Features
Where we went wrong and the possible course correction
Speech before Rotary Club of Colombo Port City by S. Skandakumar
former High Commissioner to Australia and Chirman of George Steuart and Co. Ltd.
Mr President, let me congratulate you and all members on the inauguration of Rotary Club of Colombo Port City and wish you every success in your noble endeavours !
I was born barely two weeks before Independance and like some of you listening in, lived through it all in my land of birth.
What has transpired over those 73 years is common knowledge so let me share why I love my country as I do.
At a very young age in a geography class I looked at the world map to see where our country was positioned. I marvelled at the sheer beauty of its outline and location, unmatched by any other country or continent on that map. I reflected on its priceless resources as tea,rubber,coconut, and cinnamon, graphite and gems, and our climate, scenery, and arable fertile land with ready access to water, spread over a mere 65,000 kms and said to myself that it had to be a gift from above.
I listened to our national anthem and in particular the line ” eka mawa kuge daru” that we were indeed children of one common mother.
I studied our national flag, and reminded myself that the four bo leaves representing Karuna, Meththa, Muditha and Upekha, meant love and compassion for our fellow beings.
I took pride in our rich civilization, made possible by the teachings of the Buddha, who ended his profound sermons with the line ” May All beings be well and happy.”
Yes the Buddha pointed out even then, that no one could build his happiness on another’s unhappiness.
His description of human ego fascinated me as he referred to it as man’s biggest enemy.
Our ego is a film over our eyes that blurs our vision, and it is only when it is removed will we see our way forward clearly the Buddha preached. What more did I need to feel blessed to be born in such an awesome country.
Came our Independance and the potential was huge. Regarded then as the granary of the East, we had a beautiful horizon ahead of us and a highway leading to it; all we needed to do was to traverse that highway and follow the rules.
Tragically many in the driving seats had their ego as their companion and turned at wrong exits and completely lost their way with devastating consequences.
The line ” I stoped crying for a new pair of shoes when I met a man who had no feet” told me that this world we live in was only intended to be divided between the fortunate and the unfortunate.
This biblical line was meant to remind those of us in the fortunate category, to make a meaningful contribution to the lives of our fellow beings on the other side of the divide and help evolve an order of love and compassion to make the world a better place.
However despite these meaningful religious teachings blinded by sheer selfishness and insecurity we began to divide ourselves on ethnic and religious lines with disastrous consequences.
We let it happen here only because we failed to place our loyalty to Country ahead of loyalty to the individual, and have paid a horribly destructive price.
Marginalisation led to radicalization,, while discrimination let to extremism and Sri Lankans throughout the Island, known for their gentle and caring nature, were in some places being transformed by a feeling of rejection. Sadly there was neither the wisdom nor the will to recognize and arrest this ominous transformation in its infancy.
Here I would like to quote a line from Lee Kwan Yew ‘s address to the people of Singapore to celebrate their Independance in 1965.
He said ” Today we have the right of self rule.
You are free to speak in Mandarin, Malay, English or Tamil: but never forget that you are first a Singaporean.”
I do not think I need to comment further on the profound nature of that statement or it’s impact on the well being of that Country and all its people.
The real Illiterates of the world are not those who cannot read or write. It’s the educated who are unwilling to learn the lessons of history.
My life has taught me many lessons. The most significant of them has been that when honorable intentions are matched by sincere action, blessings from above are assured.
Let me share my personaL experiences.
My appointment as High Commissioner to Australia In 2015 was totally unexpected. Seven years into retirement, lost in the hills, a foreign minister whom I never had the opportunity to meet thought it fit to place his faith in me.
That appointment gave me enormous pride to represent my country overseas, sincerely committed to national unity and equality. This was appreciated by our fellow citizens domiciled there who came together as one during the tenure of my like minded colleagues and I.
An invitation by the Australian Government to our then Prime Minister for an official visit in Feb 2017, the first in 65 years, was followed by another to our President just three months later. While that visit was the first ever official visit of a President of our country to Australia, the fact that it followed just three months after our Prime Minister’s was unprecedented in Australia’s diplomatic history and demonstrated the esteem in which Australia held us for our commitment to national unity and the friendship built over the decades on mutual respect and trust.
That year was further blessed by reciprocal visits by the Prime Minister and Foreign Ministers of Australia, to a celebration of our 150th anniversary of the tea industry at Parliament House in Canberra with both Houses in attendance, a blood donation programme by over a 100 Lankans domiciled in Canberra, to commemorate 70 years of diplomatic ties, and finally after two years of lobbying by the High Commission, the return of Sri Lankan Airlines to Melbourne. Yes, a diplomat’s dream year made possible by blessings from above.
Australia, a country hundred times the size of Sri Lanka, with nearly the same population as ours was indeed a revelation. The rigid application of the rule of law and mutual respect among the many diverse nationalities , ethnicities and religious faiths has made it one of the most sought after countries to live in.
This in a country that was openly racist until 1973, when the White Australia policy was abolished.
That decision demonstrated a nation’s humility to accept its faults and the courage to make the change. The ensuing benefits have been amazing.
Another landmark event in Australian history was the apology tendered to the indigenous people in 2008, for the discrimination, and cruelty inflicted upon them for over a century. One has only to read the text of that apology which is engraved and prominently displayed in the foyer of the foreign office in Canberra to understand the extent of the remorse that was felt.
Yes my friends birth is not a choice but a chance. To put it in the words of Warren Buffet the American Billionaire, “An Ovarian Lottery.” It is therefore unacceptable that any human life should be discriminated against on account of an event over which he or she had no choice.
So if ever we feel inclined to look down on a fellow being, let it be that we did so only to raise him up.
I was privileged in my education both at Royal College and the University of Colombo. An education that took me not only to the top of the private sector but quite unexpectedly also the country’s diplomatic service .
I never forgot what I owed my country for that education and so after serving the oldest business house in Sri Lanka, George Steuarts, for 35 years, a company that historically valued its integrity above everything else, I walked away from commercial life on retirement at age 60 in 2008 to devote the rest of my life to provide opportunities for the less privileged in whatever modest way I could.
Thankfully, helped by generous like minded friends both here and overseas we have been able to support in a meaningful way, education, nutrition, food for the destitute elderly, farming, access to water through wells, among other needs for those in that category.
The pandemic posed its own huge challenges particularly to those daily wage earners.
When you realize that the daily wage just about meets their daily needs, you can well imagine the impact of prolonged lockdowns on the lives of their families.
We were happy to alleviate that suffering to an extent.
With Government hospitals converting to treat Covid patients, two groups I am privileged to be associated with came together to respond to appeals from these hospitals to raise funds and to purchase urgently needed equipment for both the Jaffna and Bandarawela Hospitals. The generous response from like minded people was gratifying.
So to the emerging generations in particular, whose entire life is ahead of them, let me remind them that ours is still a country gifted by God. All we need to do to invoke the blessings is to act honorably with integrity and sincerity . Remember the line from Abraham Lincoln’s letter to his son’s teacher:
“Teach him that it is far more honourable to fail than to cheat.”
Our loyalty to our country must always supersede our loyalty to any individual. Servile individual loyalties are an insult to both your intellect and education.
Also remember that Humility is the true hallmark of greatness. Do not be misled by anything else.
Lord Buddha preached moderation and stressed the impermanence of life.
Each of us will reach a phase when our physical and mental faculties decline as we prepare to exit our time on earth. At that stage our only companion will be our conscience. The more at peace we are with it the more serene will be that departure and
no amount of material things will ever buy that peace.
Show your own appreciation of life by bringing in an additional language for communication, the language of “COMPASSION” which in Mark Twain’s words is one that helps the blind to see and the deaf to hear.
Then the blessings will be yours. May God bless our beautiful country, all her people and each and every one of you.
Features
Addressing human rights needs multi-pronged approach
by Jehan Perera
The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.
The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.
The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.
Wide Range
The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.
Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.
Need Action
As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.
But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.
The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.
Features
The emptying university: why are academics leaving?
by Hasini Lecamwasam
Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.
From frustration to exit
Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.
What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.
A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.
Ideological ruses
On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.
A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.
The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.
What is to be done?
Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.
On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.
(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Friends favourite Suzi Croner returns for Oktoberfest 2026
Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.
The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.
Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.
Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)
Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.
This year, however she says, it’s a different scene.
“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.
Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.
In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.
“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”
Her repertoire is made up mainly of Swiss, German and English songs.
And true to form, Suzi loves springing surprises.
“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.
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