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A great personality with guidance and inspiration

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Professor Carlo Fonseka

At the first death anniversary of Professor Carlo Fonseka, I would like to bring the focus of the reader to the legacy of our beloved professor through his services to learning and research in the field of Physiology and Medicine, to university education, and more generally to the Sri Lankan nation. His contribution was made in a wide variety of fields, but also in the exemplary life he led which, in my understanding, epitomised the qualities of mettā, karunā, mudithā and upēkkha, the teachings of the Buddha. It is a well-known fact that in the early stages of his university career Carlo Fonseka was a committed socialist, and a prominent activist of the ‘Lanka Sama Samaja Party’. He also proclaimed that he is a ‘Rationalist’.

‘Rationalism’ has many definitions and interpretations. Quite often, it is misunderstood as an ideology that rejects all religious beliefs and devotional practices. But if one were to read Professor Fonseka’s compositions in the volume titled ‘Essays of a Lifetime’, it becomes clear that ‘Rationalism’, as professed by him, represented the basic principle in scientific endeavours according to which, in generating knowledge, ‘Reason’ is superior to emotion and to objectively unverifiable perception.

As most of us are aware that there is no dearth of writings on Professor Fonseka published both before as well as after his passing away. In view of that, there is hardly any need to repeat the glittering details documented on his academic achievements. However, I shall briefly outline that Professor Carlo Fonseka obtained MBBS with first class honours at the University of Ceylon in 1960; and was awarded the Andrew Caldecott Gold medal for the greatest competence in that examination, Maneckbai Dadabhoy Gold medal (for the greatest competence in Obstetrics and Gynaecology), Perry Exhibition “for the greatest competence in a 3 -year period, Distinctions in Surgery, Obstetrics and Gynaecology, Pharmacology and Forensic medicine. His studies leading to the MBBS degree were embellished with many such distinctions and prestigious awards which, I think, only a very few in the entire history of the Medical School in Colombo could have matched. He obtained his PhD from the University of Edinburgh. His doctoral thesis work has been quoted in textbooks of Physiology.

He joined the academic staff of the Department of Physiology of the University of Colombo in 1962 and rose steadily in rank, gaining recognition here and abroad as a brilliant researcher and an inspiring teacher, to be elevated to a professorship in Physiology. Later he moved to the newly established Faculty of Medicine, Ragama, as its founder Dean, and the person who was instrumental in developing the Faculty to take wing.

He authored many widely acclaimed publications in his field, focusing on specialties such as neuroendocrinology, pain and memory.

The Master’s degree in Medical Education was obtained much later in life (1999) underscoring his positive attitude towards learning throughout his life.

He was a great teacher in Physiology and had a passion to instill knowledge in his students. His students at Colombo and later at Kelaniya had almost worshipful admiration and affection for him. One of his pupil admirers has stated that his name ‘Carlo’ should be regarded as an abridgement of the Sinhala term ‘Kālōchitha’ – an interesting statement!

Outside the confines of teaching, research and academic administration, he continued to maintain a refined level of interest and involvement throughout his career in a wide variety of issues. For instance, a book authored by him has a focus on the vital necessity of promoting peace and inter-group harmony in order to alleviate poverty, and achieve equity and social justice in Sri Lanka.

He was an ardent campaigner for eliminating narcotic and tobacco consumption, and provided his fullest cooperation and leadership to the related government efforts, regardless of the political party affiliations of those who required his services.

When entrusted responsibilities in academic administration, he never became a ‘yes’ man of political bosses. He was guided entirely by his own convictions, even when his steadfast stand caused displeasure among the powers that be.

We have often seen that he was associated with the glitterati of our performing arts in theatre, cinema and music, but not with the objective of pursuing the limelight. That association was due entirely to the elite performers in those fields pursuing him, because he had the competence to contribute to their interests and aspirations.

I find it difficult to think of any other person in our university community whose record could match his versatility and competence in such a broad spectrum of fields. Yet, he interacted in perfect ease with those at all levels of our society, including rural youth, not as a ‘pundit’ distributing wisdom or a political bigwig harvesting votes, but as a friend expecting to engage in a dialogue.

This latter feature of Professor Fonseka’s personality is reflected in a story of a visit by him to a village in Puttalam District, invited for a speech by an association of youth, mainly school drop-outs and students of upper-secondary level at a Central College. That was in the gloomy aftermath of the youth insurrection of 1971. As previously arranged, on arrival at the railway station that morning, he was respectfully greeted and escorted to the venue of the meeting in a procession of bicycles, with the illustrious ‘doctor’ himself garlanded, and seated on the crossbar of the lead bicycle, motor vehicles in that era being far less abundant compared to the present. The social setting was one of mixed ethnicity. His audience, overwhelmingly young men and women, consisted of Buddhists, Roman Catholics and Muslims, including members of the clergy. According to this tale, they listened to the speech with rapt attention, and participated in a lively discussion that lasted until mid-day. What impressed the narrator of this story more than all else was the calm, respectful and persuasive manner in which the eminent ‘doctor’ responded to even those who disagreed with some of his ideas. He had lunch with his hosts, further informal chats, and was escorted back to the Railway station, demonstrating to a small segment of our society that the barriers of the ‘Ivory Tower’ are not entirely insurmountable.

That was a rare and exemplary dimension of Professor Fonseka’s personality, the ability to “walk with kings, but not lose the common touch”, a character trait of the ideal ‘Man’ as portrayed by the famous poet Rudyard Kipling.

On a personal note, he was a very dear senior colleague to me. The guidance, inspiration and the benevolence he bestowed on us Physiologists will remain among us for many years to come.

 

Dr. INDUMATHIE NANAYAKKARA

(MBBS, MPhil, PhD)

Senior Lecturer, Faculty of Medicine, Peradeniya

President, Physiology Association of Sri Lanka for 2019



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Opinion

Missing 52%: Why Women are absent from Pettah’s business landscape

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Pettah

Walking through Pettah market in Colombo, I have noticed something both obvious and troubling. Shop after shop sells bags, shoes, electronics, even sarees, and yet all shops are owned and run by men. Even businesses catering exclusively to women, like jewelry stores and bridal boutiques, have men behind the counter. This is not just my observation but it’s a reality where most Sri Lankans have observed as normal. What makes this observation more important is when we examine the demographics where women population constitute approximately 52% of Sri Lanka’s population, but their representation as business owners remains significantly low. According to the Global Entrepreneurship Monitor 2023 report, Sri Lanka’s Total Early Stage Entrepreneurial Activity rate for women is just 8.2%, compared to 14.7% for men.

Despite of being the majority, women are clearly underrepresented in the entrepreneurial aspect. This mismatch between population size and economic participation create a question that why aren’t more women starting ventures? The answer is not about capability or intelligence. Rather, it’s deeply in social and cultural barriers that have been shaping women’s mindsets for generations. From childhood, many Sri Lankan girls are raised to believe that their primary role is as homemakers.

In families, schools, and even universities, the message has been same or slightly different, woman’s success is measured by how well she manages a household, not by her ability to generate income or lead a business. Financial independence is rarely taught as essential for women the way it has been for men. Over time, this messaging gets internalised. Many women grew up without ever being encouraged to think seriously about ownership, leadership, or earning their own money. These cultural influences eventually manifest as psychological barriers as well.

Years of conditioning have led many skilled women to develop what researchers call “imposter syndrome”, a persistent fear of failure and feel that they don’t deserve success kind of feeling. Even when they have the right skills and resources, self-doubt holds them back. They question whether they can run a business independently or not. Whether they will be taken seriously, whether they are making the right choice. This does not mean that women should leave their families or reject traditional roles. But lack of thinking in a confident way and make bold decisions has real consequences. Many talented women either never start a business or limit themselves to small, informal ventures that barely survive. This is not about men versus women. It’s about the economic cost of underutilising 52% of the population. If our country is genuinely serious about sustainable growth. we must build an inclusive entrepreneurial ecosystem through confidence building programs, better finance access to women, and a long term societal mindset shift. Until a young girl walking through Pettah can see herself as a future shop owner rather than just a customer, we will continue to waste our country’s greatest untapped resource.

Harinivasini Hariharasarma
Department of Entrepreneurship
University of Sri Jayewardenepura

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Opinion

Molten Salt Reactors

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Some essential points made to indicate its future in Power Generation

The hard facts are that:

1) Coal supplies cannot last for more than 70- 100 years more at most, with the price rising as demand exceeds supply.

2) Reactor grade Uranium is in short supply, also with the price rising. The cost is comparable to burning platinum as a fuel.

3) 440 standard Uranium reactors around the world are 25-30 years old – coming to the end of their working life and need to be replaced.

4) Climate Change is increasingly making itself felt and forecasts can only be for continuing deterioration due to existing levels of CO2 being continuously added to the atmosphere. It is important to mention the more serious problems associated with the release of methane gases – a more harmful gas than CO2 – arising from several sources.

5) Air pollution (ash, chemicals, etc.) of the atmosphere by coal-fired plants is highly dangerous for human health and should be eliminated for very good health reasons. Pollution created by India travels to Sri Lankans by the NE monsoon causing widespread lung irritations and Chinese pollution travels all around the world and affects everybody.

6) Many (thousands) of new sources of electric power generation need to be built to meet increasing demand. But the waste Plutonium 239 (the Satan Stuff) material has also to be moved around each country by lorry with police escort at each stage, as it is recovered, stored, processed and formed into blocks for long term storage. The problem of security of transport for Plutonium at each stage to prevent theft becomes an impossible nightmare.

The positive strengths to Thorium Power generation are:

1) Thorium is quite abundant on the planet – 100 times more than Uranium 238, therefore supplies will last thousands of years.

2) Cleaning or refining the Thorium is not a difficult process.

3) It is not highly radioactive having a very slow rate of isotope decay. There is little danger from radiation poisoning. It can be safely stored in the open, unaffected by rain. It is not harmful when ingested.

4) The processes involved with power generation are quite different and are a lot less complex.

5) Power units can be quite small, the size of a modern detached house. One of these can be located close to each town, thus eliminating high voltage cross-country transmission lines with their huge power losses (up to 20%).

6) Thorium is ‘fertile’ not fissile: therefore, the energy cycle has to be kick-started by a source of Neutrons, e.g., fissile material, to get it started. It is definitely not as dangerous as Uranium.

7) It is “Fail – Safe”. It has walk-away safety. If the reactor overheats, cooled drain plugs unfreeze and the liquid drains away to storage tanks below. There can be no “Chernobyl/ Fukoshima” type disasters.

8) It is not a pressurized system; it works at atmospheric pressure.

9) As long as reactor temperatures are kept around 600 oC there are little effects of corrosion in the Hastalloy metal tanks, vessels and pipe work. China, it appears, has overcome the corrosion problem at high temperatures.

10) At no stage in the whole chain of operations is there an opportunity for material to be stolen and converted and used as a weapon. The waste products have a half- life of 300 years, not the millions of years for Plutonium.

11) Production of MEDICAL ISOTOPE Bismuth 213 is available to be isolated and used to fight cancer. The nastiest cancers canbe cured with this Bismuth 213 as Targetted Alpha therapy.

12) A hydrogen generation unit can be added.

 This information obtained from following YouTube film clips:

1) The Liquid Fluoride Thorium Reactor – what Fusion wanted to be…

2) An unbiased look at Molten Salt Reactors

3) LFTR Chemical Processing by Kirk Sorensen

 Thorium! The Way Ahead!

Priyantha Hettige

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Opinion

Foreign degrees and UGC

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There are three key issues regarding foreign degrees:

Recognition: Is the awarding university recognized by our UGC?

Authenticity: Is the degree genuine or bogus?

Quality: Is it a standard, credible qualification?

1. The Recognition Issue (UGC Role)

The UGC addresses the first issue. If a foreign university is listed in the Commonwealth Universities Yearbook or the International Handbook of Universities, the UGC issues a letter confirming that the university is recognized. However, it is crucial to understand that a recognized university does not automatically imply that every degree it issues is recognized.

2. The Authenticity Issue (Employer Role)

The second issue rests with the employer. It is the employer’s responsibility to send a copy of the foreign degree to the issuing university to get it authenticated. This is a straightforward verification process.

3. The Quality Assurance Gap

The third issue

—the standard and quality of the degree—has become a matter for no one. The UGC only certifies whether a foreign university is recognized; they do not assess the quality of the degree itself. 

This creates a serious loophole. For example:

Does a one-year “top-up” degree meet standard criteria?

Is a degree obtained completely online considered equivalent?

Should we recognize institutions with weak invigilation, allowing students to cheat?

What about curricula that are heavy on “notional hours” but light on functional, practical knowledge?

What if the medium of instruction is English, but the graduates have no functional English proficiency?

Members of the UGC need to seriously rethink this approach. A rubber-stamp certification of a foreign university is insufficient. The current system ignores the need for strict quality assurance. When looking at the origins of some of these foreign institutions (Campuchia, Cambodia, Costa Rica, Sudan..) the intentions behind these “academic” offerings become very clear. Quality assurance is urgently needed. Foreign universities offering substandard degrees can be delisted.

M. A. Kaleel Mohammed
757@gmail.com 
( Retired President of a National College of Education)

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