Midweek Review
A philosopher emperor
by Charles Ponnuthurai Sarvan
The titles of books can be misleading. I recall the surprise of a colleague when she saw me carrying a work titled ‘Why is Sex Fun?’ In that book, biologist Jared Diamond explores why human sexual behaviour is so very different from that of animals, even though we are descended from them and still retain some of their behavioural characteristics. The book’s subtitle is ‘The Evolution of Human Sexuality’. The title of Professor Ronald Dworkin’s work, ‘Religion Without God’ (Harvard University Press), seems to be a contradiction, if not an absurdity. Can an atheistic doctrine (the negating particle ‘a’ + theo) be called a religion? But then atheist Einstein said he was religious: “To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty … this knowledge, this feeling, is at the centre of true religiousness. In this sense, and in this sense only, I belong in the ranks of devoutly religious men.” Some have argued that in true Buddhism, that is, as it was preached, there are no gods; even that Buddhism is not a religion but a set of moral precepts and wise, compassionate guidance. So much depends on our definition and concept of terms.
The title of the work that occupies us here, ‘How to Think like a Roman Emperor’ by Donald Robertson (New York, 2019), can initially be misleading. Did all Roman emperors think alike? Not being a Roman emperor, how can I possibly think like one? Again, the book’s subtitle clarifies: ‘The Stoic Philosophy of Marcus Aurelius’. This brings us to Aurelius (121 – 180 CE) and to Stoicism. Admittedly, I have long admired Marcus Aurelius and, to alter words from Ben Jonson, have honoured him “this side of idolatry”. As a note has it, “Marcus Aurelius was the first prominent example of a philosopher king. His Stoic tome ‘Meditations’, written in Greek while on campaign between 170 and 180, is still revered as a literary monument to a philosophy of service and duty, describing how to find and preserve equanimity in the midst of conflict by following nature as a source of guidance and inspiration.”
Socrates, at his trial at which he chose death, said that an unexamined life was not worth living. Aurelius began each morning by thinking about, planning and preparing for the day. The second phase was when he, as emperor, had to act. Finally, at night he reviewed the day and his conduct during it. The ‘Meditations’ was not written for others: it was a kind of “stock taking” of himself, his reactions and behaviour. Aurelius warns himself not to become a Caesar, that is, a dictator. He tried, as far as custom and circumstances permitted, to reduce the pomp which surrounded him (Pope Francis comes to mind) preferring a simple, unpretentious life. As the Greeks knew, we can never see our own face, except by reflection in a mirror. A true friend can act as a mirror, showing us as we really are. Aurelius, therefore, welcomed criticism. Severe on himself, he was patient and kind towards others. As history shows, this extended even to those who had rebelled against him. I wonder if Forster’s comment in his novel, ‘A Passage to India’, that truth is not truth unless spoken gently, derives from the words and example of Marcus Aurelius. Truth, if spoken unkindly, serves only to alienate and antagonise. It may silence the other but does not convince or persuade. In his ‘Meditations’, Aurelius records and rebukes himself when he falls short of the standards he has set himself. The emperor wondered how he could estimate the worth of an individual, and decided it was by seeing to what things that person gave value. In modern terms, it doesn’t mean we must not take an interest in cricket, fashion or food but how much importance and value do we place on such things? Aurelius as emperor couldn’t retreat to his library but had to act. When war broke out on the frontier, he left the safety and comfort of Rome and placed himself at the front with his soldiers. Nor was he solemn and humourless. He is reported to have been good-humoured, affectionate, and close to his family and friends. Before age and responsibilities burdened him, he had hobbies and, as was expected of Roman youths and young men, was active in sports.
At the end, knowing that he was dying; that doctors and medicines couldn’t help, the Emperor calmly and courageously declined food and drink so as not to engage in a futile prolongation of the inevitable. Such an attitude and action are the result of long and serious thought, and preparation: in Shakespeare’s ‘Macbeth’ (Act 1, Scene 4) it’s said of a man that he faced his own execution as one who had “studied” how to die. Aurelius must have known the Latin saying that someone who is not afraid of death cannot be enslaved. Changing time and place, John Donne in a sonnet that begins “Death be not proud” argues that since a person can die only once, having killed him, it’s Death that dies. And in Shakespeare’s ‘Julius Caesar’ (Act 2, Scene 2) Caesar says: “Cowards die many times before their deaths”. As he was dying, Seamus Heaney, winner of the Nobel Prize for Literature, managed to send a text message to his wife in the language he loved, Latin. It consisted of two words: Noli timere (Don’t fear).
Though I am in no way a specialist in either, I am struck by important similarities between Stoicism and Buddhism. For a start, the cornerstone of both is rationality. The Buddha lived from 563 – 483 BCE and Zeno, credited with being the founder of Stoicism, from 334 – 262 BCE. And long before Alexander the Great reached India in 326 BCE, there were links between India and the West. Did Asian Buddhism play a role in the development of Western Stoicism? If research has been done in this area, it has not received publicity: the most effective way of “sinking” a book is to ignore it. Take, for example, Martin Bernal’s thesis in his ‘Black Athena’ that the roots of Western Classical civilization were Afro-Asian. So too, many a male must have been outraged by Martin Stone when he argued in ‘When God was a Woman’ that the first divinities before whom we bowed our heads or prostrated ourselves were female, particularly the ‘mother goddess’. In Sri Lanka, that lucid and refreshing, if radical, work by Dr K S Palihakkara, ‘Buddhism Sans Myths & Miracles’ (Stamford Lake publishers, Pannipitiya) has not excited much, if any, public discussion. Dr Palihakkara’s declared effort was to rescue and cleanse Buddhism from the accretion over time of “myths and miracles and metaphysics”: these took away what was unique to Buddhism, making it more like other religions.
So much of our attitude to life and death depends on our eschatology, our ideas and beliefs about death and the afterlife. The Stoics were atheists believing that at death we disintegrate into and merge with the material, a material which is itself constantly changing. Whether there’s a similarity here with Buddhism, I leave to the reader. The cardinal virtues of Greek philosophy, as of Buddhism, include wisdom (the product of reason and thought), moderation and justice. With Buddhism, it’s not mere verbal and public protestation but actual practice, and so it was with the Stoics. Stoicism was a way of life, assiduously trained in; exemplified by character and conduct.
While in Islam representations of the Prophet are forbidden, Christianity has many paintings and sculptures of Jesus; Jesus with different expression, including pain, even agony. In contrast, the Buddha is almost invariably depicted as being serene. When we lived in Bonn, I used to admire the swans on the Rhine, their sedateness and dignity but, looking more carefully, one saw that these were the result of their feet working constantly, often against the current. So too, the serenity of the Buddha is the result of thought and effort: as is the calm associated with the Stoic.
Anger is temporary madness. Because a deranged person is not controlled by reason, it follows that someone who is angry, someone whose anger is not under control is, for the duration, mad. True Buddhists and Stoics do not give in to anger; they remain detached; free and above this “madness”.
Stoic calmness, the result of mental control, must not be mistaken for emotionlessness. To feel pain and sorrow is human: what counts is our reaction to them. The operative word here is “acceptance”. Sorrow, while it has its impact on us, must be met with wisdom; pain, with acceptance. (Related to acceptance is the key term and concept of relinquishment.) Thorns hurt, and the Bible advises us not to increase the pain by kicking against them. The Stoic image was of a dog tied to a cart: the dog can either walk along or make things worse for itself by struggling, futilely and painfully. A 20th century philosopher asked for the courage to change those things which can be changed; the serenity to accept what can’t be altered, and the wisdom to know the difference. Donald Robertson, a cognitive-behavioural psychotherapist, brings in modern terms and concepts to an understanding of Marcus Aurelius, among them the Stoic reserve-clause. Our expectations are ‘reserved’ for what is within our sphere of control: the rest is up to chance or, as believers would say, “Deo volente” or “Deo gratis”. (When I asked a friend why he often said “Inshallah” though he had never been a Muslim and was in fact a thorough atheist, he replied that it was in a philosophical and not in a religious sense: “If my effort and chance will it”.) As with emotions, so with our desires: of importance to the Stoics was (a) what we desired; (b) to what degree, and (c) how we set about achieving these desires.
Central to Buddhism and Stoicism is an awareness of transience, known in the former as “Anicca”. Heraclitus (500 BCE) famously declared that all is flux. We cannot step into the same river twice because fresh waters are ever flowing in. For better or worse, we are not the same as we were several, or even a few, years ago. We change, others change, relationships change, the world around us changes. All is flux. And as T S Eliot, borrowing from Hinduism, writes in ‘Murder in the Cathedral’, only a fool fixed in his folly thinks he can turn the wheel on which he turns.
I read that there’s a tribe which mourns birth and celebrates death, and Shakespeare in his major tragedy ‘King Lear’ suggests with ironic wit that all infants cry when they are born because they have come to this world! Freud suggested that in as much as we have an instinct for preservation and survival, there can also be a wish for death, for a return to a previous state of non-existence: see terms such as ‘Todestriebe’ and ‘Thanatos’. James Thomson in his poem, ‘City of Dreadful Night’ writes:
This little life is all we must endure,
The grave’s most holy peace is ever sure,
We fall asleep and never wake again;
Nothing is of us but the mouldering flesh,
Whose elements dissolve and merge afresh…
“And the cessation / of life’s peacock scream / will be relief” (Liebetraut Sarvan).
In Book 1 of his ‘Histories’, Herodotus relates the story of a mother who, full of love for and pride in her two sons, prays in the evening to the goddess Hera that she bestows on them “the greatest blessing” that can fall on mortals. The goddess answers the prayer, and the young men are found in the morning – dead. Diagones (412 – 323 BCE) who had a sharp sense of ‘humour’ requested that his dead body be thrown over the city walls so that the wild animals could have a meal: no longer having consciousness, what was done to his body didn’t matter. Respect for a corpse; gravestones and monuments; memorial services, prayers and rituals are for the living, and not for the dead. Buddhist nirvana means the final deliverance from suffering and sorrow: an escape into freedom effected by ceasing to be.
Given these conceptions of life and death, it is not surprising that suicide (not on impulse; not in despair or in a state of temporary madness) was accepted; indeed, in certain situations it was admired and highly honoured. Shakespeare’s Hamlet contemplating suicide and the “sleep” that follows it, saw death as a “consummation” devoutly to be wished for. Each individual must decide, with utmost clarity and calmness “whether the time is come to take leave of life” (‘Meditations’, Book 3). Or as Aurelius expresses it elsewhere, the chimney smokes and I leave the room (Book 5). To the Stoics, lamentation at death was for the loss that the living experienced, and not for the departed:
No motion has she now, no force
She neither hears nor sees;
Rolled round in earth’s diurnal course With rocks, and stones, and trees
(William Wordsworth)
Bertrand Russell (1872 – 1970) wrote: “I should scorn to shiver with terror at the thought of annihilation. Happiness is nonetheless true happiness because it must come to an end, nor do thought and love lose their value because they are not everlasting. Many a man has borne himself proudly on the scaffold; surely the same pride should teach us to think truly about man’s place in the world.” And so I return to the serenity of the Buddha and to the calm of Stoicism: the aim of both was (through rational thought and conscious, controlled, behaviour) to minimise pain and to increase peace and happiness. Both Buddhism and Stoicism are positive and life-enhancing.
Addendum.
I draw attention to what I wrote in ‘Colombo Telegraph’ (1 February 2018) under the caption ‘Religious doctrine and religion’. If we say that Christianity is a gentle, or Buddhism a compassionate, religion what we mean is these faiths as they were taught – most certainly, not as they are practiced in private and public life. I suggested a distinction between religious doctrine and religion with its rituals, paraphernalia, hierarchy, myths and superstitions. Religious doctrine has a divine or semi-divine origin or is from an exalted, exceptional, individual. Simplifying, one could say: “Religious doctrine is ‘divine’ but religion is a human construct”.
Midweek Review
Staying relevant in a changing media landscape
The sinking of an Iranian frigate in India’s backyard, closer to Sri Lanka’s southern coast, in early March this year, a few days after the eruption of war after the unprovoked Israeli-US attack on Iran, posed quite a significant challenge for India and Sri Lanka. They grappled with the escalating situation. No one wanted to blame the US for the death of over 100 unarmed Iranian Navy personnel.
By Shamindra Ferdinando
Reference was made at the Media Fest 2026 to the false claim regarding the resignation of Prime Minister Ranil Wickremesinghe at the height of protests in Colombo, in July, 2022, to highlight the failure on the part of the non-traditional media to report the developing situation accurately.
The fictitious claim received the attention during the second session of Media Fest 2026, organised by the Sri Lanka-India Media Friendship Association (SLIMFA) on 11 July, 2026, at the Taj Samudra. The panel consisted of Ashok Malik, Nisthar Cassim (President, SLIMFA), Vimukthi Karunarathne, Jamila Hussain and Robert Anthony. It was moderated by Kalani Kumarasinghe.
The panel paid attention to the challenge the traditional media, particularly the print, faced in covering the well-orchestrated campaign, especially with foreign inputs to oust President Gotabaya Rajapaksa. Essentially, the finger was pointed at the non-traditional media for being inaccurate, hasty and irresponsible. Reference was also made to the recent Negombo Prison riot, that claimed the lives of 31, to stress the importance of the traditional media as the preferred or truthful news provider.
The stimulating discussion took place after Malik, the former policy advisor/additional secretary in the Ministry of External Affairs of India, dealt with holistic media strategy. Malik, who had been a frequent visitor to Colombo over the years, had served the Ministry of External Affairs during the violent crisis in Colombo. Malik had been with the Ministry from October 2019 to August 2022, the month Wickremesinghe received the parliamentary backing to succeed forcefully ousted Gotabaya Rajapaksa through extra parliamentary means.
The SLIMFA was inaugurated in May 2024 under the patronage of the Indian High Commission. The first ever Media Fest was held also at the Taj Samudra over a period of two days, in April, 2025. Indian High Commissioner in Colombo, Santosh Jha, was present throughout the programme held on 11 July. This year’s focus was on the theme ‘Staying Relevant in a Changing World.’
The two other sessions were addressed by Editor Asian News International, Ms. Smita Prakash, and Managing Editor, India Today Ms Marya Shakil. They dealt with trust, truth and the battle for credibility and the shifting of the audience, respectively. Their perspectives facilitated an exciting dialogue with the panelists and members of the audience making useful contributions.
Passing reference was made to the West Asia conflict that disrupted global energy markets in March, following the unprovoked Israeli-US attack on Iran, as well as the conclusion of Sri Lanka’s successful war against separatist terrorist, the Liberation Tigers of Tamil Eelam (LTTE), in May, 2009. Prakash found fault with the Western media coverage of India while Indika Sakalasooriya, Communications Manager at SLYCAN Trust, emphasised that in spite of accusations directed at others, there had been occasions traditional media, too, could be faulted for deceiving the world.
Sakalasooriya cited the high profile accusations directed at Saddam Hussein’s Iraq, by the Western media, regarding their purported Weapons of Mass Destruction (WMDs) project to justify the March 2003 invasion of that country. The US-led coalition caused massive destruction. The Western powers hanged Hussein after what amounted to a kangaroo court trial.
It would have been better if Sakalasooriya mentioned how the US propagated lies to build a case against Iraq, particularly against the backdrop of false accusations that have surfaced directed at Iran to justify the Febuary 28, 2026, unprovoked attack on that nation with a proud history.
In a speech in Cincinnati, Ohio, on 7 October, 2002, US President George W. Bush confidently declared that Iraq “possesses and produces chemical and biological weapons. It is seeking nuclear weapons.”
The US President then vowed that Hussein had to be stopped. “The Iraqi dictator must not be permitted to threaten America and the world with horrible poisons and diseases and gases and atomic weapons,” international news agencies quoted President Bush as having said.
The truth is that the mainstream media, whatever the accusations directed at social media platforms now, then played ball with respective governments in support of their narrow political-military-economic objectives as always. The British and US media, however much they publicly proclaim to be independent, then blindly propagated the lie that Iraq posed an immediate threat to them and, therefore, had to be dealt with.
Perhaps none of those in the relevant panel moderated, by Chief Executive Officer of Advocata Institute, Dhananath Fernando, remembered how Ranil Wickremesinghe, in his capacity as Prime Minister, justified the US invasion. Addressing the UN General Assembly in September, 2003, well over a year after the US failure to find evidence of the WMD project, Wickremesinghe described the US as a reluctant ‘world policeman’ forced to intervene in Iraq due to the failure on the part of the US to deal with Iraq.
Reportage of July 2022 events
An intense social media campaign backed the violent protest campaign here against President Gotabaya Rajapaksa. Then US Ambassador Julie Chung issued several statements on Twitter (now X) warning the government and the military against using force to bring protests to an end. Interested parties exploited her interventions to intensify pressure on the government. The situation eventually turned so bad, Chung had to finally warn the public that accounts impersonating her were spreading misinformation and fake tweets. The US Embassy here, on multiple occasions, urged the public to verify information on the official US Embassy and verified X accounts. But during that chaotic period, the public was so drunk on misinformation, weren’t bothered at all regarding the accuracy and the vast majority was not interested in verifying statements.
The reference to false claims about Wickremesinghe’s resignation, during the panel discussion, should have attracted comments and observations for obvious reasons. Both the US and India have been accused of backing the operation that compelled President Gotabaya Rajapaksa to leave office.
President Wickremesinghe, in June, 2024, claimed that pressure was brought on him to resign in the immediate aftermath of protesters setting ablaze his Kollupitiya private residence on 9 July, 2022. The declaration was made at a function in London to mark the 40th anniversary of the International Democrats Union (IDU).
Prof. Sunanda Maddumabandara, who served as the Senior Advisor (Media) to President Ranil Wickremesinghe (July 2022 to September 2024) in late 2025 declared that the then Indian High Commissioner in Colombo, Gopal Baglay, asked Speaker Mahinda Yapa Abeywardena to take over as the interim president. Maddumabandara contradicted previous claims that it was US Ambassador Chung who intervened on behalf of the regime change project. Prof. Maddumabandara’s revelations in “Aragalaye Balaya” (The Power of the Aragalaya) launched in the presence of both Wickremesinghe and Abeywardena didn’t receive the media attention. Interestingly both traditional and non-traditional media conveniently ignored the author’s claim. Abeywardena remained silent though he must have told the author what transpired between him and Baglay, now New Delhi’s High Commissioner in Australia.
Those who constantly targeted Chung over her support to the anti-Gotabaya Rajapaksa campaign turned a blind eye to Prof. Maddumabandara’s shocking disclosure. The author quoted Abeywardena as having revealed that Baglay promised to bring the blockade on the Speaker’s official residence to an immediate end if he agreed to accept the Presidency. But, Wickremesinghe had strenuously refused to step down though, following a meeting chaired by Abeywardena, a section of the media reported that he would resign.
Sri Lanka lacked the political will to inquire into external interventions that led to the fall of President Gotabaya Rajapaksa’s government. Abeywardena, who revealed direct intervention and how intense pressure was brought on him, did absolutely nothing to activate an investigation. Wickremesinghe, who succeeded Gotabaya Rajapaksa in July, 2022, refrained from launching an inquiry. Having fully backed the campaign against Rajapaksa, Wickremesinghe ended up in the President’s Office. Therefore, his decision to keep quiet is understandable.
The Wickremesinghe-Rajapaksa government terminated a case filed by SLPP parliamentarians against the failure on the part of the government to protect their property.
The JVP-led NPP that won both the presidential and unbeatable 2/3 majority at the parliamentary elections, in 2024, simply forgot the case of foreign interventions. Since the change of government in September, 2024, Sri Lanka has entered into new partnerships with India and the US. The public is totally in the dark as to what they are.
The finalisation of seven MoUs between India and Sri Lanka, in April, 2025, and the subsequent sale of controlling stake in the strategic Colombo Dockyard Limited (CDL) to Mazagon Dock Shipbuilders Limited, affiliated with the Indian Defence Ministry, raised the Indo-Lanka relations to a higher level. The inclusion of a MoU on Defence underscored the bilateral relationship, while India stepped-up assistance to the Sri Lankan military. The recent donation of military stores, estimated to be worth USD 5.5 mn in support of the 1,000-plus Lankan contingent for Haiti, deployment under UN command, as authoritative sources confirmed recently, that agreements in their entirety could not be disclosed under any circumstances thereby underscoring India’s status. The reference was clearly aimed at the controversy that the seven MoUs, including the one on defence, hadn’t been revealed to the public, and the Parliament, too, remained in the dark.
India paid USD 52.96 mn for Japan’s Onomichi Dockyard, previously the majority owner of the Colombo Dockyard.
Terrorists/gunmen
Altogether there were three panels moderated by Dilrukshi Handuneththi, Kalani Kumarasinghe and Dhananath Fernando and some of the panelists questioned the way Western media covered major events. One pointed out how the Indian media couldn’t immediately report the assassination of Indian Premier India Gandhi on 31 October, 1984, as they couldn’t do so until the President made an official statement regarding the killing of a sitting PM, whereas the Western media didn’t have such obstacles.
The despicable western media practice of describing terrorists as gunmen and militants were also mentioned. Unfortunately, no one bothered to remind the audience of the India-led terrorist project that destroyed Sri Lanka, caused the deaths of nearly 1,500 Indian soldiers and her son Rajiv Gandhi, former Prime Minister, as well. The writer, at one point, felt the need to remind the gathering of the need to discuss issues in Sri Lanka context.
Ms Smita Prakash, in her thought-provoking address, discussed the challenge the mainstream Indian media faced in reporting ‘Operation Sindoor’ following the terrorist attack on Pahalgam on 22 April, 2025. India directly blamed Pakistan and launched large-scale offensive action on 7 May. The gathering was told that similar challenges were experienced in covering the unprecedented war between Israel-US combine against Iran this year.
When the new West Asia war erupted, India found the situation quite embarrassing, particularly against the backdrop of Prime Minister Narendra Modi visiting Tel Aviv, just days before the attack on Tehran. India remained silent for several days before Foreign Secretary, Vikram Misri, on 5 March, signed the condolence book at the Iranian Embassy, in Delhi, on behalf of the Government of India. Misri offered condolences on the death of the Supreme Leader of Iran, Ayatollah Ali Khamenei.
Over a week later India had no option but to get in touch with the Iranian leadership to secure energy supplies amidst turmoil over disruption of services. The Indian media coverage of the West Asia war obviously took into consideration the developing situation at home as the Modi government carefully navigated the crisis situation. Towards the end of the major confrontations before Iran and US agreed on a ceasefire, the US attacked three vessels crewed by Indians in the Hormuz strait.
Both traditional and non-traditional media have to deal with social media platforms where users can post messages, images and videos. US President Donald Trump shared posts on his social media platform Truth Social on a regular basis that made all other media irrelevant. The impact of the US President’s posts made a huge impact during the West Asia war as he continuously bypassed all official channels to go directly to the people. His regular posts caused uncertainty, increased tensions and undermined efforts to deal with the developing situations, sensibly.
Following recent exchanges and Iranian vows to avenge the death of their Supreme leader, President Trump wrote in a post on his Truth Social account:”1,000 missiles are locked and loaded and aimed at the Islamic Republic of Iran, with thousands more to immediately follow, should the Iranian government act on its threat.” He then signed off the post with the phrase “praise be to Allah”, which he also did in a post threatening Iran last April.
Perhaps, SLIMFA-arranged discussions should have paid attention to the impact of social media platforms in the hands of world leaders and governments. All countries (governments), regardless of their size and influence, use social media to advance their agenda. There is no need for breaking news on television channels or news flash in print media as they can directly go to the public.
The unprecedented transformation of the media landscape, in the wake of proliferation of social media with both governments as well as big business at the receiving end, sometimes. Platforms have emerged as central hubs for global news. The reportage of the West Asia war, as well as other developments at global level, proved the advent of social media and the dependence of major news agencies on social media platforms.
The Western media coverage of the Russia-Ukraine war repeatedly exposed their bias. The UK’s BBC declined to visit the site of a Ukrainian drone attack on a student dormitory in Starobelsk in the Lugansk Republic, in May this year. The CNN, too, declared its inability to join the visit arranged by Russia. One need not be an expert to understand their response as the world knows the Ukraine is being used by Western powers for war with Russia, a claim not denied by them.
Drop in voter enthusiasm
Top award-winning journalist Marya Shakil explained the devastating impact of the smartphone on the Indian electorate.
Recalling her coverage of elections in the Uttar Pradesh, in 2017, the two-time recipient of the prestigious Ramnath Goenka Award for Politics and Government asserted that the younger generation, now addicted to smartphones, may not be interested in politics. Shakil based her claim largely on a boy she found aimlessly scrolling near a political rally and covering election in Bihar last year.
Having displaced a range of figures to prove the continuing decline in the traditional media, Shakil engaged the audience in an exciting conversation that underscored the responsibility on the part of the traditional media to address the issues at hand and face challenges. She reiterated that regardless of expansion and massive profits accrued by non-traditional media, including influencers, at the expense of the traditional media, the latter still remained trustworthy.
Shakil’s assertion regarding declining voter interest, as shown by that boy she ran into during Uttar Pradesh polls coverage. must be examined taking into how smartphones can be a destructive tool. During the discussions, references were made to the violent overthrow of governments in Pakistan (April, 2022), Bangladesh (August, 2024) and Nepal (September, 2025) though Sri Lanka (July, 2024) was not mentioned in that particular context. However, Jamila Hussain referred to the challenging task of covering the campaign against President Gotabaya Rajapaksa.
In those externally backed protest operations against democratically elected governments, sections of the media, both traditional (print/electronic) and non-traditional, played significant roles. Sri Lanka is not an exception. President Gotabaya Rajapaksa didn’t realise what was going on until it was too late. If not for the intervention made by the Navy at the 11th hour, the President and the First Lady could have been trapped at the President’s House when protesters took control of it.
It would be pertinent to mention what Indian National Security Advisor (NSA) Ajith Doval said about the overthrow of governments. Speaking at the Sardar Patel Memorial Lecture, in New Delhi, on 31 October, 2025, Doval attributed recent political instability and “non-constitutional regime changes” in neighbouring countries to deficiencies in governance.
Declaring that the quality of governance is the fundamental determinant of political stability, Doval, who held at influential post since 2014, when the BJP formed government, stressed: “The rise and fall of empires, monarchies, oligarchies, aristocracies, or democracies is, in essence, a history of their governance.”
Commenting on political upheavals in the region, Doval declared: “In the recent cases of regime change through non-constitutional methods in Bangladesh, Sri Lanka, Nepal, and others, these were actually cases of bad governance. And that is how governance matters.” Is it his opinion that it is India’s sole right to decide what is good governance and bad governance in the region?
Doval’s opinion cannot be examined without taking into consideration their partnership with the US as well as joint US-Japan-India-Australia (Quad) response to the Chinese challenge. Years ago, Gotabaya Rajapaksa disclosed how Doval demanded the cancellation of all major Chinese projects here, including the handing over of the Hambantota Port to China on a 99-year-lease and the Colombo Port City project.
Although India failed to disrupt major Chinese projects here, New Delhi has consolidated its position in Sri Lanka. Taking control of the CDL, as well as the inauguration of the Colombo West International Terminal (CWIT), in April, 2025, boosted their position here. The consortium operating the $800 million CWITT includes India’s Adani Ports & SEZ Ltd, John Keels and the Sri Lanka Ports Authority (SLPA).
The irony is that the JVP, once opposed to everything and anything connected to Delhi, has ended up in a cozy relationship with Modi’s India and got close to the US in a manner that no one believed possible a decade ago.
Midweek Review
Remote health monitoring: A practical digital solution for dengue burden
Sri Lanka is once again facing a significant dengue challenge. With rising numbers of suspected and confirmed cases reported across the country, especially during the rainy season, dengue has become not only a public health concern but also a major pressure point for the hospital system. In many affected districts, outpatient departments, emergency treatment units and medical wards are crowded with patients who need assessment, blood investigations and close observation.
Dengue is a disease that can change rapidly. A patient who appears stable in the early days of fever may enter a critical stage within a short period. This is why doctors are cautious, and why many patients are advised to return repeatedly for review. However, in a lower-middle-income country such as Sri Lanka, where public hospitals already function with limited beds, staff shortages and high patient loads, depending only on hospital-based care during an outbreak is not sustainable.
As a specialist in Health Informatics, I believe Sri Lanka needs a practical remote health monitoring system to support dengue care. Such a system can help identify patients who truly need admission, while safely monitoring stable patients at home. This will reduce unnecessary hospital overcrowding and allow hospital resources to be used for patients who are seriously ill.
Not every patient diagnosed with dengue needs immediate admission. Some patients are clinically stable but still require close monitoring, especially during the critical phase of the illness. At present, many such patients are sent home with advice to return if they develop warning symptoms. While this is clinically reasonable, it places a heavy responsibility on families, and danger signs may be missed or recognized late.
A remote monitoring system can close this gap. Once a patient is diagnosed with dengue at a hospital, clinic or laboratory, the patient can be registered into a digital platform. Basic details such as age, day of fever, symptoms, risk factors, etc can be entered. Based on this information, patients can be categorized into low-risk, moderate-risk or high-risk groups according to national clinical guidance.
Patients who are suitable for home care can then be followed up through structured phone calls, SMS, WhatsApp-based forms or a simple mobile application. They or their caregivers can report temperature, pulse, blood pressure if available, vomiting, abdominal pain, dizziness, bleeding symptoms, urine output, fluid intake, and general well-being.
These data can be monitored by a dedicated panel of doctors through a centralized digital dashboard, allowing timely clinical review and appropriate decision-making. Such a system is not intended to replace existing clinical care, but to strengthen the health system by supporting early identification of at-risk patients, improving follow-up, and reducing the unnecessary burden on already crowded hospitals.
Depending on the severity, the patient can be advised to visit the nearest hospital, referred to the area Medical Officer of Health, or connected to an ambulance service. This creates a safer pathway from home to hospital before the condition becomes critical.
The same system can also be used for patients discharged from the hospital. A few days of remote follow-up after discharge can provide reassurance, detect late complications, and reduce unnecessary readmissions.
Sri Lanka already has a strong public health network, including hospitals, MOH offices, public health inspectors and dengue control units. What is needed now is better digital coordination. A low-cost, well-designed remote monitoring system can connect patients, doctors, hospitals and emergency services in a timely manner.
Dengue prevention will always depend on mosquito control, clean environments and community participation. But during an outbreak, timely information can save lives. Remote health monitoring offers Sri Lanka a practical way to protect patients, reduce hospital pressure and deliver the right care at the right time.
by Dr. Harsha Jayakody
Board-certified specialist in Health Informatics
MBBS (Sri Lanka), MBA in Health Admin (Malaysia), MSc in Biomedical Informatics (Sri Lanka), MD in Health Informatics (Sri Lanka)
Midweek Review
The sordid tale of theft and tragedy at Finance Ministry
The latest deplorable revelations in the Committee on Public Finance (COPF) report ‘The Fraud Linked to Cybercrime in the US Dollar 2.5 Million Debt Repayment to Australia’, presented to parliament on July 10th tells a tale of irresponsibility, incompetence and disregard for the most important of tasks that are bestowed on a Ministry that is of paramount importance to a country striving to come out of a serious economic crisis.
Every new crisis adds a burden on the backs of the innocent citizens paying for the sins of those who caused it. This time, as in other times, the crisis was caused by those who sit high above the citizenry, governing the country or running its affairs; by those who perpetrated the fraud deliberately, and no less by those who enabled it through incompetence, inattention and perhaps ignorance.
The incredible ease with which the shameful theft of 2.5 million US Dollars occurred in the Ministry of Finance reveals that this theft was facilitated by a series of lapses by those in charge of its processes, as COPF discovered, and was most certainly avoidable.
Ten fraudulent transactions had been allowed to pass through the precincts of the Finance Ministry and the Central Bank of Sri Lanka, before it was discovered that they were the unwitting pawns in a straightforward cybercrime. Two institutions that ordinary citizens hold in high trust and esteem had their pockets picked in broad daylight.
Transition Errors
This whole unsavoury affair starts with a transition.
In order to better manage foreign debt, the government, “in keeping with international standards”, decided to institute a new unit to take care of all things to do with foreign debt within the Ministry of Finance. It is called the Public Debt Management Office (PMOD). It took away those duties from the Central Bank (CBSL), which handled the tasks earlier.
COPF says that “the fraud linked to cybercrime under consideration happened within this process.” It certainly did.
The process of transition from CBSL to PMOD had holes the size of 2.5 million US dollars. And the irresponsible handling of this transition has so far led to the death of a young bureaucrat, so let’s not treat this casually or lightly. Those who undertook to oversee this process to a successful finish must surely examine their own part in this tragic story.
Non-Actions Have Consequences
The transition took 18 months. November 2024 to March 2026. Long enough to ensure that the CBSL had passed on its processes, training and experience to a new team at the PMOD to a satisfactory standard.
One wouldn’t think that an old and respected institution with what we assume were its tested systems and processes, passing on its expertise to a brand-new unit specifically set up to deal with an important set of tasks, would get it wrong. But it did.
COPF was not happy:
* The Committee found no document that provided a detailed guideline or terms of reference for this complex, multifaceted transition process involving multiple institutions.
* There are no KPIs available to judge whether the transition was completed in an adequate manner.
* Even the guidelines that govern the operations of the PDMO were only published on 19 September 2025, 10 months after the establishment of the office.
* The MoU between the CBSL and PDMO on their areas of collaboration was only signed on 9 March 2026, almost at the end of the official transition period.
It looks like there was inadequate planning from the very start. Every mistake, every slipshod move, every skipping of essential steps in the process, is what the citizen ends up paying for, and even dying for.
The COPF report shows a 4-step CBSL process through which debt repayments transit, from receiving and checking invoices to confirming payment details through to the final payment.
Each is carried out by a separate section.
Each stage is part of an internal controls system, where important checks are carried out to prevent errors and/or fraud.
After the transition to PDMO, there seems to have been a serious lack of internal controls with the checks necessary to prevent fraud.
The COPF specifically faults the PDMO for not securing its IT infrastructure:
* PDMO’s outdated IT system which “left it at complete risk of cyberattacks”.
* Shortfalls in IT infrastructure and cybersecurity measures at the MoF, including the ERD, were highlighted in a comprehensive audit carried out by KPMG…in December 2024.
* Fraud linked to cybercrime in question commenced in mid-November 2025, only a month after the server system stopped receiving Microsoft security updates.
Early Warnings
The COPF report highlights the fact that early in January 2026 a cybersecurity threat was discovered during a debt repayment to be made to the Export-Import (EXIM) Bank of India:
“When CBSL attempted to make payment to the account details provided by the PDMO, with JP Morgan as intermediary, the payment was rejected by JPMorgan’s Global Fraud Prevention Operations team. Contact was made by PDMO officials with an EXIM Bank of India team, allowing the MoF to confirm that fraudulent payment instructions had been provided.”
The details of the attempted fraud are an exact copy of the one that succeeded later with the Australian payment, which failed in the case of India:
“Payment was then made to the correct account, verified through communication with the EXIM Bank of India. This suspicious activity was reported to the Criminal Investigation Department (CID) and SL-CERT on 9th January 2026. The ERD IT Officer’s complaint to SL-CERT mentioned that the suspected fraudulent email address used the domain eximbenkindia.in (while the correct domain appears to be eximbankindia.in).”
This was not the end of it. There was more!
When the cybersecurity threat regarding the Indian payment was reported to the Secretary of the Treasury triggering an investigation by the Director General of the ERD, a veritable treasure trove of fraudulent emails was discovered:
“Payment instructions received via email for several other due payments, including for payments to the United Kingdom (USD 1,294,605.99), Germany (EUR 4,059,987.81) and Belgium (EUR 60,974.88) were further identified as fraudulent.”
What would have happened if not for the JP Morgan team in India? Would these also have gone through, to a thieving scammer? In the event, the report says:
“UK was suspended immediately. Communications initiated by the suspicious party were identified and investigative authorities were alerted. The payment related to Belgium was made to the correct account.”
That’s two saved. What happened to the German payment of Euro 4,059,987.81? Did we pay it to a scammer?
So, it is in the process of verifying these fraudulent payment details that the Ministry of Finance was “alerted on 23rd March 2026 to communications from Export Finance Australia of non-receipt of debt repayments due in previous months.”
The report reproduces the email exchanges on the same set of Australian invoices from 3 different email addresses:
* @exportfinance.gov.au
* @exportfinance-au.com
* @exportfinanceau.com
The communications from these different email accounts were on-going from October 2025, but the fraud was discovered only in March 2026. By then the damage was done. Payments had already been made to the fraudulent account.
This is especially worrying because the COPF report says that after the debt restructure in October 2025, “The MoF officials said in Committee that the existing account details for Export Finance Australia repayments had not been changed in the revised agreement.”
The COPF makes the important observation that the system of internal controls at the MoF are grossly inadequate, citing one example:
“The final payment authorisation within MoF has historically been done by a Director with authority over the Debt Servicing function, at ERD and now PDMO, without any verification process by more senior officials, highlighting weak internal controls.”
The report lists some measures that have been taken by the MoF to prevent any recurrence. However, they add:
“These measures pertain to establishing and strengthening internal controls and ensuring basic cybersecurity within the Ministry of Finance. They should have been in place as a baseline…”
Me Sir? No Sir, Not I Sir!
The views expressed by both the MoF and the CBSL as to who was responsible for these blunders make interesting reading because they reveal more about them than they realize.
COPF says that at the 8th June discussions:
“The Ministry of Finance was of the view that the CBSL should have been more vigilant and taken proactive measures…CBSL was of the view that there was no legal responsibility under the FTRA for its role as banker to the government.”
The practiced passing of the buck between these two institutions is unsavoury, if revealing. Shouldn’t they have carried out an immediate review of their own conduct to discover where each might have failed, individually and together?
The AG has concurred with the CBSL in its view regarding CBSL’s legal responsibility. However, since CBSL had been doing the job until now, had undertaken the training of the new team and transition of the processes, they had a professional responsibility to ensure that adequate systems were in place to mitigate the risks that they, rather than a brand-new team, were far more experienced at identifying.
Isn’t it fair and reasonable to expect that the CBSL would regard it as their responsibility to give adequate training which includes the right internal controls and monitoring, and to see the process through to implementation to their total satisfaction?
As for the MoF, COPF says:
“The MoF was of the view that during the period in which the PDMO officials created the SSIs for the repayments on fraudulent invoices in November 2025, PDD-CBSL officials continued to oversee the process.”
Why did the MoF think they were ready to takeover from the CBSL and run the show, when they admitted to COPF that “PDMO staff did not have a proper understanding of international fund transfer processes and AML concerns, which limited their ability to act upon limited information provided by CBSL staff on such matters.” Shouldn’t they have dealt with this before they went ‘live’, as it were?
It gets even more alarming when the CBSL tells COPF that
* “internal controls within the MoF for payment verification are dysfunctional”
* “CBSL cannot ensure verification through its payments process, acknowledging that even the CBSL PDD would have failed to prevent a fraud linked to cybercrime in such a scenario.”
What were the Ministers doing, while their systems got so dysfunctional that according to CBSL, a fraud couldn’t have been prevented?
What happened in this inadequately conceived and planned transition resulted in more than a substantial financial loss. The MoF suspended 4 officials pending investigations into the fraud. One of those officials, Ranga Rajapaksa, an Assistant Director of the External Resources Department (ERD) was found dead on April 30, 2026, at his residence in Kuliyapitiya. A post-mortem ruled the death a suicide.
[Sanja de Silva Jayatilleka was a member of the team that transitioned GlaxoSmithKline UK’s Financial Services from Britain to India, overseeing the training, testing, final transitioning and post-transition support of the Compliance and Control function.]
by Sanja de Silva Jayatilleka
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