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A man, a beast and a forest

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A Short Story

BY SIRI GALHENAGE

I sit at my desk by the window to study. The all-important Advanced Level Examination is fast approaching. I am troubled by mixed feelings of anxiety and sadness. Unable to focus my attention on the assigned homework, I gaze into the vast expanse of the valley below, and the dense forest that extends as far as the eye could see. The sun sank into the horizon leaving behind a sky that looks like a weepy red eye. Standing on a hillock, beyond the paddy field and the lake that feeds it, is the village temple with its Dagoba and the bell tower, emerging from the bush surrounding it. The echo of the temple bells is heard across the valley signalling the start of devotional offerings to the Bo-Tree by devotees.

It is a quiet evening. The chatter of children, who usually play under the Tamarind tree at the heart of the village, is not heard. The flocks of bats that fly in at dusk to rest in the trees around appear to have gone elsewhere.

My thoughts return to my early years. Mine was a carefree life bonded with nature. During weekends we roamed around the outskirts of the forest without fear. My sister and I woke up early morning to compete with each other to pick the cadju nuts discarded by bats after the succulent puhulang had been eaten by them. We enjoyed watching the brooks that rolled over rocks onto pearly sands before they entered the lake below.

We picked the lilies that grew on its fringes – re-living our nature poems we recited in class. At a distance, fenced by the tall trees beyond the brooks, we often witnessed herds of elephants parading down a passage to their feeding grounds in the valley. We climbed our favourite Kumbuk tree and sat on its branches to watch the elephants bathing and frolicking in the marshes far away.

I remember the day, about a year ago, when a group of haughty town folk arrived in our village accompanied by the local Member of Parliament who was not seen after election time. They conversed among themselves for nearly an hour, and the inquisitive villagers, including my father, converged towards them, but stayed at a distance. During their conversation, one of the visitors opened up a scroll which the others examined pointing to the area of forest beyond the brooks.

Not many weeks passed when our village was regularly visited by surveyors and their assistants. They seemed to have chosen a picturesque location overlooking the valley. Few weeks later the tree-loppers came in with their chain saws. Their roar resonated throughout the day with frequent thuds of falling trees. The massive tree trunks were laid to rest on heavy trucks and taken away along the village road making it muddy, causing much inconvenience to villagers on foot. They put up an electric fence bordering the forest to protect the premises from wild animals entering it and a guard post was built in the cleared area to keep away human intruders. A security officer was seen at night carrying a torch and a rifle.

A group of villagers visited the local government offices in town to inquire into the recent developments occuring in their neighbourhood without any consultation with the locals. They were told that the government was planning to embark on a project which will generate income to the village by providing employment to the local folk. The plan was to build a tourist hotel in the environs of the forest; a private company has offered to help. The villagers were divided in their opinion about the project. Some believed that it could alleviate poverty in the village.

Interrupting my thoughts, my mother comes in to place a kerosene lamp on my desk, saying that it is bad for the eyes to be studying in the dark. There is sadness written on her face. She returns to the kitchen where she gets ready to prepare our evening meal. My sister puts down the book she was reading to join my mother, and starts grating a coconut. They work quietly together.

Intrusive thoughts about that dreadful night, few weeks ago, rob me of my concentration. It sends a shudder through my spine. I felt frozen, unable to move, re-living the horror. I close my book and put aside my pen.

It was past 10 pm. on that night. After a hard day’s work in the paddy field, my father was resting in his armchair on the veranda of our thatched house. I had just completed my assignment and was ready for bed.

The village was gripped in darkness. There was incessant barking of dogs. Suddenly, a rumble; shatter of banana trees in the backyard; a thud and the collapse of walls, followed by screams; a couple of gunshots, and the rush rolled away into the valley. The dogs continued to bark.

The last I heard from my father was a firm, “stay inside”, and a groan. Fearing his safety, my mother and I rushed outside to find him under the rubble of the collapsed roof of the veranda. We yelled for help from our neighbours who were running around in thick darkness, flashing torches. They pulled my father out of the rubble and rushed him in a three-wheeler to a base hospital, several miles away. My mother accompanied him.

At the crack of dawn, the villagers were out examining the trail of destruction left by a herd of marauding elephants who invaded the village. They explored the damage caused to their mud brick dwellings and their crops. A crowd gathered around a bull elephant with gunshot wounds lying on the slopes, fighting for his life. Others rushed to my home, as the word got round about my father, murmured to each other, and anxiously awaited news from the hospital.

My mother returned home with the bad news we dreaded. Hugging me and my sister, she wept; those gathered, joined in. The future of my family was overturned overnight – hopes shattered, with the demise of the breadwinner of the family.

Hit with a sense of disbelief, my emotions were initially numbed. As reality set in, I was overcome by a deep sense of sadness. As days passed by, I was confronted with feelings of anger and guilt. Anger: directed at whom? I do not know. Guilt: within myself for not being able to save my father; how? I do not know.

My father’s funeral was held at the local cemetery amidst a large gathering of villagers. The workers, who cleared a section of the forest for the hotel project, provided a helping hand in setting up the funeral pier using left over logs from the clearing. The head priest of the village temple performed the last rites with his compassionate eyes cast upon my mother, sister and me, weeping in a huddle. The local Member of Parliament made a brief visit to offer his condolences. He arrived in his Defender jeep accompanied by security staff. He left hurriedly, having to attend to ‘urgent business’ regarding the upcoming general election. He approached me and my sister, kindly offering to help us in our future endeavours.

In keeping with Buddhist tradition, an alms-giving to the monks was held at my home, seven days after my father’s death. The sermon that followed, delivered by the head priest of the village temple, was inspiring, and made a lasting impression in me.

“We lost an iconic figure that epitomised our village – a hardworking paddy farmer”. He described my father as ‘a man of wisdom’, and underscored his dignity, his generosity of spirit, his ability to work harmoniously with the village folk, and his patronage to the village temple. The ageing head priest reminded those present of the old Sinhala adage that, ‘washed off the mud, our paddy farmer is fit for the throne’, which he said my father symbolised. Turning to my mother, he said that my father always worked hard for the betterment of his family, and that he had confided in him of his desire to see his children achieve academically.

The prelate then went on to address the general topic of ‘loss’. He said, “while we incorporate the positive aspects of the person we have lost, we need to work through our grief ‘letting go’ of our emotions attached to the lost person”. “It is the only way we could move forward”.

“Ancient wisdom”, he went on to say, “Teaches us about the unity and interconnectedness of the human body and spirit and the flora and fauna around us and the universe at large with its celestial bodies, such as the sun, the moon and the stars”. “We are all one”. “When one aspect of nature is destroyed, the other aspects come back with a vengeance, and many innocents may get hurt as a result. No fence can prevent it. Such is the unity and interconnectedness of nature. Life, in all forms is sacred, and should be protected. Modern man, driven by greed, is yet to understand this. What you have witnessed here is the destruction of a forest, a man, and a beast – all very sacred to us. Man needs to learn to live in harmony with nature”.

I got up from my seat to join my mother and sister in a shared meal and a shared grief, and a shared determination.

[sirigalhenage@gmail.com]



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Sections of US media looking power straight in the eye

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President Trump addressing the media at the White House.(BBC)

Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.

In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.

Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’

Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.

However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.

The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.

It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.

This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.

Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.

Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.

The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.

Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.

In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.

Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.

Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.

The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.

While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.

The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.

The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.

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What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus

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Prime Minister Dr. Harini Amarasuriya

by Prof. M. W. Amarasiri de Silva

Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.

To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.

In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.

Architecture of nation’s future

Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.

The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.

Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.

Lesson from the US

A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.

Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.

Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.

Another lesson from India

India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.

The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***

International models

Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.

Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.

One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.

Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.

Teacher training

Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.

Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.

Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.

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Three magical nights at Colombo Fashion Week

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Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.

A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.

A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka

This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.

It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.

According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).

In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.

Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.

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