Features
THE ELEPHANT TRANSIT HOME AT UDA WALAWE:
A Jewel in the Crown of Sri Lankan Conservation
Born free…and wild…to a devoted mother who would sacrifice her life for you, and to others of your kind who would do their utmost to protect you. Free to roam over vast spaces wherever the group took you, learning, feeding, playing, and doing whatever a young elephant is born to do. Suddenly, without any warning, whether gunshot, explosion or electrocution or poison or accident, and it all disappears in brief, confusing, painful moments, and you are alone apart from being surrounded by a noisy throng of beings you had been taught to fear. Mother is now a lifeless or dying heap on the ground; protective siblings, aunts, and cousins have disappeared, either in terror or hopelessness; today has become a living nightmare. What? Why? Who? Where? What was once filled with the promise of future has suddenly come to an end. Welcome to the suffering of an elephant orphan.
A light in the darkness
The recent history of the Department of Wildlife Conservation (DWC) has little to commend it. In mitigation, however, they are under the directive of politicians who have little or no technical expertise. There is little else to be said on this that has not already been highlighted in the media.
There is, however, one shining light in conservation that the DWC must have credit for; a trailblazing initiative of its history – one that is not only a tribute to the principles of conservation but also to the humanity of those who founded it. This gem is the Elephant Transit Home (ETH) on the boundary of the Uda Walawe National Park.
The tremendous merits of the ETH are rarely lauded in popular media. Even conservationists are not truly aware of the work that it does; many just assuming that it is another Pinnawela. In an effort to educate the public, the Wildlife & Nature Protection Society (WNPS), for its August Public Lecture, invited the current Veterinary Surgeon in charge of the ETH, Dr. Malaka Abeywardena, to make a presentation to wildlife enthusiasts on its work. A full house listened to him unfold the groundbreaking and sometimes, heartbreaking work of the unit, and warmly expressed its appreciation.
A brief history
Prior to the creation of the two elephant orphanages, first at Pinnawela and then at Uda Walawe, orphan calves were sent to private owners, tourism organizations or temples, to live out their days in captivity, broken, chained and still harboring the memories of their separation from mothers, herds and the wild. Then, in 1995, under the leadership of Dr. Nandana Atapattu, the ETH was set up at Uda Walawe – the first institute in the world for the rehabilitation and rewilding of orphan Asian elephants. The main difference between Pinnawela and the ETH in Uda Walawe is that the objective of the DWC is to release these orphan calves to the wild, while the elephants at Pinnawela are destined to a life in captivity.
Since its founding, a total of 442 orphans have entered its shelter and many found some peace, and hope. In 80% of the instances when baby elephants have become orphans, the main known causes are:
· Death of the mother
· Accidents (e.g. falls into manmade pits, wells, trenches during human chases/drives)
· Injuries – Gunshots, Jaw-bombs, traffic accidents, Snares.
· Weak calves/ Abandoned by mother
· Unknown (just found wandering mainly with herds of buffaloes)
· Illegally captured
Sixty seven percent of all the calves received by the ETH are less than one year old: almost half this number being less than three months old. Therefore, it is unsurprising that despite all of the efforts of the vets and staff, and they never give up on an animal, that 40% of the calves do not survive. Nevertheless, to date, 186 elephant calves have been successfully released back into the wild: the highest number of wild elephants to have been so liberated, anywhere in the world.
The dedication of the staff
None of this would be possible without the dedication of its staff, particularly its vets. Dr. Malaka, the latest Head Vet, succeeded Dr. Vijitha Perera who, perhaps, did most to raise the ETH to its present high standard. Dr. Malaka is a worthy successor to this tiring and, often, thankless job. Those who have had the privilege of some insight into the day-to-day operations of the ETH and its staff know that it is far more than cold professionalism at work, but something more, and not quite scientific. It is a devotion to these young beings whose anguish, we as a species, are mainly responsible for.
The aims of the ETH are as follows:
· Initial care and stabilizing health
· Nutrition/ Feeding management
· Encouraging natural behaviour
· Minimum human interactions
· Releasing and monitoring
The process of care continues even after the orphans are released, usually in mini herds of four to a dozen, though previously as many as 23 were released together. Hitherto, the release points have been the Uda Walawe, Maduru Oya, Kumana and Lunugamvehera National Parks. Some are collared to make it easier to track them after release, and a constant eye is kept on them to monitor their progress. In some cases, where they do not adapt well to release, one or two have to be brought back to the ETH for treatment and future release. A few, regrettably, pass away when faced with the realities of living in the wild. Recently, these instances have been at the hands of humans whom they approach with little fear, having being used to human care. Instead, they are shot by poachers and others who assume that they are being aggressive; even though some of the victims are barely adolescents.
The Cost of Care
There are currently 68 orphans at the ETH, and this number is being added to every month. It is estimated that it costs Rs. 200,000.00 per day just to feed the calves with the milk formula they require. Add to this the cost of the medicines and necessary medical equipment (hoists, x-ray machines, et al) to treat the sick and injured, the cost of collars for tracking the released elephants and other essential expenses, and the expenses are very high. It is a tribute to the DWC that it has always found enough funding for the essential needs of the ETH. Some of this is thanks to those who foster an orphan, and the monthly donations of Rs. 65,000.00 that they make for this privilege. However, if the ETH is to practice continuous improvement, to save the lives of even more orphans and release them back to the wild, then more funding is required not just for here, but also for the DWC’s Animal Hospital at Giritale which has a similar ethos.
It must be borne in mind that the vets and staff of the ETH not only treat orphaned and injured elephants, but have to cover a large area; virtually the whole southern region. So far this year, they have carried out 55 postmortems on dead elephants, in 2024 they treated 48 elephants in the field, and over 1,000 other wildlife, the more serious ones at the ETH itself. Human-Wildlife Conflict has escalated beyond all prediction.
The future of the ETH
Sadly, with the present escalation of the Human-Elephant Conflict (HEC), and little rational political intent to truly resolve it, the work of the ETH will continue, and with greater intensity. Whether it will have the resources to cope with this additional number is a matter of question unless donors could be found to assist. For example, the ETH is in need of at least one other elephant hoist to lift injured animals for their treatment. At current rates, this costs approximately Rs. 12.5 Million. An x-ray machine capable of use on elephants is Rs. 25 Million.
A Generator is urgently required at the ETH and this would cost approximately Rs. 1.2 Million. These are just a sample of the expected costs for some of the equipment essential for the better functioning of the unit. Without them, the already stretched resources of the ETH may not be able to meet the added demands on it.
In 2024, some 141,238 local visitors, many of them schoolchildren, went to the ETH to observe the calves being fed. In addition, 98,156 foreign visitors did the same. The WNPS is currently in discussions with the ETH to develop better information systems so that these visitors may learn more about the functions of the ETH, HEC and of the behaviour they are observing.
The functions of the ETH are true wildlife conservation; striving to return orphaned elephants, and other injured wild creatures, back to the wild. True, some will inevitable perish, but they will pass on not confined to small places and controlled with hooks and chains. The orphans have been given a precious opportunity to return to the wilderness, to be what they were born to be – wild and free.
by Rohan Wijesinha ✍️
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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