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Americans without ethnic prefixes

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by Vijaya Chandrasoma

After the mass shooting a few weeks ago in Atlanta, Georgia, which left six Asian American women dead, Maizie Hirono, Democratic senator from Hawaii proposed legislation to contain the rise of hate crimes against Asian Americans, fueled by rhetoric that blamed the Chinese for the spread of the Covid-19 virus.

In an address last week, President Biden condemned “vicious hate crimes against Asian Americans who have been attacked, harassed, blamed and scapegoated”.

Attacked and scapegoated with third grade insults against China from the bully pulpit of the former hate mongering president. A president who had no clue how to alleviate the pandemic, resorting to his characteristic refusal to accept responsibility for his incompetence by blaming China, the country of origin of the virus. His infamous taunts of the “China Virus”, “China Plague”, “Kung Flu” inflamed the anger and hatred of his white base to attack Asian Americans, who they imagined, in their racist delusions, were responsible for the spread of the virus.

The legislation aimed to mitigate violence against Asian Americans passed 94 – 6 in the Senate. The six senators from deep red states who voted against the legislation were Josh Hawley (Missouri), who incited the insurrectionists against the Capitol on January 6, Tom Cotton (Arkansas), Ted Cruz (Texas), Roger Marshall (Kansas), Rand Paul (Kentucky) and Tommy Tuberville (Alabama). The modern counterparts of Hitler’s cronies, Goebbels, Himmler, Goring and Mengele, they are staunch sycophants of the deposed and disgraced American president. They are all vociferous propagandists of the Big Lie that the 2020 election was stolen from their Fuhrer.

Asian Americans, like all Americans of color, have been subjected to racist slurs and violence by white racists for centuries. Hate crimes against Asian Americans have accelerated in the past year; over 3,800 cases of racist violence have been reported against Americans of Asian origin during this period.

So the American theme, its modern doctrine, is now clear. In a way, the doctrine is very similar to the white supremacist symbol of 1488 – 14 for the 14 words of the motto of white supremacy: “We must secure the existence of our people and a future for white children”, followed by a repetition of the number 88 for the eighth letter of the alphabet, the letter HH, representing the Nazi salute, Heil Hitler. According to these white racists, America is for white Americans, Hitler’s Aryans. Immigrants from non-white nations are tolerated on grudging sufferance.

When a disaster occurs in a foreign country which has an adverse effect on America, the American descendants of that country who have been legal American citizens for decades, sometimes centuries, become responsible for that disaster, and are worthy targets for violence. The latest example is Asian Americans. There are many other such targets, even today.

The classic example of the doctrine are the Africans who were kidnapped from their homes, brought in chains to America, and forced to slave in American plantations. The forced, unpaid, tortured labor of these slaves built the economic powerhouse that America is today. They are Americans of several generations, they have absolutely no connection with Africa. They are racially profiled and brutally murdered on a depressingly regular basis. And after four centuries, they are still not Americans, they are African Americans.

The Chinese emigrated to America in waves. Immigrants in the 19th century worked mainly on the transcontinental railroad network. They suffered racial discrimination at every level, contemptuously called “The Yellow Peril”. White Americans, while enjoying the benefits of their cheap labor, denied them citizenship, they were not allowed to own land or marry Caucasians. Most of these immigrants have little or no connection with their country of origin. But they are still known as “Chinese Americans” or “Asian Americans”.

Significant Japanese immigration to America began in the mid-19th century, caused by economic necessities. Poor living conditions and high unemployment forced them to look to America for a better life for themselves and their families. They also shared with the Chinese the discrimination, racism and slurs, and were considered an extension of the “Yellow Peril”.

When Pearl Harbor was bombed in 1941, and America declared war against Japan, an estimated 120,000 Americans of Japanese origin, who had no connection with Japan, certainly none with the attacks, were forcibly incarcerated in internment camps based solely on their ethnic origin, although America had been their home for decades. They are still known as “Japanese Americans” or “Asian Americans”.

Ironically, when America entered the same war against Hitler’s Germany and Italy’s Mussolini in 1941, a few Germans and Italians were “deemed enemy aliens,” and placed under curfew. A couple hundred were even locked in “internment camps”. There were 1.2 million and five million of German first and second generation immigrants, respectively, and over 600,000 first generation Italian immigrants. The vast majority of Germans and Italian immigrants were treated as “Americans”. The reason is obvious, the Asians are the Yellow Peril, Hispanics the Brown Invasion. There is nothing called a White Peril. Not to white Americans, anyway.

Cuban Refugees who fled the Castro regime, and settled in America in the 1950s are “Cuban Americans”. Mexicans and immigrants from other Central and South American countries, some who had lived in the United States when it was Mexico, which became Texas or New Mexico when the US government “annexed” their homelands, are simply Hispanics, or Hispanic Americans.

And the original inhabitants of the land stolen from by the white man are also prefixed as Native Americans!

Then we come to 9/11, when 19 Al-Qaeda terrorists committed the most terrible domestic attack against the United States in its history. The terrorists were from four countries, 15 from Saudi Arabia, two from the United Arab Emirates, one each from Lebanon and Egypt.

A 2017 study estimated that there were 3.45 million Americans of Arabic origin living in America, many second and third generation Americans. The vast majority oppose Islamic terrorism and expressed their horror of the 9/11 attacks. They have little connection to their countries of origin. They are adherents of Islam, the third most popular religion in the US, after Christianity and Judaism. Predictably, Muslims have been targeted for violence ever since 9/11. Many ignorant, racist Americans (and recent events have proved that they number in the tens of millions) have assaulted and murdered not only Muslims, but anyone who looked Arabic to their racist eyes. They are still known as Arab Americans.

Immigrants take the pledge of allegiance to the United States of America when they are granted citizenship. They also renounce their allegiance to their country of origin. For first generation immigrants, this may be an impossible emotional exercise.

I can best explain this conundrum with my personal experience. I emigrated to the United States in 1990 at age 49, to escape the general violence of an ethnic war, and the personal violence against political rivals of the administration at the time. I chose the United States because my older son was already there on a scholarship to a leading university, which he was awarded while he was in Colombo, on the basis of his scholastic performance. I received my Green Card in 1998 and my citizenship in 2003 as did my family. I will be forever grateful to the USA for giving me the second chance which I desperately sought; which enabled my children to grasp with both hands the wonderful educational opportunities available during the Clinton years to kids who were willing to work hard.

But despite the fact that I swore my allegiance to my adopted country, I have always been a Sri Lankan by emotion, an American by document. When peace finally returned to Sri Lanka in 2009, I had little hesitation in retiring in my home country. My children, who were in their teens when they emigrated, still have an affection for the old country. They speak Sinhalese, have many friends here and visit often. But, after 30 years, America is their home. My grandchildren are Americans, pure and simple. I believe this to be the natural evolution of assimilation for immigrants everywhere.

When Mexico played soccer against the Americans at the Rose Bowl in Pasadena in 2013, there was a capacity crowd of 90,000 spectators, 89,000 Mexican Americans cheering the Mexican team on, waving 89,000 Mexican flags! Old Glory was hardly to be seen.

It has to be stressed that Americans of every color and creed have fought for America, against Nazism of the Germany of the 1940s, and more recently, to stave off a Nazi/Russian attack on its democracy. Americans of every color and creed have given their lives enforcing the laws of America and defending its constitution. There are grave sites of many nationalities in the Arlington Memorial Cemetery. They were all true Americans, sacrificing their lives for their country. Death is one route to drop the ethnic prefix of a true American.

The only other route is the privilege of having a white skin. Orange is also acceptable. There are no English Americans, no German or French Americans. They are all white, all Americans, all Caucasians. The rest of us will always be Arab Americans, African Americans, Hispanic Americans, Pacific islanders or when in doubt, “Other”. Never ethnic adjective-free Americans, not unless we die for America. Italian Americans may be the exception to this rule, but in any job or official application or document, there is no box for Italian Americans, they tick the magic box that says “Caucasian.”

Countries which have attracted most mass immigration from other countries for a variety of reasons, poverty, violence or seeking a better life for their families are, besides the USA, Canada, Britain, Australia and New Zealand. When these immigrants become citizens of their country of choice, they are Canadians, Brits, Aussies or Kiwis. The white racists in these countries have their own slurs for their immigrants. But they have no official classification as African Canadians, Pakistani British, Asian Australians or Sri Lankan New Zealanders. The United States of America is the only country which officially identifies, advertises and endorses its concept of white racism. Perhaps unknowingly, even instinctively.

This concept may finally disappear when the most haunting fears of white racists – the loss of white dominance, privilege and supremacy over colored immigrants – become a reality, predicted for 2040. When the browns, the blacks and immigrants of all other hues will form the national majority and restore racial balance.

Racial and social justice for all, which will make the USA, at long last, a true Nation of Immigrants. All Americans, no ethnic prefix.

Hopefully, when my granddaughter and/or grandson are vying for the presidency of the United States in a few decades, they will simply be known as Americans, and not as Japanese/European/Tamil/Sinhalese Americans. Although, truth be told, that does have a nice, global ring to it.



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Ukraine crisis continuing to highlight worsening ‘Global Disorder’

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The human costs of war: Ukrainians displaced by war. (BBC)

The world has unhappily arrived at the 4th anniversary of the Russian invasion of Ukraine and as could be seen a resolution to the long-bleeding war is nowhere in sight. In fact the crisis has taken a turn for the worse with the Russian political leadership refusing to see the uselessness of its suicidal invasion and the principal power groupings of the West even more tenaciously standing opposed to the invasion.

One fatal consequence of the foregoing trends is relentlessly increasing ‘Global Disorder’ and the heightening possibility of a regional war of the kind that broke out in Europe in the late thirties at the height of Nazi dictator Adolph Hitler’s reckless territorial expansions. Needless to say, that regional war led to the Second World War. As a result, sections of world opinion could not be faulted for believing that another World War is very much at hand unless peace making comes to the fore.

Interestingly, the outbreak of the Second World War coincided with the collapsing of the League of Nations, which was seen as ineffective in the task of fostering and maintaining world law and order and peace. Needless to say, the ‘League’ was supplanted by the UN and the question on the lips of the informed is whether the fate of the ‘League’ would also befall the UN in view of its perceived inability to command any authority worldwide, particularly in the wake of the Ukraine blood-letting.

The latter poser ought to remind the world that its future is gravely at risk, provided there is a consensus among the powers that matter to end the Ukraine crisis by peaceful means. The question also ought to remind the world of the urgency of restoring to the UN system its authority and effectiveness. The spectre of another World War could not be completely warded off unless this challenge is faced and resolved by the world community consensually and peacefully.

It defies comprehension as to why the Russian political leadership insists on prolonging the invasion, particularly considering the prohibitive human costs it is incurring for Russia. There is no sign of Ukraine caving-in to Russian pressure on the battle field and allowing Russia to have its own way and one wonders whether Ukraine is going the way of Afghanistan for Russia. If so the invasion is an abject failure.

The Russian political leadership would do well to go for a negotiated settlement and thereby ensure peace for the Russian people, Ukraine and the rest of Europe. By drawing on the services of the UN for this purpose, Russian political leaders would be restoring to the UN its dignity and rightful position in the affairs of the world.

Russia, meanwhile, would also do well not to depend too much on the Trump administration to find a negotiated end to the crisis. This is in view of the proved unreliability of the Trump government and the noted tendency of President Trump to change his mind on questions of the first importance far too frequently. Against this backdrop the UN would prove the more reliable partner to work with.

While there is no sign of Russia backing down, there are clearly no indications that going forward Russia’s invasion would render its final aims easily attainable either. Both NATO and the EU, for example, are making it amply clear that they would be staunchly standing by Ukraine. That is, Ukraine would be consistently armed and provided for in every relevant respect by these Western formations. Given these organizations’ continuing power it is difficult to see Ukraine being abandoned in the foreseeable future.

Accordingly, the Ukraine war would continue to painfully grind on piling misery on the Ukraine and Russian people. There is clearly nothing in this war worth speaking of for the two peoples concerned and it will be an action of the profoundest humanity for the Russian political leadership to engage in peace talks with its adversaries.

It will be in order for all countries to back a peaceful solution to the Ukraine nightmare considering that a continued commitment to the UN Charter would be in their best interests. On the question of sovereignty alone Ukraine’s rights have been grossly violated by Russia and it is obligatory on the part of every state that cherishes its sovereignty to back Ukraine to the hilt.

Barring a few, most states of the West could be expected to be supportive of Ukraine but the global South presents some complexities which get in the way of it standing by the side of Ukraine without reservations. One factor is economic dependence on Russia and in these instances countries’ national interests could outweigh other considerations on the issue of deciding between Ukraine and Russia. Needless to say, there is no easy way out of such dilemmas.

However, democracies of the South would have no choice but to place principle above self interest and throw in their lot with Ukraine if they are not to escape the charge of duplicity, double talk and double think. The rest of the South, and we have numerous political identities among them, would do well to come together, consult closely and consider as to how they could collectively work towards a peaceful and fair solution in Ukraine.

More broadly, crises such as that in Ukraine, need to be seen by the international community as a challenge to its humanity, since the essential identity of the human being as a peacemaker is being put to the test in these prolonged and dehumanizing wars. Accordingly, what is at stake basically is humankind’s fundamental identity or the continuation of civilization. Put simply, the choice is between humanity and barbarity.

The ‘Swing States’ of the South, such as India, Indonesia, South Africa and to a lesser extent Brazil, are obliged to put their ‘ best foot forward’ in these undertakings of a potentially historic nature. While the humanistic character of their mission needs to be highlighted most, the economic and material costs of these wasting wars, which are felt far and wide, need to be constantly focused on as well.

It is a time to protect humanity and the essential principles of democracy. It is when confronted by the magnitude and scale of these tasks that the vital importance of the UN could come to be appreciated by human kind. This is primarily on account of the multi-dimensional operations of the UN. The latter would prove an ideal companion of the South if and when it plays the role of a true peace maker.

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JVP: From “Hammer and Sickle” to Social Democracy – Or not?

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Rohana Wijeweera

The National People’s Power (NPP), led by the Janatha Vimukthi Peramuna (JVP), came to power promising democratic renewal and long-awaited economic, educational, healthcare, and social transformation. It pledged to build a modern Sri Lanka rooted in democratic values while steering the country toward its vision of Democratic Socialism. For many supporters, the NPP’s rise to the pinnacle of political power represents a historic opportunity to reset the nation’s direction.

Yet recent developments have stirred unease. Statements by several senior ministers and certain policy signals have prompted critics to question whether the government’s path remains firmly democratic. Some warn that in the pursuit of rapid development and social justice, central pillars of the NPP’s election campaign, there may be a growing temptation to consolidate power in ways that edge toward policies of old “Hammer & Sickle.”

Is the NPP committed to pluralistic democratic socialism, or is Sri Lanka witnessing the early signs of a more centralised political model? To answer this question, it is necessary to revisit the JVP’s ideological history, examine the pressures that shape governing parties once in power, and weigh the potential consequences, both promising and perilous, of any shift in direction.

History of the JVP

The JVP emerged in the mid-1960s with a revolutionary agenda, mobilising youth through its Five Lecture Programme, which criticised capitalist policies, questioned the country’s “real independence,” opposed Indian influence, and called for armed struggle. This ideology culminated in the 1971-armed uprising against the elected government, leading to widespread violence, a harsh state crackdown, mass arrests, and the banning of the party.

Although suppressed, the JVP later re-entered democratic politics after its leaders were imprisoned and eventually pardoned. In the 1980s, after electoral defeat, the JVP shifted from strict Marxist-Leninist ideology toward a national, framework known as “Jathika Chinthanaya”, while maintaining strong opposition to Indian involvement.

However, it launched a second violent insurgency in 1988–1989, resulting in significant loss of life and severe repression, including the killing of its leader, Rohana Wijeweera. These events marked a decisive turning point, after which the party gradually moved away from armed struggle and embraced parliamentary politics.

By 1994, the JVP abandoned armed insurrection and embraced parliamentary democracy. While retaining its Marxist-Leninist identity, it adopted a more pragmatic socialist approach, seeking influence through elections rather than violence.

Embracing Parliamentary Democracy

The party served as Ministers and Deputy Ministers under President Chandrika Kumaratunga (2004–2005) and later supported Mahinda Rajapaksa in the 2005 presidential and subsequent parliamentary elections. Between 2005 and 2010, the JVP aligned with the Rajapaksa government in opposing federalism and supporting a unitary state.

Historically, the JVP opposed federalism. Under Anura Kumara Dissanayake (AKD), however, there appears to be a strategic shift toward decentralisation and inclusivity, without formally endorsing federalism. Since 2019, the NPP/JVP has criticised successive governments for failing to implement the 13th Amendment fully. This transformation is real and should be acknowledged.

Reports indicate the NPP/JVP is drafting a new constitution, but there is limited public clarity on its position regarding abolishing the Executive Presidency and devolving powers to Provincial Councils. Sri Lanka can chart a path toward a united, prosperous future where all citizens feel valued and represented. Therefore, I hope that NPP will consider the Provincial Councils in their current form might best serve as a relic of the past, making way for more cohesive and efficient systems of governance.

It is also a fact that many parties have historically criticised the Executive Presidency while in opposition, only to retain it in power. Whether the NPP/JVP will pursue genuine reform remains a subject of debate.

Democratic Concerns State Power

A recent statement by a senior Cabinet Minister that the party holds government power but has not yet “captured” broader state power raises fundamental questions. In a parliamentary democracy, winning government is the highest legitimate authority a party can obtain. Government power is temporary which is granted by voters, limited by the Constitution, and revocable at elections.

State power is permanent and it lies with state institutions i. e. the judiciary, administrative service, armed forces, law enforcement, and independent commissions. These bodies must remain politically neutral and serve the Constitution, to prevent any ruling party from dominating the permanent machinery of governance.

To frame democratic victory as incomplete without “capturing” state power, suggests a conception of power that goes beyond electoral legitimacy. It echoes a revolutionary mindset highlighting the real transformation requires ideological alignment of the state itself.

Past few decades, Sri Lanka has suffered from politicised institutions. Replacing one form of control with another is not reform, it is substitution.

Judiciary and Due Process

Public frustration over past corruption is understandable. However, allegations must be addressed through due legal process. In a democracy, individuals are innocent until proven guilty in a court of law. When parliamentarians publicly pass judgments on opposition figures before judicial proceedings conclude, it risks undermining the rule of law and raising concerns about political overreach.

Concerns are further heightened when there are perceptions that the rule of law is not applied equally, particularly if members of the governing party are treated differently in similar circumstances in the recent past. Unequal enforcement of legal standards can erode public trust in institutions. If such patterns persist, they may raise broader questions about the strength and impartiality of democratic governance.

Village-Level Courts

Democratic Concerns
State Power

In another recent statement, by a senior Minister reiterated one of his earlier proposals to establish judicial courts at the village level to adjudicate certain legal cases, depending on the nature and severity of the alleged offences. While improving local access to justice may enhance efficiency, such courts require strong institutional safeguards.

As this proposal raises serious concerns, it bears characteristics often associated with totalitarian systems, where village-level courts may be controlled by ruling party “cadres” who preside over legal matters and pass judgments against individuals. Without strong safeguards to ensure independence, transparency, and adherence to the rule of law, such courts could be misused to suppress dissent and curtail legitimate political opposition.

Any reform of the judicial system must uphold constitutional protections and preserve the separation of powers. Failing to do so could raise broader concerns about democratic accountability and institutional independence.

Civil / Administrative Service

Before 1978, Sri Lanka’s civil service was widely respected for its professionalism and independence. Over time, however, political appointments increasingly influenced senior administrative positions.

There are growing concerns that some recent appointments to high-level administrative service posts by the NPP may also be politically motivated. Many voters expected systemic reform and a decisive shift toward merit-based governance under the NPP/JVP. It is disappointing to observe indications that similar patterns of politicisation may be continuing.

The real test of reform lies not in rhetoric but in institutional safeguards. Transparent selection criteria, independent oversight mechanisms, and clear accountability structures are essential to ensuring that the administrative service remains professional and non-partisan.

History shows that democracy does not usually collapse overnight. It erodes gradually when ruling parties seek to align permanent institutions with their own ideological or political objectives.

Strengthening institutional independence is not optional, it is imperative. Sri Lanka’s democratic future depends not only on who holds power, but on how responsibly that power is exercised.

Media Freedom

“I disapprove of what you say, but I will defend to the death your right to say it”
(Evelyn Beatrice Hall, describing Voltaire’s belief in freedom of speech.)

Recent reports suggest the NPP/JVP government is dissatisfied with parts of the media, accusing some outlets of political bias and even proposing bans for allegedly spreading false information. Such actions would be undemocratic and would weaken constructive criticism.

Governments already possess legal remedies for defamation. If laws are inadequate, they may be reviewed. However, this must not undermine the media’s fundamental right to fair, independent, and legitimate criticism of those in power.

Every government dislikes criticism. But mature democracies tolerate it. Any attempt to restrict the media risks eroding democratic freedoms and should be adamantly opposed by all who value an independent media.

Religion and Public Conduct

In the past, opposition parties accused the JVP of being hostile to religion, particularly toward Buddhist monks aligned with political opponents. Confirming this accusation, recently a few NPP/JVP ministers, MPs, and party supporters have publicly criticised Buddhist monks who speak and organise meetings against the government.

At the same time, social media contains intolerable language about the conduct of certain Buddhist monks. While misconduct by members of the clergy is concerning, it does not justify hostile or disrespectful reactions from politicians or the public.

Responding with anger and division contradicts the very Dhamma many claim to defend. Using monks as political tools, or attacking them publicly, only deepens social divisions. If there are genuine concerns about the monastic order, they should be addressed respectfully through proper religious channels rather than through public humiliation.

Economic Democracy

Following Sri Lanka’s 2022 fiscal crisis, the NPP/JVP revised its economic policy and aligned itself with a framework closer to Social Democracy. This shift suggests that the JVP has accepted capitalism as the economic system necessary to revive the collapsed economy. At the same time, it has emphasised redistribution, welfare measures, and regulatory reforms aimed at reducing inequality.

The NPP/JVP’s economic policy now focuses on reforming capitalism rather than replacing it. The party initially sought to renegotiate the IMF agreement to ease the burden on the public. However, it was unable to secure significant changes. A key long-term objective remains reducing dependency on imports. The NPP aims to promote local industries and agriculture, while supporting small and medium-sized enterprises (SMEs) to reduce unemployment and expand export capacity.

Although the party pledged to strengthen state-owned enterprises through improved management rather than outright privatisation, recent developments indicate a shift toward public-private partnerships and selective privatisation.

Overall, economic progress is gradually aligning with these reformed Capitalist policies. This approach marks a significant departure from the original “Hammer and Sickle” ideology associated with classical Marxist theory as articulated by thinkers such as Karl Marx, Vladimir Lenin, and Friedrich Engels.

If judged solely on economic direction, the shift from revolutionary rhetoric to reformist governance appears substantial.

Bribery and Corruption

The nation is deeply grateful to the NPP government for taking bold steps to minimise bribery and corruption, which have long been a cancer eating away at our society. For decades, this practice has existed from top politicians to the lowest levels of the state sector, and even within society at large. Full credit must be given to the NPP government for prioritising the fight against this unethical and deeply rooted problem. It is hoped that the law will be applied equally to everyone, irrespective of status or party affiliation.

However, the public remains sceptical about the delay in pressing charges against the alleged culprits. During the election campaign, the JVP claimed that it possessed substantial evidence, over one hundred files, sufficient to prosecute members of previous governments accused of misusing public funds. Are they now discovering that the evidence is not as concrete as initially suggested?

Conclusion

Having analysed the current situation of the NPP/JVP, it is evident that there are conflicting statements from some senior figures in the JVP. Some favour the continuation of the traditional “Hammer and Sickle” policies. Others within the NPP emphasise and implement aspects of Social Democratic policies. Considering these differences, the nation is entitled to seek clarity regarding the government’s present direction.

It remains to be seen whether the JVP is merely marking time before reintroducing its former ideological policies, or whether it has genuinely chosen the path of Social Democracy.

By Gamini Jayaweera

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Valentine’s Day fundraiser … a huge success

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The scene at Chris Cannon’s Valentine’s Day fundraiser

In Melbourne, Australia, catering veteran Chris Cannon hosted the annual Valentine’s Day fundraiser at the Springvale RSL, with all proceeds being donated to the Home of Compassion in Sri Lanka, run by the Mother Teresa Sisters.

The Valentine’s Day fundraiser was held on 14 February and the event featured music by Shey and George (of Redemption fame) and DJ Jeremy Ekanayake.

Shey and George providing the entertainment

The international buffet was a spread of Thai specialties and yummy Sri Lankan dishes and the large crowd present enjoyed the setup thoroughly, I’m told.

The lucky winner … trip to Sri Lanka

The Thai Street Food buffet was provided by Chris Cannon’s catering service, with his Thai wife, Annie, doing the needful.

The Cannon Team: Alice, Annie and Chris

His daughter, Alice, also played an active part in this fundraiser.

Chris, a Sri Lankan-born Melbourne resident, who has been hosting this annual event for several years, with all proceeds going to charity, attributes the success of this Valentine’s Day fundraiser to the team that worked tirelessly to make it a happening event.

Rose and a teddy for the ladies

“I’m ever so grateful to the Team that was responsible for the success of this fundraiser. They all worked with enthusiasm and the smiles on their faces, at the end of the event, said it all.”

It was a sell-out, with every lady receiving a rose and a teddy but, unfortunately, said Chris “we had to disappoint several who wanted tickets as it was a limited space venue.”

What’s more, there were also attractive prizes on offer, including a seven nights stay in Sri Lanka.

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