Life style
My life in Moneragala
Memoirs of a GA’s wife
by Carmen Ranjini Amarasekera
It was in 1965 that Wimal assumed duties as GA Moneragala. We were just married and having been born and bred in Colombo, I was longing to live in an outstation. Moneragala was the ideal place for me because I loved jungle life. Kataragama, Yala, Bibile, Mahaoya, Nilgala, Lahugala and Siyambalanduwa were all within that district and close to Moneragala. The district also had a rich cultural heritage with many temples, not well known but of historical value. It was even more interesting because many people did not go there because it was not so developed.
There were only few people we were able to associate with – among them the DRO, (District Revenue Officer), DLO (District Land Officer), SSO. (Social Service Officer) and ACCD. (Assistant Commissioner of Cooperative Development). Most of them were bachelors except Mr. Talagune, the DRO. Wellawaya and his wife Kalyani whom I was quite friendly with.
About two weeks before the Katara-gama firewalking we had to be there in situ. As the GA, Wimal had to go about a fortnight earlier and take up residence there. He had to resolve problems arising there officially and I too joined him. That was the first time I saw the real Veddahs. They were from Pollabedde and their language was quite different to ours. I got used to Wimal being called Mahahura as they called the GA. We stayed till the firewalking and early next morning the water cutting ceremony in the Menik Ganga where the whole procession got into the water.
I enjoyed the firewalking spectacle even more at Kotabowa where they had another such ceremony annually. It was quite different because the GA and officials had temporary huts built for them during the festival. We took our mats, pillows, cooking utensils, lamps etc. and stayed there for two days. That was an enjoyable experience with the jungle all round us and a river flowing nearby.
I met many people who used to come there for the festival – the real rustic people. Sometimes I think most of us prefer to have a simple meal wrapped in a plantain leaf seated under a shady tree near a stream than eating with the best cutlery in a five star hotel. The memories I treasure are the simple ones even from childhood. Maybe we will always remember a picnic we had rather than a party. Just like that the two days I spent in Kotabawa stays in my memory.
Apart from the govt. servants there were two people there who were very friendly with us, Mr. & Mrs. Berenger, the Superintendent of Moneragala Estate. Millie and Clarence as they were called were very hospitable. At Moneragala Group they had a lovely bungalow on top of a hill and it was as cold as in Nuwara Eliya up there. A swimming pool, blue grass lawns, and a beautiful house with the best furniture and well stocked bar. I liked everything about them except that Mr. Berenger was a hunter and I never liked to go on trips with them.
If we went with them he had to promise that he will not shoot any animal or bird while he is with us. One day we went to the jungle and he saw a wild boar and reached for his gun, but I told him firmly “if you want to shoot at something get us some woodapples high on the tree over there”; and that is exactly what he did. They are no more with us now. A few years after we left Moneragala they met with a tragic accident and died together.
Bibile was also a very nice place. The DRO Mahaoya, Mr. Abey Danuwille, was quite friendly with us. We always went to see him when we were there. Once when we visited he had two leopard cubs. They were very small like big cats. He had them in the house and they were very tame following him all the time. But that did not last long. Next time we went there they were in chains tied outside. I sensed a change in them. They snarled at me and I got a little scared. Abey told me they didn’t like females (unlike other males) maybe because he was a bachelor and they didn’t see many women around. He couldn’t keep them for long when he started feeding them with raw meat and they became dangerous and had to be given to the Zoo.
Once we went on a very interesting trip across the Strict Natural Reserve. The two DROs, DLO. SSO and ACCD went with us. We went in two jeeps from Yala to Kumana. That was the route that the pilgrims from Panama, Pottuvil and even Jaffna used to take. They start from Kumana and come to Kotambawa a month before the festival with their cooking utensils, dry rations, etc. When we planned the trip I was in charge of the food being the only female in the group. I prepared quite a lot of ambul thiyal, roast wild boar, accharu, seeni sambol, boiled eggs and potatoes; plenty of water, soft drinks and tinned foods were also packed. In Moneragala I used to bake my own bread so I took plenty of home- baked bread. The driver said we had to take an axe because the path was not used much and we might have to cut the branches off trees. That was back in the 60’s but things may be quite different now. A tracker from Yala accompanied us.
The first animal we saw was a fox. Someone said it was lucky to see a fox at the beginning of a trip and that made us very happy. I later thought that there may be some truth in these sayings. First we crossed the Menik Ganga and as it was the dry season there was only a little water in the river and we were able to cross it without any problem. On the way we saw plenty of wild boar, deer and pea fowl. Everyone who goes to Yala sees these species. On the banks of Menik Ganga we saw the pilgrims – one man said it was the 19th day of their long march. They were all men and one was scraping coconut, the other was cooking the rice in a pot. I asked them whether they encountered any elephants or leopards; they said when they see any animals they chant a manthram. That is their only weapon and they have never been harmed. Sometimes I feel that even if I walk in the thick jungle nothing will happen to me. Nowadays we have to be careful of terrorists rather than wild animals!
The second river we crossed was the Kumbukkan Oya which had more water than the Menik Ganga. The first jeep crossed the river safely but we were in the second jeep. Just as we were about to cross the water, it stalled and then I saw the biggest, hairy-est and the most ferocious looking
wild buffalo I have seen in my life. Wild buffaloes unlike elephants have a way of looking at you as if they are about to charge at any moment. We were almost helpless then with our jeep stalled with water in the engine. In the circumstances we had nothing we could do but stay quiet in the jeep. I suggested putting the shutters up and got some cold looks from the others who seem to be saying “as if that is going to help us”. Those few moments were so full of tension and suspense perhaps without which a trip to the jungle would not be worthwhile. After sometime the animal went away. We gave him plenty of time and the two drivers got the jeep going and we resumed our journey.
There were times we had to cut the branches off the trees to make a drivable track. Suddenly we heard the sound of branches breaking and just then on to the left of us we spotted a tusker, a loner who is dangerous. He was not blocking our path so we had a good look at him and drove slowly past without disturbing him. Our next destination was the Kumana school where we planned to stay the night.
It was a small village but I saw one of the prettiest girls I can remember there. Maybe she was of mixed blood because she was very fair, with dark brown eyes. We had time for a small walk before nightfall and we went a little further to the jungle when we heard a noise. The tracker told us that it was a leopard looking for prey. They all insisted that we should return to the school specially because there is a lady in the group. I protested saying I can run as fast as any one of them.
We shared our meal of bread, seeni sambol, fish etc. with the principal and he gave us some kurakkan roti and dried venison. After the meal we sat by the fireside and he related some very interesting stories and experiences he has had while there. We were very keen to know local customs and asked about that. We were surprised to hear that for the six years he had been there, not a single death had occurred. For a sickness the medicine they take was very simple. Once a month the Apothecary came on a bike from Panama with just two medicines – a cure-all that had been very effective. I don’t know how it is now over 50 years later with the development that has occurred. But there is more sickness and more problems as life becomes more complicated. Next morning we started about 9.00 a.m.; it was a holiday for the children that day. As GA, Wimal wanted to know the needs of the school and the other officials noted the shortcomings as stated, promising to see to their needs immediately they get back to work. We left the principal saying that we will return soon.
We saw some beautiful birds in Kumana. It was a bird sanctuary and we saw so many different kinds of birds. Next we went to Okanda. There was an old devale there near the sea. Almost on the beach there was a stone boat and the priest told us a very interesting story connected with it. According to him God Skanda had come in a boat and landed there. He with his friends had gone into the jungle to explore when two thieves had come to rob the valuables in the boat. When Skanda returned he saw the two men and with his supernatural powers turned them into stone. The rock boat had two fixtures in it like men and two oars on either side. We even stepped into it.
When we were in Moneragala a little baby elephant had fallen into an abandoned gem pit in the Okkampitiya area. He was rescued by the villagers and brought to the residency. He was so lovable and when the villagers got to know that we had a baby elephant in our garden, they all came to see him. Once I saw a man picking the hair off his tail. There was a superstition that if you have a hair from a wild elephant is a ring or locket it wards off evil spirits. I strongly forbade him to do that; just imagine if everybody started to pick his tail hairs, the poor fellow would have been minus a tail at the end of it all!
Wimal contacted the zoo authorities and asked them what to feed the baby elephant on. Because he was so small we were told to give him Pelargon (a branded milk food), but unfortunately Wimal forgot to ask how to feed the milk to the little one. Someone suggested a bottle and feeding him his milk from it. Because he was getting used to me, I gave him the bottle of milk which he promptly broke into bits.
My first instinct was to put my hand into his mouth but I quickly took it away. I thought the best way was to put the milk into a bucket and feed him, and that is exactly what I did. He drank as much as he could and squirted the rest on his head with his trunk. He was so cute and it was very sad to see him go to the zoo. I shed a few tears because for the week he was there he got very attached to me. I still treasure the photographs I have taken with him.
Nilgala was another interesting place we went to. It was near Bibile. We went there with our usual crowd in a jeep. There were many medicinal trees like aralu, bulu etc. in the forest. I also saw some rare orchids growing wild on the trees. They were beautiful and undisturbed. We went to the Gal Oya stream. It was lovely, with plenty of water and flowing through thick jungle and quite a sight to see. I had got into the habit of always taking a chintz cloth with me whenever I go out and when I see the clear water I just can’t resist getting into it. Wimal and his friends were chatting over a bottle of beer and I quickly got into my diya redda and stepped into the water. I ventured boldly further downstream when I suddenly felt as though someone was watching me. Sometimes we get the instinct that we are not alone.
I looked around to see a man with long hair behind a tree looking at me. I cried out for Wimal and they all came running. They called the man and we discovered that he was living close by. He had not seen Wimal and the rest and when he saw me he thought he was seeing a spirit. We seemed to have scared each other! Later on he took us to his hut and I gave him some bottles of achcharu and seeni sambol he accepted very gratefully. In return he gave us some bees honey and dried venison.
A few days after I went to Moneragala I stopped eating meat altogether. I used to get such a lot of wild boar and venison from our friends. I did my own cooking there and when I used to cut the meat I got a dislike for it. But for the visitors who came there, I cooked and served them game meat. People who came to Moneragala always like to eat wild boar etc.
Lahugala was one place that we usually took visitors to. That is a place where you can see elephants anytime, specially at twilight. So those who came to see us, even our foreign friends, we always took to Lahugala. There is a special kind of grass elephants relish there. They come swimming across the tank in herds to feed on it. In Lahugala there is an ancient temple, the Magul Maha Vihara. I have seen many Magul Maha Viharas but this one was unique. On the outside there were hanuman (monkey) carvings unlike in others which have the bahirawa carvings. The vihara was well preserved even though the rest of the site of was in ruins.
The Maligawila Statue had fallen in the jungle with the neck of the statue broken. Buduruvagala, Yudaganawa temple were some of the historical sites I was fortunate to see during that time. There were quite a lot of ruins in that district – not too well known but ever so fascinating.
Moneragala was quite an under developed and backward area. As the wife of the GA, unlike in Jaffna and other places Wimal was stationed in, I did not have many official duties. Annually the Avuruddu festival where I had to give away the prizes and a few school prize givings were events I attended. The hospital didn’t even have the basic facility of a dentist. The villagers had to go to Badulla, a distance of about 60 – 70 miles, for a simple toot extraction. As a GA, Wimal has always done his best for the districts he served in and when he heard about it he got a dental unit installed there.
The farmers in the district did a lot of chena cultivation. There were a few schemes we used to visit to see to their water problems, loans etc. Mostly they grew gingelley (thala), groundnut, chillies, pumpkin, cucumber and kurakkan, apart from paddy. There were plenty of mangoes and papaw which we used to buy on the roadside for about five or 10 cents each. I tasted the most luscious oranges in Bibile. They were so sweet and big that we couldn’t imagine they grew in ours country.
Our stay in Moneragala was short and we had to come to Colombo when I was expecting our first child. I cherish the memories I have of Moneragala and hope one day my two sons who are doctors will serve there.
Life style
The last great landscape
Why the future of the Sri Lankan
elephant will define the country’s future
Every civilisation is remembered not only for the monuments it built, but also for the landscapes it chose to preserve.
Sri Lanka’s ancient reservoirs, majestic stupas and remarkable irrigation systems continue to inspire admiration centuries after they were constructed. Equally remarkable, though often overlooked, is another inheritance that has endured alongside them.
Across the island’s dry-zone forests, elephant herds still move through landscapes that have sustained both wildlife and human communities for millennia, reminding us that Sri Lanka’s history has always been inseparable from the natural world.
Long before ecology became a recognised scientific discipline, the architects of Sri Lanka’s ancient hydraulic civilisation understood a truth that modern environmental science has since reaffirmed: forests, water and human prosperity are intimately connected. The vast network of reservoirs and canals that transformed the dry zone into one of the world’s greatest agricultural civilisations depended upon healthy forested catchments to regulate rainfall, protect watersheds and replenish water supplies. Those same forests were home to elephants, whose movements helped shape dynamic ecosystems long before the rise of Anuradhapura.
The relationship between people and elephants was never without challenges, but for centuries both occupied the same broad landscapes. Seasonal cultivation, extensive forest cover and relatively low human population densities created conditions that allowed coexistence to evolve naturally. The lesson from history is not that conflict never existed, but that healthy landscapes made coexistence possible.
Against this historical backdrop, World Elephant Day on August 12 should become more than an annual observance. It should invite the nation to reflect upon the future of the landscapes that have shaped both its civilisation and its wildlife.
The future of the Sri Lankan elephant is not merely a wildlife issue.
It is a question about the future of the nation itself.
The Sri Lankan elephant (Elephas maximus maximus) is one of the island’s most distinctive natural treasures. Found nowhere else in the world, this endemic subspecies represents a unique evolutionary lineage that has adapted to Sri Lanka’s diverse landscapes over thousands of years. It is also one of the country’s most important keystone species, playing a vital ecological role that extends far beyond its own survival.
As elephants move through forests and scrublands, they disperse seeds, create natural clearings, maintain grasslands and shape habitats that support countless other plants and animals. Their presence helps sustain ecological processes upon which healthy forests depend. Protecting elephants, therefore, means protecting entire ecosystems.
Those ecosystems provide benefits that reach every citizen, whether they live in a rural village or an urban centre. Forests occupied by elephants regulate river flows, protect reservoirs, reduce soil erosion, store carbon and strengthen resilience against climate change. They safeguard biodiversity while supporting agriculture, tourism and water security.
Seen in this context, elephant conservation is not simply about preserving a charismatic species.
It is about protecting the natural infrastructure that sustains Sri Lanka’s economy and society.
Yet this relationship has become increasingly fragile.
Human-Elephant conflict has emerged as one of Sri Lanka’s most complex environmental and rural development challenges. Every year, lives are lost, crops are destroyed and hundreds of elephants die through preventable causes. Behind these statistics lie profound social and economic consequences for farming communities living at the interface between people and wildlife.
Scientific research has transformed our understanding of this conflict. Around 70 percent of Sri Lanka’s wild elephants live outside formally protected areas, occupying landscapes that include secondary forests, scrublands and traditional agricultural areas. This is not evidence that elephants have abandoned protected areas. Rather, it reflects the long-standing ecological reality that elephants have always depended upon wider landscapes extending beyond national parks.
The challenge, therefore, is not simply to protect elephants within isolated reserves.
It is to manage shared landscapes more intelligently.
This requires a fundamental shift in thinking. Instead of viewing Human-Elephant Conflict solely as a wildlife problem, Sri Lanka must recognise it as a challenge of landscape planning, governance and sustainable development. The question is no longer how to separate people from elephants completely, but how to design landscapes where both can thrive safely.
That shift in thinking forms the foundation of a new conservation philosophy, one that offers Sri Lanka an extraordinary opportunity to become a global leader in human-elephant coexistence. It is a vision rooted in the island’s own history, strengthened by modern science and guided by the belief that conserving elephants ultimately means conserving the landscapes that sustain us all.
A new conservation philosophy for a changing Sri Lanka
For much of the past century, the conservation of elephants has been shaped by a philosophy of separation. National parks were established, electric fences erected and elephants translocated or driven away from areas where conflict occurred.
While these measures have often been necessary to protect both people and wildlife, experience has shown that they cannot, by themselves, provide a lasting solution.
The reason is increasingly clear.
Human-elephant conflict is not fundamentally a problem of elephant behaviour. It is a consequence of how landscapes are planned, managed and transformed.
Elephants are intelligent, highly adaptable animals with extensive home ranges that have evolved over centuries. They continue to move along traditional routes in search of food, water and shelter, regardless of administrative boundaries. As forests become fragmented by settlements, roads, commercial agriculture and other forms of development, these ancient pathways increasingly intersect with human activities, creating conflict that neither elephants nor rural communities seek.
This understanding has prompted a profound shift in conservation thinking.
Instead of asking how elephants can be confined within protected areas, scientists are increasingly asking how landscapes can be managed to accommodate both people and wildlife safely. This approach, known as landscape-scale conservation, recognises that biodiversity cannot be sustained within isolated protected areas alone. It depends upon maintaining ecological connectivity across wider landscapes where forests, agriculture, water resources and human settlements coexist.
Every landscape that can sustain elephants is also a landscape capable of sustaining people.
Sri Lanka is uniquely positioned to embrace this approach.
Unlike many elephant-range countries, the majority of Sri Lanka’s wild elephants live outside protected areas, occupying secondary forests, scrublands, village commons and traditional agricultural landscapes. Rather than viewing this as a conservation failure, it should be recognised as evidence of the remarkable adaptability of the Sri Lankan elephant and the island’s long history of coexistence.
This adaptability may prove to be one of Sri Lanka’s greatest conservation advantages.
At the same time, Sri Lanka is undergoing a demographic transition that distinguishes it from much of Asia. Population growth has slowed significantly and is expected to stabilise before gradually declining during the coming decades. While pressures on land will remain considerable, the country has a unique opportunity to plan future landscapes more strategically than nations facing continuing rapid population growth.
This presents a rare opportunity.
With enlightened land-use planning and science-based conservation, Sri Lanka could become one of the world’s foremost examples of long-term coexistence between people and free-ranging Asian elephants.
A key element of this emerging philosophy is the concept of Elephant Managed Ranges.
Rather than attempting to exclude elephants from every human-modified landscape, Elephant Managed Ranges recognise that many areas outside protected forests have supported elephants for generations and can continue to do so under appropriate management. The objective is neither unrestricted elephant movement nor unrestricted human expansion. It is the careful management of shared landscapes to minimise conflict while maintaining ecological integrity.
Within these landscapes, community-managed electric fencing can protect villages and cultivated land without unnecessarily restricting elephant movements through surrounding habitats. Habitat restoration, ecological corridors and better land-use planning can further reduce conflict while allowing wildlife to continue performing its vital ecological functions.
This approach places local communities at the centre of conservation.
Farmers are not simply victims of Human-Elephant Conflict. They possess generations of practical knowledge about elephant movements, seasonal patterns and local landscapes. Their experience, combined with scientific research, should guide future conservation strategies. Conservation succeeds when rural communities become active partners rather than passive recipients of government interventions.
Modern technology can further strengthen this partnership.
Satellite imagery now enables continuous monitoring of forests and land-use change. GPS telemetry provides detailed information on elephant movements and habitat use. Artificial intelligence can analyse large ecological datasets to identify emerging conflict hotspots and improve early-warning systems. Drone technology and remote sensing can assist wildlife officers in monitoring inaccessible areas and responding more efficiently to incidents.
Technology alone, however, is not the solution.
Its value lies in supporting informed decision-making based upon reliable scientific evidence. Effective conservation still depends upon strong institutions, interdisciplinary collaboration and the willingness to integrate research into public policy.
Climate change adds another dimension to this challenge.
Sri Lanka is already experiencing more frequent climatic extremes, including prolonged droughts, intense rainfall, floods and increasingly variable seasonal weather influenced by the El Niño-Southern Oscillation, the Indian Ocean Dipole and fluctuations in the monsoon systems. These changes affect water availability, agricultural productivity and wildlife distribution across the island.
Healthy forests provide one of the country’s most effective natural defences against these impacts. They protect watersheds, regulate streamflow, reduce soil erosion and maintain ecological resilience during periods of climatic stress. The same forests that sustain elephants also safeguard reservoirs, rivers and agricultural systems upon which millions of Sri Lankans depend.
Protecting elephant landscapes therefore strengthens the country’s resilience to climate change while conserving biodiversity and securing essential ecosystem services.
The future of the Sri Lankan elephant will not be secured through fences alone.
It will depend upon whether Sri Lanka has the wisdom to manage its landscapes as interconnected living systems, where forests, water, wildlife and people are recognised as partners in a shared future.
From Conservation to National Vision
The future of the Sri Lankan elephant will ultimately be determined not by wildlife management alone, but by the choices Sri Lanka makes about its own future.
Around the world, governments are beginning to recognise that nature is not simply something to be protected. It is an essential component of national wealth. Forests, wetlands, rivers and biodiversity are increasingly understood as natural capital that supports economic growth, food security, public health and climate resilience.
The Sri Lankan elephant is one of the country’s most valuable natural assets.
Its importance extends far beyond wildlife tourism or cultural symbolism. The landscapes that sustain elephants also regulate water supplies, protect watersheds, conserve biodiversity, store carbon and strengthen the resilience of ecosystems upon which millions of people depend. Healthy elephant landscapes underpin agriculture, reduce the impacts of floods and droughts and contribute directly to the nation’s environmental security.
Conservation should therefore no longer be viewed simply as a public expenditure.
It is a long-term investment in Sri Lanka’s prosperity.
Nations that conserve their natural capital strengthen their economic capital. The two are increasingly inseparable.
Every healthy elephant landscape generates ecological, economic and social benefits that far exceed the cost of protecting it. Increasingly, these landscapes will also become valuable within emerging international mechanisms for biodiversity finance, ecosystem restoration and climate adaptation.
Protecting elephants, therefore, is also an investment in Sri Lanka’s future competitiveness.
A Whole-of-Government Responsibility
No single institution can resolve Human-Elephant Conflict.
The Department of Wildlife Conservation has a central role, but the future of elephants is equally influenced by decisions made in agriculture, forestry, irrigation, transport, tourism, finance, rural development and land-use planning.
This is why elephant conservation should become a whole-of-government responsibility.
Sri Lanka now has an opportunity to establish a Presidential Initiative for Human-Elephant Coexistence and National Elephant Conservation, bringing together all relevant ministries and institutions under a shared national vision.
Working through the Presidential Secretariat, such an initiative should coordinate the efforts of the Ministries responsible for Environment, Wildlife, Forest Conservation, Agriculture, Irrigation, Tourism, Finance, Digital Technology and Rural Development. Provincial Councils, Local Authorities, universities, research institutions, conservation organisations, farming communities and the private sector should all become partners in implementing practical, science-based solutions.
This should not be viewed as another environmental programme.
It should be recognised as a national development initiative that strengthens biodiversity, water security, climate resilience and sustainable rural livelihoods simultaneously.
Successful conservation depends upon collaboration rather than institutional fragmentation.
Planning for the next generation
Meaningful conservation cannot be planned within five-year political cycles.
Elephants live for six or seven decades. Forest restoration takes generations. Climate change will continue to reshape landscapes throughout this century.
Sri Lanka, therefore, requires a long-term national framework that extends beyond successive governments.
A National Elephant Conservation and Management Master Plan (2027–2057) would provide that continuity.
The Master Plan should establish a clear national vision supported by measurable objectives, regular independent scientific review and adaptive management based upon emerging research.
It should identify priority elephant landscapes, strengthen ecological corridors and integrate Elephant Managed Ranges into national land-use planning. Habitat restoration, community-managed fencing, improved compensation mechanisms, biodiversity finance and conservation education should become central components of the strategy.
Modern technologies must also become integral to conservation management. Satellite monitoring, GPS telemetry, artificial intelligence, remote sensing and predictive modelling can transform the way Sri Lanka understands elephant movements, anticipates conflict and manages landscapes. Used responsibly, these tools will enable conservation decisions to become increasingly proactive rather than reactive.
Above all, the Master Plan should ensure continuity.
Governments may change.
Policies may evolve.
The national commitment to conserving elephants and the landscapes they inhabit should remain constant.
Sri Lanka’s opportunity to lead
Few countries possess the combination of advantages that Sri Lanka enjoys.
The island supports one of the world’s highest densities of wild Asian elephants and the endemic Sri Lankan elephant (Elephas maximus maximus), found nowhere else on Earth. It possesses internationally respected conservation scientists, a long history of coexistence between people and elephants and a demographic transition that creates opportunities for long-term landscape planning unavailable to many other elephant-range countries.
These are strategic national assets.
If managed wisely, they place Sri Lanka in a unique position to become the world’s leading example of landscape-scale coexistence between people and free-ranging Asian elephants.
The international community is searching for successful conservation models that reconcile biodiversity protection with human development.
Sri Lanka has the opportunity not merely to participate in that conversation, but to lead it.
By integrating science, public policy and community participation, the country can demonstrate that conservation and development are not competing objectives. They are mutually reinforcing.
Such leadership would strengthen Sri Lanka’s international reputation while contributing meaningfully to global biodiversity conservation and climate resilience.
Beyond World Elephant Day
World Elephant Day should mark more than an annual celebration of one of the world’s most remarkable animals.
It should become a national reminder that the future of the Sri Lankan elephant is inseparable from the future of the country’s forests, watersheds and rural landscapes.
The science already exists.
The conservation expertise already exists.
The technology is available.
The policy foundations are increasingly well established.
What remains is the national leadership required to unite these strengths within a shared long-term vision.
History teaches us that great civilisations endure because they understand the relationship between people and the natural systems that sustain them. Sri Lanka’s ancient hydraulic civilisation flourished because forests protected water and water sustained society. Modern science has reaffirmed the same principle.
The forests that shelter elephants also safeguard rivers, reservoirs, biodiversity and the resilience of communities facing an increasingly uncertain climate.
To conserve those landscapes is to invest in the country’s future.
World Elephant Day should, therefore, become more than an occasion for reflection.
It should become the moment when Sri Lanka commits itself to a new national covenant: one that recognises elephant conservation as an integral part of environmental security, sustainable development and responsible stewardship of the nation’s natural heritage.
For, in the end, the future of the Sri Lankan elephant is not simply about ensuring the survival of an endangered species. It is about whether Sri Lanka possesses the wisdom to preserve the living landscapes that shaped its civilisation, the foresight to restore those that have been diminished, and the vision to entrust this enduring natural legacy to generations yet unborn.
About the Author: Dilum Alagiyawanna
is a telecommunications engineer turned environmental and wildlife conservationist, citizen scientist and wildlife documentary filmmaker. He is an environmental policy researcher and writer whose work integrates science, public policy and sustainable development to advance wildlife conservation, climate resilience and landscape-scale environmental management, with particular emphasis on the long-term conservation of Sri Lanka’s elephants and other threatened species.
By Dilum Alagiyawanna
Civilisation Shaped by Forests,
Water and Elephants
Life style
Global style takes centre stage with CCWE
This month July 16th, 17th, 18th and 19th, the international spotlight will turn to Colombo as the CCWE (Ceylon Chambers of Women Entrepreneur) Fashion Week and International Summit will be held at Cinnamon Life, supported by HNB, and hosted by Cinnamon Life. This event will usher in an extraordinary celebration of style, creativity and innovation, bringing together acclaimed designers, industry leaders, emerging talents and fashion visionaries from around South Asia. Organised by the Ceylon Chamber of Women Entrepreneurs (CCWE) under the theme ‘Threads of Inclusion. Woven from Every Walk of Life,” this event goes far beyond a traditional fashion week.
This event promises to be a defining moment in Sri Lanka’s fashion calender. The runway will become a canvas of artistic expression, where sculptured silhouettes, exquisite textiles, impeccable tailoring and masterful craftsmanship come together in collections that celebrate both heritage and contemporary design. Each collection will offer competing narratives revealing fashion as an ever evolving dialogue between culture, identity and imagination. The event promises an unforgettable experience where fashion transcends trends and become a powerful expression of culture, identity and innovation. With Colombo welcoming the creative community. this landmark celebrations is poised to elevate Sri Lanka’s presence on the global fashion stage with confidence, sophistication and unmistakable style
What is the CCWE Fashion Week and International Summit 2026?
The CCWE Fashion Week & International Summit 2026 is Sri Lanka’s premier platform that brings together fashion, entrepreneurship, trade, sustainability, innovation, and social inclusion under one national initiative.
Organised by the Ceylon Chamber of Women Entrepreneurs (CCWE) under the theme “Threads of Inclusion—Woven from Every Walk of Life,” the event goes far beyond a traditional fashion week. It is a social impact movement designed to empower women entrepreneurs, showcase emerging designers, celebrate diversity, create international business opportunities, and position Sri Lanka as a regional hub for inclusive and sustainable fashion.
The four-day programme will feature :
International Summit with regional and global speakers, Fashion showcases by leading Sri Lankan and South Asian designers, Community fashion segments highlighting women from diverse backgrounds, Women’s Leadership Awards, Trade and networking opportunities, youth, innovation and entrepreneurship initiatives
The event also serves as a fundraising platform to strengthen women-led enterprises and create lasting economic opportunities across Sri Lanka.
CCWE Fashion Week and & International Summit 2026 will be held from 16th to 19th July, 2026, at Cinnamon Life, Colombo.
The programme includes: 16th July – International Summit and Opening Ceremony, 17 July – Fashion Showcases and Designer Collections, 18 July – Grand Finale Fashion Show, 19 July – Trade Fair, Business Networking and Community Engagement Programme
What our partners say –Manoji Wadugodapitiya
“Fashion has the power to transform lives, but true beauty lies in creating opportunities for everyone. What inspires me most about the CCWE Fashion Week is its commitment to ensuring that women from every background are given a platform to shine. It is not merely a fashion event—it is a celebration of courage, resilience and possibility.
Sadee Greenwood
“The CCWE Fashion Week represents a fresh direction for Sri Lanka’s fashion industry. It beautifully combines creativity with purpose. It is exciting to see fashion being used as a vehicle for social impact, entrepreneurship and international collaboration. I am proud to be associated with an initiative that gives back to society while elevating Sri Lankan talent.
Prathiba Liyanaarachchi – Miss Sri Lanka 2025
“As Miss Sri Lanka 2025, 1 believe every young woman deserves the confidence to dream beyond her circumstances. CCWE Fashion Week sends exactly that message. It celebrates confidence, diversity and empowerment while inspiring the next generation of women leaders. I am honoured to be part of this meaningful journey.
Professor Samudrika Wijayapala, Designer, Panel Judge
“Having evaluated the designers, I have been impressed by the remarkable creativity and originality displayed this year. Beyond technical excellence, many collections reflect meaningful stories of culture, sustainability and inclusion. CCWE Fashion Week is nurturing not only talented designers but responsible creators who understand the power of fashion to influence society.”
Gihan Dassanayake, Head Choreographer
“Fashion is storytelling through movement. Our responsibility is not simply to create beautiful runway presentations but to allow every model to confidently tell their own story.
This year’s choreography reflects the diversity of Sri Lanka and South Asia, bringing together experienced professionals alongside first-time community participants. Watching them walk the same runway with equal confidence truly captures the spirit of inclusion that defines this event.
Sherly Jayawardena,
Chairperson – Ceylon Chamber of Women Entrepreneurs (CCWE)
“CCWE has always believed that entrepreneurship is one of the strongest tools for social and economic transformation. This Fashion Week reflects our vision of building an inclusive ecosystem where women, communities and businesses grow together. Every partnership, every designer and every entrepreneur participating in this event becomes part of a much larger movement to create opportunity for future generations.
Dr. Ayanthi Gurusinghe,
President – Ceylon Chamber of Women Entrepreneurs (CCWE)
“CCWE Fashion Week & International Summit 2026 is much more than a fashion event—it is a national movement for inclusive economic development.
Our vision is to weave together entrepreneurs, designers, policymakers, development partners, communities and international delegates onto one platform where opportunity is accessible to everyone.
The theme, ‘Threads of Inclusion—Woven from Every Walk of Life,’ reflects our belief that every individual has a story worth celebrating. Whether they are from a rural village, an urban business, a differently-abled community, or an emerging entrepreneurial background, they all deserve visibility and opportunity.
Through this initiative, we aspire to position Sri Lanka as South Asia’s leading destination for inclusive fashion, women-led enterprise development and sustainable innovation while creating meaningful economic opportunities that extend well beyond the runway.
By Zanita Careem
Life style
Experience a culinary journey with NH Collection Colombo
NH Collection Colombo, offers an array of dining experiences that bring together diverse cuisines, distinctive venues, and memorable moments in the heart of the capital. Guiding these experiences is Executive Chef Priyantha Vithanage, whose extensive industry experience and passion for innovation continue to shape the hotel’s gastronomic offerings. With expertise spanning a variety of international and local cuisines, he plays a key role in curating distinctive menus and memorable dining experiences that reflect creativity, quality, and authentic flavours.The culinary journey begins at AYU, where guests can enjoy an extensive selection of local and international cuisine throughout the day. From breakfast through to dinner, the restaurant presents a vibrant dining atmosphere, complemented by themed dining experiences inspired by flavours from around the world.
Those looking to explore the vibrant tastes of Thailand can step into Thai Rasa, where renowned Thai Mama brings together traditional recipes and contemporary presentation in an elegant setting. Whether for a business lunch, an intimate dinner, or a private celebration, the restaurant offers a memorable dining experience accompanied by warm hospitality and dedicated private dining spaces.
The journey continues at Adityaa, where the rich traditions of Indian cuisine are celebrated through a menu carefully crafted by the hotel’s resident Indian Chef Mangala. Bringing authenticity to every dish, he takes pride in preparing many of his own spice blends, ensuring rich flavours and a true taste of India. Guests can savour an array of flavourful thalis, aromatic biryanis, and freshly handcrafted naans paired with traditional home-style curries, creating a dining experience that is both comforting and satisfying.
As the sun begins to set, Vistas Rooftop Bar offers the perfect setting to take in panoramic views of Colombo’s skyline. Guests can unwind with signature cocktails, premium spirits, fine wines, and flavourful bites while enjoying live entertainment and the vibrant atmosphere of the city. From sundown high tea experiences to relaxed evenings under the city lights, every visit offers a unique perspective of Colombo.
Beyond its signature restaurants, NH Collection Colombo also offers inviting spaces for guests seeking a more relaxed setting. Collections serves freshly brewed coffees, handcrafted cakes, pastries, refreshing shakes, and sweet treats, making it an ideal stop throughout the day. Mansion, the hotel’s exclusive bar and private lounge, provides a sophisticated retreat where guests can enjoy expertly crafted beverages, pre-dinner cocktails, relaxed conversations, or the venue’s renowned Irish coffee in an intimate atmosphere. NH Collection Colombo welcomes guests to discover exceptional dining experiences and create memorable moments in the heart of Colombo.
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