Features
Charles Henry de Soysa – Sri Lanka’s greatest philanthropist of all times
Charles Henry de Soysa’s 186th Birth Anniversary – March 3, 2022
By K. Balapatabendi President Counsel
Former Secretary to the President
The 186th anniversary of the birth of Warusahennedige Charles Henry De Soysa (1836-1890) takes place on March 3, 2022. He goes down in history as the greatest Sri Lankan philanthropist of all time. “A grateful public” erected his statue, which stands at the center of the De Soysa Circus opposite the old Eye Hospital in Colombo, in 1917. It is the first statue of any Sri Lankan erected in the city of Colombo. For the past 104 years, without a break even during the Second World War, his birth has been commemorated at this statue on March 3.
His Services
This year it is appropriate that the Secretary, Ministry of Education Prof. Kapila Perera will be the chief guest at the commemoration ceremony organized at the foot of the statue at 3.30 pm on Thursday, March 3. No single person in Sri Lankan history has spent so much of his own personal wealth for developing the Health and Education Sectors of the country.
He built at his own expense the De Soysa Hospital for Women in 1877. This is recorded in history as the oldest hospital for women in Asia and the third oldest in the world. This hospital was built at a time when there was no focus on Women’s Health and Maternity in any part of Asia or for that matter in most parts of Europe and America as well. His decision to build a hospital for women 144 years ago shows how far-sighted and progressive he was.
The Medical College
It is recorded in John Ferguson’s “Ceylon in the Jubilee Year” published in 1887 that Charles Henry de Soysa also put up at his expense the first building of the Ceylon Medical College on land donated by Mudliyar Samson Rajapakse. The Ceylon Medical College, now known as the Faculty of Medicine, was founded by Sir Hercules Robinson, Governor of Ceylon, in 1870. De Soysa also built at his own expense the Bacteriological Institute, now known as the Medical Research Institute (MRI). This was the first Bacteriological Institute in the whole of Asia. Charles Henry’s support for Medical Research so long ago shows how much he was ahead of his times where the health sector is concerned.
CH De Soysa also built at his own expense the De Soysa Hospital in Lunawa, which still remains the main hospital for the densely populated Moratuwa area. He also built the Government Hospital in Panadura, which still remains the main hospital for Panadura area, and the Government District Hospital in Marawila, which still remains the main hospital serving the population between Chilaw and Negombo.
His doctor sons-in-law
Three of Charles Henry de Soysa’s sons-in-law were famous doctors who had qualified in England.
His eldest son-in-law, Dr. Solomon Fernando, a well-known national hero of the early twentieth century, was one of the first two Sinhalese to qualify as doctors – the other being Dr. John Attygalle. He later became the first Sinhalese to become the Director of Health Services before retiring to take to national politics where he died as a martyr in 1915 fighting for a public inquiry into the British mishandling of the Muslim Riots of 1915.
Charles Henry’s second son-in-law, Dr. Marcus Fernando, later Sir Marcus, was one of the first Sinhala surgeons. He too later took to politics and fought a bitter election against Sir Ponnambalam Ramanathan for the seat reserved for Educated Ceylonese, in the then Legislative Council.
Yet another son-in-law Dr W H de Silva an esteemed Eye Surgeon played a lead role in establishing the Queen Victoria Memorial Eye Hospital by leading the public fund raising campaign and by collecting the largest public subscription ever for a charitable project in the country. The foundation stone was laid in 1903 and the beautiful building at De Soysa Circus completed in 1905. Dr de Silva functioned as the senior surgeon in charge of the hospital.
Charles Henry de Soysa who used so much of his own wealth to do so much for the Health Services of our country was, significantly, the only child of an Ayurvedic Physician, Jeronis de Soysa, who had mastered indigenous medicine from the Nayaka Thera of the Palliyagodella Temple in Moratuwa. It is also significant that while he was ever ready to build hospitals where the western system of medicine was followed; where his own health and that of his family was concerned he depended heavily on our time-honoured system of Ayurvedic Medicine.
Even in his last illness, it is recorded that doctors from the many hospitals which he himself had founded fought side by side with Ayurvedic Physicians from many parts of the country to save the life of Sri Lanka’s greatest philanthropist of all times. But it was in vain. For Charles Henry de Soysa died at the early age of 53 of an unfortunate accident, unavoidable in terms of his karma. Had he lived another 20 years which should otherwise have been his normal life-span, there is no doubt that he would have built several more hospitals and medical institutions in many parts of the country to serve the health needs of the Sri Lankan people.
His untimely death
Charles Henry was very critical of the British for neglecting the health needs of our country, which was then a British colony. Since he could not get the British rulers of the time to focus adequately on the Health Sector, he spent his own wealth to build hospitals and medical institutions for the Sri Lankan people.
While criticizing the British rulers for neglecting our health needs, Charles Henry showed the British by his own practice what the Buddhist values of Compassion (Karuna) and Loving Kindness (Metta) are all about. His answer to the British for neglecting the health of his own people was not only to build hospitals in Sri Lanka but to also show compassion to the health needs of the British working class, which was equally neglected by the elitist British governments of that time. He gave lavish donations therefore to hospitals in England that served the British working class such as the reat Ormond Street Hospital for Children, the Brompton Hospital, the Royal Free Hospital, the Hospital for Accidents to Dock Labourers and the Victoria Chest Hospital.
Service to Education
Charles Henry’s philanthropy was by no means confined to the Health Sector. He also built several schools, the most outstanding of which are the Prince and Princess of Wales Colleges in Moratuwa gifted by him 146 years ago in 1876 on a 16 acre block of land also gifted by him in the heart of the town of Moratuwa.
From the very start he ensured that both schools had Sinhala and English streams. His ambition for his hometown was a farsighted one. His dream was that Moratuwa should one day be the most educated town in the country. Today, 146 years later, Moratuwa is able to boast of being the town with the highest educational levels not merely in Sri Lanka but in the whole of South Asia.
Towards the Modernisation of Agriculture
He was also a pioneer in modernizing Sri Lankan Agriculture. Towards this end he donated 10,000 sterling pounds and 87 acres of land near Kanatta, Colombo, for a Model Farm, which was called Alfred Model Farm.
Religious outlook
He was also a patron of Sinhala literature and funded the publication of several books written by leading Buddhist scholars of his time.
His modern worldview finds expression in his attitude to religion. Though he was a Christian, he readily supported Buddhist, Hindu, Christian and Muslim religious institutions. And in the two big schools he founded in 1876, Prince and Princess of Wales Colleges Moratuwa, he ensured that they are open to children of all religions and ethnicities and declared that no one religion or ethnicity should ever enjoy a pride of place within the schools.
While he himself was a Christian and the era in which he lived was one of British colonial rule, this man had a vision that was strictly futuristic and a view that our society should be open and not divisive in any way. Against this background it it sad that within the past few years the school authorities of Prince of Wales thought it fit to jolt the very ideals of the school’s far sighted founder by allowing a conspicuous Buddhist shrine in the school which through respect for the noble ideals of its great and far sighted founder had no religious shrines or symbols whatever within its premises for well over 140 years.
The several temples that the family of CH De Soysa a Christian built in Moratuwa, Ratmalana, Hanguranketha and Marawila, the numerous churches he built in Moratuwa, Panadura and Marawila, the Hindu Kovils he is known to have built in Jaffna and the land he is known to have donated to a Mosque in Colombo bear testimony to the breadth of his religious outlook and the respect he had for pluralism more than 150 years ago..
All this philanthropy he was able to do with the wealth he earned as the Father of Sri Lankan Private Enterprise in the mid nineteenth century. He planted nearly 34,000 acres of cash crops in diverse parts of the country, managing his vast plantations with skill and acumen. He not only was the first Sri Lankan planter and exporter of plantations products but he was also the first Sri Lankan banker for he was instrumental in establishing the Bank of Kandy in 1860 with De Soysa Capital.
His origins
Sri Lanka’s greatest philanthropist of all times, Charles Henry de Soysa is a direct descendant of the Warusahannedige family which, according to tradition, held the administration of the Devinuwara Maha Vishnu Devale as its Basnayaka Nilame when it was sacked by the Portuguese in the early 17th century, Charles Henry’s great grandfather migrated from Devinuwara in the Matara district to Panadura and from there to Moratuwa in the early 17th century, bringing with him the entrepreneurial skills and vision of Ruhana to mesh them with the new economic opportunities that had emerged in the newly developing western province around the capital city of Colombo.
Charles Henry unlike so many other private sector entrepreneurs who followed him practiced a private sector ideology that responds with sensitivity to the needs of the wider community. He was a great crusader who skillfully combined private enterprise with social concern. He is the role model for a humanistic private sector, which we hope, will emerge in our country in the years to come.
As a national role model for the future, Charles Henry de Soysa who was born 186 years ago is not a man of the past but very much a man of the present and the future.
As such he belongs not to his family of descendants, not to Moratuwa, not to Matara district where he had his roots, but to the whole nation of Sri Lankans transcending the narrow barriers of class, creed, caste, religion and ethnicity.
(The writer and the great-grand father of Sir Charles Henry de Soysa come from the same home town, Devinuwara. A direct ancestor of Charles Henry de Soysa was the lay administrator of the Devinuwara Maha Vishnu Devale as its Basnayake Nilame until the Devalaya was sacked by the Portuguese in the early 17th century.)
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
-
News5 days ago
Lunuwila tragedy not caused by those videoing Bell 212: SLAF
-
News4 days agoLevel III landslide early warning continue to be in force in the districts of Kandy, Kegalle, Kurunegala and Matale
-
Latest News6 days agoLevel III landslide early warnings issued to the districts of Badulla, Kandy, Kegalle, Kurunegala, Matale and Nuwara-Eliya
-
Features6 days agoDitwah: An unusual cyclone
-
Latest News7 days agoUpdated Payment Instructions for Disaster Relief Contributions
-
Business2 days agoLOLC Finance Factoring powers business growth
-
News2 days agoCPC delegation meets JVP for talks on disaster response
-
News2 days agoA 6th Year Accolade: The Eternal Opulence of My Fair Lady









