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Aversion to Nibbana in enlightened UK

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Celebrations of mothers and motherhood can be traced back to the ancients Greeks and Romans, who held festivals in honour of the mother goddesses Rhea and Cybele, but the clearest modern precedent for Mother’s Day is the early Christian festival known as “Mothering Sunday.”

Once a major tradition in the United Kingdom and parts of Europe, this celebration fell on the fourth Sunday in Lent and was originally seen as a time when the faithful would return to their “mother church”—the main church in the vicinity of their home—for a special service. Over time the Mothering Sunday tradition shifted into a more secular holiday, and children would present their mothers with flowers and other tokens of appreciation. This custom eventually faded in popularity before merging with the American Mother’s Day in the 1930s and 1940s.

However, differently sons and daughters may describe their mothers, there is bound to be common ground forming the bedrock of a totally selfless unique human being who Lord Buddha had described as the living Buddha in every home! The apt description is even more poignant at the bottom end of the socioeconomic spectrum to observe how mothers in poverty-stricken homes would even go hungry just to ensure her children are fed adequately! She derives all her pleasures and satisfaction in the sacrifices she makes! One has to be careful not to lose sight of the role both the parents played in bringing up the family in different ways and to varying degrees! Really speaking, responsible and caring motherhood is universal including the animal kingdom! However, devoting this write up to the mother, let us reflect on our past how we all came to be where we are now, the pivotal role she, the most wonderful and important person played throughout, the unsung heroine with an unparalleled loving personality who would sacrifice her life for you ! She would portray herself as being happy and contented always knowing well that the trials and tribulations she goes through day in day out are best hidden lest it would affect the children’s emotions!  A true omnipresent stoic in every family. 

Be that as it may, we can take a lot of pride and comfort in the knowledge that our Sri Lankan Sinhala Buddhist culture we grew up recognises all these virtues without the need for a reminder in order to remember and celebrate the goddess who brought us into our world.

If one assumes Christianity and the Church play a pivotal role in upholding traditions associated with Mothering Sunday, you could not be further from the truth! Yes, in the hierarchy from the top, Archbishop of Canterbury, Justin Welby down to the dioceses headed by Bishops overseeing the clergy, the Anglican Church plays a completely different ball game! As a mark of respect in my beloved mother’s cherished memories, I wish to share with your wide international readership our experience of blatant religious discrimination! How can this be the case in a western democracy? Here in U.K., we have the unparalleled freedom of speech to recognise nobody is above the law, every facet of public life amongst the Royalty, the Prime Minister, his government comes under the sharp scrutiny of the media. Do not be fooled! 

My beloved mother died back home in Sri Lanka on 08 March 2006 attended by her only surviving son (myself), my Welsh wife and youngest sister from the UK to join the rest of the families. She was cremated and some of her ashes put in an urn was brought over to the U.K. where we are permanently domiciled. It was in turn put in a hermetically sealed factory-made casket and kept in a pergola in our back garden as a shrine to pay homage in Wokingham, Berkshire for a number of years. It then dawned on me that as the years go by, where could it end up when we are no more, pointing to the need for its internment in a cemetery. Enquiries with St Paul’s Church nearby revealed my Buddhist background was no barrier as there was a section dedicated to people from all religious denominations. Her ashes were officially buried after paying the fees involved and following the protocols, conducted by Farther Richard Lamey on 27 July 2014. Our enquiries with him revealed there were no barriers to laying a fitting memorial in due course.  Later on, it was time to consider laying such a memorial and efforts to make contact with St Paul’s Church administration as regards any stipulations proved difficult with messages left on the answerphone remaining unanswered. Finally, my wife and I drove to look around where mother’s ashes were buried. It was patently clear seeing monuments of varying shades of black, grey and different sizes, there was flexibility. So, we ordered a ledger stone measuring considerably smaller than most in situ through a stone mason in West Wales who previously supplied a lovely gravestone where my father-in-law was buried in West Wales. 

Coincidentally, we had driven from Berkshire to collect it, when the clerk at St Paul’s Church rang me on my mobile in response to the messages I had left. I explained clearly what had happened since to which her short reply was “Oh, I don’t know. You’d better meet up with Fr Richard Lamey on your return”. My arranged meeting with him was most upsetting as he was unrelenting and unreasonable in his outright dismissal of our case to place the ledger stone we had at a cost of £450.00 (possibly considerably more in Berkshire), citing its size, colour, inscription and carefully avoiding the mention of our wish, “May she attain Nibbana!” All my pleading to show mercy and compassion fell on deaf ears. When questioned why there were no such rigid standards or stipulations in respect of several other gravestones, in the same section of the cemetery, his stock excuse was that they were already in place when he took office! But it was patently obvious that he did not like the wish ‘May she attain Nibbana!”  

I made an earnest appeal to the Bishop of Berkshire & Oxfordshire, Olivia Graham to no avail. Further appeal was made in desperation to Justin Welby, Archbishop of Canterbury only to receive a negative response from his office, citing that the Archbishop did not get involved and had no jurisdiction over individual dioceses!  It was Hobson’s choice for us: we had a wooden post with a small engraved plaque made by a carpenter stuck into the ground where my mothers’ ashes were interned.  Any recourse to an exhumation of her ashes to be interned elsewhere was fraught with costly Anglican Church redtape (some £2000) with no guarantee of success either! My wife and I (both retired from NHS) were driven to sheer desperation, having to keep the ledger stone in our garage and finally, decided to sell our house and move to Wales in 2017. Rightly or wrongly, we discreetly replaced the wooden post with the ledger stone the day before moving house in the fervent hope that common sense would prevail amongst the Anglican Church authorities to let it be! Moving house first to Builth Wells in Powys, the wooden memorial post was erected in our garden to enable us to pay homage knowing full well that trips to Berkshire to lay flowers on the grave would be few and far between. We were wrong! It did not last long before I received a shocking email giving an ultimatum from Olivia Graham to remove the ledger stone or risk having it removed from St Paul’s Church cemetery with all its attendant costs to us and prosecution, etc. The dice was up, our daughter kindly agreed to drive down to bring the “offending ledger stone” to our new home, knowing Dad was visibly too upset. This tragic chain of events unsettled us again, forcing another house move and another to our final destination. In short, three house moves in under three years! The ledger stone was proving to be an unbearable source of sheer anguish and despair, eventually we had it refurbished by the same stone mason with an inscription to be placed alongside my father in law’s gravestone forever. My youngest sister who lives in Hayes, Middlesex and her husband kindly liaised with an “approved” stone mason in Berkshire to have a miniature memorial within the strict stipulated measurements at further additional costs placed over my mother’s grave on 30 June 2020. (Her birth anniversary). The whole harrowing saga is an indictment of the unspeakable insensitivity, callousness and ruthlessness of the Anglican Church’s arbitration in dealing such a devastating blow to a Buddhist family and it clearly demonstrates the yawning gap in what they preach and practise. This merits full journalistic investigation and verification for exposure in the media! Ironically, it will not be possible here in the U.K.

Legislation in the U.K. government has kept pace with changing circumstances and times under the leadership of successive Prime Ministers, e.g. discrimination against race, ethnicity, religion, sexual orientation, gender, age, etc., are all against the law. However, the Anglican Church remains buried in antiquated and archaic regulations and practices while still continuing to preach from the pulpit borrowing ostentatiously chapter and verse from Buddhism when it extols the virtues of compassion, tolerance, diversity, mindfulness, reflection, etc., to give itself a semblance of adaptation to modern life! 

It would therefore be a comforting outcome to share our deep emotions with the rest of the world through your esteemed journal!

 

Sunil Dharmabandhu 

U.K. 

My email: sunilrajdharm@yahoo.co.uk 



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Opinion

Microfinance and Credit Regulatory Authority Act 2026 fails all affacted communities

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A protest against exploitation by microfinance companies

The Microfinance and Credit Regulatory Authority Bill was passed into law by the Parliament of Sri Lanka on 4 March. According to Deputy Minister of Finance and Planning Dr. Anil Jayantha, the main object of the Act is to establish an Authority to “license and supervise the under-regulated microfinance and moneylending sector, aiming to protect borrowers from exploitation and ensure financial stability”.

However, the Yukthi Collective is saddened and disappointed that a government which pledged to take “measures to alleviate the burden of predatory microfinance loans with high interest rates on women” (NPP Manifesto, 2024: Page no. 44), will now add to their unbearable weight.

The new Act, as virtually all legislation enacted by Anura Kumara Dissanayake’s government, is a legacy of the anti-working class Ranil Wickremesinghe regime. It evades the root causes of the microfinance trap, and ignores debt justice for women borrowers.

It fails in understanding the connections between household debt and public debt. The vicious cycle of national debt is sustained by lack of growth in economic activity because of poor access to affordable credit.

It fails to make equal representation of women mandatory in the new Authority. If representatives of women borrowers and their self-run organisations are not present in the regulatory body, how will its members know of their lived experiences and make decisions that value women’s unpaid and paid contributions to sustaining life?

System Change

Millions of indebted households voted for the NPP with hope and expectation of ‘system change’. But instead of honouring its manifesto promise to them, the government has let them down in the law-making process; as well as the focus and substance of the new Act.

It is appalling that NPP parliamentarians, including some of its women members, appear not to have read and understood the bill they enacted into law, nor spoke to the rural credit community providers in their electorates for their views.

Predatory lending exists in the formal and informal sectors. Within this ecosystem, the Act fails to understand, identify, and prohibit predatory lending and recovery practices. It is a cover for the Central Bank’s failure to properly regulate ‘Licensed Finance Companies’ in the interests of citizens.

The biggest offenders are the big finance companies, in which some parliamentarians are deposit-holders. Therefore, some lawmakers benefit from excess profitmaking through exploitative practices, at the expense of poor mostly rural women.

Where law reform should discipline the bullies and thugs in credit delivery, it will instead wipe out, through over-regulation, community-based and managed lenders such as death donation societies, farmer associations, and urban and rural women’s collectives, which have been a lifeline for vulnerable working-class women and a defence from harmful recovery practices.

Structural Adjustment Programmes

The motivation for this new law are the market- and capital- friendly structural reforms insisted by International Financial Institutions; not the concerns and needs of those at the mercy of predatory lenders.

From the Microfinance Act 2016, to the 2023 version of the Ranil Wickremesinghe regime, the Asian Development Bank (ADB) through its loans has been a promoter of these regressive reforms.

The 2026 Act, with some changes suggested by the Supreme Court in 2024 and hardly any of the changes demanded by affected communities, has been moved forward by the NPP government in line with ADB loan conditionalities.

The path of de-regulation for banking, finance, trade, and investment; and over-regulation of poor people’s savings and credit institutions, smacks of the bias to big capital, which the NPP in opposition once criticised.

Reforms needed

The financial and banking reforms we want to see are to make credit from state banks and public funds accessible and affordable to women producers in agriculture and micro and small business operators; with decent wages and social protection for workers; that improve household opportunity for a dignified livelihood and decent lives.

Yukthi is a forum supporting working people’s movements and people’s struggles for democracy and justice in Sri Lanka.

by Yukthi Collective

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Opinion

Illegal Bus Halt at Gate Number 11 of NHSL

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There is an unofficial bus halt at Gate Number 11 of the National Hospital at the 90-degree bend at the Prof. Nandadasa Kodagoda Mawatha (Old Norris Canal Road) which creates traffic jams at peak hours. Especially at the school opening and closing times at Carey College and hospital visiting hours.

Prospective passengers stand by the bend and then the busses stop suddenly on the middle of the road. The motorcycle in the picture is put into danger. The next bus halt is a few yards further near Carey College and Medical College Junction.

The problem is that illegal practices such as these, end up as approved procedure in our neck of the woods!

It must be nipped in the bud.

G. Fernando

 

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Opinion

Naval hostilities close to a neutral coastal state: Legal assessment of a submarine attack on an Iranian warship near Sri Lanka

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SLN rescue operation to save the IRIS Dena survivors of the US submarine attack. (Handout picture from the government of Sri Lanka)

A submarine attack on an Iranian destroyer proximate to Sri Lanka represents more than a discrete naval engagement; it signals a potential horizontal escalation of conflict into the wider Indian Ocean Region (IOR). Historically, confrontations between Iran and Western powers have been largely confined to the Persian Gulf and adjacent regional waters. A strike near Sri Lanka, however, shifts the operational theatre from a semi-enclosed regional sea into the open Indian Ocean. This globally vital maritime space encompasses critical trade routes, energy supply corridors, and strategically sensitive naval zones.

This geographic expansion carries multiple strategic implications. First, it demonstrates the long-range maritime strike capabilities and blue-water operational reach of the belligerent forces. Second, it functions as a form of deterrence signalling, conveying a willingness to project force beyond traditional conflict zones. Third, it widens the theatre of operations, increasing the probability of third-party entanglement and amplifying regional instability.

Beyond its immediate military and strategic dimensions, the incident raises complex legal questions under both jus ad bellum—the body of law governing the use of force between states—and jus in bello, encompassing international humanitarian law applicable to armed conflict at sea. The central questions addressed in this paper are:

a. Lawfulness of Force:

Whether the use of force against the Iranian warship was lawful under the United Nations Charter, including considerations of self-defence and Security Council authorisation.

b. Compliance with International Humanitarian Law:

Whether the attack adhered to the principles and norms of international humanitarian law governing naval warfare, including the lawfulness of the target, proportionality, distinction, and obligations toward shipwrecked personnel.

c. Neutrality and Coastal State Rights:

Whether Sri Lanka’s rights and obligations as a neutral coastal state were violated, particularly within its territorial sea and Exclusive Economic Zone (EEZ).

d. Operational and Geostrategic Implications:

The broader implications of conducting military operations within or near neutral maritime zones, and the interplay between legal permissibility, maritime security, environmental obligations, and regional stability.

These questions form the analytical framework that will guide the discussion throughout this paper, providing a structured lens for examining the legal, humanitarian, and strategic dimensions of the incident.

Jus ad Bellum and Jus in Bello:

Legality of the Use of Force

The legality of a submarine attack against a commissioned warship during an armed conflict must be assessed within a structured framework of international law comprising the jus ad bellum regime under the United Nations Charter, the corpus of international humanitarian law (IHL), and customary principles of naval warfare as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea.

At the threshold level, the UN Charter governs the lawfulness of the use of force between states. Article 2(4) establishes a general prohibition on the threat or use of force against the territorial integrity or political independence of any state, subject only to narrow exceptions. These exceptions include the inherent right of self-defence under Article 51 and actions authorised by the United Nations Security Council under Chapter VII.

Accordingly, if an Iranian warship were torpedoed by a submarine, the attacking state would be required to demonstrate that the action was undertaken either pursuant to a valid claim of self-defence, necessitated by an armed attack or imminent threat, or as part of an already existing international armed conflict. Absent such justification, the attack could constitute an unlawful use of force in violation of the Charter’s collective security framework.

Where an international armed conflict is already in existence, the analysis shifts from jus ad bellum to Jus in bello, namely the rules governing the conduct of hostilities.

Jus in bello

: Naval Warfare and Attack Against an Iranian Naval Ship

Where an international armed conflict exists between the United States and Iran, the analysis shifts to jus in Bello. Commissioned warships form part of a state’s armed forces and constitute lawful military objectives. Under customary naval warfare law, as reflected in the San Remo Manual on International Law Applicable to Armed Conflicts at Sea, enemy warships may be attacked, including by submarine-launched torpedoes, without prior warning. An Iranian destroyer operating as part of Iran’s navy would therefore constitute a legitimate military objective in principle.

However, the legality of a torpedo attack by a United States submarine remains subject to the foundational principles of international humanitarian law, including distinction, proportionality, military necessity, and precautions in attack. The principle of distinction requires that the target be military in nature; proportionality prohibits attacks expected to cause incidental harm excessive in relation to the anticipated military advantage; and military necessity demands that the force employed be directed toward achieving a legitimate military objective.

These obligations are particularly significant in maritime theatres characterised by dense commercial traffic, such as the sea lanes south of Sri Lanka. Incidental harm to neutral merchant vessels, offshore installations, or third-state interests must therefore be carefully assessed in relation to the anticipated concrete and direct military advantage.Submarine warfare, though technologically sophisticated and strategically consequential, remains subject to these enduring normative constraints, which seek to balance operational effectiveness with humanitarian considerations in the maritime domain.

Customary humanitarian law further requires that feasible measures be taken to search for and rescue the shipwrecked, wounded, and dead following an engagement. In this respect, any action by the Sri Lanka Navy to rescue surviving sailors and recover bodies from the destroyed vessel represents a prudent and legally consonant exercise of humanitarian responsibility. Such conduct reflects long-standing maritime tradition and aligns with the duties recognised under the law of armed conflict and the broader law of the sea, without compromising Sri Lanka’s neutral status.

Sri Lanka’s Legal Position Concerning the Torpedoed Iranian Vessel

Sri Lanka’s legal position is largely determined by the maritime location in which the submarine attack occurred. Should the hostilities have taken place within Sri Lanka’s territorial sea, defined as extending up to 12 nautical miles from the baseline, such conduct would constitute a breach of Sri Lanka’s sovereignty and a violation of the law of neutrality, which forbids belligerent states from engaging in hostilities within neutral waters and imposes a duty on the coastal state to prevent such actions within its jurisdiction. In that circumstance, Sri Lanka would be entitled to issue a diplomatic protest and potentially pursue reparative claims.

By contrast, as the engagement took place within Sri Lanka’s Exclusive Economic Zone (EEZ), the analysis is more nuanced under the United Nations Convention on the Law of the Sea. The EEZ confers sovereign rights for resource exploitation rather than full sovereignty, and prevailing state practice accepts that military operations, including naval manoeuvres, are not per se unlawful in another state’s EEZ. While such an engagement would not automatically breach international law, it would nonetheless generate significant security concerns, including risks to navigational safety, potential environmental damage, and heightened regional instability. Should the sinking result in oil discharge, hazardous material release, or debris affecting shipping lanes, obligations under UNCLOS to protect and preserve the marine environment would be engaged.

Although the Rio Declaration on Environment and Development does not explicitly regulate armed conflict, its principles highlight an increasing expectation for states to protect the environment during hostilities. Similarly, UNCLOS mandates that states protect and preserve the marine environment. Consequently, should the sinking of the Iranian destroyer cause an oil spill, the release of hazardous materials, or navigational hazards, specific environmental liabilities would be triggered. Strategically, a submarine strike near Sri Lanka signals more than a discrete tactical engagement. It reflects the projection of great-power naval capabilities into a strategically sensitive maritime space through which a substantial proportion of global trade transits.

Sri Lanka occupies a pivotal geostrategic position astride the principal East–West Sea Lines of Communication linking Gulf energy supplies, East Asian manufacturing centres, and European markets via the Suez Canal. A substantial proportion of global container traffic transits south of the island, rendering these waters acutely sensitive to instability. Even a limited naval engagement can elevate war-risk insurance premiums, disrupt commercial routing, and indirectly affect port operations in Colombo and Hambantota.

From a jus ad bellum perspective, geographic expansion does not in itself render hostilities unlawful; yet it complicates assessments of necessity and proportionality and increases the risk of escalation affecting neutral states.

The torpedoing of an Iranian naval vessel in maritime zones proximate to Sri Lanka necessitates a carefully layered legal assessment situated at the confluence of jus ad bellum, jus in bello, and the law of the sea. As this paper has demonstrated, the legality of the incident ultimately turns on four interrelated determinations:

(a) whether a lawful basis for the use of force existed under Article 51 of the Charter of the United Nations, grounded in self-defence;

(b) whether the attack complied with the principles of distinction, proportionality, and military necessity under international humanitarian law;

(c) whether the engagement occurred within Sri Lanka’s territorial sea, thereby infringing its sovereignty and violating the law of neutrality; and

(d) whether the obligations owed to survivors, shipwrecked personnel, and the marine environment were respected in accordance with the law of armed conflict at sea and relevant maritime conventions.

If the attack did not occur within Sri Lanka’s territorial sea, it would not amount to a violation of sovereignty or a breach of the law of neutrality capable of engaging state responsibility on that ground.

By contrast, where the engagement occurred beyond the territorial sea whether within the Exclusive Economic Zone or on the high seas prevailing interpretations of the law of naval warfare, reinforced by consistent state practice, suggest that the operation may be regarded as legally defensible, provided that the cumulative requirements of necessity, proportionality, distinction, and humanitarian obligation were satisfied.

Nevertheless, legal permissibility does not equate to strategic prudence. The deployment of a United States submarine to conduct kinetic operations in proximity to a neutral coastal state within the Indian Ocean underscores the increasingly complex convergence of naval power projection, humanitarian norms, environmental obligations, and coastal state rights within the contemporary maritime domain.

Even where consistent with international law, the extension of submarine warfare into the wider Indian Ocean carries destabilising implications for regional security, commercial shipping, and the safety of neutral coastal states situated along critical sea lines of communication. The geographic expansion of hostilities into this maritime space heightens the risks of miscalculation, escalation, and unintended third-party involvement.

For Sri Lanka, the incident underscores the delicate equilibrium between maintaining neutrality, safeguarding maritime security, and upholding the international legal order. The actions undertaken by the Sri Lanka Navy in conducting rescue and recovery operations for surviving sailors and deceased personnel reflect the discharge of well-established humanitarian duties under international law and exemplify responsible conduct at sea.

Ultimately, this episode illustrates the increasingly complex convergence of naval power projection, international humanitarian norms, and coastal state rights within the contemporary maritime domain. In an era marked by intensifying great-power competition and expanding operational reach in the Indian Ocean, the preservation of legal clarity, strategic restraint, and respect for neutral maritime spaces remains essential to sustaining regional stability and safeguarding the integrity of the international maritime order.

by REAR ADMIRAL (RTD.) JAGATH RANASINGHE
VSV, USP, psc, MSc (DS) Mgt, MMaritimePol (Aus),
PG Dip in CPS, DIP in CR, FNI (Lond), Former Govt Fellow GCSP

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