Features
‘Servants of the Buddha’ celebrates its Centenary
The meeting at the Maitriya Hall adjacent to the Mettaramaya Temple on Lauries Road, Bambalapitiya, on April 23, 2021, was a landmark for the group of Buddhists who have formed a collective and call themselves ‘Servants of the Buddha’. It is also a notable event for Buddhism in Sri Lanka and for the country itself. The centenary meeting on April 23 commemorated 100 years of continuous meetings on Saturday afternoons of Buddhists within their organization – ‘Servants of the Buddha’, uninterrupted by WW II, our civil war and JVP uprisings. Unfortunately Covid 19 stymied weekly meetings; but they continue as virtual meetings via Zoom called ‘Dhamma Chats with the Servants of the Buddha’.
Who are the Servants of the Buddha? “A group of individuals who strive to learn, practice and preserve the Buddha’s teachings in its pristine purity.” Their Vision is the pursuit of enlightenment while Mission is “the study, practice and dissemination of the teachings, taking great care not to stray from the authentic word of the Supreme Buddha.” A clarification of the term ‘servants’ is offered since the Buddha did not tolerate subservience. Here ‘servants’ denotes those committed to free thinking, questioning and investigation (ehipassiko) of the Buddha Dhamma. Servant connotes service to the Buddha and his Dhamma. This is a life’s practice; consolidation and shared commitment and investigation are accommodated during Saturday afternoon meetings which are conducted in English, when an erudite bhikkhu or bhikkuni, or a learned lay person addresses those gathered at the Maitriya Hall. Many a young monk has gained experience speaking in English at these meetings and some have gone overseas to spread the Buddha’s Word.
The expression that comes to mind when considering this group of dedicated Buddhists is ‘small is beautiful’ with the added term ‘sustained and durable’. It is a small society in numbers, funding itself and meeting weekly, but extensive in its integrity and dedication to its Vision and Mission. We congratulate it on its hundredth year and know it will continue for very long – another 100 years and more!
Beginnings
The Society was founded in 1921 by Dr Cassius Pereira who later ordained as Ven Kassapa in Vajiraramaya. Other founders were Messrs W J Soysa, W A Silva, Hema Basnayake – the first Sinhalese Chief Justice. The inaugural public meeting was on April 23, 1921. Thus the centenary celebration this year.
On a personal note I say I have regularly attended Saturday meetings from the time Alec Robertson was President and then Rajah Kuruppu and now Anoja Wijeyesekera. The benefits are you sit in pin drop silence on comfortable pew benches, part of a dedicated group of truth seekers and feel welcome and completely at ease; you give ear and mind to an always valuable Buddhist talk in English which is appreciated by older persons whose first language is English. Metta is spread to all; and one comes away calm and serene.
Those who donated their time and commitment selflessly were all the patrons and office bearers, more especially those who held the office of President starting with Dr Casssius Pereira and consequent to his ordination, his son Ananda Pereira (Crown Counsel). Alec Robertson was president for 30 years and Rajah Kuruppu for 10. Drs. Gamini Jayakuru, Kosala De Silva and Ranjini Ratnapala followed by Anoja Wijeyesekera, the present President. I need to say more about Anoja. She was associated with the Society for long and served as Hony Secretary. After her return from UN service in Afghanistan and Bhutan she took on the responsibility of being President and then again after an assignment in Malaysia. She is dedicated and dynamic, with excellent organizational and interpersonal skills.
Patrons of the Society have usually been head monks from Vajiraramaya Temple. Ven Kassapa was followed by Ven Narada and Piyadassi Theras and the present Patron is Ven Siri Vajiraramaye Nanasiha Thera (formerly Deshabandu Olcott Gunasekera of the Ceylon Civil Service)
A deep friendship that benefited generations
Like most historical facts a touching story buttresses the Servants of the Buddha. Allan Bennett was an Englishmen born in 1872; this being the time when the West was awakening to Buddhism. Britain had its colonized Empire stretching over much of Asia; Edwin Arnold in India had composed his epic poem – The Light of Asia; and Charles Darwin’s Theory of Evolution debunked the creation of the world and man by an almighty god. Scientist Allan Bennett, curious about the world’s second oldest major religion, decided to come East. He learnt Pali in a temple in Kamburugamuwa and ordained as a monk in Burma. Returning to Colombo as Ven Ananda Maitriya, he so impressed Ellenson Pereira and others with his sermons, they inaugurated The Buddhist Aid Association, bought a piece of land adjoining the Mettaramaya Temple and in 1903 built a hall for delivering bana and named it Maitriya Dhamma Sala. Thus also the strong friendship of the English monk with medical doctor Cassius Pereira, son of Ellenson Pereira. The Servants of the Buddha evolved from the Buddhist Aid Association, and is unique. So is the Maitriya Hall in its resembling a church inside and out in English Gothic Revival architectural style. As Anoja pointed out, we who attended the centenary ceremony sat on the pews that furnished the original Salawa; more than a hundred years old.
The Centenary commemorative meeting
The meeting under strict Covid restrictions was held in the Maitriya Hall on 23 April starting at 4.00 pm. The Chief Guest was Most Venerable Uda-Eriyagama Dhammajiva Thera, Chief Meditation Master of Meetirigala Forest Monastery. Guest of Honour was Prof Kapila Gunawardene, Secretary, Buddha Sasana Ministry. They were both at a meeting with President Rajapaksa. The venerable monk arrived just in time to make his keynote address, but not Prof Gunawardena. A paper sent by him was read. To benefit those unable to attend, proceedings were live-streamed online, unfortunately interrupted by short power outages.
The entire proceedings were well managed and kept sharp to time. This, Anoja said, was due to the willingly cooperative effort of all the office bearers of the Society. A plaque at the entrance to the hall was unveiled after which many distinguished monks and Servants of the Buddha Board of Management and office bearers entered in procession. Preliminary remarks were made by Vice President Prof Kolitha Sellahewa after which Pansil was administered by Ven Olande Ananda. The traditional oil lamp was lit.
President Anoja Wijeyesekera
delivered a long though succinct and very interesting “Looking back over one hundred years.” A 140 paged, large sized volume – ‘ 100 years 1921-2021 Dhamma Gems’ was presented to the monks and other distinguished invitees which included important persons of the other three religions.
Next on the agenda was the address by the Patron of Servants of the Buddha – Ven Siri Vajiraramaye Nanasiha Thera who had, with Prof Manouri Senanayake, edited ‘Dhamma Gems’ on which he commented, including historical facts about the Society.
Most Ven Uda-Eriyagama Dhammajiva Maha Thera
spoke about how he became a monk from being a university student who broke all five precepts. He chose living as a forest bhikkhu. We know he is in demand overseas and assists Ven Bhikkhu Bodhi in New Jersey in his meditation retreats. He now stresses very much on Sathi – Mindfulness, and directs retreats of one day or more for students of Grades 5 and 6. Kids of all religions participate. Mindfulness is introduced as secular and therapeutic, and could lead to religiousness. He has proposed to the country’s President to include Sathi in school curriculums. He stressed on the excellence of the book on mindfulness by Ven Nynaponika.
An official from the Buddha Sasana ministry read out the script sent by Prof Kapila Gunawardena in which were listed 20 identified deviations (malpractices) carried out by a few radicals who call themselves Buddhist monks and also conversions to Christianity, and what the Buddha Sasana Ministry hopes to do to combat these.
Prof Manouri Senanayake
spoke on ‘Venturing into the next century’ and Secretary Samudra de Zoysa presented the vote of thanks. Pirit chanting brought the ceremony to a close.
Gilanpasa was offered the monks present; fellowship and refreshments followed. A copy of Dhamma Gems was given to each one present.
Features
Silence of the majority keeps West Asian conflict raging
With no military quick-fix in sight to the ongoing, convoluted West Asian conflict it ought to be clear to the rationally inclined that there is no other way to a solution to the blood-letting other than through a negotiated one. Unfortunately, there are not many takers the world over for such an approach.
Consequently the war rages on incurring the gravest human costs to all relevant sides. Whereas it should be obvious to the Trump administration that Iran wouldn’t be backing down any time soon from its position of taking on the US frontally and with the required military competence in the Hormuz Strait and adjacent regions, the US demonstrates a stubbornness to persist with war strategies that are showing no quick, positive results on the ground.
Clearly, the virtual ‘lock down within a lock down’ situation in the Strait is not proving beneficial for either party. Instead, the spilling of civilian blood in particular continues with unsettling regularity along with an all-encompassing economic crisis that carries a staggering material toll for ordinary people all over the world.
From this viewpoint it is commendable for Pakistan to offer itself as a peace mediator and go ‘the extra mile’ to keep the principal parties engaged in some sort of negotiatory process. But its efforts need to win greater support from the world community. It is a time for peace-makers the world over to stand up and be counted.
It is also a time for straight-talking. To his glowing credit Pope Leo XIV is doing just that and he is the only religious head worldwide to do so. Very rightly he has called on President Trump to end the war through negotiations and described it as ‘unjust’ and ‘a scandal to humanity’.
May this crucial cause be taken up by more and more world leaders, is this columnist’s wish. Instead of speaking fatalistically about a ‘Third World War’, decision and policy makers and commentators, and these are found in plenty in Sri Lanka as well, would do better to help in drumming-up support for a peaceful solution and the latter is within the realms of the possible.
Incidentally, the commonplace definition of the phrase ‘World War’ is quite contentious and it would be premature to speak forebodingly about one right now. The fissures within the West on the Middle East conflict alone rule out the possibility of a ‘World War’ occurring any time soon.
Instead, it would be preferable for the international community, under the aegis of the UN, to take the ‘straight and narrow’ path to a peaceful solution. As implied, this path is no easy avenue; it is cluttered with obstacles that only doughty peace makers could take on and clear.
However, the path to a negotiated peace is worth taking and no less a power than the US should know this. After all, the US ‘bled white’ in Vietnam and had to bow out of the conflict, realizing the futility of pursuing a military solution. A similar lesson should have been learned by Russia which bled futilely in Afghanistan. It too is in an unwinnable situation in Ukraine.
The Pope’s observations to President Trump on negotiating peace have earned for him some snarls and growls of criticism but with time these critics would realize that peace could come only by peaceful means and not through ‘the barrel of a gun.’
For far too long the ‘silent majority’ of the world has allowed politicians to take the sole initiative on working towards peaceful solutions to conflicts and wars. As could be seen, the results have been disastrous. The majority of politicians speak the language of Realpolitik only and this tendency runs contrary to the ways of the selfless peace maker.
Power, which is the essence of Realpolitik, and peace are generally at loggerheads in the real world. Power and self-aggrandizement have to be shelved in the pursuit of durable peace anywhere and it is a pity that the likes of Donald Trump and his team are yet to realize this.
At this juncture the ‘peace constituency’ or the silent majority would need to take centre stage and play their rightful role as the ‘Conscience of the World’. If the latter begins to take on the cause of peace in earnest everywhere, the politicians would have no choice but to pay heed to their cause and take it up, since a contrary course would earn for them public displeasure and votes.
An immediate challenge would be for the ‘peace constituency’ to come together and act as one. Right now, such a coordinating role could be played effectively by only the UN and its agencies. Practical problems are likely to get in the way but these need to be managed insightfully and resourcefully by all stakeholders to peace.
In fact the time couldn’t be more appropriate for the backers of peace to come together and work as one. Right now, economic pressures are increasing worldwide and no less a public than that in the US is beginning to feel them in a major, crushing way.
Going ahead the US public, along with other polities, would find the economic consequences of war to be intolerable. There would be no choice but for governments and peoples to champion peace. Peace makers would need to ‘strike while the iron is hot.’
The success of the above endeavours hinges on the importance humans attach to their consciences. The danger about prolonged wars is that they deaden consciences; particularly those of politicians. The latter deaden their consciences to the extent that they prove impervious to the pain and suffering wars incur.
Thus, the ‘peace constituency’ has its work cut out; it cannot rest assured that politicians would prove sensitive to their demands. The latter would need to be constantly dinned into the hearts and minds of politicians and decision-makers if peaceful solutions to conflicts are to be arrived at.
Likewise, the publics of war-torn countries would need to demand the activation and sustaining of accountability processes with regard to those sections that are suspected of committing war crimes and like atrocities. Those publics that cease to demand accountability from powerful sections among them which are faced with war-time atrocity charges are as good as condemning themselves to lives of permanent dis-empowerment and enslavement.
Features
Don’t take the baby: In the quiet night, mother always returns

Chaminda Jayasekara
There is a particular stillness in Sri Lanka’s forests, after dusk — a kind of hushed expectancy where shadows lengthen, cicadas soften their chorus, and the night begins to breathe in its own rhythm. It is a world that does not reveal itself easily. You have to wait for it. You have to listen.
And then, suddenly, you see them — a pair of luminous, unblinking eyes suspended in the dark.
The Grey Slender Loris, or unahapuluwa, emerges, not with drama, but with quiet precision. Small, slow-moving, and almost impossibly delicate, it is one of Sri Lanka’s most enigmatic nocturnal primates — a creature that has survived millennia by mastering the art of stillness.
Yet, during these months — from late March through July — the forests hold a more tender story. It is the breeding season of the slender loris, and with it comes a scene that is often misunderstood by those who encounter it for the first time: a tiny infant, alone on a branch, barely three inches long, its fragile body silhouetted against the night.

Grey Slender Loris with twin babies
To many, it appears to be a moment of abandonment.
To nature, it is a moment of trust.
“People often act out of compassion, but without understanding what they are seeing,” explains Chaminda Jayasekara of the University of Hertfordshire. “A baby loris left alone is not necessarily in danger. In fact, it is part of a natural process that is critical for its survival.”
According to Jayasekara, when a baby loris is about a month old, the mother begins a remarkable routine. As darkness settles, she gently places her infant on a secure branch and moves off into the forest to forage. Her journey can take her hundreds of metres away — sometimes close to 800 metres — as she searches for insects and other small prey.
In those hours of solitude, the infant is not abandoned. It is learning.
Clinging to the branch, it begins to explore its immediate surroundings. Tentatively, almost hesitantly, it reaches out — testing balance, grip, and instinct. It may attempt to catch tiny insects, mimicking behaviours it will one day rely on entirely. This is its first classroom, and the forest its only teacher.
“Those early nights are crucial,” Jayasekara says. “The baby is developing motor skills, coordination, and the ability to interact with its environment. These are things that cannot be replicated in captivity.”
And yet, this is precisely where human intervention often disrupts the process.
Across rural and even semi-urban Sri Lanka, stories circulate of well-meaning individuals who come across a lone baby loris and assume the worst. Driven by concern, they pick it up, take it home, or attempt to hand-rear it — believing they are saving a life.

Grey Slender Loris
But the reality is far more complex — and far more tragic.
“When a baby is removed unnecessarily, it loses something fundamental,” Jayasekara emphasises. “It loses the chance to learn how to survive in the wild. Without that, even if it survives in the short term, its long-term prospects are extremely poor.”
The forest, after all, is not just a habitat. It is a living, evolving system of lessons — how to detect predators, how to navigate branches, how to hunt silently, how to recognise territory. These are not instincts alone; they are behaviours refined through experience.
And the mother, contrary to assumption, is rarely far away.
“If people simply waited — even for several hours — they would often see the mother return,” Jayasekara explains. “She knows exactly where she left her baby. Her absence is temporary, purposeful.”
The advice from conservationists is clear and consistent: observe, but do not interfere.
If you encounter a baby loris, watch quietly from a distance. Avoid using bright lights or making noise. Give it time — at least 10 to 12 hours — before drawing conclusions. In most cases, the situation will resolve itself, just as nature intended.

35 days old Grey Slender Loris
Only if the animal is clearly injured, or if there is strong evidence of abandonment after prolonged observation, should intervention be considered — and even then, it must be done through the proper channels, particularly the Department of Wildlife Conservation.
Attempting to care for such a delicate animal at home is not only ineffective but often fatal.
Sri Lanka is home to two species of slender loris — the Grey Slender Loris and the Red Slender Loris — each adapted to specific ecological zones across the island. Both are protected under national legislation and recognised internationally as species requiring urgent conservation attention.
Their threats are many: habitat loss, road mortality, illegal pet trade, and, increasingly, human misunderstanding.
Yet, in the midst of these challenges, there are also signs of hope.

In recent years, the slender loris has become the focus of a unique form of wildlife tourism — one that values patience over spectacle. Night walks, conducted with trained naturalists and strict ethical guidelines, offer visitors a chance to witness the loris in its natural environment without disturbing its behaviour.
At places like Jetwing Vil Uyana, this approach has been refined into a model of responsible eco-tourism. Over more than a decade, the property has developed a dedicated Loris Conservation Project, recording thousands of sightings while educating visitors and supporting local communities.
Here, the loris is not handled, chased, or exploited. It is simply observed — a quiet presence in a carefully protected landscape.
“The success of such initiatives shows that conservation and tourism do not have to be at odds,” Jayasekara reflects. “When done responsibly, tourism can actually support conservation by creating awareness and value for these species.”
There is something profoundly moving about encountering a loris in the wild. It does not roar or charge. It does not demand attention. Instead, it exists — quietly, deliberately — as it has for millions of years.
And perhaps that is why it is so easily misunderstood.

In a world that often equates visibility with importance, the loris reminds us that some of the most extraordinary lives unfold beyond the spotlight.
It also reminds us of something else — something simpler, yet harder to practice.
Restraint.
Because conservation is not always about stepping in. Sometimes, it is about stepping back. About recognising when nature does not need our help, but our patience.
So if, on some future night, you find yourself walking beneath the trees, and your light catches a tiny figure sitting alone on a branch — do not rush forward.
Pause.
Watch.
Let the moment unfold.
Because somewhere, moving silently through the darkness, guided by instinct and memory, a mother is already on her way back.
And by morning, the forest will be whole again.
By Ifham Nizam
Features
Kumar de Silva: 40 years of fame and flair
We first saw him on the small screen in January 1986 – a relatively raw, totally untrained and a very nervous 24-year-old presenting ‘Bonsoir’ on ITN.
And now, 40 years later, and as one looks back, one realises what a multi-dimensional journey Kumar de Silva has navigated across the small screen yes, from your television screens to your laptops, and iPads, tabs, and mobile phones.
Says Kumar: “It is the French language I speak that opened the world of television to me, 40 years ago. It was ‘Bonsoir’ alone, and so to my French teacher at Wesley College, Mrs. BA Fernando, to ‘Bonsoir’, and to the Embassy of France in Sri Lanka, I am eternally grateful”.

Promoting the French language, and culture, in Sri Lanka, in a big way
Kumar went on to say that on the heels of ‘Bonsoir” came ‘Fanclub’, on ITN, describing it as yet another resounding success story which saw him as a music DJ on TV.
His inherent talent saw him handle a range of contrasting programmes across ITN, TNL, Prime TV and SLRC with consummate ease – from News Reading, Business Talk Shows, Celebrity Chats, to Dhamma discussions, on Poya Days, to name a few.

Kumar – the 1986 look
Trained in Paris in television production and presentation, the Government of France, in 2012, conferred on him the title of ‘Chevalier dans l’Ordre des Arts et Lettres’ (Chevalier in the Order of Arts and Letters) in recognition of his contribution to promoting the French language, and culture, in Sri Lanka.
In celebration of his four decades on the small screen, Kumar recently launched ‘Bonsoir Katha’, the Sinhala translation (by Ciara Mendis) of his English book ‘Bonsoir Diaries’ (2013), at a gala soiree. at the Alliance Francaise de Colombo, under the distinguished patronage of the French Ambassador in Sri Lanka, Remi Lambert, and francophone President Chandrika Kumaratunga.
He’s now excited about launching the French version of this book, ‘Les Coulisses de Bonsoir’, in Paris, in autumn this year. It is currently being translated by Guilhem Beugnon, a former Deputy Director of the Alliance Francaise de Colombo. This will, co-incidentally, also be Kumar’s 30th visit to Paris.

Chief Guest French Ambassador in Sri
Lanka Remi Lambert
Says Kumar: “The word GRATITUDE means a lot to me and so I always make it a point to spend time with two very special French people every time I go to France. One is Madame Josiane Thureau, formerly of the French Foreign Ministry, who began ‘Bonsoir’ in Sri Lanka. way back in the mid-1980s. The other is Madame Aline Berengier, the lady who designed the ‘Bonsoir’ logo – the Sri Lankan elephant in the colours of the French national flag”.
Kumar is also a much-sought-after Personal Development and Corporate Etiquette Coach in Colombo’s corporate world. Over the past 15 years, tens of thousands of corporates, have been through the different modules of his interactive training sessions. There have also been thousands of school leavers and undergraduates from national and private universities, many of whom will constitute the corporates of tomorrow.

Guest of Honour francophone President Chandrika Kumaratunga at the gala soiree
at the Alliance Francaise de Colombo
The multi-talented Kumar turns 65 next year, and his journey on the small screen still continues – you see him on the (monthly) ‘Rendez-Vous with Yasmin and Kumar’ on the French Embassy’s YouTube Channel, and (every Friday) on ‘Fame Game with Rozanne and Kumar’ on Daily Mirror Online, Hi Online and The Sun Online.
There’s yet another podcast in the pipeline, he indicated, but diplomatically declined to give us details. All he said, with a glint in his eye, was, “It will hit your screens soon.”
Whatever he has in mind, one can be certain that the new programme will continue to showcase Kumar de Silva’s enduring presence in Sri Lanka’s entertainment scene.
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