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Buddhism: Science vs religion and politics

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by Dr Upul Wijayawardhana

Buddhism seems to be the last resort of greedy politicians desirous of capturing power or maintaining unexpectedly gained power as stated in a thought-provoking editorial, “When House oozes with religiosity” (The Island, 1 December). Our politicians seem totally oblivious to the continuing suffering of the masses; instead of discussing how to solve the economic mess they got us into, they seem keen on debating Buddhist scriptures, often with misinterpretations like confusing Devadatta with Angulimala!

Whilst totally agreeing with the editor on his comments, I hasten to add that the public reaction to all this was perhaps even better encapsulated in Jeffrey’s cartoon by the side of the editorial, showing the Sadhu Nada of the masses whilst Parabhava Sutra pervades the Palace of Diyawanna! Perhaps, if our elected representatives chant the Parabhava Sutta before the House commences daily proceedings, we may have better governance. But the majority of them will not understand the meaning of it because they are so conceited or daft!

Their behaviour is an insult to Buddhism, and all Buddhists will agree totally with the editorial comment: “The holier-than-thou frontbenchers of both sides of Parliament have been displaying their knowledge of Buddhism, of late, by quoting extensively from the Sutta Pitaka, the way drunkards use lamp-posts—for support rather than illumination. A discussion on Dhamma in Parliament is like a conference on animal rights at an abattoir, or a talk on chastity in a bordello.” (The holy and the unholy: The Island, 5 December)

“Science vs religion”, a two-part article which was printed on 26th and 28th November, reproduced from this newspaper’s Asia News Network partner in India, The Statesman, concluded as follows: “It is therefore for us citizens to shield our children from the corrupting influences of religion. It has no place in the fabric of the mind of civilised men and women, just as God has no place in the fabric of the space-time that science tries to untangle. We don’t need the ancient wisdom of the spirit to guide us, because religion which was supposed to imbibe it has lost its divinity. It is now for science to redeem religion.”

Whilst being very thought-provoking, I would have agreed with the author more had he stated instead “shield our children from the corrupting influences of religious extremism” as what seems spreading fast today are distorted versions of religion, often bordering on extremism. Many of the problems referred to are created by the massive organisations built around different religions and resultant extremism rather than actual religious teachings themselves.

Although I agree with most of what Govind Bhattacharjee stated, I am rather surprised that he has failed to give any credit to religion. More so, because he has overlooked giving any recognition to the leading role played in scientific thinking by the greatest son of his country; the Buddha who laid the foundation for scientific thinking in the Kalama Sutta.

Perhaps, Govind does not consider Buddhism to be a religion and if it so, I too am in agreement. As I have written in the past, the greatest disservice done to Buddhism is to categorise it as a religion. After all, the dictionary definition of religion is: “The belief in and worship of a superhuman controlling power, especially a personal God or gods.” Buddhism being the only major religion that does not recognise a superhuman controlling power, defining it as a religion is paradoxical indeed! However, as it is referred to as a religion in common parlance; it is the fourth largest religion in the world, and in any discussion on religion Buddhism has to be considered, even in exception.

At a time when scientific thought and method were virtually non-existent, Buddha expounded the need for verification before acceptance. In Kalama Sutta, he went to the extent of stating that nothing should be accepted as a fact even though he said it! Faith, the foundation of many other religions, was thus replaced by fact. Therefore, Kalama Sutta can be considered the charter for free thought. What the Buddha elucidated in the Four Noble Truths is exactly the process we follow in scientific discovery; recognise there is a problem, identify the cause of the problem, find the solution to the problem and apply the solution.

The Buddha rebelled against the existing order for equality, decrying the caste system which was the great divider of the time by stating: “Not by birth is one an outcast; not by birth is one a brahman. By deed one becomes an outcast; by deed one becomes a brahman.” Paradoxically though, some Sangha in Sri Lanka go against this fundamental teaching of the Buddha and are keen to protect their castes in the guise of Niakya!

Buddhism was the first religion to offer equality to all including women. Those who question whether the Buddha showed ambivalence as regards the ordination of women overlook the fact that it was revolutionary, considering the social milieu of the day. The much-touted Athenian democracy was only for men. Most other religions do not offer equality even today.

There are other religions which deny equality to women justifying suppression as protection!!

The Buddha’s analysis of mind remains unsurpassed. Mindfulness, a concept of the Buddha arising out of Vipassana, is applied in many facets of everyday life though, unfortunately, commercialised by some. It is the concept of living in the moment, not for the moment. Vipassana is the type of meditation the Buddha introduced and according to Shri S N Goenka, who is responsible for its’ widespread: “Vipassana focuses on the deep interconnection between mind and body, which can be experienced directly by disciplined attention to the physical sensations that form the life of the body, and that continuously interconnect and condition the life of the mind. It is this observation-based, self-exploratory journey to the common root of mind and body that dissolves mental impurity, resulting in a balanced mind full of love and compassion.” This exactly is what the world needs today!

Whether one considers Buddhism to be a religion or philosophy, or whether the Buddha is considered a religious leader or philosopher, the role he played in scientific thinking must not allowed to be underestimated.



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Opinion

U.S. foreign policy double standards and Iran’s Iron theocracy

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The world’s most theatrical stage

Welcome to the Grand Circus

If global geopolitics were a TV show, it would be cancelled after the first season for being too unbelievable. Consider the plot: the world’s largest arms exporter lectures others about peace; a government that executed over 500 people in a single year tells its citizens it governs by divine law; and international bodies created to enforce rules seem to apply those rules with remarkable … flexibility. Welcome to the real world of international relations, where the rules are made up and the principles don’t matter.

This analysis examines two of the most consequential actors shaping global instability today: the United States of America, a democracy that can’t quite decide whether it believes in democracy, and the Islamic Republic of Iran, a theocracy that has perfected the art of punishing its own people for simply existing.

Episode I: The United States, ‘Do as I Say, Not as I Do’

The Democracy Export Business

The United States has, for decades, positioned itself as the global guardian of democracy, freedom, and human rights. It is a noble brand. The marketing budget alone, in the form of military expenditure at $886 billion in 2023, is staggering. And yet, the product being sold and the product being delivered have often been … different things.

The CIA-backed coup of 1953, codenamed Operation Ajax, removed Iran’s democratically elected Prime Minister Mohammad Mosaddegh and reinstated the autocratic Shah Mohammad Reza Pahlavi, primarily to protect Anglo-American oil interests.

Nuclear Exceptionalism: The World’s Worst-Kept Secret

The United States currently holds approximately 5,044–5,177 nuclear warheads (depending on the source and year), while Russia being the largest with a stockpile estimated at approximately 5,580 warheads. yet it leads international campaigns demanding that other nations not develop nuclear weapons. This is a bit like the world’s most heavily armed person standing at the door of a gun shop, telling customers they cannot purchase firearms.

Furthermore, Israel is widely believed to possess 80–90 nuclear warheads. The United States has never imposed sanctions on Israel for this. India and Pakistan, both outside the NPT, were rewarded with nuclear cooperation deals after the tested nuclear weapons.

The Saudi Arabia Paradox

Perhaps, no relationship illustrates U.S. foreign policy hypocrisy more vividly than Washington’s alliance with Saudi Arabia. The Kingdom is an absolute monarchy with no elections, no free press, where women were legally barred from driving until 2018, and where the murder of journalist Jamal Khashoggi, carried out, according to U.S. intelligence, on orders from Crown Prince Mohammed bin Salman, resulted in … arms sales continuing and diplomatic ties intact.

The United States sold Saudi Arabia over $37 billion in arms between 2015 and 2020, weapons used in a Yemen war that the United Nations described as one of the world’s worst humanitarian catastrophes. Yet the U.S. simultaneously held press conferences about human rights. The cognitive dissonance is not a bug. It is the feature.

Iraq: The Weapons of Mass Distraction

In 2003, the United States invaded Iraq on the basis of alleged weapons of mass destruction (WMD) that did not exist. The invasion resulted in an estimated 150,000–1,000,000 Iraqi civilian deaths depending on methodology, the displacement of millions, the destabilization of an entire region, and the rise of the Islamic State, none of which appeared in the original brochure. The officials responsible for this foreign policy catastrophe faced no international tribunal. No sanctions were imposed on the United States. Several architects of the war are today respected media commentators.

Meanwhile, the International Criminal Court (ICC), an institution the United States has never ratified, is expected to hold others to account for far lesser offenses. As of 2024, the U.S. has actively sanctioned ICC officials who attempted to investigate American personnel for potential war crimes in Afghanistan.

Episode II: Iran, The People’s Nightmare

Iran’s political system is built on the concept of Velayat-e Faqih, the Guardianship of the Islamic Jurist, a political-theological doctrine holding that a senior Islamic cleric should govern society. In practice, this means that Supreme Leader Ali Khamenei, unelected by the general public, holds veto power over all branches of government, controls the military, the judiciary, state media, and the powerful Islamic Revolutionary Guard Corps (IRGC).

The elected president, whether ‘moderate’ or ‘hardliner’, operates within a system where real power resides with the Supreme Leader and an unelected Guardian Council that vets all candidates and can disqualify anyone it deems insufficiently Islamic. In the 2021 presidential election, the Guardian Council disqualified over 590 candidates out of 592 who applied. The word ‘election’ is being used loosely here.

Women’s Rights: A Systematic Dismantling

Since the 1979 Islamic Revolution, Iranian women have endured one of the most comprehensive rollbacks of rights in modern history. Within weeks of the revolution, mandatory hijab laws were imposed, women were barred from serving as judges, and the minimum marriage age for girls was reduced to 9 years (later revised to 13 in 1982). This was not incidental policy; it was ideological architecture.

Today, Iranian women face legal discrimination across virtually every domain. Under the Iranian Civil Code, a woman’s testimony in court counts as half that of a man’s. Women cannot travel abroad without the written permission of their husband or male guardian. Married women cannot work without spousal consent in many circumstances. The diyeh (blood money) for a woman’s life is legally valued at half that of a man.

In September 2022, 22-year-old Mahsa (Zhina) Amini died in the custody of Iran’s Morality Police, after being arrested for allegedly wearing her hijab improperly. Her death triggered the Woman, Life, Freedom uprising, one of the largest protest movements in Iranian history. The government’s response was to kill over 500 protesters, arrest more than 19,000, and execute at least four people in connection with the protests by early 2023.

The IRGC and State-Sponsored Repression

The Islamic Revolutionary Guard Corps is a military-economic-political entity unlike any other in the region. It controls an estimated 20–40% of Iran’s economy through businesses, construction contracts, and import monopolies. It commands proxy militias across Iraq, Syria, Lebanon, and Yemen. And it suppresses domestic dissent with a ruthlessness that has drawn consistent condemnation from United Nations human rights bodies.

Amnesty International’s 2022-2023 annual report documented the IRGC and security forces using live ammunition, birdshot, and metal pellets against protesters, deliberately targeting eyes, resulting in hundreds being blinded. The UN Special Rapporteur on Iran documented ‘serious, widespread and systematic human rights violations’ constituting potential crimes against humanity.

Episode III: Where the Two Hypocrisies Meet

The relationship between the United States and Iran is, in many ways, a story of two entities who deserve each other in the sense that the behavUior of each government has fed the domestic narrative of the other for decades.

Washington uses Iran as justification for its military presence in the Gulf, its arms sales to autocratic Gulf states, and its general posture as indispensable regional hegemon. Tehran uses American hostility and sanctions as justification for economic failure, political repression, and nuclear advancement. Both governments’ hard-liners need each other to remain in power.

The Iranian people, 85 million of them, majority under 35, highly educated, and overwhelmingly wanting engagement with the world, are trapped between a government that treats them as subjects and an international sanctions regime that punishes them for their government’s choices. The American people, meanwhile, continue paying for a foreign policy architecture that serves arms manufacturers, defense contractors, and geopolitical abstractions more than it serves democratic values or human security.

Some Uncomfortable Truths

The United States is not the villain of every story, nor is Iran irredeemably authoritarian in the hearts of its people. What is consistent, and what this analysis has documented, is that both governments operate by standards they refuse to apply to themselves.

Tehran’s theocratic governance has failed its population economically, politically, and most visibly in its treatment of women and dissidents. The Woman, Life, Freedom movement showed the world what Iranian society wants. The government’s violent response showed the world what the Islamic Republic fears.

The lesson, uncomfortable as it is, is that powerful states, whether wielding aircraft carriers or theology, tend to exempt themselves from the rules they want others to follow. The only antidote is an informed public that refuses to accept these double standards as the natural order of things. Read critically. Follow the money. And remember: when a government tells you it acts in the name of God or democracy.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Opinion

SLC Grants to clubs and associations under scrutiny

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The scale and manner of grant distributions underscore the urgent need to rectify the weaknesses identified by the Auditor General. Remarkably, the accounts for the years 2024 and 2025 are still not published and only the 2023 accounts are available for public scrutiny.

Grants to clubs and associations increased from LKR 1.30 billion in the prior year to LKR 2.46 billion in 2023, representing an escalation of over LKR 1.15 billion year-on-year. These grants were distributed among 36 recipient clubs and associations, with individual allocations ranging from approximately LKR 1.5 million to almost LKR 300 million. Such wide variation and substantial growth warrant clear public disclosure of the allocation framework, the approval processes, and the beneficiary criteria.

While it is understandable that higher profitability enables greater financial support to clubs, the absence of a transparent, rule-based grant policy gives rise to governance concerns, and unless properly explained, leaves room for malicious or unfounded allegations that grant allocations may be used to influence voting behaviour or entrench existing officials. Robust disclosure and effective oversight are therefore essential to safeguard institutional credibility. The precise immediate need for high funding and their monitoring processes need to be divulged.

A case in point is Colombo Cricket Club (CCC), which received LKR 279,531,827 in 2023, making it the highest individual club recipient. As disclosed under the related-party notes to the financial statements, the President of Sri Lanka Cricket is also the President of Colombo Cricket Club, resulting in this transaction being classified as a related-party transaction.

In contrast to several grant recipient entities reporting profits, Sri Lanka Cricket recorded a deficit of approximately Rs. 2 billion in its Statement of Financial Performance for 2023.

It is also noteworthy from the cash flow statement that cash and fund balances declined sharply, from approximately LKR 10.8 billion in the previous year to around LKR 5.6 billion in 2023, representing a significant depletion of liquid resources within a single financial year.

A more meaningful and complete evaluation of these developments—particularly the position of funds available as at 31 December 2024 and 31 December 2025—will only be possible once the financial statements for 2024 and 2025 are released and subjected to public scrutiny.

A cricket enthusiast – Moratuwa

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Opinion

Microfinance and Credit Regulatory Authority Act 2026 fails all affacted communities

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A protest against exploitation by microfinance companies

The Microfinance and Credit Regulatory Authority Bill was passed into law by the Parliament of Sri Lanka on 4 March. According to Deputy Minister of Finance and Planning Dr. Anil Jayantha, the main object of the Act is to establish an Authority to “license and supervise the under-regulated microfinance and moneylending sector, aiming to protect borrowers from exploitation and ensure financial stability”.

However, the Yukthi Collective is saddened and disappointed that a government which pledged to take “measures to alleviate the burden of predatory microfinance loans with high interest rates on women” (NPP Manifesto, 2024: Page no. 44), will now add to their unbearable weight.

The new Act, as virtually all legislation enacted by Anura Kumara Dissanayake’s government, is a legacy of the anti-working class Ranil Wickremesinghe regime. It evades the root causes of the microfinance trap, and ignores debt justice for women borrowers.

It fails in understanding the connections between household debt and public debt. The vicious cycle of national debt is sustained by lack of growth in economic activity because of poor access to affordable credit.

It fails to make equal representation of women mandatory in the new Authority. If representatives of women borrowers and their self-run organisations are not present in the regulatory body, how will its members know of their lived experiences and make decisions that value women’s unpaid and paid contributions to sustaining life?

System Change

Millions of indebted households voted for the NPP with hope and expectation of ‘system change’. But instead of honouring its manifesto promise to them, the government has let them down in the law-making process; as well as the focus and substance of the new Act.

It is appalling that NPP parliamentarians, including some of its women members, appear not to have read and understood the bill they enacted into law, nor spoke to the rural credit community providers in their electorates for their views.

Predatory lending exists in the formal and informal sectors. Within this ecosystem, the Act fails to understand, identify, and prohibit predatory lending and recovery practices. It is a cover for the Central Bank’s failure to properly regulate ‘Licensed Finance Companies’ in the interests of citizens.

The biggest offenders are the big finance companies, in which some parliamentarians are deposit-holders. Therefore, some lawmakers benefit from excess profitmaking through exploitative practices, at the expense of poor mostly rural women.

Where law reform should discipline the bullies and thugs in credit delivery, it will instead wipe out, through over-regulation, community-based and managed lenders such as death donation societies, farmer associations, and urban and rural women’s collectives, which have been a lifeline for vulnerable working-class women and a defence from harmful recovery practices.

Structural Adjustment Programmes

The motivation for this new law are the market- and capital- friendly structural reforms insisted by International Financial Institutions; not the concerns and needs of those at the mercy of predatory lenders.

From the Microfinance Act 2016, to the 2023 version of the Ranil Wickremesinghe regime, the Asian Development Bank (ADB) through its loans has been a promoter of these regressive reforms.

The 2026 Act, with some changes suggested by the Supreme Court in 2024 and hardly any of the changes demanded by affected communities, has been moved forward by the NPP government in line with ADB loan conditionalities.

The path of de-regulation for banking, finance, trade, and investment; and over-regulation of poor people’s savings and credit institutions, smacks of the bias to big capital, which the NPP in opposition once criticised.

Reforms needed

The financial and banking reforms we want to see are to make credit from state banks and public funds accessible and affordable to women producers in agriculture and micro and small business operators; with decent wages and social protection for workers; that improve household opportunity for a dignified livelihood and decent lives.

Yukthi is a forum supporting working people’s movements and people’s struggles for democracy and justice in Sri Lanka.

by Yukthi Collective

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