Features
75 Years – What have they done?
It is a paradise misplaced
by Capt. Elmos Jayawardena
elmojay@gmail.com
Our island was called Lanka in pre-King Vijaya times. Valmiki’s immortal Ramayanaya had King Ravana ruling the land from the city of Lankapura. That was almost 4,000 years ago. The Arab traders termed it Jaziratul-Yaqut, island of rubies. Some called it Serendib, some Ceilan, from which the Portuguese picked Ceilao and the European mapmakers coined Ceylon. Many were the names from the many that came. Bar none, everyone agreed and noted in their chronicles that this
Island was indeed the complete Paradise.
We never created it. Let’s be honest about that part. We simply inherited. The gods from their celestial dome, in their infinite kindness, gifted this Paradise to us, the beautiful island of Lanka, to the people of Sri Lanka.
The privilege of being born to such a serendipitous place can only be expressed if one could take away the corruption that has besieged us all since independence. We need to look through the veils of racial and religious disharmony that obscure the overwhelming beauty that lies beyond. The purity of the land still remains, vastly unspoiled. The occupants of Paradise, still smile, despite the battering they had received from the time they were reborn after the colonials left. Mother Lanka dawdles, whilst her sons and daughters drowse in ignorance, an ominous prelude to the torrential disasters that loom in the near horizon.
Times are sad and the question is paramount in any mind that carries an iota of sanity. “75 years, WHAT HAVE THEY DONE?” The sum total of the misfortunes that the majority of the proletariat suffer is directly related to the bad governance of the country. It is not the vegetable seller that is responsible nor the fisherman or the cobbler. It is neither the schoolteacher nor the clerical battalion. None of these Lilliputian shareholders of Paradise are responsible for the doom that is staring at us in gloom. Who is directly responsible for this catastrophe? It must be the gods, not those on Mount Olympus but the ones from Diyawanna Oya. Everyone who sits in those 225 thrones, whether they were proposers or opposers or the ones who raised their hands in agreement or those who sinned in silence abstaining from their sworn duty. They are all responsible for raping this land.
The ‘Misplacing of Paradise’ is directly related to Diyawanna Oya. It is from there the fountains of corruption gush out from every orifice to drown the trampled denizens of Paradise.
And now they want to celebrate 75 years of independent ruination?
Galle Face gave birth to the Aragalaya. It was not born to racial or religious parents, not to political surrogate fathers or international stepmothers. Hired ‘andabera karayo’ (tom tom beaters) and unethical scribes may attempt to blacken the purity of the protest that raised its head when living in Paradise became unbearable. But such camouflage will not eradicate the deep-felt anger that has soaked the ordinary man, woman and child who walked to Galle Face to give life to the Aragalaya.
Their participation in the protest had nothing to do with politics. There may have been a thief or two in the jury, but the majority came because they could not breathe any more. The suffocation of the common man and woman who were down to their knees is what made them gather at the Galle Face Green.
The mighty may assume the Aragalaya has fizzled out. Many were arrested and some were jailed. The political pack was re-shuffled and puppeteers looking for those willing to dance gifted high pedestals. Nothing changed at Diyawanna Oya. It is still the same stage, only some actors are different. Mother Lanka weeps at the perpetual tragedy. The once bubbling Aragalaya breathes softly like a slow-burning fuse. It is the idea that remains, and ideas do not die, nor can they be eradicated.
When the sun goes down and the pavements become bedchambers for the super poor who pray for the rains to hold till morning.
Little children hear the music of the ‘Choon Paan’ tuk tuk and wonder when they can afford a ‘kimbula bunis’ again.
Schools re-open, book lists are out but where is the money to buy?
Hospitals have no drugs; power cuts are a daily torment, and they talk about extending the dark hours.
Tourists trickle in while Sri Lankans of all races and religions are queuing in hoards to jump ship and vanish to wherever they can.
These are no fairy tales of my redundant imagination. They are the stories of Paradise. The day-to-day events play sad and silent along with the cacophony of achievements and flash-pan plans to celebrate 75 years of independence. Don’t tell me the suffering is isolated; oh no, not by a long shot.
They are the unheard and the ignored of the displaced congregation of Paradise. The ‘boast of heraldry’ is loud and clear, so is the ‘pomp of power’ announcing to the world and beyond the inflated paths of progress. The air is filled with milk and honey stories and rainbow visions for the morrow. But isn’t there a big question mark? Isn’t there some serious filtering needed to seek and give room to the truth?
I am not talking of March local elections or who is joining hands with whom to ruin the country more. Politics do not interest me. I’m like the kids that run after the ‘Choon Paan’ tuk tuk with empty pockets.
Hope is there but with hardly any reality. Just totally confused between right and wrong and where lies the light or is it only a long dark tunnel? I’m writing of the core expectation, the very basics that humans search for. We need peace and honest governance, the pursuit of happiness to which we are all entitled, like the simple ‘Kimbula Bunis’ the kids crave for. This is what Paradise should be made of, which unfortunately is missing. Yes, our Paradise is mired in a total political mess at present devoid of any reasonable and practical answers.
Everyone is trying to go abroad. Why do all these people leave Mother Lanka? Something must have gone wrong in the system. The exodus only began after we were reborn as an independent nation. Ludowyke and Van Sanden left in the sixties, Somasundaram and Gunesekara in the eighties the entire ‘jimband’ started migrating at the turn of the century. Hence, the blame is not with the colonials and their international shackles. It is ours and ours alone, lying firmly in the Pontius hands of the custodians who were chosen to charter our future. Isn’t it crystal clear today that the political leadership we voted for and sent to Diyawanna Oya has failed miserably in their delivery?
Let’s get back to the theme of the hour, the forthcoming independence celebration. I wonder what we are celebrating after 75 years of ruling by the sons and daughters of mother paradise. Is it the egg that is 75 rupees or the half kilo of dhal selling at 300 or the loaf of bread at 180? Maybe the 170 for the Sunlight soap has to be celebrated and the red onions at 720 a kilo. The coconut is over 100 rupees and a mere 400 gram packet of Rathi milk powder is 1,200 rupees.
No wonder the children are almost starving, and the parents roll onto a reed-mat after a hard day’s work on empty stomachs.
Yet we are celebrating independence to tell the world how great our Paradise is. Never mind the begging bowl we carry internationally; on Feb. 4 morning the marching multitudes and the rolling armour must be on display. The cost of the aerial circus will be astounding. There will be at least four sets of different aeroplanes flying in formation over the heads of gods and demigods sitting under VVIP shade at the Galle Face green which is the scene of celebration.
You have to practice flying these air-displays. From a week before Feb. 4 you will hear their engines roar from Kalutara to Katunayake. The jets shrieking, training for the fly-pass, will shatter the clear blue skies and disturb every student writing the ‘A’ level exams in that area. The F-7 fighter-jets in this aero-ballet burn 40 liters of fuel a minute at low levels. And we the minions of Paradise loiter in snaking queues down below with our QR codes to get 20 liters of fuel for one week. If I call it a mockery, that will be gross flattery. Need to mint a new word to describe this folly.
Do I have to say any more? We the majority may be struggling for the crumbs that fall off the table, but the show must go on. After all it is independence, and it must be celebrated.
There are some solid silver lines too in our 75-year-old dark cloud. The free education is a wonderful achievement and so is the free health care scheme. Yes, at present the hospitals may struggle with the lack of drugs, but the system is there to help and heal any patient. The credit goes to the powers that were in a bygone era. There are other consolations too, one cannot be totally paranoid. Factory jobs are there for those without a trade. Stitching for Marks and Spencer and their likes help thousands to keep their home fires burning.
Some no-skills Paradisians pawn their souls to go abroad as domestics and for minor employment. They are the local Dick Whittingtons charging into the unknown, exploited at every toll gate. They slave in alien third-class status to send pitifully earned dollars to their loved ones to survive in Paradise. Wasn’t it their brothers and fathers who fought and died in the 30-year war to save their motherland?
Seventy-five years have gone by from the day of independence. The blameless blame, the nameless suffer and the shameless go on, rough-shodding their way to erode and annihilate Paradise. No need to further elaborate, the reasons are obvious. Some things are best left unsaid. Let me be the coward and let discretion become the better part of my limited attempts at journalism.
Call me a fool if it pleases you and I will accept it. But let me trickle some sanity to your thoughts. Just to kindle an interest. Totally non-political. I cannot and do not separate the villain from the venerated. The line is too thin, and the facts are wildly scattered. The truth certainly is in masquerade.
The Lankan Paradise is not lost, at least, not yet. It is certainly misplaced. That much can be clearly seen, lest one be blind. What happens in the end to things that are misplaced? They never get found and as time goes by, they will go permanently missing.
Ours is a Paradise misplaced. Let us all valiantly search for answers, it is not too late. Let us collectively find ourselves and our land, before it vanishes beyond the limits and becomes a Paradise Lost.
Features
The Easter investigation must not become ethno-religious politics
Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.
There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.
The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.
Determined Attempt
The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.
The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.
This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.
Another Tragedy
It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.
Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.
The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.
by Jehan Perera
Features
China’s new duty-free regime for Africa: Implications for Global Trade and Sri Lanka
* The new duty-free regime for Africa, announced by Chinese President Xi Jinping in February, is the most generous unilateral nonreciprocal trade concession offered by any country to developing countries since the beginning of the modern rule based international trading system.
* Yet, it is a clear violation of the cornerstone of the multilateral trade law, the Most-Favoured-Nation (MFN) principle.
* Hence, its implications on developing countries, without duty-free access to China, will be extremely negative. Sri Lanka is one of the few developing countries without duty-free access to China.
On 14 February, 2026, Chinese President Xi Jinping announced that China will grant zero-tariff treatment to 53 African nations, effective 01 May, 2026. Under this new unilateral policy initiative, China would eliminate all import tariffs on all goods imported from all the countries in Africa, except Eswatini. China already enforces a zero-tariff policy for 33 Least Developed Countries (LDCs) in Africa. Now this policy would be extended to non LDCs as well. This policy initiative clearly aims at reducing the continuously expanding trade deficit between China and Africa. In 2024, China’s trade surplus against Africa was recorded at US $ 61 billion.
This trade initiative, a precious gift amidst ongoing global trade tensions, is the most generous unilateral nonreciprocal trade concession given by any country to developing countries, since the beginning of the modern rule based international trading system.
Though this landmark announcement has far-reaching implications on global trade, as much as President Trump’s “Liberation Day” tariffs, it was almost overlooked by the global media.
Implications for Global Trade
This Chinese policy initiative, though very generous, is a clear violation of the Most-Favoured-Nation (MFN) principle and the “Enabling Clause” of the International Trade Law. The MFN principle is the cornerstone of the multilateral trading system under the World Trade Organisation (WTO) and is enshrined in Article I of the General Agreement on Tariffs and Trade (GATT). It mandates that any trade advantage, privilege, or immunity granted by a WTO member to any country must be extended immediately and unconditionally to all other WTO members. Though, the GATT “Enabling Clause” allows developed nations to offer non-reciprocal preferential treatment (lower tariffs) to developing countries without extending them to all WTO members, this has to be done in a non-discriminatory manner. By extending tariff concessions only to developing countries in Africa, China has also breached this requirement.
This deliberate violation of the MFN principle by China occurs less than 12 months after the announcement of “Liberation Day” tariffs by President Trump, which breached Article I (MFN) and Article II (bound rates) of the GATT. However, it is important to underline that the objectives of the actions by the two Presidents are poles apart; the US objective was to limit imports from all its trading partners, and China’s objective is to increase imports from African countries.
Though the importance of the MFN principle of the WTO law had eroded over the years due to the proliferation of preferential trade agreements and unilateral preferential arrangements, the WTO members almost always obtained WTO waivers, whenever they breached the MFN principle. Now the leaders of the main trading powers have decided to violate the core principles of the multilateral trading system so brazenly, the impact of their decisions on the international trading system will be irrevocable.
Implications for Sri Lanka
China’s unilateral decision to provide zero-tariff treatment to African countries will have a strong adverse impact on Sri Lanka. Currently, all Asian countries, other than India and Sri Lanka, have duty-free access, for most of their exports, into the Chinese market through bilateral or regional trade agreements, or the LDC preferences. Though Sri Lanka, India and China are members of the Asia Pacific Trade Agreement (APTA), preferential margins extended by China under APTA to India and Sri Lanka are limited.
The value of China’s imports from Sri Lanka had declined from US$ 650 million in 2021 to US$ 433 million by 2025. However, China’s exports to Sri Lanka increased significantly during the period, from US$ 5,252 million to US$ 5,753 by 2025. This has resulted in a trade deficit of US$ 5,320 million. Sri Lanka’s exports to China may decline further from next month when African nations with duty-free access start to expand their market share.
Let me illustrate the challenges Sri Lanka will face in the Chinese market with one example. Tea (HS0902) is Sri Lanka’s third largest export to China, after garments and gems. Sri Lanka is the largest exporter of tea to China, followed by India, Kenya and Viet Nam. During the last five years the value of China’s imports of tea from Sri Lanka had declined significantly, from US$76 million in 2021 to US$ 57 million by 2025. Meanwhile, imports from our main competitors had increased substantially. Most importantly, imports from Kenya increased from US$ 7.9 million in 2021 to US$ 15 million in 2025. For tea, the existing tariff in China for Sri Lanka is 7.5% and for Kenya is 15%. From next month the tariff for Kenya will be reduced to 0%. What will be its impact on Sri Lanka exports? That was perhaps explained by a former Ambassador to Africa, when he urged Sri Lankan exporters to “leverage duty free access from Kenya” to expand their exports to China!
(The writer is a retired public servant and a former Chairman of WTO Committee on Trade and Development. He can be reached at senadhiragomi@gmail.com)
by Gomi Senadhira
Features
Daughter in the spotlight …
Jeevarani Kurukulasuriya was a famous actress and her name still rings a bell with many. And now in the spotlight is her daughter Senani Wijesena – not as an actress but as a singer – and she has been singing, since the age of five!
The plus factor is that Senani, now based in Australia, is also a songwriter, plays keyboards and piano, dancer, and has filmed and edited some of her own music videos.
Says Senani: “I write the lyrics, melody and music and work with professional musicians who do the needful on my creations.”
Her latest album, ‘Music of the Mirror’, is made up of 16 songs, and her first Sinhala song, called ‘Nidahase’, is scheduled for release this month (April) in Colombo, along with a music video.
‘Nidahase’,
says Senani, is a song about Freedom … of life, movement, love and spirit. Freedom to be your authentic self, express yourself freely and Freedom from any restrictions.
In fact, ‘Nidahase’ is the Sinhala translated version of her English song ‘Free’ which made Senani a celebrity as the song was nominated for a Hollywood Music in Media Award in the RnB /Soul category and reached the Top 20 on the UK Music weekly dance charts, as well as No. 1 on the Yes Home grown Top 15, on Yes FM, for six weeks straight.
Senani went on to say that ‘Nidahase’ has been remixed to include a Sri Lankan touch, using Kandyan drums and the Thammattama drum, with extra music production by local music producer Dilshan L. Silva, and Australia-based Emmy Award winning Producer and Engineer Sean Carey … with Senani also in the scene.
The song was written (lyrics and melody) and produced by Senani and it features Australian musicians, while the music video was produced by Sri Lanka’s Sandesh Bandara and filmed in Sri Lanka.

First Sinhala song scheduled for release this month … in Colombo
Senani’s music is mostly Soul, Funk and RNB – also Fusion, using ethnic sounds such as the tabla, sitar, and sarod – as well as Jazz influenced.
“I also have Alternative Music songs with a rock edge, such as ‘New Day’, and upcoming releases ‘Fly High’ and ‘Whisper’“, says Senani, adding that she has also recorded in other languages, such as Hindi and Spanish.
“As much of my fan base are Sri Lankans, who have asked me to release a song in the Sinhala language, I decided to create and release ‘Nidahase’ and I plan to release other original Sinhala songs in the future.
Senani has a band in Australia and has appeared at festivals in Australia, on radio and TV in Australia, and Sri Lanka.
She trained as a vocalist, through Sydney-based Singing Schools, as well as private tuition, and she has 5th Grade piano music qualifications.
And this makes interesting reading:
“I graduated from the University of Newcastle in Australia with a Bachelor of Medicine and I work part time as a doctor (GP) and an Integrative Medicine practitioner, with a focus on nutrition, and spend the rest of the time dedicated to my music career.”
Senani hails from an illustrious family. In addition to her mum, Jeevarani Kurukulasuriya, who made over 40 films, including starring in the first colour movie ‘Ranmuthu Duwa’, her dad is Dr Lanka Wijesena (retired GP) and she has two sisters – all musical; one is a doctor, while the other is a dietitian/ psychotherapist.
-
News5 days ago2025 GCE AL: 62% qualify for Uni entrance; results of 111 suspended
-
Features2 days agoRanjith Siyambalapitiya turns custodian of a rare living collection
-
News2 days agoGlobal ‘Walk for Peace’ to be held in Lanka
-
Business6 days agoHour of reckoning comes for SL’s power sector
-
Editorial5 days agoSearch for Easter Sunday terror mastermind
-
Opinion4 days agoHidden truth of Sri Lanka’s debt story: The untold narrative behind the report
-
Editorial6 days agoIdeological confusion and identity crisis
-
Opinion5 days agoIs there hope for Palestine?
