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An erudite Bhikku dedicated to uplift the Sasana
Appreciation for a unique personality: Dr. Welamitiyawe Sri Kusaladhamma Nayake Thera
By Eng. Dimuthu Punsara Colambage
Lecturer, University of Moratuwa
punsarauom@gmail.com
The Most Venerable Tripitakavageeshwaracharya, Upadhyaya, Aggamahasaddhammajotikadhaja, Dr. Welamitiyawe Dharmakeerthi Sri Kusaladhamma Nayake Thera, Parivenadhipathi and Director of Vidyalankara Pirivena, Peliyagoda and Chancellor of University of Kelaniya, Chief Sangha Nayake of Colombo- Chilaw two divisions who passed away after a brief illness at the age of 84, the funeral is scheduled to take place at the Independence Square today (31) with full state honours. The nayake thera was a prelate having led an exemplary life of a disciplined and selfless religious leader can be described as a great prelate who was prudent, wise, erudite and learned in the Dhamma according to the discourse of the Buddha.
Ven. Thera was a great prelate endowed with a unique personality of his own. Over 30 years he had provided the leadership to Vidyalankara Pirivena, Peliyagoda, the crest jewel of Education for the Buddhist monks. He was a great Buddhist prelate who has rendered an enormous religious service over a long period of seventy years to uplift the Buddhist education in Sri Lanka. He was the guide of all religious and socio-cultural activities launched in affiliation with Vidyalankara tradition.
Vidyodaya Pirivena in Maligakanda and Vidyalankara pirivena in Peliyagoda are the two main reputed Buddhist educational institutions in the country. Vidyalankara pirivena was founded on Nov 1, 1875, by Most. Ven. Ratmalane Sri Dharmaloka Maha Thera, a prominent Buddhist scholar in 19th century. The parivenadhipathi position was succeeded by great scholars of Most Ven. Ratmalane Sri Dharmarama Nayake Thera, Lunupokune Sri Dharmananda Nayake Thera, Kiriwattuduwe Sri Pragnasara Nayake Thera, Yakkaduwe Sri Pragnarama Thera and Nattandiye Sri Pragnakara Nayake Thera. The seventh parivenadhipathi position was conferred to our speaker, the Most Ven. Sri Kusaladhamma Nayake Thera in 1990.
Vidyalankara Pirivena has functioned over period of 146 years as a great seat of Buddhist learning which has spread its fame not only Sri Lanka but also over the world. The pirivena is carved the name in gold as a reputed centre of education renaissance of Sri Lanka. As one of the main Buddhist educational institutes, the pirivena has contributed for the betterment of the country, nation, Buddhism and oriental studies including Sinhala, Pali, Sanskrit languages. They have initiated a separate tradition in their academic works which is called as Vidyalankara tradition. Ven Kusaladhamma Nayake thera tried his best to protect and continue the Vidyalankara tradition to future.
Eighty-four years ago, on Feb 20, 1937 a son was born to the family of Palihawadana Arachchilage John Sinyo and Ratnayake Mudiyanselage Gunamalethana who were residing at the village of Welamitiyawa in Kurunegala district. He was the third of the family with seven children and named as Tikiri Banda. It may be due to the merits accumulated over a ling cycle of Sansara, Little Tikiri Banda was destined to enter the Buddhist order of Sangha at a later date and handed over his responsibilities to Hurukgamuwe Gunaratana thera, chief incumbent of Hurukgamuwa Raja Maha Viharaya. Due to the untiring efforts of Most Ven. Yakkaduwe Sri Pragnarama Nayake Thera, then parivenadhipathi of Vidyalankara Pirivena, little boy was taken to Vidyalankara Pirivena,.
The boy was lucky to see and participate to the prestigious tripitaka sangayana in Vidyalankara Pirivena in 1950s. At the end of Tripitaka Sangayana, he was ordained as a novice monk under the tutelage of Most Ven. Kiriwattuduwe Sri Pragnasara Nayake Thera, parivenadhipathi of Vidyalankara Pirivena and first vice chancellor of Vidyalankara University. At the pirivena, he was able to enrich his young life as a buddhist monk in close association and company of most learned and celebrated Buddhist monks of caliber of Ven. Kotahene Pagnakeerti Thera, Walpola Rahula Thera, Bambarende Siri Seewali Thera, Hedipannala Pragnaloka Thera, Degammeda Sumanajoti Thera, Etulgama Dewarakkitha Thera etc. The novice monk was higher ordinated at Malwathu Maha Viharaya, Kandy in 1957.
When Vidyalankara pirivena was elevated to the university level in 1959, Ven. Kusaladhamma Thera was eligible to enter the university as a member of the first student intake due to the excellent academic records in piriven life. After completing the Bachelor of Art degree in Sinhala, he was invited to the academic staff in the university. Ven. Thera refused the invitation and started his career as a teacher of his own alma mater, Vidyalankara Pirivena in 1963. Later he was appointed as the inaugural director of Pannipitiya Vidyalankara Pirivena, an affiliated branch pirivena of his almamater.
In 1983 Ven. Kusaladhamma thera was nominated to the next parivenadhipathi position by Vidyalankara council due to the recommendation Most. Ven. Yakkaduwe Pragnarama Nayake Thera., After the demise of of Ven. Pragnarama thera In 1986, Ven. Kusaladhamma thera was eligible to become the head master of the pirivena, but paying respect to the teachers, Ven. Kusaladhamma thera handed over the parivenadhipathi position to Nattandiye Pragnakara Nayake Thera, one of his teachers who was alive in those days. Thus, Kusaladhamma thera was appointed as the director of the pirivena.
In 1990, Ven Pragnakara thera was passed away and then Ven. Welamitiyawe Sri Kusaladhamma thera was elevated to the parivenadhipathi position. The supreme sangha council of Malwatta chapter of siam sect conferred the prestigious positions of Chief Sanghanayake of Colombo Chilaw two divisions and Upadhyaya position with ‘Tripitaka Vageeshwaracharya’ and ‘Dharma Keerthi Sri’ titles. As the chief monk of western Sri Lanka, Ven. Nayake thera rendered a great leadership to the Sri Lankan sangha community. While serving as the Upadhyaya of Malwathu Maha Viharaya, he hold the leadership of upasampada ceremonies of thousands of novice monks.
Ven. Thera was appointed as the chancellor of Kelaniya University in 1997 by the President of Sri Lanka. Kusaladhamma thera made the reputation of the names of Vidyalankara pirivena and Kelaniya university known world ever. In addition to being the principal and director of Vidyalankara Pirivena, Nayake thera became the chief incumbent of more than 40 temples including Ratmalana Purana Viharaya, Hunupitiya Wijayasundararamaya, Waragoda Bodhirukkharamaya, Keragala Padmawathi Pirivena, Dematagoda Dharmaprasada Viharaya, Nattandiya Vidyaratna Pirivena, Galahitiyawa Weluwanaramaya, Batapota Sarananda Pothgul Viharaya, Gonawala Wardhanaramaya.
Most Venerable Nayaka Thera has become famous for his qualities of humbleness and friendliness. He accepted all the invitations for Dhamma sermons, almsgivings, opening ceremonies throughout the country without concerning his health conditions. Nayake thera helped thousands of disable people to protect and secure their lives.
The people of our country are familiar with his name do much. It is not necessary to reiterate that the venerable thera had performed an enormous service on behalf of the country and the religion. The voice he raised on behalf of the Sinhalese Buddhist was unique.
The selfless services rendered by Most Ven. Welamitiyawe Kusaladhamma Nayake Thera, brought greater light to the Buddha Sasana. His actions portrayed a most efficient and esteemed personality. The Most Ven. nayake Thera earned the respect of the Maha Sangha by his tireless efforts towards the unification of the three Maha Sangha chapters. Most Ven. Welamitiyawe Kusaladhamma Nayake Thera was a mine of knowledge. His pleasant charismatic personality, along with his humbleness added colour to his brilliance. May he attain the Supreme Bliss of Nibbana.
News
Removing monk’s robes matter for Sangha to decide: Mahanayake Theras
The Mahanayaka Theras of all Nikayas have protested against Bodu Bala Sena (BBS) General Secretary Ven. Galagodaaththe Gnanasara Thera, who is serving a prison sentence for contempt of court, being produced before court in civilian attire.
In a letter to the Commissioner General of Prisons, the Mahanayaka Theras have said they were surprised and concerned by the decision to remove the monk’s robes.
The letter has been signed by Most Ven. Thibbotuwawe Sri Siddhartha Sumangala Thera of the Malwatu Chapter, Most Ven. Warakagoda Sri Gnanarathana Thera of the Asgiri Chapter, Most Ven. Karagoda-Uyangoda Maithri Murthi Thera of the Amarapura Maha Nikaya and Most Ven. Makulawe Sri Wimala Thera of the Ramanna Maha Nikaya.
The Mahanayaka Theras have said they respect the Constitution and the judicial process, but maintained that removing a monk’s robes or ending his status as a member of the Buddhist Order is a matter that should be decided by the Maha Sangha.
They have said the relevant Sangha Council has not determined that Ven. Gnanasara Thera committed a Parajika offence or any other offence warranting his removal from the Buddhist Order.
The Mahanayaka Theras have also referred to Regulation 550 of the Prison Standing Orders, which they say stipulates that convicted prisoners should not be taken to court in prison uniform and should be allowed to wear the type of clothing they normally wore before their conviction. In the case of a Buddhist monk, they have said, this means his monastic robes.
They also referred to the United Nations Standard Minimum Rules for the Treatment of Prisoners, which provide for prisoners taken outside prison to be allowed to wear their own clothing or other unobtrusive clothing.
The Mahanayaka Theras have requested the Commissioner General of Prisons to allow Ven. Gnanasara Thera to wear his robes when appearing in court and to maintain his status as a monk while he remains in prison.
Prisons authorities have said that the clothing decision was made under prison regulations, and the Prisons Department has stated that prisoners serving sentences of more than three years are required to wear prison-issued clothing when produced before court.
News
NDB fraud Rs 60mn more than reported
The Committee on Public Finance has said that the actual losses suffered by the NDB bank are much more than what was initially reported. When compared with the initial disclosure made by NDB on 6 April 2026, the reported amount of the fraud had increased by Rs. 0.4 billion, from Rs. 13.2 billion to Rs. 13.6 billion, the committee said.
When compared with the amount disclosed by NDB on 26 June 2026, based on the interim report dated 22 June 2026, the additional amount of fraud is Rs. 60 million.
The has committee issued the following statement: The Committee on Public Finance recently summoned officials of the Central Bank of Sri Lanka to Parliament to inquire into the financial irregularities identified at NDB Bank and the final audit report relating to the matter.
The Committee meeting, chaired by Member of Parliament Dr. Harsha de Silva, discussed irregularities identified in NDB Bank’s financial statements, shortcomings in the audit process, and the relevant audit reports.
The meeting was attended by Deputy Ministers Chathuranga Abeysinghe, Dr. Kaushalya Ariyaratne, and Nishantha Jayaweera, as well as Members of Parliament Attorney-at-Law Rauff Hakeem, Ravi Karunanayake, Ajith Agalakada, Nimal Palihena, Wijesiri Basnayake, M.K.M. Aslam, Champika Hettiarachchi, and Attorney-at-Law Lakmali Hemachandra.
The Committee also focused on the findings of the investigation conducted by the Sri Lanka Accounting and Auditing Standards Monitoring Board (SLAAMB), as well as the findings revealed through the investigation conducted by Deloitte Touche Tohmatsu India LLP. In particular, the Committee inquired into the failure of the external auditors to identify irregularities in NDB Bank’s financial statements.
The accountability of senior management with regard to corporate governance and risk management in relation to the financial irregularities was also discussed.
As a significant proportion of NDB Bank’s shares are held by institutions representing public and state funds, the Committee also considered the potential impact of such financial irregularities on public funds and the general public.
The Committee also discussed the progress made by LankaPay in establishing a centralized fraud monitoring system to prevent fraud within the financial system. The need to strengthen fraud monitoring systems at the individual bank level to monitor transactions carried out within each bank was also emphasized.
Accordingly, the following observations are included in the final audit report concerning the financial irregularities at NDB Bank:
1. The audit covers the period from 1 April 2016 to 31 March 2026. The audit report specifically identifies the financial impact arising from fraudulent transactions amounting to Rs. 13,639,664,684 (Rs. 13.6 billion).
2. According to the disclosure made on 29 September 2026, the financial impact arising from the fraudulent transactions is as follows:
· Rs. 1.5 billion for the period prior to 1 January 2025;
· Rs. 9.6 billion during 2025; and
· Rs. 2.5 billion for the quarter ended 31 March 2026.
3. Compared with the initial disclosure made by NDB on 6 April 2026, the reported amount of the fraud has increased by Rs. 0.4 billion, from Rs. 13.2 billion to Rs. 13.6 billion. Compared with the amount disclosed by NDB on 26 June 2026, based on the interim report dated 22 June 2026, the additional amount of fraud is Rs. 60 million.
4. The final audit report has also confirmed the previous disclosures that no customer accounts were affected as a result of the fraud incident.
5. The report has identified several governance failures at NDB relating to the processing of CEFT transactions, user-level activities within the Core Banking System, and the management of user credentials and access information. In addition, shortcomings have been identified in several operational areas, including transaction monitoring, daily account reconciliation, financial compliance, internal audit, branch network management, and operational risk management.
The audit report has made comprehensive recommendations to strengthen the control mechanisms, governance structures, and processes relating to the above-mentioned activities of the bank.
News
President orders review of laws on treatment of imprisoned monks
President Anura Kumara Dissanayake has ordered the formation of a committee to review the laws and regulations on how Buddhist monks serving prison sentences are treated, including the procedures that apply when they are taken out of prison.
He revealed this at a special meeting with Maha Sangha representatives held yesterday (8) at the Presidential Secretariat. The meeting was called after concerns were raised over how Ven. Galagoda Aththe Gnanasara Thera was treated when he was taken from prison to court.
The committee will recommend amendments to existing laws and, where needed, new prison standing orders and regulations. Its members will be drawn from the Attorney General’s Department, the Ministries of Justice, Public Administration, and Buddha Sasana, Religious and Cultural Affairs, and the Department of Prisons, including the Commissioner General of Prisons. It has been given two weeks to review the current legal provisions and submit its recommendations. The President added that any changes specific to Buddhist monks would be made in consultation with the Maha Sangha.
Outlining the legal background, the President said prison administration was governed by the Prisons Ordinance of 1877, along with the regulations and standing orders issued under it. That framework mostly addressed prisoners in general, he said, and had few provisions dealing specifically with Buddhist monks.
The meeting was attended by senior Maha Sangha members representing the Siyam, Amarapura and Ramanna Nikayas, along with Minister of Buddhasasana, Religious and Cultural Affairs Hiniduma Sunil Senevi and Minister of Justice Harshana Nanayakkara.
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