Features
A fertile environment for critical thinking
YouTube channel ‘Panshu’ launched by Walpola Rahula Institute
By Raj Gonsalkorale
Social media today has linked millions of people with facts, fiction and outright fake news. It has influenced change of governments, election of Presidents, Royalty being found out and disgraced, scandals of every description doing the rounds faster than lightning, and instant messaging becoming integral to the life of millions. Most do not ascertain the veracity of information that is circulating, which can easily be done in most cases by doing a quick internet search, but simply and irresponsibly, have become fodder for social media giants in the market who have reaped millions of dollars as a consequence.
It is debateable whether instant information dissemination has made the world a better place for human beings and whether their quality of life has improved. Following statistics presents a considerably bleak world.
The world poverty rates (The World Bank says that in 2020, About 9.2% of the world, or 689 million people, lived in extreme poverty on less than $1.90 a day),
Number of refugees (according to the UNHCR’s latest report for 2020, “some 79.5 million people had been forced from their homes due to persecution, conflict, and human rights violations.” That number includes 29.6 million refugees, 4.2 million asylum seekers, as well as 45.7 million internally displaced people (IDPs).
Access to safe drinking water (WHO, in its 2019 report estimated that 2.2 billion people need access to safely managed drinking water, including 884 million currently without basic drinking water services)
Number without basic food requirements (Action Against Hunger sates that about 690 million people globally are undernourished)
Access to basic health services (according to the World Bank and WHO, at least half of the world’s population cannot obtain essential health services, according to a new report published in 2017)
State of the world’s environment (The UN says that “If current trends continue and the world fails to enact solutions that improve current patterns of production and consumption, if we fail to use natural resources sustainably, then the state of the world’s environment will continue to decline. It is essential that we understand the pace of environmental change that is upon us and that we start to work with nature instead of against it to tackle the array of environmental threats that face us) https://www.un.org/sustainabledevelopment/blog/2016/05/rate-of-environmental-damage-increasing-across-planet-but-still-time-to-reverse-worstimpacts/#:~:text=Across%20the%20world%2C%20climate%20change,Sustainable%20Development%2C%20the%20reports%20state.
That is the reality of the world that is interconnected before one can blink an eye lid! As of January 2021 it has been reported that there were 4.66 billion active internet users worldwide – 59.5 percent of the global population. Of this total, 92.6 percent (4.32 billion) accessed the internet via mobile devices. https://www.statista.com/statistics/617136/digitalpopulationworldwide/#:~:text=How%20many%20people%20use%20the,the%20internet%20via%20mobile%20devices. The power of the internet has given enormous mind changing powers to social media giants, but as mentioned at the outset here, it is highly debateable whether this power has been harnessed to improve the quality of life for people and whether instant messaging has, in effect, brought people closer to one another.
A discussion on this topic could very well be both esoteric and fruitless; understood and appreciated by a few, and of not much consequence to many. It is this statement that has relevance to the effort of Venerable Galkande Dhammananda and the Walpola Rahula Institute, to introduce a fundamental tenant of what Buddha had taught more than 2500 years ago.
In the inaugural programme of the rebranded WRI YouTube channel “Panshu”, Ven Dhammananda makes an enthralling presentation based on the Chulla Haththi Padopama Sutta which hopefully will leave viewers contemplating how well an ancient truism has been contextualised to a modern setting for its relevance today.
It is said that of many Suttas diversely found in the Buddhist text, Arahat Mahinda chose Chulla Haththi Padopama Sutta as the first discourse seed to feed Buddhist philosophy into King Devanampiyatissa (http://dailynews.lk/2021/06/24/features/252307/intellectual-discourse-led-new-social-foundation)
It is highly relevant that today, in the age of a world so instantly linked to one another, to relive what the Buddha himself extolled, and later Ven Mahinda presented to the people of Sri Lanka during his visit more than 2000 years ago, and now, what Ven Dhammananda presents to the contemporary world.
The following is adopted from Venerable Dhammananda’s presentation on this inaugural Panshu programme and begins with the question whether Buddhism provides a guide to evaluate a situation before arriving at better decisions after critical inquiry. The answer is: yes, it does.
Quote “Before we introduce the Buddhist model of decision making, let us familiarise ourselves with two general decision-making models that exist in society – the Pilotika model and the Janussoniya model. One day, Pilotika and Janussoniya met on the streets. Hearing from Pilotika that he is returning from an audience with Buddha, Janussoniya inquires whether Buddha is a noble person. Pilotika replies in the affirmative. Janussoniya then questions how Pilotika decided that Buddha is noble. Pilotika’s answer is quite important. He says: I decided that Buddha is noble because I saw expert debaters coming to debate with Buddha, having prepared extensively. However, upon a brief conversation, they gave up their prepared debating points, agreed with Buddha, and even became followers of Buddha. Having seen this, I decided that Buddha is noble. Having heard Pilotika’s answer, Janussoniya gets down from the chariot, asks where Budda stayed and salutes in the direction of Buddha, praising his nobleness.
Many of us make decisions following these two models. Pilotika’s decision of Buddha’s nobleness was not a result of consideration of Buddha’s discourse. It was simply a decision inspired by those Pilotika deemed to be important members of society.
When an actor or actress you like promotes a particular soap to become beautiful, or a sportsperson promotes a specific type of milk to make you stronger, some people believe that to be the utmost truth. This kind of thinking follows the Pilotika model. Janussoniya model involves much less evaluation than even the Pilotika model. People following the Janussoniya model make decisions purely based on someone’s word. They would listen to the news telecast at night or someone’s recital of newspaper headlines in the morning and accepts that with no critical evaluation.
Going back to the original story, after this incidence, Janussoniya meets Buddha and describes his conversation with Pilotika. This is when Buddha rejects both Pilotika and Janussoniya models and describes the proper way of arriving at a conclusion or making critically evaluated decisions – in the form of a story:
A person entering a jungle observes a large footprint of an elephant. Having seen the sheer size of the impression, he decides that the print belongs to the ‘King Elephant’ of the jungle. However, Buddha suggests that he should look for further signs as other elephants can also have large footprints. Then the person observes broken branches, high above in the canopy – suggesting the elephant’s height and the reach of its trunk. However, still, this is not enough proof for a conclusion. There could be other elephants as tall. Then he observes mud streaks on branches higher up, again suggesting strong evidence of a tall elephant. Yet, there could be other tall elephants. Search further.
Next, he observes damages on tree trunks made by elephant tusks. These damages suggest the height, size of the tusks and the strength of the elephant. Although this is even more substantial proof, yet it’s not sufficient proof to draw a final conclusion. Lastly, he sees with his own eyes the ‘King Elephant’ grazing the fields. Having seen with his own eyes, having confirmed what he has seen, only then can he conclude – teaches Buddha.
This model demonstrates to us that you shouldn’t come to a conclusion just by mere sight or mere word. You should collect further proof; you should examine further. Finally, only after coming to a concrete understanding after critical evaluation should you arrive at a final conclusion.
Practically, we may not be able to achieve a concrete understanding of everything in the world. We may need to stop at the footprint stage, broken branches stage, mud streak stage or the tusk damage stage. If we are in one of these stages, then our statements cannot be conclusive. Then it is essential to be aware that our understanding is incomplete” Unquote
Venerable Dhammananda concludes thus “You may now see that, in the ‘Buddha’ model of decision making, there is zero room for blind faith; that critical evaluation is held in high regard. Now, let us reflect. Do you belong to the Pilotika model, Janussoniya model or the Buddha model?”
The lesson for all is the need for nurturing critical thinking and to question information and its veracity. In explaining the thinking behind naming the new YouTube channel as Panshu, Ven Dhammananda said that the philosophy of the WRI has always had a positive outlook and it has focused on what could be done to have better outcomes, even over time, rather than just being disappointed with existing outcomes.
He said that on the one hand, Panshu may be considered as being basically all the elements of soil that graces the Earth’s surface and the final repository of everything that is material irrespective of who one is and their wealth. Ignorance of this fact, and being blinded by perceptions, unable to come to terms with reality and look at life more objectively, critically and with unconditional love to others, have left many disappointed and dissatisfied with what they currently have around them.
On the other hand, one could look at Panshu or soil, as being a fertile environment to grow new thinking, new ideas, and an avenue for renewal of ethical and moral values, so that outcomes, even if it takes time for fruition, will yield a more loving, compassionate, ethical and moral world. Ven Dhammananda said the WRI, through Panshu, will be providing opportunities for experiencing, questioning, and discussing and engaging in critical thinking through a variety of programs that are being designed as a pathway for a better future. “We yield what we sow, so, it is important to sow correct thinking so that we can yield a better future without just complaining about the present” he said.
The first program on Panshu may be accessed via https://www.youtube.com/watch?v=x9zc7JpA3cs
Features
From stabilisation to transformation without delay
At a symposium on reconciliation organised by the National Peace Council last week, more than 250 religious clergy, civic activists and political representatives from different communities gathered to discuss the country’s future. Speaking at the event, Minister Bimal Rathnayake explained the government’s approach to national reconciliation. He said the government viewed the country’s recovery in terms of a three stage process. The first stage was stabilisation, the second was development and the third was transformation. Reconciliation, he implied, would come in that final stage. The participation of Opposition Leader Sajith Premadasa at the same symposium, and the constructive nature of his comments, strengthens that hope.
When the present NPP government took office in 2024, the country was emerging from one of the gravest crises in its post Independence history. The economic collapse of 2022 had led to shortages of fuel, food, medicines and electricity. Inflation soared, foreign reserves disappeared and long queues became part of daily life. The political upheaval that followed culminated in the resignation of former President Gotabaya Rajapaksa after mass public protests under the banner of the Aragalaya movement. The country was then governed by a leadership that spoke the language of reform and reconciliation but was widely perceived as lacking a direct popular mandate.
Sri Lanka’s past experience suggests that stabilisation and transformation cannot be treated as entirely separate stages. Postponing reconciliation until some future moment risks repeating the failures of the past. If transformation is endlessly delayed until a supposedly perfect moment arrives, there will always be new crises and new reasons for postponement. Minister Rathnayake’s contention that the government’s immediate priority has necessarily been stabilisation flows from the government’s awareness of the precarious situation the country is. Over the past two years, the government has succeeded to a significant extent in restoring economic and political stability. Inflation has reduced, shortages have ended and public institutions have regained a degree of functionality.
Guaranteed Changes
On the other hand, the country’s development continues to face challenges due to adverse global conditions, including disruptions caused by conflict in the Middle East and extreme weather events that have affected tourism, trade and the cost of living. The danger is that reconciliation may be indefinitely postponed in the name of stabilisation. This danger can be reduced if the government works proactively with the opposition and civil society to commence practical measures of transformation now rather than later. The participation of Opposition Leader Sajith Premadasa at the symposium, and the constructive nature of his comments, has strengthened the sense that bipartisan engagement on reconciliation may now be possible.
The urgency of transformation came through strongly in the presentations made by representatives of the Sri Lanka Tamil and Malaiyaha Tamil communities. ITAK parliamentarian S.Shritharan spoke of the frustration caused by unresolved post war issues in the north and east. He referred to disputes regarding land occupied during the war years, including controversies linked to Buddhist temples and state sponsored settlement activity in areas claimed by local communities. He also pointed to the continuing large scale presence of the security forces in the north and east nearly two decades after the end of the war. These grievances have remained central to Tamil political discourse since the end of the armed conflict in 2009. Families displaced by war continue to seek the return of ancestral lands. Civil society organisations in the north have repeatedly called for greater civilian control over local administration and a reduction in military involvement in civilian life.
Academic research and practical work on the ground have shown that reconciliation cannot be separated from questions of dignity, equality and justice. Former minister Mano Ganesan, leader of the Democratic People’s Front, focused on the longstanding problems faced by the Malaiyaha Tamil community. He spoke passionately about continuing housing shortages, landlessness and economic marginalisation, issues that have persisted since Independence. He also highlighted the devastating impact of recent extreme weather events on estate communities that remain socially and economically vulnerable. The condition of the Malaiyaha Tamil community remains one of the enduring social justice issues in Sri Lanka.
After Independence in 1948, a large proportion of them were denied citizenship and voting rights through legislation that rendered them stateless. Though citizenship rights were eventually restored, the social and economic consequences of exclusion continue to be felt generations later.
Many families still lack secure housing and land ownership despite their immense contribution to the country’s plantation economy. Minister Rathnayake’s responses to both these concerns were politically significant. He argued that recent political developments, including the declining influence of narrow ethnic politics across communities, indicated a major shift in public attitudes. According to him, the political ground has changed in ways that make it increasingly difficult for politicians who rely primarily on ethnic division and communal insecurity to retain public support.
Inter-Connected
There is evidence to support the assessment about the changing political grounding which sees future prospects in the resolution of long standing problems. . The economic collapse of 2022 affected all communities alike and generated a new politics centred on governance, anti corruption, accountability and economic justice. The Aragalaya protests brought together Sinhalese, Tamils and Muslims in a common demand for political change. Although ethnic grievances have not disappeared, the crisis created space for a broader understanding that the country’s future depends on cooperation rather than division. Opposition Leader Premadasa’s comments at the symposium reflected this changing political climate. He emphasised that national reconciliation could not be separated from economic justice and the need to address disparities between regions and social classes.v He also mentioned the need for civil society organisations to take this message to the community. This wider understanding of reconciliation is important because ethnic inequality and economic inequality have often reinforced each other in Sri Lanka’s history.
Academic studies have identified the denial of citizenship rights after Independence as a historic injustice that set back the Malaiyaha community for decades. The challenge now is to ensure that transformation becomes part of the stabilisation and development process itself. Practical first steps are both possible and necessary. The release of civilian lands still under state control, greater devolution of administrative authority, reduction of military involvement in civilian affairs, language equality in public administration and accelerated housing and land ownership programmes in the plantation sector are all measures that can begin immediately without waiting for a final stage of transformation.
The government’s recent commitment that provincial council elections will finally be held this year is therefore significant. These elections have been repeatedly postponed by successive governments. Holding them would not solve the ethnic conflict by itself. But it would signal a willingness to restore democratic institutions and share power in a meaningful way.
Sri Lanka has repeatedly postponed difficult reforms in the hope that a more convenient political moment would eventually arrive. But opportunities are invariably created and fought for instead of being provided as a gift by a benevolent government.
The present moment, shaped by the economic crisis and public demand for accountable government, offers a rare opportunity to move simultaneously towards stability, development and reconciliation. Provincial council elections can be the first meaningful step. But they must not be the last.
by Jehan Perera
Features
Researchers to shape new environmental policy framework
In a significant move aimed at steering Sri Lanka’s environmental governance towards a more science-based and evidence-driven path, the Ministry of Environment has initiated a new collaborative mechanism to integrate leading researchers into national policy formulation and conservation planning.
The initiative was discussed at a high-level meeting chaired by Dr. Dammika Patabendi at the Ministry of Environment on Tuesday, where top environmental scientists, wildlife experts and researchers were invited to contribute towards what officials described as a “strategic transition” in the country’s environmental management framework.
The discussions focused on strengthening the scientific basis of environmental conservation programmes and national policy decisions while creating a more research-friendly environment for academics and field scientists engaged in biodiversity and ecological studies.
Particular attention was paid to long-standing concerns raised by researchers regarding procedural and operational difficulties encountered when conducting studies in collaboration with the Department of Wildlife Conservation and the Forest Department.
Minister Patabendi stressed the need for environmental policies to be guided by credible scientific data rather than ad hoc administrative decisions, ministry sources said.
Among the key proposals discussed was the establishment of a streamlined mechanism that would reduce bureaucratic obstacles faced by researchers in obtaining approvals, accessing field sites and sharing scientific findings with state institutions.
The Minister highlighted the importance of building stronger partnerships between policymakers and the scientific community at a time when Sri Lanka is grappling with escalating environmental challenges including deforestation, biodiversity loss, human-elephant conflict, climate-related disasters and ecosystem degradation.
Environmentalists attending the meeting had also highlighted the urgent necessity of incorporating empirical research into national decision-making processes to ensure long-term ecological sustainability and better resource management.
The meeting brought together several of Sri Lanka’s leading environmental researchers and academics including Rohan Pethiyagoda, Saminda Fernando, Sewwandi Jayakody, Samantha Gunasekara, Dinidu Devapura, Himesh Jayasinghe, Manoj Prasanna, Mendis Wickramasinghe and Suranjan Karunarathna.
Director General of Wildlife Conservation Ranjan Marasinghe also participated in the deliberations.
Officials said the proposed framework is expected to pave the way for a more transparent, data-oriented and scientifically credible environmental governance structure capable of addressing emerging conservation challenges more effectively.
The government expects the new mechanism to support the implementation of practical and scientifically robust programmes aimed at safeguarding Sri Lanka’s ecological future while enhancing cooperation between state agencies and the country’s growing community of environmental researchers.
By Ifham Nizam
Features
Back home … for a special occasion
Niluk Uswaththa, of Seven Notes fame, based in Dubai, surprised many when he and his wife Apeksha, turned up in Colombo, last week … unannounced.
Yes, they had a purpose in their surprise visit … to wish Apeksha’s mum for her birthday, which was on Monday, 18th May, and what a surprise it turned out to be!
In an exclusive chit-chat with The Island, Niluk said that the scene in Dubai is improving and Seven Notes do have work coming their way.
Since the members of Seven Notes are all employed (doing day jobs), they operate only on Saturdays and Sundays.

Niluk: Didn’t come prepared to perform, but obliged
friends in Galle
In fact, to get to Colombo for the birthday surprise (on Monday, 18th May), the band had to skip their 17th May, Sunday gig.
“Although it’s a short vacation, my wife and I are enjoying the setup here,” said Niluk, adding that they spent two days in Galle and that their next destination is Anuradhapura.”
Niluk didn’t come prepared to perform, but he obliged the crowd present, at a friend’s birthday celebrations, in Galle, singing and playing guitar.
They are scheduled to leave for their home, in Dubai, in the first week of June.
Seven Notes is an outfit made up of Sri Lankans and the band has been around for almost nine years.
Niluk came into their scene nearly seven years ago.
“When I went to Dubai, I had offers coming my way but it was Seven Notes that impressed me because of their acoustic style.”
The Dubai’s entertainment scene is showing clear signs of bouncing back and even levelling up in the next few months.

Niluk and Apeksha: Enjoying their short vacation
After a slowdown earlier this year due to regional tensions, shows and festivals are back on the calendar, and organisers say late 2026 could be the busiest concert season in years.
Time Out Dubai says “the 2026 concert calendar is filling up nicely” and “the city is ready to party once again” after some reschedules.
Dubai Summer Surprises in July brings retail activations, comedy nights, and indoor art exhibitions.
Organisers point to a backlog of postponed events that are being rescheduled for late 2026 and early 2027.
Yes, Dubai is calm on the surface but on alert. Life is mostly normal in the city, but there’s a “balancing act” as people watch for escalation.
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