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Pseudo-histories of Tamils and Sinhalese

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Who is the Sun King, Raavana or Prabhakaran?

By Chandre Dharmawardana

Tamil Nationalists are making their myths, extending their history to ancient times and claiming they were in Sri Lanka (and even in Africa, Babylon and Egypt) since the beginning of time, and that the Tamil language is the source of the ancient Sumarian language. Wigneswaran, the ex-Chief Minister of the Northern province, has captured the limelight by repeating these unsubstantiated fairy tales. He loves the publicity garnered from all this.

Some Sinhalese nationalist groups are also undermining well-established history and reviving old stories (specifically, the Raavana story) by giving them a huge new dimension. This is driven by popular media and the search for a sense of grandeur. The “Sinhalei” is said to be the center of all civilizations, with a history claimed to be going back to even 30,000 years BCE (i.e., some 275 centuries before the Buddha!). The Hela people are claimed to have developed a highly advanced civilization complete with airplanes, nuclear energy etc. The more modest Ravana supporters put Raavana’s reign to some 4000 years BCE and not 30,000 BCE!

All this started with people like Raepiyel Tennakoon, Areesen Ahubudu and the “Hela Havula” people initially led by Kumaratunga Munidasa. He even attacked the great poet Thotagamuwe Rahula as a plagiarist and a cheat. The Hela Havula people were against the presence of Sanskrit and other “foreign” words in Sinhala, and wished to write only in pure Hela language. In the ensuing literary debates of the 1920s and 1930s, scholars like Sir Baron Jayatilleke, W. F. Gunawardena, Enulasiri Dharmawardhana, and writers like Martin Wickemasinghe and others wrote against Kumaratunga. A book on those literary debates (written in the early 1960s) appeared posthumously, a decade ago:. See Godage Publishers, 2010 Kukavi Vaada Satya Prakashanee, by Enulasiri Dharmawardhana.

But the Hela Havula program was a low key linguistic effort, compared to what we have today. Their “plot” has been hijacked from them and highly amplified by modern media savvy operators. A monk who is a SJP graduate, Ven. Manewa Wimelaratne is said to have an 8th century “pus-kola potha” (Ola Leaf book) that he allegedly refuses to show to anyone! The Ola leaf book is supposed to give details of another ancient text (presumably more ancient than the Deepawamsa etc.) called the “Vargapoornikaava” that nobody had heard of up till now. It is claimed to delineate the story of the Hela Vargaya (Hela genealogy)). The monk has written many books in Sinhala ( I have not read his books) and they are supposed to give intricate details of the royal lineage and deeds of Hela kings and queens since very ancient times. The monk is said to have studied linguistics at the SJP university.

All Indo-Aryan languages (including Pali, Sanskrit) are claimed to be derived from Sinhalese by the Raavana cult. Not surprisingly, there are also a number of kindred Buddhist monks who have identified the Buddha’s birth place to be in Sri Lanka itself. A remarkable literature has been woven, with the standard Buddhist history rejected as an anti-national conspiracy to hide the truth. They claim that the various places mentioned in the life of the Buddha are all locations in Sri Lanka.

Tele Drama programmes, plays, novels and forth-coming films are minting money using the Ravana story. One novel is said to tell a gripping story of the US forces coming to destroy a Raavana Fortress up in the mountains, and how Gotabaya Rajapaksa and his forces saved it in the nick of time, or something like that. Gotabaya Rajapaksa had already become a mythical figure of the Raavana movement, even before he came forward to seek votes.

It is amazing that the “political observers of the left, of the right, and the weekly columnists of the well-funded NGOs that conduct ‘opinion polls”, failed to take account of the political dimension of the Raavana narrative. It is a narrative pushed forward, even by English newspapers like the Daily Mirror in weekly columns. If Colombo’s political “scientists” follow what ignites the Sinhala media rather than long-dead European writers with failed political programs, then they would have known who is widely regarded as the “Avathar” of Raavana today!

Indian tourists also have their own version of the Raavana Myth and they travel to Sri Lanka to visit places related to Raavana and Sita. Place names like “Sheetha Ella” (Cold water fall) have been conveniently changed to “Sita Ella” (Sita’s waterfall). The Tourist Board is also supporting the Raavana myth and neglects the traditional Buddhist heritage. Important politicians, and some of the nationalist “Chintanaya” people, also like to identify themselves with this surge in popularity of Raavana, said to be of the “Soorya Wansha”. This has become the new royal lineage of Lanka. Some of the people of Kelaniya ‘Sarasaviya’, who brought out various types of political “Chinthanaya” that rejected rational scientific methodology, are also said to support the Raavana belief system. Their spiritual kin in the “Hela Suvaya Vedakama” (which rejects western medicine) wishes to establish a Sinhala medical system based on the revelations of Natha Deviyo and Vibhishana.

The Raavana cults are very popular with such groups, and a statue of the King Raavana has been erected circa 2014 in Kelaniya. Wigneswaran, during his five years as the Chief Minister, also constructed a statue of King Sankili sitting on a horse, to put some reality to his “Jaffna Kingdom” claims and fill the archeological emptiness of the Sankilli rule. Why didn’t the Chief Minister position King Sangkilli on a caparisoned Elephant and follow the South Indian tradition? In Indian iconography, kings ride in chariots pulled by horses. It is alleged that Wigneswaran was moved by statues of Western Monarchs on horseback!

Exhibitions and big Tamashas to commemorate Ravana have been held in Colombo. Ravana has been the subject of an exhibition of paintings titled ‘Indumini Ravana’ held about a decade ago in Colombo. The Devram Vihara monk, Ven. Kolonnuwe Sumangala (ex Member of Parliament) conducts an annual procession called the ‘Maha Raavana Perahera’. Gotabaya Rajapaksa came to its inauguration procession in 2013.

The armed forces are often identified as a “Ravana Balaya”.

One of my old students from Vidyodaya University from the 1970s era who lived in Canada had become a complete convert to the Ravana story. He began to send me letters attacking “The traitor Mahanama”, and asking me to read various Ravana books, and write articles in support of the nonsense, until we cut off communication. Labeling individuals opposed to the programme as traitors is something that the ITAK, and later the LTTE, also did. The LTTE also decided that the traitors should be executed!

Some government ministry has even given “research funds’ ‘ to carry out excavations to do “archaeological research” on the Raavana civilization hidden or destroyed by the Mahavihara monks, already in the 6th century. Claims that Indian sages like Pulasthi knew how to build rockets that could go to the Moon is being pushed by the Hindutva enthusiasts of Prime Minister Modi in India. They think that modern science is not needed, and they only have to find what the Rishi’s said, and re-implement them, to recover the past glory of Bharatha. In Sri Lanka we have people who say that modern Science is actually “Patta Pal Boru” (a well fabricated lie).

Meanwhile, Wigneswaran is pushing the Dravidasthan Myth (i.e. Greater Eelam that extends all the way from Tamil controlled electorates in North America through UK, EU, Tamil Nadu and to at least Malaysia). This surpasses the Hindutva myths of Modi and remains only second to China’s Belt Road Initiative. The Sri Lankan Raavana myth has captured the imagination of the Sinhalese far more effectively than the Dravidasthan-Eelamist myth of the TransNational Government of Tamil Eelam (TGTE) and the Eelam myth which had its peak under Prabhakaran. Wigneswaran is merely one of the leading Jaffna representatives of the TGTE.

Kmalika Pieris has written about Ramayana and Sri Lanka, where some complementary material relevant to this topic may be found:http://www.lankaweb.com/news/items/2019/06/04/ramayana-and-sri-lanka-part-3/



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Opinion

Microfinance and Credit Regulatory Authority Act 2026 fails all affacted communities

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A protest against exploitation by microfinance companies

The Microfinance and Credit Regulatory Authority Bill was passed into law by the Parliament of Sri Lanka on 4 March. According to Deputy Minister of Finance and Planning Dr. Anil Jayantha, the main object of the Act is to establish an Authority to “license and supervise the under-regulated microfinance and moneylending sector, aiming to protect borrowers from exploitation and ensure financial stability”.

However, the Yukthi Collective is saddened and disappointed that a government which pledged to take “measures to alleviate the burden of predatory microfinance loans with high interest rates on women” (NPP Manifesto, 2024: Page no. 44), will now add to their unbearable weight.

The new Act, as virtually all legislation enacted by Anura Kumara Dissanayake’s government, is a legacy of the anti-working class Ranil Wickremesinghe regime. It evades the root causes of the microfinance trap, and ignores debt justice for women borrowers.

It fails in understanding the connections between household debt and public debt. The vicious cycle of national debt is sustained by lack of growth in economic activity because of poor access to affordable credit.

It fails to make equal representation of women mandatory in the new Authority. If representatives of women borrowers and their self-run organisations are not present in the regulatory body, how will its members know of their lived experiences and make decisions that value women’s unpaid and paid contributions to sustaining life?

System Change

Millions of indebted households voted for the NPP with hope and expectation of ‘system change’. But instead of honouring its manifesto promise to them, the government has let them down in the law-making process; as well as the focus and substance of the new Act.

It is appalling that NPP parliamentarians, including some of its women members, appear not to have read and understood the bill they enacted into law, nor spoke to the rural credit community providers in their electorates for their views.

Predatory lending exists in the formal and informal sectors. Within this ecosystem, the Act fails to understand, identify, and prohibit predatory lending and recovery practices. It is a cover for the Central Bank’s failure to properly regulate ‘Licensed Finance Companies’ in the interests of citizens.

The biggest offenders are the big finance companies, in which some parliamentarians are deposit-holders. Therefore, some lawmakers benefit from excess profitmaking through exploitative practices, at the expense of poor mostly rural women.

Where law reform should discipline the bullies and thugs in credit delivery, it will instead wipe out, through over-regulation, community-based and managed lenders such as death donation societies, farmer associations, and urban and rural women’s collectives, which have been a lifeline for vulnerable working-class women and a defence from harmful recovery practices.

Structural Adjustment Programmes

The motivation for this new law are the market- and capital- friendly structural reforms insisted by International Financial Institutions; not the concerns and needs of those at the mercy of predatory lenders.

From the Microfinance Act 2016, to the 2023 version of the Ranil Wickremesinghe regime, the Asian Development Bank (ADB) through its loans has been a promoter of these regressive reforms.

The 2026 Act, with some changes suggested by the Supreme Court in 2024 and hardly any of the changes demanded by affected communities, has been moved forward by the NPP government in line with ADB loan conditionalities.

The path of de-regulation for banking, finance, trade, and investment; and over-regulation of poor people’s savings and credit institutions, smacks of the bias to big capital, which the NPP in opposition once criticised.

Reforms needed

The financial and banking reforms we want to see are to make credit from state banks and public funds accessible and affordable to women producers in agriculture and micro and small business operators; with decent wages and social protection for workers; that improve household opportunity for a dignified livelihood and decent lives.

Yukthi is a forum supporting working people’s movements and people’s struggles for democracy and justice in Sri Lanka.

by Yukthi Collective

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Opinion

Illegal Bus Halt at Gate Number 11 of NHSL

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There is an unofficial bus halt at Gate Number 11 of the National Hospital at the 90-degree bend at the Prof. Nandadasa Kodagoda Mawatha (Old Norris Canal Road) which creates traffic jams at peak hours. Especially at the school opening and closing times at Carey College and hospital visiting hours.

Prospective passengers stand by the bend and then the busses stop suddenly on the middle of the road. The motorcycle in the picture is put into danger. The next bus halt is a few yards further near Carey College and Medical College Junction.

The problem is that illegal practices such as these, end up as approved procedure in our neck of the woods!

It must be nipped in the bud.

G. Fernando

 

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Opinion

Naval hostilities close to a neutral coastal state: Legal assessment of a submarine attack on an Iranian warship near Sri Lanka

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SLN rescue operation to save the IRIS Dena survivors of the US submarine attack. (Handout picture from the government of Sri Lanka)

A submarine attack on an Iranian destroyer proximate to Sri Lanka represents more than a discrete naval engagement; it signals a potential horizontal escalation of conflict into the wider Indian Ocean Region (IOR). Historically, confrontations between Iran and Western powers have been largely confined to the Persian Gulf and adjacent regional waters. A strike near Sri Lanka, however, shifts the operational theatre from a semi-enclosed regional sea into the open Indian Ocean. This globally vital maritime space encompasses critical trade routes, energy supply corridors, and strategically sensitive naval zones.

This geographic expansion carries multiple strategic implications. First, it demonstrates the long-range maritime strike capabilities and blue-water operational reach of the belligerent forces. Second, it functions as a form of deterrence signalling, conveying a willingness to project force beyond traditional conflict zones. Third, it widens the theatre of operations, increasing the probability of third-party entanglement and amplifying regional instability.

Beyond its immediate military and strategic dimensions, the incident raises complex legal questions under both jus ad bellum—the body of law governing the use of force between states—and jus in bello, encompassing international humanitarian law applicable to armed conflict at sea. The central questions addressed in this paper are:

a. Lawfulness of Force:

Whether the use of force against the Iranian warship was lawful under the United Nations Charter, including considerations of self-defence and Security Council authorisation.

b. Compliance with International Humanitarian Law:

Whether the attack adhered to the principles and norms of international humanitarian law governing naval warfare, including the lawfulness of the target, proportionality, distinction, and obligations toward shipwrecked personnel.

c. Neutrality and Coastal State Rights:

Whether Sri Lanka’s rights and obligations as a neutral coastal state were violated, particularly within its territorial sea and Exclusive Economic Zone (EEZ).

d. Operational and Geostrategic Implications:

The broader implications of conducting military operations within or near neutral maritime zones, and the interplay between legal permissibility, maritime security, environmental obligations, and regional stability.

These questions form the analytical framework that will guide the discussion throughout this paper, providing a structured lens for examining the legal, humanitarian, and strategic dimensions of the incident.

Jus ad Bellum and Jus in Bello:

Legality of the Use of Force

The legality of a submarine attack against a commissioned warship during an armed conflict must be assessed within a structured framework of international law comprising the jus ad bellum regime under the United Nations Charter, the corpus of international humanitarian law (IHL), and customary principles of naval warfare as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea.

At the threshold level, the UN Charter governs the lawfulness of the use of force between states. Article 2(4) establishes a general prohibition on the threat or use of force against the territorial integrity or political independence of any state, subject only to narrow exceptions. These exceptions include the inherent right of self-defence under Article 51 and actions authorised by the United Nations Security Council under Chapter VII.

Accordingly, if an Iranian warship were torpedoed by a submarine, the attacking state would be required to demonstrate that the action was undertaken either pursuant to a valid claim of self-defence, necessitated by an armed attack or imminent threat, or as part of an already existing international armed conflict. Absent such justification, the attack could constitute an unlawful use of force in violation of the Charter’s collective security framework.

Where an international armed conflict is already in existence, the analysis shifts from jus ad bellum to Jus in bello, namely the rules governing the conduct of hostilities.

Jus in bello

: Naval Warfare and Attack Against an Iranian Naval Ship

Where an international armed conflict exists between the United States and Iran, the analysis shifts to jus in Bello. Commissioned warships form part of a state’s armed forces and constitute lawful military objectives. Under customary naval warfare law, as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea, enemy warships may be attacked, including by submarine-launched torpedoes, without prior warning. An Iranian destroyer operating as part of Iran’s navy would therefore constitute a legitimate military objective in principle.

However, the legality of a torpedo attack by a United States submarine remains subject to the foundational principles of international humanitarian law, including distinction, proportionality, military necessity, and precautions in attack. The principle of distinction requires that the target be military in nature; proportionality prohibits attacks expected to cause incidental harm excessive in relation to the anticipated military advantage; and military necessity demands that the force employed be directed toward achieving a legitimate military objective.

These obligations are particularly significant in maritime theatres characterised by dense commercial traffic, such as the sea lanes south of Sri Lanka. Incidental harm to neutral merchant vessels, offshore installations, or third-state interests must therefore be carefully assessed in relation to the anticipated concrete and direct military advantage.Submarine warfare, though technologically sophisticated and strategically consequential, remains subject to these enduring normative constraints, which seek to balance operational effectiveness with humanitarian considerations in the maritime domain.

Customary humanitarian law further requires that feasible measures be taken to search for and rescue the shipwrecked, wounded, and dead following an engagement. In this respect, any action by the Sri Lanka Navy to rescue surviving sailors and recover bodies from the destroyed vessel represents a prudent and legally consonant exercise of humanitarian responsibility. Such conduct reflects long-standing maritime tradition and aligns with the duties recognised under the law of armed conflict and the broader law of the sea, without compromising Sri Lanka’s neutral status.

Sri Lanka’s Legal Position Concerning the Torpedoed Iranian Vessel

Sri Lanka’s legal position is largely determined by the maritime location in which the submarine attack occurred. Should the hostilities have taken place within Sri Lanka’s territorial sea, defined as extending up to 12 nautical miles from the baseline, such conduct would constitute a breach of Sri Lanka’s sovereignty and a violation of the law of neutrality, which forbids belligerent states from engaging in hostilities within neutral waters and imposes a duty on the coastal state to prevent such actions within its jurisdiction. In that circumstance, Sri Lanka would be entitled to issue a diplomatic protest and potentially pursue reparative claims.

By contrast, as the engagement took place within Sri Lanka’s Exclusive Economic Zone (EEZ), the analysis is more nuanced under the United Nations Convention on the Law of the Sea. The EEZ confers sovereign rights for resource exploitation rather than full sovereignty, and prevailing state practice accepts that military operations, including naval manoeuvres, are not per se unlawful in another state’s EEZ. While such an engagement would not automatically breach international law, it would nonetheless generate significant security concerns, including risks to navigational safety, potential environmental damage, and heightened regional instability. Should the sinking result in oil discharge, hazardous material release, or debris affecting shipping lanes, obligations under UNCLOS to protect and preserve the marine environment would be engaged.

Although the Rio Declaration on Environment and Development does not explicitly regulate armed conflict, its principles highlight an increasing expectation for states to protect the environment during hostilities. Similarly, UNCLOS mandates that states protect and preserve the marine environment. Consequently, should the sinking of the Iranian destroyer cause an oil spill, the release of hazardous materials, or navigational hazards, specific environmental liabilities would be triggered. Strategically, a submarine strike near Sri Lanka signals more than a discrete tactical engagement. It reflects the projection of great-power naval capabilities into a strategically sensitive maritime space through which a substantial proportion of global trade transits.

Sri Lanka occupies a pivotal geostrategic position astride the principal East–West Sea Lines of Communication linking Gulf energy supplies, East Asian manufacturing centres, and European markets via the Suez Canal. A substantial proportion of global container traffic transits south of the island, rendering these waters acutely sensitive to instability. Even a limited naval engagement can elevate war-risk insurance premiums, disrupt commercial routing, and indirectly affect port operations in Colombo and Hambantota.

From a jus ad bellum perspective, geographic expansion does not in itself render hostilities unlawful; yet it complicates assessments of necessity and proportionality and increases the risk of escalation affecting neutral states.

The torpedoing of an Iranian naval vessel in maritime zones proximate to Sri Lanka necessitates a carefully layered legal assessment situated at the confluence of jus ad bellum, jus in bello, and the law of the sea. As this paper has demonstrated, the legality of the incident ultimately turns on four interrelated determinations:

(a) whether a lawful basis for the use of force existed under Article 51 of the Charter of the United Nations, grounded in self-defence;

(b) whether the attack complied with the principles of distinction, proportionality, and military necessity under international humanitarian law;

(c) whether the engagement occurred within Sri Lanka’s territorial sea, thereby infringing its sovereignty and violating the law of neutrality; and

(d) whether the obligations owed to survivors, shipwrecked personnel, and the marine environment were respected in accordance with the law of armed conflict at sea and relevant maritime conventions.

If the attack did not occur within Sri Lanka’s territorial sea, it would not amount to a violation of sovereignty or a breach of the law of neutrality capable of engaging state responsibility on that ground.

By contrast, where the engagement occurred beyond the territorial sea whether within the Exclusive Economic Zone or on the high seas prevailing interpretations of the law of naval warfare, reinforced by consistent state practice, suggest that the operation may be regarded as legally defensible, provided that the cumulative requirements of necessity, proportionality, distinction, and humanitarian obligation were satisfied.

Nevertheless, legal permissibility does not equate to strategic prudence. The deployment of a United States submarine to conduct kinetic operations in proximity to a neutral coastal state within the Indian Ocean underscores the increasingly complex convergence of naval power projection, humanitarian norms, environmental obligations, and coastal state rights within the contemporary maritime domain.

Even where consistent with international law, the extension of submarine warfare into the wider Indian Ocean carries destabilising implications for regional security, commercial shipping, and the safety of neutral coastal states situated along critical sea lines of communication. The geographic expansion of hostilities into this maritime space heightens the risks of miscalculation, escalation, and unintended third-party involvement.

For Sri Lanka, the incident underscores the delicate equilibrium between maintaining neutrality, safeguarding maritime security, and upholding the international legal order. The actions undertaken by the Sri Lanka Navy in conducting rescue and recovery operations for surviving sailors and deceased personnel reflect the discharge of well-established humanitarian duties under international law and exemplify responsible conduct at sea.

Ultimately, this episode illustrates the increasingly complex convergence of naval power projection, international humanitarian norms, and coastal state rights within the contemporary maritime domain. In an era marked by intensifying great-power competition and expanding operational reach in the Indian Ocean, the preservation of legal clarity, strategic restraint, and respect for neutral maritime spaces remains essential to sustaining regional stability and safeguarding the integrity of the international maritime order.

by REAR ADMIRAL (RTD.) JAGATH RANASINGHE
VSV, USP, psc, MSc (DS) Mgt, MMaritimePol (Aus),
PG Dip in CPS, DIP in CR, FNI (Lond), Former Govt Fellow GCSP

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