Features
Heard at the club
A club member who was a planter in the Morawak Korale, came all the way to Galle to consult a doctor friend. The doctor examined his friend thoroughly and prescribed some medicine and asked him to come back in two weeks to see if treatment was to be continued. Two weeks passed and since his planter friend did not turn up, the doctor wrote to him asking him to come at once. But the planter did not come. Concern for his friend took the doctor to the man’s estate one Sunday morning, where he found the planter, quite hale and hearty, playing soft-ball cricket with his children.
“Hello there, doctor,” cried the planter cheerily. “Your second prescription did me a world of good! I’m now as fit as a fiddle!”
“What second prescription?” asked the astonished doctor.
“Why the one you sent by post.”
“You damn idiot, that was no prescription! That was a letter I sent asking you not to fool around with your ailment, and to come and see me at once!”
“WHAT?” yelled the planter. “What the hell man, I thought it was a prescription. No one can read your damn handwriting, and took it to the chemist and he gave me some capsules and a mixture which cured me completely!”
A dog had been run over, and the carcass was lying for hours beside the road. A public spirited citizen saw it and promptly rang up the scavenging section of the Municipality and informed them about it. “I say, mister,” said the official at the other end in an irritated tone, “Why are you bothering us over a little thing like this? Can’t you get somebody to bury the damn dog?” “I certainly can,” replied the caller coldly, “but I thought I should first inform its next of kin.
***
A garage foreman was the plaintiff in a land case, and after several calling dates, his lawyer told him one day that the trial would be on the 20th of that month. Come the 20th, the foreman did not turn up in the Courts. A few days later he dropped in casually at his lawyer’s office, and that worthy angrily asked the man why he had not turned up on the trial date. “Sir, what is the use of my coming on a “trial” date? And, I thought of coming on the actual date,” answered the foreman.
***
One day a little boy came home from school and asked his father in a puzzled tone. Thaththi, what is Aandu Pakshaya? And the father replied. “Putha, Aandu Pakshaya is the Government. And the little boy asked “What is Government?” And the father replied “Putha, it is something like me. Thaaththi rules the whole house and the whole family.”
“What is Viruddha Pakshaya Thaaththi?” asked the little one.
“The Opposition. That’s your mother. Whatever I say or do, she’s against it.”
“What’s a Trade Union, Thaththi?
“That’s like your akka and aiya. Whatever I give them they are not satisfied. They always want more. Their demands are never ending.”
“Thaththi, then what am I?
“You are the Mahajanaya – the public. No one takes you seriously and when we are in the mood to cuff you and kick you, you have to take it. Of course, you are permitted to cry and yell, but not too loudly.”
***
Nearly three decades ago, a chap, then a clerk at the Examination Department, Colombo, was always pressed for money, and one day, when a wealthy mudalali approached him through a peon in the office to conduct a ‘small transaction’, he eagerly went out to meet the man. All the mudalali wanted was a little help from the mahattaya to see that his son got through the exam (Senior Schools Certificate, the forerunner of today’s G.C.E. O/Level) at the first shy. “If the mahattaya can manipulate the marks. I am willing to see to your trouble,” the mudalali said.
Knowing it was an impossible thing to do, the clerk recklessly agreed. He named a big figure, and the mudalali promptly took out a fat wallet and paid him half, the balance he promised when the job was successfully accomplished. Those days it took months for the results to be released, and the impecunious clerk forgot about the whole thing. Until one Sunday morning he was alarmed to see the mudalali’s huge limousine turning in at the gate of his boarding house. He was about to rush into the house, when the mudalali spotted him and waved gaily.
“Beaming, the mudalali got off his car and told the astonished clerk:” Hari, mahattaya, wadey hariyata hari! Everything worked out very satisfactorily. Thank you, mahattaya, thank you very much. I’ll never forget it!”
“Oh, it was nothing, mudalali,” smirked the clerk who had now recovered from his initial shock.
“No, no, mahattaya don’t say that,” said the happy father, taking out his wallet and paying the balance.
“Mahattaya,
I’ve brought you a bonus also.” The mudalali went to his car and returned with two bottles of whisky!”
***
One day, an old villager on his first visit to Colombo, walked into a multi-storey building and saw a lift in action. He watched as an old lady got into the lift and went up. The lift returned a few moments later, and to the villager’s astonishment, a beautiful young girl stepped out. Running to the post office, the old man sent an urgent telegram to his wife. “Come immediately if you want to be transformed into a young girl.
***
Watching Jimmy Carter on television a few days ago, I was reminded of an old story. When he was President of the United States, we had a sort of slogan at our local club. A member would walk in and tell our bartender, “Give me a President bite!” And promptly the bartender would pour him a double arrack (a ‘carter’) and give a plate of ‘rata-cadju’ (peanuts). (Jimmy Carter was in the peanut trade).
***
A friend of mine who is very fond of the bottle was given a lift one day by a business tycoon. This businessman was well-known for his great and impressive acts of charity and for his devotion to religion as well as his services to it. On the way, the tycoon, who was quite familiar with my friend and his ways, castigated him severely for his intemperate habit, telling him it was sinful, harmful, and senseless and holding himself up as a man who practised moderation in everything except religion.
“Where religion is concerned,” bragged the businessman. “I go the whole hog. I observe the Five Precepts to the letter. I give freely to religious and charitable causes. Yes, I practise selflessness,” and so on and so forth.
About fifty miles from Colombo, the tycoon told his driver. “Martin, you must be tired; let me take the wheel.” The tycoon had driven only a few miles going quite fast, when taking a corner, he hit a pedestrian, injuring the man fatally. “Quick, quick, take my place,” said the agitated and very frightened tycoon to his driver. A huge crowd had gathered by now, and a policeman made his way through to the spot. The cyclist had succumbed to his injuries and after a few preliminaries, the policeman asked the tycoon, his driver, and my friend to accompany him to the police station and make their statements.
On the way, the tycoon whispered to his driver, “Now, remember, Martin; you were driving!” He then turned to my friend and whispered, “And you too, don’t forget to tell the same story, that Martin was driving. “You bloody rogue,” shouted my friend who was quite “high” (he always carried a bottle with him on ‘long trips’) “You and your bloody religiousness. True, I drink, and drink heavily but that’s about all I do wrong. But you, you bloody rascal, you are willing to put this innocent driver of yours in serious trouble to save your own filthy skin. No…Chih! You are a contemptible swine, and I’ll be damned if I make a false statement implicating this poor fellow.
I shall tell exactly what took place, you sanctimonious hypocrite!” And my friend, who told me this story, added that to his dying day he would never forget the look of gratitude and relief that the driver, a married man with two children, gave him.”
***
An executive attended an office party. It was such a jolly one, that he completely lost track of the passage of time. When midnight struck, he gave a start of surprise and dismay, and told his hosts he had to go. Two female stenos asked him for a lift, and the three of them got in the car. He dropped the girls at their homes, and when he reached his own house, his irate wife came up to the car and angrily asked him what kept him so long. To avoid a lot of explaining, he decided to tell a white lie to his wife. “I’m sorry, dear, there was a miss in the car and that’s what delayed me.” “A miss in the car, eh?” screeched his wife. “And I suppose that’s the s…’s handbag in the rear seat!”
***
A member was married to a caring, hard-working housewife. They had three children. The man was a dedicated clubman, and went to the club every evening. And every evening, as he dressed to go to the club, his wife would turn nasty. Despite having three children, she prided herself on her youthful good looks, and as he left the house, the man would retaliate by shouting out, for the whole neighbourhood to hear, “Goodnight, mother of three!” She stood this for several days, and one day, when he said this, she called out loudly: “And, a goodnight to you too – father of one?” He stayed home every evening thereafter.
***
A few years ago, when the picturesque inlet at Closenburg, Galle, was a favourite retreat of foreign tourists for sea-bathing and surfing, a German tourist decided to have a dip in the sea. Placing his clothes, wallet and wristwatch carefully on a rock he got into the water. As he was romping among the waves, he suddenly noticed a suspicious looking local standing where his clothes were. He came out of the water, and questioned the man. The man stood his ground, pointing out in broken English, that, as a free-born citizen of Sri Lanka, he could stand wherever he wanted on public property.
At this the foreigner began berating the man. Guessing that the German was using obscenities, the man decided to give him in kind. “You!” he said, pointing his forefinger at the German. “You, one mother, two, three, four, five, fathers!” That was his English version of “a son of a whore”.
***
A club member was thoroughly drunk one day. Then he staggered to his car, to go home. After a few minutes, the members heard his outraged cry that the steering wheel was missing.
Some of his friends came out and solicitously helped him out of the rear seat to the driving seat, but he was not allowed to drive.
***
Sam was a popular club man. And, when he walked into the club one evening, his friends who had heard the dreadful news, gathered round him sympathetically. “We heard that your wife left you, Sam,” they said unhappily. “So, let us help you drown your sorrow.” “Sorrow?” grinned Sam. “Boys, there is no sorrow to drown!”
Features
Relief without recovery
The escalating conflict in the Middle East is of such magnitude, with loss of life, destruction of cities, and global energy shortages, that it is diverting attention worldwide and in Sri Lanka, from other serious problems. Barely four months ago Sri Lanka experienced a cyclone of epic proportions that caused torrential rains, accompanied by floods and landslides. The immediate displacement exceeded one million people, though the number of deaths was about 640, with around 200 others reported missing. The visual images of entire towns and villages being inundated, with some swept away by floodwaters, evoked an overwhelming humanitarian response from the general population.
When the crisis of displacement was at its height there was a concerted public response. People set up emergency kitchens and volunteer clean up teams fanned out to make flooded homes inhabitable again. Religious institutions, civil society organisations and local communities worked together to assist the displaced. For a brief period the country witnessed a powerful demonstration of social solidarity. The scale of the devastation prompted the government to offer generous aid packages. These included assistance for the rebuilding of damaged houses, support for building new houses, grants for clean up operations and rent payments to displaced families. Welfare centres were also set up for those unable to find temporary housing.
The government also appointed a Presidential Task Force to lead post-cyclone rebuilding efforts. The mandate of the Task Force is to coordinate post-disaster response mechanisms, streamline institutional efforts and ensure the effective implementation of rebuilding programmes in the aftermath of the cyclone. The body comprises a high-level team, led by the Prime Minister, and including cabinet ministers, deputy ministers, provincial-level officials, senior public servants, representing key state institutions, and civil society representatives. It was envisaged that the Task Force would function as the central coordinating authority, working with government agencies and other stakeholders to accelerate recovery initiatives and restore essential services in affected regions.
Demotivated Service
However, four months later a visit to one of the worst of the cyclone affected areas to meet with affected families from five villages revealed that they remained stranded and in a state of limbo. Most of these people had suffered terribly from the cyclone. Some had lost their homes. A few had lost family members. Many had been informed that the land on which they lived had become unsafe and that they would need to relocate. Most of them had received the promised money for clean up and some had received rent payments for two months. However, little had happened beyond this. The longer term process of rebuilding houses, securing land and restoring livelihoods has barely begun. As a result, families who had already endured the trauma of disaster, now face prolonged uncertainty about their future. It seems that once again the promises made by the political leadership has not reached the ground.
A government officer explained that the public service was highly demotivated. According to him, many officials felt that they had too much work piled upon them with too little resources to do much about it. They also believed that they were underpaid for the work they were expected to carry out. In fact, there had even been a call by public officials specially assigned to cyclone relief work to go on strike due to complaints about their conditions of work. This government official appreciated the government leadership’s commitment to non corruption. But he noted the irony that this had also contributed to a demotivation of the public service. This was on the unjustifiable basis that approving and implementing projects more quickly requires an incentive system.
Whether or not this explanation fully captures the situation, it points to an issue that the government needs to address. Disaster recovery requires a proactive public administration. Officials need to reach out to affected communities, provide clear information and help them navigate the complex procedures required to access assistance. At the consultation with cyclone victims this was precisely the concern that people raised. They said that government officers were not proactive in reaching out to them. Many felt they had little engagement with the state and that the government officers did not come to them. This suggests that the government system at the community level could be supported by non-governmental organisations that have the capacity and experience of working with communities at the grassroots.
In situations such as this the government needs to think about ways of motivating public officials to do more rather than less. It needs to identify legitimate incentives that reward initiative and performance. These could include special allowances for those working in disaster affected areas, recognition and promotion for officers who successfully complete relief and reconstruction work, and the provision of additional staff and logistical support so that the workload is manageable. Clear targets and deadlines, with support from the non-governmental sector, can also encourage officials to act more proactively. When government officers feel supported and recognised for the extra effort required, they are more likely to engage actively with affected communities and ensure that assistance reaches those who need it most.
Political Solutions
Under the prevailing circumstances, however, the cyclone victims do not know what to do. The government needs to act on this without further delay. Government policy states that families can receive financial assistance of up to Rs 5 million to build new houses if they have identified the land on which they wish to build. But there is little freehold land available in many of the affected areas. As a result, people cannot show government officials the land they plan to buy and, therefore, cannot access the government’s promised funds. The government needs to address this issue by providing a list of available places for resettlement, both within and outside the area they live in. However, another finding at the meeting was that many cyclone victims whose lands have been declared unsafe do not wish to leave them. Even those who have been told that their land is unstable feel more comfortable remaining where they have lived for many years. Relocating to an unfamiliar area is not an easy decision.
Another problem the victims face is the difficulty of obtaining the documents necessary to receive compensation. Families with missing members cannot prove that their loved ones are no longer alive. Without official confirmation they cannot access property rights or benefits that would normally pass to surviving family members. These are problems that Sri Lanka has faced before in the context of the three decade long internal war. It has set up new legal mechanisms such as the provision of certificates of absence validated by the Office on Missing Persons (OMP) in place of death certificates when individuals remain missing for long periods. The government also needs to be sensitive to the fact that people who are farmers cannot be settled anywhere. Farming is not possible in every location. Access to suitable land and water is essential if farmers are to rebuild their livelihoods. Relocation programmes that fail to take these realities into account risk creating new psychological and economic hardships.
The message from the consultation with cyclone victims is that the government needs to talk more and engage more directly with affected communities. At the same time the political leadership at the highest levels need to resolve the problems that government officers on the ground cannot solve. Issues relating to land availability, legal documentation and livelihood restoration require policy decisions at higher levels. The challenge to the government to address these issues in the context of the Iran war and possible global catastrophe will require a special commitment. Demonstrating that Sri Lanka is a society that considers the wellbeing of all its citizens to be a priority will require not only financial assistance but also a motivated public service and proactive political leadership that reaches out to those still waiting to rebuild their lives.
by Jehan Perera
Features
Supporting Victims: The missing link in combating ragging
A recent panel discussion at the University of Peradeniya examined the implications of the Supreme Court’s judgement on ragging, in which the Court recognised that preventing ragging requires not only criminal penalties imposed after an incident occurs but also systems and processes within universities that enable victims to speak up and receive support. Bringing together perspectives from law, university administration, psychology and students, the discussion sought to understand why ragging continues to persist in Sri Lankan universities despite the existence of legal prohibitions. While the discussion covered legal and institutional dimensions, one theme emerged clearly: addressing ragging requires more than laws and disciplinary rules. It requires institutions that are capable of supporting victims.
Sri Lanka enacted the Prohibition of Ragging and Other Forms of Violence in Educational Institutions Act No. 20 of 1998 following several tragic incidents in universities, during the 1990s. Among the most widely remembered is the death of engineering student S. Varapragash at the University of Peradeniya in 1997. Incidents such as this shocked the country and revealed the consequences of allowing violent forms of student hierarchy to persist. The 1998 Act marked an important legal intervention by recognising ragging as a criminal offence. The law introduced severe penalties for individuals found guilty of engaging in ragging or other forms of violence in educational institutions, including fines and imprisonment.
Despite the existence of this law for nearly three decades, prosecutions under the Act have been extremely rare. Incidents continue to surface across universities although most are not reported. The incidents that do reach university administrations are dealt with internally through disciplinary procedures rather than through the criminal justice system. This suggests that the problem does not lie solely in the absence of legal provisions but also in the ability of victims to come forward and pursue complaints.
The tragic reminders; the cases of Varapragash and Pasindu Hirushan
Varapragash, a first-year engineering student at the University of Peradeniya, was forced by senior students to perform extreme physical exercises as part of ragging, resulting in severe internal injuries and acute renal failure that ultimately led to his death. In 2022, the courts upheld the conviction of one of the perpetrators for abduction and murder. The case illustrates not only the brutality of ragging but also how long and difficult the path to justice can be for victims and their families. Even when victims speak about their experiences, they may not always disclose the full extent of what they have endured. In the case of Varapragash, the judgement records that the victim told his father that he was asked to do dips and sit-ups. Varapragash’s father had testified that it appeared his son was not revealing the exact details of what he had to endure due to shame.
More than two decades after the death of Varapragash, the tragedy of ragging continues. The 2025 Supreme Court judgement arose from the case of Pasindu Hirushan, a 21-year-old student of the University of Sri Jayewardenepura, who sustained devastating head injuries at a fresher’s party, in March 2020, after a tyre sent down the stairs by senior students struck him. He became immobile, was placed on life support, and returned home only months later. If the Varapragash case exposed the deadly consequences of ragging in the 1990s, the Pasindu Hirushan case demonstrates that universities are still failing to prevent serious violence, decades after the enactment of the 1998 Act. It was against this background of continuing institutional failure that the Supreme Court issued its Orders of Court in 2025. Among the key mechanisms emphasised by the judgement is the establishment of Victim Support Committees within universities.
Why do victims need support?
Ragging in universities can take many forms, including verbal humiliation, physical abuse, emotional intimidation and, in some instances, sexual harassment. While all forms of ragging can have serious consequences, incidents involving sexual harassment often present additional barriers for victims who wish to come forward. Victims may hesitate to complain due to weak institutional mechanisms, fear of retaliation, or uncertainty about whether their experiences will be taken seriously. In many cases, those who speak out are confronted with questions that shift attention away from the alleged misconduct and onto their own behaviour: why did s/he continue the conversation?; why did s/he not simply disengage, if the harassment occurred as claimed?; why did s/he remain in the environment?; or did his/her actions somehow encourage the accused’s behaviour? Such responses illustrate how easily victims can be subjected to a second layer of scrutiny when they attempt to report incidents. When individuals anticipate disbelief, minimisation or blame, silence may appear safer than disclosure. In such circumstances, the presence of a trusted institutional body, capable of providing guidance, protection and support, become critically important, highlighting the need for effective Victim Support Committees within universities.
What Victim Support Committees must do
As expected by the Supreme Court, an effective Victim Support Committee should function as a trusted institutional mechanism that places the safety and dignity of victims at the centre of its work. The committee must provide a safe and confidential point of contact through which victims can report incidents of ragging without fear of intimidation or retaliation. It should assist victims in understanding and pursuing available complaint procedures, while also ensuring their immediate protection where there is a risk of continued harassment. Recognising the psychological harm ragging may cause, the committee should facilitate access to counselling and emotional support services. At a practical level, it should also help victims document incidents, record statements, and preserve evidence that may be necessary for disciplinary or legal proceedings. The committee must coordinate with university authorities to ensure that complaints are addressed promptly and responsibly, while maintaining strict confidentiality to protect the identity and well-being of those who come forward. Beyond responding to individual cases, Victim Support Committees should also contribute to broader awareness and prevention efforts, within universities, helping to create an environment where ragging is actively discouraged and students feel safe to report incidents. Without such support, the process of pursuing justice can become overwhelming for individuals who are already dealing with the emotional impact of abuse.
Making Victim Support Committees work
According to the Orders of Court, these committees should include representatives from the academic and non-academic staff, a qualified counsellor and/or clinical psychologist, an independent person, from outside the institution, with experience in law enforcement, health, or social services, and not more than three final-year students, with unblemished academic and disciplinary records, appointed for fixed terms. Further, universities must ensure that committees consist of individuals who possess both expertise and genuine commitment in areas such as student welfare, psychology, gender studies, human rights and law enforcement, in line with the spirit of the Supreme Court’s directions, rather than consisting largely of ex officio positions. If treated as routine administrative positions, rather than responsibilities requiring specialised knowledge, sensitivity and empathy, these committees risk becoming symbolic rather than functional.
Greater transparency in the appointment process could strengthen the credibility of these committees. Universities could invite expressions of interest from individuals with relevant expertise and demonstrated commitment to supporting victims. Such an approach would help ensure that the committees benefit from the knowledge and dedication of those best equipped to fulfil this role.
The Supreme Court judgement also introduces an important safeguard by giving the University Grants Commission (UGC) the authority to appoint members to university-level Victim Support Committees. If exercised with integrity, this provision could help ensure that these committees operate with greater independence. It may also help address a challenge that sometimes arises within institutions, where individuals, with relevant expertise, or strong commitment to addressing issues, such as violence, harassment or student welfare, may not always be included in institutional mechanisms due to internal administrative preferences. External oversight by the UGC could, therefore, create opportunities for such individuals to contribute meaningfully to Victim Support Committees and strengthen their effectiveness.
Ultimately, the success of the recent judgement will depend not only on the directives it issued, the number of committees universities establish, or the number of meetings they convene, or other box-checking exercises, but on how sincerely those directives are implemented and the trust these committees inspire among students and staff. Laws can prohibit ragging, but they cannot by themselves create environments in which victims feel safe to speak. That responsibility lies with institutions. When universities create systems that listen to victims, support them and treat their experiences with seriousness, universities will become places where dignity and learning can coexist.
(Udari Abeyasinghe is attached to the Department of Oral Pathology at the University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
by Udari Abeyasinghe
Features
Big scene … in the Seychelles
Several of our artistes do venture out on foreign assignments but, I’m told, most of their performances are mainly for the Sri Lankans based abroad.
However, the group Mirage is doing it differently and they are now in great demand in the Seychelles.
Guests patronising the Lo Brizan pub/restaurant, Niva Labriz Resort, in the Seychelles, is made up of a wide variety of nationalities, including Russians, Chinese, French and Germans, and they all enjoy the music dished out by Mirage, and that is precisely why they are off to the Seychelles … for the fifth time!
The band is scheduled to leave this month and will be back after three weeks, but their journey to the Seychelles will continue, with two more assignments lined up for 2026.
In August it’s a four-week contract, and in December another four-week contract that will take in the festive celebrations … Christmas and the New Year.

Donald’s birthday
celebrations
According to reports coming my way, it is a happening scene at the Lo Brizan pub/restaurant, Niva Labriz Resort, whenever Mirage is featured, and the band has even adjusted its repertoire to include local and African songs.
They work three hours per day and six days per week at the Lo Brizan pub/restaurant.

Donald Pieries:
Leader, vocalist,
drummer
Led by vocalist and drummer Donald Pieries, many say it is his
musical talents and leadership that have contributed to the band’s success.
Donald, who celebrated his birthday on 07 March, at the Irish Pub, has been with the group through various lineup changes and is known for his strong vocals.
He leads a very talented and versatile line up, with Sudham (bass/vocals), Gayan (lead guitar/vocals), Danu (female vocalist) and Toosha (keyboards/vocals).
Mirage performs regularly at venues like the Irish Pub in Colombo and also at Food Harbour, Port City.
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