Features
Amid Winds and Waves: Sri Lanka and the Indian Ocean
Encircled by the Afro-Asian landmass and island chains on the three sides, the Indian Ocean is a vast bay whose monsoon winds and waves have long driven connection and contestation. It has served as an interface of connectivity, a highway of communication, a protective moat, an abundant source of food, and a battleground for the political entities along its shores since the dawn of history. The Indian Ocean has always been a restless expanse of movement of ships, peoples, ideas, and ambitions. Empires once traced their boundaries across its waters; traders, monks, and migrants carried commodities, languages and faiths that wove distant shores into a single, fluid world.
Today, those same waters have re-emerged as a pivotal space of 21st century global geopolitics. New maritime corridors, naval deployments, and infrastructural projects have transformed the ocean into a living map of global security architecture. From the vantage point of Sri Lanka—an island located at the very heart of the Indian Ocean—these shifting currents of influence are neither abstract nor remote. They shape the country’s ports, diplomacy, and economy. This chapter situates Sri Lanka within the wider Indian Ocean system, introduces “currents” as a metaphor for interacting forces—geopolitical, geo-economic, and normative—and shows how a small-state perspective reframes narratives often dominated by great powers. Reading the ocean from the island reveals both the vulnerabilities and strategic possibilities that accompany life at the crossroads of the world’s most contested waters.
The pre-modern monsoon system determined the rhythm of trade, pilgrimage, and cultural exchange. Long before European colonisation, these routes sustained cosmopolitan port cities Mombasa, Aden, Calicut, Galle, and Malacca, that thrived on interdependence (Chaudhuri 1985; Hourani 1995). Before the Portuguese entered the Indian Ocean, at the turn of the 15th century, no single political power had succeeded in controlling the entire maritime space. The arrival of the Portuguese and the establishment of their naval thalassocracy marked a fundamental shift in regional security. It inaugurated the colonial phase of the ocean’s history, during which control of the sea lanes of communication (SLCs) became the central mechanism of European domination in Asia (Pearson 1987). Successive imperial powers—Portuguese, Dutch, and British—recast ancient circuits of exchange into networks of extraction and control. The British Empire, in particular, transformed the Indian Ocean into the logistical backbone of its global order, with Ceylon, which was known then, serving as a vital coaling station and communication hub
The end of formal empire after 1945 did not diminish the ocean’s strategic significance; it merely reconfigured it. Following decolonisation, the Cold War redefined the Indian Ocean as a zone of strategic contestation. The establishment of US facilities in Diego Garcia, Soviet naval build up in Aden and Berbera, and India’s regional ambitions collectively militarised the maritime space. By the late 20th century, however, the collapse of the Soviet Union and the rise of Asia’s economies shifted emphasis from ideological rivalry to economic competition (Kaplan 2010). The Indian Ocean re-emerged as the conduit for energy supplies and trade routes sustaining global growth. The resurgence of China, the assertiveness of India, and the recalibration of US power have together reanimated this ancient arena (Brewster 2014).
Conceptualising the Currents of Power
To understand the contemporary Indian Ocean order, one must first grasp the meaning of “currents” not merely as a poetic metaphor but as an analytical tool. In the oceanic world, currents are never still; they are in constant motion, converging, diverging, and interacting across depths and surfaces. They symbolise mobility, flux, and interconnection; forces that shape without always being visible. They are once violent, once calm. The same imagery can illuminate the behaviour of power in maritime geopolitics. Power, like water, rarely moves in a single direction; it circulates, eddies, and reconstitutes itself through interaction. (Amrith 2013). It is this fluid quality of power, rather than its concentration, that defines the Indian Ocean in the 21st century. The metaphor of “currents of power” thus challenges static or territorial notions of influence. It invites us to think of the Indian Ocean not as a space divided by national boundaries but as a field of overlapping movements—military, economic, and normative—that together generate a dynamic, multipolar order. In this sense, the ocean currents provide both the material and conceptual setting for examining how power operates in motion.
The first set of currents is geopolitical—those concerned with the projection of military capability, the control of chokepoints, and the establishment of strategic presence. These are the most visible and historically entrenched expressions of power in the Indian Ocean. From the British Empire’s maritime hegemony in the 19th century to the US naval predominance after 1945, control over the ocean’s arteries has long been equated with global influence. Alfred Thayer Mahan’s classic dictum—whoever rules the waves rules the world—continues to shape strategic thinking, from Washington to New Delhi and Beijing (Holmes and Yoshihara 2008).
In the present era, geopolitical currents manifest through naval deployments, port access agreements, and strategic partnerships. The United States maintains a “constant current of change” through its Fifth Fleet operations and prepositioned assets in Diego Garcia (Kaplan 2010). China, through its expanding fleet and Belt and Road ports, seeks to secure sea lanes vital to its energy imports (Blanchard and Flint 2017). India, positioned as both resident power and regional guardian, projects influence across the Bay of Bengal and the Arabian Sea (Keerawella 2024). Russia, Japan, and European actors also contribute to this fluid equilibrium, ensuring that no single power commands the entire oceanic space. For smaller states, such as Sri Lanka, these currents pose both opportunity and constraint. Hosting a naval visit or allowing port access can yield economic and diplomatic dividends but also risks entanglement in rivalries.
If geopolitical currents represent the ocean’s hard power dimension, geo-economic currents embody its material flows—trade, investment, infrastructure, and debt. These are the currents that link harbours, supply chains, and financial systems into a single circulatory network. In many respects, these economic forces exert an even deeper influence than military ones because they shape dependency and development over time (Strange 1988).
The Indian Ocean carries nearly two-thirds of the world’s oil shipments and a third of global cargo traffic. It is through these routes that the prosperity of the 21st century travels. The competition to build and control ports, pipelines, and undersea cables—from Gwadar to Hambantota and from Mombasa to Perth—illustrates how economic and strategic motives intertwine (Chaturvedi and Okano-Heijmans 2019). Infrastructure initiatives such as China’s Maritime Silk Road, India’s Sagarmala and Security and Growth for All in the Region (SAGAR) policy, and Japan’s Partnership for Quality Infrastructure are not simply development programnes; they are instruments of influence embedded in the landscape of connectivity (Medcalf 2020).
Geo-economic currents also include financial dependencies and debt relationships. The experience of smaller Indian Ocean states—Sri Lanka, the Maldives, and others—demonstrate how investment can generate both growth and vulnerability. Ports financed through concessional loans may improve trade capacity, yet they also tie local economies to external decision-making The ocean’s economic currents, therefore, are not neutral; they flow through channels shaped by power and asymmetry (Strange 1988).
For Sri Lanka, navigating these currents demands careful balancing. The country’s position as a transshipment hub gives it leverage, but its limited domestic resources make it susceptible to external economic tides. Understanding geo-economic currents as dynamic and interdependent—rather than unidirectional—helps explain how smaller states engage in what scholars of small-state diplomacy call strategic diversification: leveraging multiple partnerships to reduce vulnerability to any single actor.
Beyond military and economic dimensions, the Indian Ocean is also traversed by normative or ideational currents—flows of values, governance models, and diplomatic norms (Finnemore and Sikkink 1998; Crawford 2002). These are the subtle forces that shape legitimacy and influence through persuasion rather than coercion. As Neta C. Crawford (2002) argues, moral reasoning and communicative action constitute a distinct form of power: the capacity to transform interests and behaviour through the force of argument and ethical appeal. The European Union’s emphasis on maritime governance and climate security, India’s civilisational diplomacy, and China’s narrative of South–South cooperation each represent attempts to define the moral and political tone of regional order (Acharya 2014). Soft power, as Joseph Nye (2004) famously described it, derives from attraction—the ability to shape others’ preferences through culture, ideology, or legitimacy. In the Indian Ocean, soft power travels through education, religious linkages, development aid, and multilateral diplomacy (Wilson 2015). Sri Lanka’s historical role as a Buddhist and trading crossroads offers its own reservoir of cultural soft power, even if underutilised.
Normative currents rarely flow in isolation; they interact continuously with geopolitical and economic forces, shaping and being shaped by them. In the Indian Ocean, the invocation of norms often masks underlying strategic or material interests. Freedom of navigation operations, for instance, is framed as defences of international law and the liberal maritime order, yet they also reaffirm the naval pre-eminence of established powers and signal deterrence to rivals (Finnemore and Sikkink 1998; Holmes and Yoshihara 2008). Likewise, development aid and infrastructure financing are presented as altruistic contributions to regional growth but frequently serve to open markets, secure influence, and extend spheres of access (Baldwin 2016; Strange 1988). As Neta C. Crawford (2002) reminds us, the power of norms lies not only in their moral appeal but also in the ways they are invoked, contested, and instrumentalised through political argument.
The interplay among these currents—material and ideational, coercive and persuasive—creates the dense, dynamic texture of the contemporary Indian Ocean order. Each current strengthens, redirects, or constrains the others: geopolitical maneuvers require normative justification; economic initiatives depend on legitimacy; and moral claims often derive their potency from material capability. Understanding this circulation of power in motion—where norms, interests, and strategies coalesce—reveals how influence in the Indian Ocean is exercised less through dominance than through the continual negotiation of legitimacy, access, and authority.
Taken together, these three dimensions do not operate in isolation. They intersect and overlap, producing a dynamic system that resists simple hierarchies. A port built for commercial purposes (geo-economic) may acquire military functions (geopolitical) and be justified under the banner of regional development (normative). Similarly, a naval exercise might reinforce alliances and shared values as much as it projects force).
The result is an increasingly multipolar oceanic order—one in which no single state can dominate all currents simultaneously (Acharya 2014). Instead, power is distributed through networks of cooperation, competition, and mutual dependence. For small and middle powers, this interpenetration creates spaces of maneuver. Rather than choosing between great powers, they can participate in multiple currents, aligning selectively while maintaining autonomy. This form of pragmatic engagement characterises much of Sri Lanka’s contemporary diplomacy: a continual act of navigation through convergence and counter-current.
The Historical Rhythm
Sri Lanka occupies what may be called the strategic fulcrum of the Indian Ocean—a small island astride the principal east–west maritime artery linking the Strait of Hormuz to the Strait of Malacca. Its proximity to India, its deep-water harbours, and its access to major sea lanes confer both opportunity and vulnerability. Geography has made Sri Lanka simultaneously participant and prize in the oceanic power game: the same sea that connected it to the wider world also exposed it to successive waves of conquest, commerce, and competition.
Yet geography alone does not constitute power. It frames possibilities rather than dictating outcomes. The interaction between location and agency—between spatial position and political choice—determines whether the island becomes a corridor, a crossroads, or a captive of external forces. Understanding Sri Lanka’s strategic dilemmas, therefore, requires situating policy within this enduring geography of exposure.
Long before the arrival of European powers, Sri Lanka served as a vital node in the Indian Ocean’s pre-modern trading system. Known to Greek, Roman, Arab, and Chinese mariners for its cinnamon, pearls, and gemstones, the island linked the Red Sea to the South China Sea. Ports such as Mantai and Galle functioned as entrepôts where monsoon winds carried not only goods but also religions, technologies, and languages. This dual process of receiving and transmitting influence embedded Sri Lanka in the wider Indian Ocean cosmopolis.
The European intrusion in the 16th century transformed this fluid commercial world into a theatre of imperial rivalry. As Colvin R. de Silva (1953) aptly observed, the Portuguese—who were striving to command Indian Ocean trade by controlling its routes—were brought to the island by the vagaries of wind and waves in the early 16th century. The Portuguese, the Dutch, and finally the British successively recognised the island’s maritime centrality. Under British rule, Ceylon became a keystone of the empire: its harbours—especially Trincomalee and Colombo—served as vital coaling and refitting stations on the route between Suez and Singapore. The construction of Colombo Harbour in the late 19th century, coinciding with the rise of steam navigation and telegraphic communication, anchored the island firmly within Britain’s imperial “lifeline.”This colonial experience embedded a dual legacy: integration into global networks and exposure to external control. Control of the island equated to control of regional sea lanes—a reality that continues to shape strategic perceptions today.
The succession of European empires—Portuguese, Dutch, and British—transformed Sri Lanka’s maritime geography into a mechanism of control. The Portuguese first recognised its harbours as waypoints for the spice trade and fortified coastal towns to secure sea lanes to the East. The Dutch refined this logic, converting the island into a nodal point in their Indian Ocean trading network. For the British, Ceylon became a keystone of empire: its ports at Trincomalee and Colombo served as vital coaling stations on the Suez–Singapore route.
This long experience of being used rather than choosing in global strategy embedded a structural ambivalence toward external power. It cultivated a normative orientation that prized independence, neutrality, and moral legitimacy as shields against domination. When post-colonial leaders later championed non-alignment and the Indian Ocean as a Zone of Peace, they were, in effect, translating colonial memory into diplomatic doctrine. Geography had rendered the island visible; history had made its people wary. Thus, Sri Lanka’s contemporary strategy—balancing engagement with autonomy—cannot be understood without reference to the colonial imprint that both globalised and constrained it.
When Sri Lanka gained independence in 1948, it inherited not only the infrastructure but also the strategic consciousness of the empire. The early Cold War years turned the Indian Ocean into an arena of superpower rivalry, even as decolonisation swept across Asia and Africa. For Colombo, the central question was how to preserve autonomy in a world where global power blocs were rapidly forming.
Sri Lanka’s diplomatic identity first took shape in this immediate post-war Asian awakening. Even before formal independence, Ceylon participated in the Asian Relations Conference in New Delhi (March 1947)—a gathering convened by India’s Jawaharlal Nehru to imagine a post-colonial Asian order founded on peace, cooperation, and freedom from imperial domination. The Ceylon delegation, led by S.W.R.D. Bandaranaike, was among the most articulate advocates of regional solidarity, emphasising that Asia’s reemergence must rest on moral and cultural foundations rather than military power. This early participation signalled Sri Lanka’s aspiration to act not merely as a small state but as a moral voice within the decolonising world.
The next milestone came with the Colombo Powers Conference of 1954, which brought together leaders from Ceylon, India, Burma, Indonesia, and Pakistan. Meeting in the wake of the Korean War and the first Indochina crisis, the Colombo Powers sought to craft a collective Asian position that resisted alignment with either superpower bloc. For Sri Lanka—then under Prime Minister Sir John Kotelawala—the meeting represented both continuity with its idealist beginnings and the start of pragmatic regional diplomacy. The Colombo Powers communiqué, balancing calls for disarmament with appeals for peaceful coexistence, foreshadowed the principles that would later underpin the Non-Aligned Movement.
The Bandung Conference of 1955 further consolidated this trajectory. Although Sri Lanka’s material power was limited, its participation alongside India, Indonesia, and Egypt reaffirmed its commitment to Afro–Asian solidarity and the pursuit of an independent foreign policy rooted in moral legitimacy. The Bandung spirit—cooperation, sovereignty, and resistance to neo-colonialism—resonated deeply in Colombo’s evolving worldview.
Thus, by the time Sri Lanka hosted the 1976 Non-Aligned Summit, its role was not incidental but the culmination of three decades of intellectual and diplomatic engagement. Non-alignment was not a borrowed doctrine; it was the institutionalisation of an outlook forged in the crucible of Asia’s post-colonial rebirth.
This stance was not merely rhetorical. Sri Lanka’s advocacy of the Indian Ocean as a Zone of Peace, proposed at the United Nations in 1971, reflected a synthesis of these experiences: the conviction that security in the region could only be achieved through demilitarisation, dialogue, and balance. Yet, as the Cold War’s naval build-up intensified—from US bases in Diego Garcia to Soviet forays in the Arabian Sea—neutrality became both necessary and precarious.
The end of the Cold War temporarily reduced global attention to the Indian Ocean, but the rise of Asian economies in the 1990s and 2000s revived its centrality. As energy flows and trade routes expanded, Sri Lanka once again became a point of convergence. However, domestic civil conflict (1983–2009) diverted national focus inward even as foreign interest intensified.
The post-war period saw renewed geo-economic engagement—most visibly through large-scale infrastructure projects such as Hambantota Port and Colombo Port City, financed primarily by Chinese loans. These ventures tied Sri Lanka to Beijing’s Maritime Silk Road, prompting concerns about debt and strategic dependence. India, Japan, and the United States responded with their own initiatives, reactivating the familiar pattern of competing currents around the island.
The recent shift in discourse from “Indian Ocean Region” to “Indo-Pacific” has reframed Sri Lanka’s strategic environment. The new terminology—advanced by the United States, Japan, and Australia—integrates the Indian and Pacific Oceans into a single theatre of competition. For Sri Lanka, this dual exposure is both opportunity and risk. The Indo-Pacific framework enhances the island’s visibility as a maritime partner but also risks subsuming the Indian Ocean’s unique history within broader geopolitical rivalries.
A distinctly Sri Lankan perspective insists on viewing the Indian Ocean as an autonomous system with its own rhythms and interdependencies. In this view, smaller states are not passive bystanders but interpretive actors capable of reading and adjusting to global currents. Geography grants visibility; policy must grant resilience.
The metaphor of “currents of power” offers an analytical lens through which to interpret Sri Lanka’s experience. Military, economic, and normative forces intersect tangibly in its harbours, foreign policy, and diplomatic balancing acts. From colonial forts to modern port cities, each epoch has left its imprint on the island’s coastline.
By reading the ocean from the island, we re-centre maritime geopolitics around those states whose choices are most constrained yet most revealing. The Indian Ocean’s story is not solely that of great powers and naval empires—it is equally the story of small nations navigating vast systems. Sri Lanka’s challenge, as history suggests, is to convert exposure into advantage: to remain agile within a world of shifting tides. (Part II to be published tomorrow)
by Prof. Gamini Keerawella
It has always been a restless giant, this Indian Ocean: beautiful,
violent, and often mystifying. But today, symbolically at least, it simmers as never before.
Bert McDowell, National Geographic (1981)
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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