classic dictum—whoever rules the waves rules the world—continues to shape strategic thinking, from Washington to New Delhi and Beijing (Holmes and Yoshihara 2008).

In the present era, geopolitical currents manifest through naval deployments, port access agreements, and strategic partnerships. The United States maintains a “constant current of change” through its Fifth Fleet operations and prepositioned assets in Diego Garcia (Kaplan 2010). China, through its expanding fleet and Belt and Road ports, seeks to secure sea lanes vital to its energy imports (Blanchard and Flint 2017). India, positioned as both resident power and regional guardian, projects influence across the Bay of Bengal and the Arabian Sea (Keerawella 2024). Russia, Japan, and European actors also contribute to this fluid equilibrium, ensuring that no single power commands the entire oceanic space. For smaller states, such as Sri Lanka, these currents pose both opportunity and constraint. Hosting a naval visit or allowing port access can yield economic and diplomatic dividends but also risks entanglement in rivalries.

If geopolitical currents represent the ocean’s hard power dimension, geo-economic currents embody its material flows—trade, investment, infrastructure, and debt. These are the currents that link harbours, supply chains, and financial systems into a single circulatory network. In many respects, these economic forces exert an even deeper influence than military ones because they shape dependency and development over time (Strange 1988).

The Indian Ocean carries nearly two-thirds of the world’s oil shipments and a third of global cargo traffic. It is through these routes that the prosperity of the 21st century travels. The competition to build and control ports, pipelines, and undersea cables—from Gwadar to Hambantota and from Mombasa to Perth—illustrates how economic and strategic motives intertwine (Chaturvedi and Okano-Heijmans 2019). Infrastructure initiatives such as China’s Maritime Silk Road, India’s Sagarmala and Security and Growth for All in the Region (SAGAR) policy, and Japan’s Partnership for Quality Infrastructure are not simply development programnes; they are instruments of influence embedded in the landscape of connectivity (Medcalf 2020).

Geo-economic currents also include financial dependencies and debt relationships. The experience of smaller Indian Ocean states—Sri Lanka, the Maldives, and others—demonstrate how investment can generate both growth and vulnerability. Ports financed through concessional loans may improve trade capacity, yet they also tie local economies to external decision-making The ocean’s economic currents, therefore, are not neutral; they flow through channels shaped by power and asymmetry (Strange 1988).

For Sri Lanka, navigating these currents demands careful balancing. The country’s position as a transshipment hub gives it leverage, but its limited domestic resources make it susceptible to external economic tides. Understanding geo-economic currents as dynamic and interdependent—rather than unidirectional—helps explain how smaller states engage in what scholars of small-state diplomacy call strategic diversification: leveraging multiple partnerships to reduce vulnerability to any single actor.

Beyond military and economic dimensions, the Indian Ocean is also traversed by normative or ideational currents—flows of values, governance models, and diplomatic norms (Finnemore and Sikkink 1998; Crawford 2002). These are the subtle forces that shape legitimacy and influence through persuasion rather than coercion. As Neta C. Crawford (2002) argues, moral reasoning and communicative action constitute a distinct form of power: the capacity to transform interests and behaviour through the force of argument and ethical appeal. The European Union’s emphasis on maritime governance and climate security, India’s civilisational diplomacy, and China’s narrative of South–South cooperation each represent attempts to define the moral and political tone of regional order (Acharya 2014). Soft power, as Joseph Nye (2004) famously described it, derives from attraction—the ability to shape others’ preferences through culture, ideology, or legitimacy. In the Indian Ocean, soft power travels through education, religious linkages, development aid, and multilateral diplomacy (Wilson 2015). Sri Lanka’s historical role as a Buddhist and trading crossroads offers its own reservoir of cultural soft power, even if underutilised.

Normative currents rarely flow in isolation; they interact continuously with geopolitical and economic forces, shaping and being shaped by them. In the Indian Ocean, the invocation of norms often masks underlying strategic or material interests. Freedom of navigation operations, for instance, is framed as defences of international law and the liberal maritime order, yet they also reaffirm the naval pre-eminence of established powers and signal deterrence to rivals (Finnemore and Sikkink 1998; Holmes and Yoshihara 2008). Likewise, development aid and infrastructure financing are presented as altruistic contributions to regional growth but frequently serve to open markets, secure influence, and extend spheres of access (Baldwin 2016; Strange 1988). As Neta C. Crawford (2002) reminds us, the power of norms lies not only in their moral appeal but also in the ways they are invoked, contested, and instrumentalised through political argument.

The interplay among these currents—material and ideational, coercive and persuasive—creates the dense, dynamic texture of the contemporary Indian Ocean order. Each current strengthens, redirects, or constrains the others: geopolitical maneuvers require normative justification; economic initiatives depend on legitimacy; and moral claims often derive their potency from material capability. Understanding this circulation of power in motion—where norms, interests, and strategies coalesce—reveals how influence in the Indian Ocean is exercised less through dominance than through the continual negotiation of legitimacy, access, and authority.

Taken together, these three dimensions do not operate in isolation. They intersect and overlap, producing a dynamic system that resists simple hierarchies. A port built for commercial purposes (geo-economic) may acquire military functions (geopolitical) and be justified under the banner of regional development (normative). Similarly, a naval exercise might reinforce alliances and shared values as much as it projects force).

The result is an increasingly multipolar oceanic order—one in which no single state can dominate all currents simultaneously (Acharya 2014). Instead, power is distributed through networks of cooperation, competition, and mutual dependence. For small and middle powers, this interpenetration creates spaces of maneuver. Rather than choosing between great powers, they can participate in multiple currents, aligning selectively while maintaining autonomy. This form of pragmatic engagement characterises much of Sri Lanka’s contemporary diplomacy: a continual act of navigation through convergence and counter-current.

The Historical Rhythm

Sri Lanka occupies what may be called the strategic fulcrum of the Indian Ocean—a small island astride the principal east–west maritime artery linking the Strait of Hormuz to the Strait of Malacca. Its proximity to India, its deep-water harbours, and its access to major sea lanes confer both opportunity and vulnerability. Geography has made Sri Lanka simultaneously participant and prize in the oceanic power game: the same sea that connected it to the wider world also exposed it to successive waves of conquest, commerce, and competition.

Yet geography alone does not constitute power. It frames possibilities rather than dictating outcomes. The interaction between location and agency—between spatial position and political choice—determines whether the island becomes a corridor, a crossroads, or a captive of external forces. Understanding Sri Lanka’s strategic dilemmas, therefore, requires situating policy within this enduring geography of exposure.

Long before the arrival of European powers, Sri Lanka served as a vital node in the Indian Ocean’s pre-modern trading system. Known to Greek, Roman, Arab, and Chinese mariners for its cinnamon, pearls, and gemstones, the island linked the Red Sea to the South China Sea. Ports such as Mantai and Galle functioned as entrepôts where monsoon winds carried not only goods but also religions, technologies, and languages. This dual process of receiving and transmitting influence embedded Sri Lanka in the wider Indian Ocean cosmopolis.

The European intrusion in the 16th century transformed this fluid commercial world into a theatre of imperial rivalry. As Colvin R. de Silva (1953) aptly observed, the Portuguese—who were striving to command Indian Ocean trade by controlling its routes—were brought to the island by the vagaries of wind and waves in the early 16th century. The Portuguese, the Dutch, and finally the British successively recognised the island’s maritime centrality. Under British rule, Ceylon became a keystone of the empire: its harbours—especially Trincomalee and Colombo—served as vital coaling and refitting stations on the route between Suez and Singapore. The construction of Colombo Harbour in the late 19th century, coinciding with the rise of steam navigation and telegraphic communication, anchored the island firmly within Britain’s imperial “lifeline.”This colonial experience embedded a dual legacy: integration into global networks and exposure to external control. Control of the island equated to control of regional sea lanes—a reality that continues to shape strategic perceptions today.

Sri Lanka economic zone

The succession of European empires—Portuguese, Dutch, and British—transformed Sri Lanka’s maritime geography into a mechanism of control. The Portuguese first recognised its harbours as waypoints for the spice trade and fortified coastal towns to secure sea lanes to the East. The Dutch refined this logic, converting the island into a nodal point in their Indian Ocean trading network. For the British, Ceylon became a keystone of empire: its ports at Trincomalee and Colombo served as vital coaling stations on the Suez–Singapore route.

This long experience of being used rather than choosing in global strategy embedded a structural ambivalence toward external power. It cultivated a normative orientation that prized independence, neutrality, and moral legitimacy as shields against domination. When post-colonial leaders later championed non-alignment and the Indian Ocean as a Zone of Peace, they were, in effect, translating colonial memory into diplomatic doctrine. Geography had rendered the island visible; history had made its people wary. Thus, Sri Lanka’s contemporary strategy—balancing engagement with autonomy—cannot be understood without reference to the colonial imprint that both globalised and constrained it.

When Sri Lanka gained independence in 1948, it inherited not only the infrastructure but also the strategic consciousness of the empire. The early Cold War years turned the Indian Ocean into an arena of superpower rivalry, even as decolonisation swept across Asia and Africa. For Colombo, the central question was how to preserve autonomy in a world where global power blocs were rapidly forming.

Sri Lanka’s diplomatic identity first took shape in this immediate post-war Asian awakening. Even before formal independence, Ceylon participated in the Asian Relations Conference in New Delhi (March 1947)—a gathering convened by India’s Jawaharlal Nehru to imagine a post-colonial Asian order founded on peace, cooperation, and freedom from imperial domination. The Ceylon delegation, led by S.W.R.D. Bandaranaike, was among the most articulate advocates of regional solidarity, emphasising that Asia’s reemergence must rest on moral and cultural foundations rather than military power. This early participation signalled Sri Lanka’s aspiration to act not merely as a small state but as a moral voice within the decolonising world.

The next milestone came with the Colombo Powers Conference of 1954, which brought together leaders from Ceylon, India, Burma, Indonesia, and Pakistan. Meeting in the wake of the Korean War and the first Indochina crisis, the Colombo Powers sought to craft a collective Asian position that resisted alignment with either superpower bloc. For Sri Lanka—then under Prime Minister Sir John Kotelawala—the meeting represented both continuity with its idealist beginnings and the start of pragmatic regional diplomacy. The Colombo Powers communiqué, balancing calls for disarmament with appeals for peaceful coexistence, foreshadowed the principles that would later underpin the Non-Aligned Movement.

The Bandung Conference of 1955 further consolidated this trajectory. Although Sri Lanka’s material power was limited, its participation alongside India, Indonesia, and Egypt reaffirmed its commitment to Afro–Asian solidarity and the pursuit of an independent foreign policy rooted in moral legitimacy. The Bandung spirit—cooperation, sovereignty, and resistance to neo-colonialism—resonated deeply in Colombo’s evolving worldview.

Thus, by the time Sri Lanka hosted the 1976 Non-Aligned Summit, its role was not incidental but the culmination of three decades of intellectual and diplomatic engagement. Non-alignment was not a borrowed doctrine; it was the institutionalisation of an outlook forged in the crucible of Asia’s post-colonial rebirth.

This stance was not merely rhetorical. Sri Lanka’s advocacy of the Indian Ocean as a Zone of Peace, proposed at the United Nations in 1971, reflected a synthesis of these experiences: the conviction that security in the region could only be achieved through demilitarisation, dialogue, and balance. Yet, as the Cold War’s naval build-up intensified—from US bases in Diego Garcia to Soviet forays in the Arabian Sea—neutrality became both necessary and precarious.

The end of the Cold War temporarily reduced global attention to the Indian Ocean, but the rise of Asian economies in the 1990s and 2000s revived its centrality. As energy flows and trade routes expanded, Sri Lanka once again became a point of convergence. However, domestic civil conflict (1983–2009) diverted national focus inward even as foreign interest intensified.

The post-war period saw renewed geo-economic engagement—most visibly through large-scale infrastructure projects such as Hambantota Port and Colombo Port City, financed primarily by Chinese loans. These ventures tied Sri Lanka to Beijing’s Maritime Silk Road, prompting concerns about debt and strategic dependence. India, Japan, and the United States responded with their own initiatives, reactivating the familiar pattern of competing currents around the island.

The recent shift in discourse from “Indian Ocean Region” to “Indo-Pacific” has reframed Sri Lanka’s strategic environment. The new terminology—advanced by the United States, Japan, and Australia—integrates the Indian and Pacific Oceans into a single theatre of competition. For Sri Lanka, this dual exposure is both opportunity and risk. The Indo-Pacific framework enhances the island’s visibility as a maritime partner but also risks subsuming the Indian Ocean’s unique history within broader geopolitical rivalries.

A distinctly Sri Lankan perspective insists on viewing the Indian Ocean as an autonomous system with its own rhythms and interdependencies. In this view, smaller states are not passive bystanders but interpretive actors capable of reading and adjusting to global currents. Geography grants visibility; policy must grant resilience.

The metaphor of “currents of power” offers an analytical lens through which to interpret Sri Lanka’s experience. Military, economic, and normative forces intersect tangibly in its harbours, foreign policy, and diplomatic balancing acts. From colonial forts to modern port cities, each epoch has left its imprint on the island’s coastline.

By reading the ocean from the island, we re-centre maritime geopolitics around those states whose choices are most constrained yet most revealing. The Indian Ocean’s story is not solely that of great powers and naval empires—it is equally the story of small nations navigating vast systems. Sri Lanka’s challenge, as history suggests, is to convert exposure into advantage: to remain agile within a world of shifting tides. (Part II to be published tomorrow)

by Prof. Gamini Keerawella
It has always been a restless giant, this Indian Ocean: beautiful,
violent, and often mystifying. But today, symbolically at least, it simmers as never before.
Bert McDowell, National Geographic (1981)



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Addressing human rights needs multi-pronged approach

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Volker Türk

by Jehan Perera

The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.

The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.

The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.

Wide Range

The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.

Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.

Need Action

As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.

But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.

The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.

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The emptying university: why are academics leaving?

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by Hasini Lecamwasam

Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.

From frustration to exit

Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.

What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.

A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.

Ideological ruses

On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.

A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.

The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.

What is to be done?

Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.

On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.

(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Friends favourite Suzi Croner returns for Oktoberfest 2026

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Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.

The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.

Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.

Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)

Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.

This year, however she says, it’s a different scene.

“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.

Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.

In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.

“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”

Her repertoire is made up mainly of Swiss, German and English songs.

And true to form, Suzi loves springing surprises.

“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.

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