Features
The COVID-19 Pandemic in Sri Lanka: Contextualising it geographically
By Dr. Nalani Hennayake and
Dr. Kumuduni Kumarihamy
(Continued from Friday)
The statistics and information aside, what this tells us is that the hope for immunization through a vaccine for the coronavirus could be far off than we think. Dynamics of vaccine politics exists within global politics and the capitalist economy. The Drug Controller General of India has approved the Oxford COVID-19 vaccine developed by AstraZeneca and another by the Indian manufacturer Bharat Biotech for emergency care. During his recent visit to Sri Lanka, India’s Foreign Minister had pledged that India would prioritize Sri Lanka when supplying vaccines to other countries. In the same meeting, the Indian Foreign Minister had reiterated “India’s backing for Sri Lanka’s reconciliation process and an ‘inclusive political outlook’ that encourages ethnic harmony while the Sri Lankan Foreign Minister rejoiced in the merits of ‘Neighbourhood First Policy’.” At the same time, it was reported that Sri Lanka is making plans to sign an agreement to secure the COVID-19 vaccine through the COVAX facility, which is already approved by the Cabinet.
Various news reports indicate that Sri Lanka is discussing whether to obtain the vaccines from the United States, Britain, or Sputnik V vaccine from Russia. However, it is clear that Sri Lanka has entered into world politics of vaccines. Such vaccine politics tells us that we need to steadily continue controlling strategies such as social distancing, contact tracing, antigen, and PCR testing, significantly raising awareness at the micro-community level. The kind of resilience that local people display when a family member undergoes an infectious disease such as measles and mumps are remarkable. People must be reminded of their resilience and caring. The communities must be made aware of the importance of safeguarding against the coronavirus, given its increased politicization and uneven possibilities of immunization and care.
While it is difficult to anticipate an equitable distribution of the vaccines globally, Sri Lanka’s situation will be determined by the number of vaccines received and the pandemic’s increased politicization. The WHO recognizes four categories of vulnerable persons/groups: Persons at risk of more serious illness from COVID-19, persons or groups with social vulnerabilities, persons or groups living in closed settings, and persons or groups with a higher occupational risk of exposure to the virus. What guarantees that these groups will be considered on a priority basis and the process of immunization will not be biased towards economic and political power? The global geographies of vaccines communicate to us two important messages. First are the difficulty and the disadvantaged position of obtaining vaccines for Sri Lanka as a less-developed country, and as a result, the COVID-19 pandemic can be protracted. Until the vaccines are obtained and a sizeable population of, at least, the risk category – including the frontline health care and security personal – are immunized, we will automatically be identified as vulnerable territories in terms of bio-security. Second, this vulnerability can be manipulated politically, both globally and nationally, to negotiate other deals with powerful countries to trade with vaccines.
The possibility of uneven geographies of care is a fact that should be anticipated given that a majority of the infected are from what we call ‘low-income, low-social status’ communities. There is now a tendency to identify COVID-19 as a disease of the impoverished. The local government bodies such as Municipal councils must reevaluate their position, not how they have acted to control the pandemic, but what they have failed to do in addressing the social welfare issues of the urban low-income communities.
As we look at the possible geographies of care, it is evident that the existence of a relatively good hospital network (at national, regional, and local levels) with relatively good coverage of the entire country has been immensely helpful in treating and caring for COVID-19 patients and those suspected. In addition to the already existing hospitals, the government has converted various government institutions into treatment centres in different parts of the island. This provides breathing space for the government hospitals when dealing with COVID-19 patients and patients who need critical medical care for other illnesses. It should also not be forgotten that the Public Health Inspectors were a category of lesser-known among the hierarchy of the health workers. Their role in curtailing the COVID-19 pandemic has been indispensable: Working not under the best of circumstances and with the minimum personal protective equipment. The average labourer who was entrusted with the strenuous task of sanitizing public places must be cared for too.
The public health system operationalized through MOH areas, a total of 347 MOH areas, as per the Annual Health Statistics Report 2017, is an essential component of controlling the pandemic now or in the future. The health sector generally receives only 1.59 percent of the GNP and 5.94 percent of the National Expenditure, a measly share for an essential sector. According to the same Report, Sri Lanka records an acute shortage of health personnel. There is a significant shortage of nurses and doctors: One doctor for 1083 people, one nurse per 471 people, one Public Health Midwife for 3533 people. As we look into the possible geographies of care, the significance of Primary Health Care Units, the MOH-based public health system, in maintaining a healthy country is indisputable.
Micro-geographies of COVID-19
In its interim guidance issued on May 18, 2020, the directive issued by the WHO is as follows: “Physical and social distancing measures in public spaces to prevent transmission between infected individuals and those who are not infected, and shield those at risk of developing serious illnesses. These measures include physical distancing, reduction or cancellation of mass gatherings and avoiding crowded spaces in different settings (e.g., public transport, restaurants, bars, theatres), working from home, and supporting adaptations to workplaces and educational institutions. For physical distancing, WHO recommends a minimum distance of at least one meter between people to limit the risk of interpersonal transmission.” Thus, the WHO recommendation includes two components: physical distancing of one meter between people and social distancing as much as possible in the social events, gatherings, etc.
This requirement was initially communicated as social distancing (සමාජ දුරස්ථභාවය) in Sri Lanka. The exercise of ‘physical and social distancing’ during COVID-19 reminded us of the work of two Political Geographers, Robert E. Norris, and L. Lloyd Haring. They argued that “every person has [is] a portable territory that is larger than the space s/he physically needs” (1980:9). They further wrote that “This territory is called personal space. It is similar in some ways to a political territory. Both personal space and political space are bounded, occupants of each type of space interact with each other of their kin, and uninvited intruders in both types of areas cause stress and behavioural changes within the intruded area.” It is imperative to understand that the personal space or the portable territory is unique to each individual in both size and shape, and they may vary over time and space, according to their specific individual requirements. In such a situation, how can we/how do we regiment this personal space in fear of the uninvited intruder of the coronavirus pathogen, through a standard measure of one or two meters between individuals? Until the COVID-19 pandemic emerged, this space, the portable territory of ours, had been taken for granted. We operated with a sense of relative autonomy over our portable territories. Now, we are told by the state and those in charge of controlling the pandemic how to operate these portable territories, maintaining a distance of one to two meters from each other. It is also expected that every person would carry out this ‘social distancing’ uniformly.
In early years, geographers were influenced by the science of spatial distancing, proxemics, introduced by the Cultural Anthropologist Edward T. Hall, who studied proxemics to understand human spatial behaviour at a micro-scale. In his famous book, “The Hidden Dimension,” published in 1966, he introduced a typology of human spatial distancing. This typology classifies the micro-spatiality of human beings into four types of spaces: intimate space, personal space, social space, and public space. Each type of space is demarcated with a specific distance, internally divided into a near phase and a far phase. The ‘portable territory’ mentioned above includes the intimate and personal spaces in this typology. According to Hall’s generalization, these portable territories end at four feet (1.2 meters), where social space begins. In his typology, ‘social space’ (See Diagram 01) spans between four to twelve feet, which is housed between personal and the public space. Edward T. Hall elaborates that “a proxemic feature of social distance is that it can be used to insulate or screen people from each other” (1966: 123). Social distance thus demarcates the end of physical dominion of an individual or, in other words, literally the jurisdiction of the portable territory.
Diagram 01: Distance Typology
In the case of COVID-19, hypothesizing that every person could be a possible carrier of the pathogen, one must maintain the one-metre distance. The distance of one-meter marks the outer boundary of the personal space and the inner boundary of the social space. An effective way to control the pathogens’ spread is to ensure that one strictly remains within one’s portable territory or, control people’s proxemic behaviour. This is very challenging since human beings have been civilized as social beings with defined and undefined social spaces!
Social distancing has become our new norm, and there is an undeniable need for this restriction. However, proxemic behaviour is not entirely an individual matter of concern. People of different cultures display different proxemic patterns; in other words, proxemic patterns are culturally highly conditioned. The concepts of ‘near’ and ‘distant’ are culturally different and relative. “The specific distance chosen (between two or more individuals) depends on the transaction, the relationship of the interacting individuals, how they feel and what they are doing… (Hall, 1969: 128). Human space requirements are generally influenced by his/her environment and surroundings and cultural norms. It is essential to understand the various elements in the immediate surroundings and the larger social context that contribute to our sense of spaces, distances, and relations. Implementers of social distancing may think that all people in a queue are potential carriers of the coronavirus, and therefore, one must maintain a distance of one meter. But some people may feel uncomfortable with social distancing simply because they may have socialized into different proxemic patterns.
Our proxemic behaviour may change, given the particular circumstances. For example, the need to feed a crying child at home, ailing parents, or one’s family overrides the fear of the virus, and the social distance is often contracted, in fear the person in front may grab what you may need. How people feel about each other at a particular time in a given space is a decisive factor in maintaining distance. In his study, Edward T. Hall explains that when people are angry and frustrated, they unknowingly tend to move closer. Some people often forget or become inconsiderate about maintaining social distance simply because of the urgency that being served in a regular queue entails. On such occasions, people are often characterized and labelled as irrational, undisciplined, and even unruly, whereas in political gatherings, opening ceremonies, personalized ‘bodhi pujas,’ etc., proxemic behaviour is often overlooked.
The standard proxemics required to control the COVID-19 pandemic are not realities for people who live in congested localities such as urban low-income areas and plantation areas where COVID-19 is fast spreading. Public services and commercial activities must be streamlined to facilitate a rational proxemic behaviour to maintain the social distance (see, for example, photograph no.1), with the understanding that the proxemic behaviour is culturally conditioned. It is very self-explanatory. Our discussion on proxemics here is not an argument against the requirement of one-meter restriction or any other form of social distancing. But understanding the cultural nuances of proxemics helps us be sensitive and intelligent when handling difficult situations rather than labelling people as irrational, undisciplined, and uncultured.
Few conclusive thoughts
What we have tried to emphasize in the article is the need and value of contextualizing the COVID-19 pandemic geographically. There are two aspects to this. First, it is imperative that the prevalence of the COVID-19 is mapped at the GN level with the available data focusing on individual MOH divisions. With our ‘sample’ exercise of Kandy, we have shown that a better spatial picture can be derived from GN level mapping. Since the MOH division, among others, is a crucial operational spatial unit for matters of public health, it is essential to map the number of COVID-19 patients at the MOH level, preferably even randomly locating them within GN divisions. The unintended benefit of such mapping would be that the existing health record systems (IMMR/eIMMR, etc.) will be further developed as a spatial health record system. A spatial health record system helps to understand the ecological dynamics of any disease and can be used as a real-time health monitoring and surveillance tool. The existing health record systems contain patients’ identity numbers (bed-head ticket number), age, gender, postal address, etc. If locational information such as GN, DSD, and district can be added, the data can easily be extracted at any spatial unit from the database for analysis in a crisis. Moreover, the postal addresses can be converted to Geographic Coordinates, indicating the patients’ geographical locations, using geocoding techniques.
Second, it is essential to understand the socioeconomic and ecological contexts of areas where the disease spreads at high intensity. Such a task is made difficult because of the unavailability of data relating to socioeconomic contexts at the GN level. However, the existing administrative system and its resources (Divisional Secretaries, Grama NIladharis, etc.) can be utilized to gather information about local areas. The process of controlling the pandemic must be localized with the MOH as the key operational spatial unit while adhering to national health guidelines and ethical concerns. It is time for the MOH-led system to take pro-active measures (i.e., creating awareness), in collaboration with the existing administrative setup, community organizations and networks, to safeguard the areas where the disease has not yet spread. Most importantly, this process needs to be monitored at the district level. Perhaps, district task forces need to be established to assess and take stock of the district’s current situation, preferably at the GN division level, and implement management and preventive measures.
In its recommendations, the WHO has repeatedly emphasized the need to adhere to both public health and social measures and, very importantly, select and ‘calibrate based on their local context.’ The WHO writes very clearly in its ‘COVID-19 Global Risk Communication and Community Engagement Strategy,’ that “COVID-19 is more than a health crisis; it is also an information and socioeconomic crisis.” It highlights the need to be ‘informed by data that cover the community needs, issues, and perceptions’ and engage with the communities. When the pandemic becomes protracted and the vaccines are not within reach, it is crucial to engage with the communities at the lower levels to respond to the COVID-19 pandemic. The authorities must pay special attention to the areas that it has not yet spread and take pro-active measures to safeguard those areas, perhaps with the assistance of community organizations and institutions to create awareness among communities.
It appears that people are becoming complacent, and this can exacerbate the situation. Generally, people expect the government to control the second wave and are less inclined to take responsibility for individual behaviours and public health and social measures. On the other hand, the government seems to expect the full responsibility to be taken by the individuals. As the pandemic situation is drawn out, people tend to take risks for granted and assumes normalcy. Such complacency can be detrimental to the process of controlling the pandemic. Such complacency is also a result of poor or lack of communication about the disease, specially among vulnerable communities. Although the Ministry of Health has developed a comprehensive set of health guidelines, whether they are effectively communicated to the people is a matter of concern. Many people cannot grasp the severity of the disease and the significance of adhering to preventive health and social measures. Therefore, authorities must seriously consider sharing the responsibility of controlling the pandemic with the communities.
Finally, while we encourage mapping as a tool that can facilitate better decision making, it is important to understand that maps, and even charts and diagrams, etc., can become ‘political technologies.’ Such political technologies can instil a sense of concern, fear, and anxiety among the decision-makers and the public. We see that the pandemic is fast politicized in Sri Lanka. Mapping and geo-visualization of COVID-19 should not be ruled out either in fear of exposure or political manipulation, as it may suggest how the pandemic needs to be acted upon effectively at the local level.
Dr. Nalani Hennayake teaches a range of Human Geography courses) and Dr. Kumudini Kumarihamy teaches GIS and Health at the Department of Geography, University of Peradeniya.
(Concluded)
Features
The US-China rivalry and challenges facing the South
The US-China rivalry could be said to make-up the ‘stuff and substance’ of world politics today but rarely does the international politics watcher and student of the global South in particular get the opportunity of having a balanced and comprehensive evaluation of this crucial relationship. But such a balanced assessment is vitally instrumental in making sense of current world power relations.
Thanks to the Regional Centre for Strategic Studies (RCSS), Colombo the above window of opportunity was opened on December 8th for those sections of the public zealously pursuing an understanding of current issues in global politics. The knowledge came via a forum that was conducted at the RCSS titled, ‘The US-China Rivalry and Implications for the Indo-Pacific’, where Professor Neil DeVotta of the Wake Forest University of North Carolina in the US, featured as the speaker.
A widely representative audience was present at the forum, including senior public servants, the diplomatic corps, academics, heads of civil society organizations, senior armed forces personnel and the media. The event was ably managed by the Executive Director of the RCSS, retired ambassador Ravinatha Aryasinha. Following the main presentation a lively Q&A session followed, where many a point of interest was aired and discussed.
While there is no doubt that China is fast catching up with the US with regard to particularly military, economic, scientific and technological capability, Prof. DeVotta helped to balance this standard projection of ‘China’s steady rise’ by pointing to some vital facts about China, the omission of which would amount to the observer having a somewhat uninformed perception of global political realities.
The following are some of the facts about contemporary China that were highlighted by Prof. DeVotta:
* Money is steadily moving out of China and the latter’ s economy is slowing down. In fact the country is in a ‘ Middle Income Trap’. That is, it has reached middle income status but has failed to move to upper income status since then.
* People in marked numbers are moving out of China. It is perhaps little known that some Chinese are seeking to enter the US with a view to living there. The fact is that China’s population too is on the decline.
* Although the private sector is operative in China, there has been an increase in Parastatals; that is, commercial organizations run by the state are also very much in the fore. In fact private enterprises have begun to have ruling Communist Party cells in them.
* China is at its ‘peak power’ but this fact may compel it to act ‘aggressively’ in the international sphere. For instance, it may be compelled to invade Taiwan.
* A Hard Authoritarianism could be said to characterize central power in China today, whereas the expectation in some quarters is that it would shift to a Soft Authoritarian system, as is the case in Singapore.
* China’s influence in the West is greater than it has ever been.
The speaker was equally revelatory about the US today. Just a few of these observations are:
* The US is in a ‘Unipolar Moment’. That is, it is the world’s prime power. Such positions are usually not longstanding but in the case of the US this position has been enjoyed by it for quite a while.
* China is seen by the US as a ‘Revisionist Power’ as opposed to being a ‘Status Quo Power.’ That is China is for changing the world system slowly.
* The US in its latest national security strategy is paying little attention to Soft Power as opposed to Hard Power.
* In terms of this strategy the US would not allow any single country to dominate the Asia-Pacific region.
* The overall tone of this strategy is that the US should step back and allow regional powers to play a greater role in international politics.
* The strategy also holds that the US must improve economic ties with India, but there is very little mention of China in the plan.
Given these observations on the current international situation, a matter of the foremost importance for the economically weakest countries of the South is to figure out how best they could survive materially within it. Today there is no cohesive and vibrant collective organization that could work towards the best interests of the developing world and Dr. DeVotta was more or less correct when he said that the Non-alignment Movement (NAM) has declined.
However, this columnist is of the view that rather being a spent force, NAM was allowed to die out by the South. NAM as an idea could never become extinct as long as economic and material inequalities between North and South exist. Needless to say, this situation is remaining unchanged since the eighties when NAM allowed itself to be a non-entity so to speak in world affairs.
The majority of Southern countries did not do themselves any good by uncritically embracing the ‘market economy’ as a panacea for their ills. As has been proved, this growth paradigm only aggravated the South’s development ills, except for a few states within its fold.
Considering that the US would be preferring regional powers to play a more prominent role in the international economy and given the US’ preference to be a close ally of India, the weakest of the South need to look into the possibility of tying up closely with India and giving the latter a substantive role in advocating the South’s best interests in the councils of the world.
To enable this to happen the South needs to ‘get organized’ once again. The main differences between the past and the present with regard to Southern affairs is that in the past the South had outstanding leaders, such as Jawaharlal Nehru of India, who could doughtily stand up for it. As far as this columnist could ascertain, it is the lack of exceptional leaders that in the main led to the decline of NAM and other South-centred organizations.
Accordingly, an urgent task for the South is to enable the coming into being of exceptional leaders who could work untiringly towards the realization of its just needs, such as economic equity. Meanwhile, Southern countries would do well to, indeed, follow the principles of NAM and relate cordially with all the major powers so as to realizing their best interests.
Features
Sri Lanka and Global Climate Emergency: Lessons of Cyclone Ditwah
Tropical Cyclone Ditwah, which made landfall in Sri Lanka on 28 November 2025, is considered the country’s worst natural disaster since the deadly 2004 tsunami. It intensified the northeast monsoon, bringing torrential rainfall, massive flooding, and 215 severe landslides across seven districts. The cyclone left a trail of destruction, killing nearly 500 people, displacing over a million, destroying homes, roads, and railway lines, and disabling critical infrastructure including 4,000 transmission towers. Total economic losses are estimated at USD 6–7 billion—exceeding the country’s foreign reserves.
The Sri Lankan Armed Forces have led the relief efforts, aided by international partners including India and Pakistan. A Sri Lanka Air Force helicopter crashed in Wennappuwa, killing the pilot and injuring four others, while five Sri Lanka Navy personnel died in Chundikkulam in the north while widening waterways to mitigate flooding. The bravery and sacrifice of the Sri Lankan Armed Forces during this disaster—as in past disasters—continue to be held in high esteem by grateful Sri Lankans.
The Sri Lankan government, however, is facing intense criticism for its handling of Cyclone Ditwah, including failure to heed early warnings available since November 12, a slow and poorly coordinated response, and inadequate communication with the public. Systemic issues—underinvestment in disaster management, failure to activate protocols, bureaucratic neglect, and a lack of coordination among state institutions—are also blamed for avoidable deaths and destruction.
The causes of climate disasters such as Cyclone Ditwah go far beyond disaster preparedness. Faulty policymaking, mismanagement, and decades of unregulated economic development have eroded the island’s natural defenses. As climate scientist Dr. Thasun Amarasinghe notes:
“Sri Lankan wetlands—the nation’s most effective natural flood-control mechanism—have been bulldosed, filled, encroached upon, and sold. Many of these developments were approved despite warnings from environmental scientists, hydrologists, and even state institutions.”
Sri Lanka’s current vulnerabilities also stem from historical deforestation and plantation agriculture associated with colonial-era export development. Forest cover declined from 82% in 1881 to 70% in 1900, and to 54–50% by 1948, when British rule ended. It fell further to 44% in 1954 and to 16.5% by 2019.
Deforestation contributes an estimated 10–12% of global greenhouse gas emissions. Beyond removing a vital carbon sink, it damages water resources, increases runoff and erosion, and heightens flood and landslide risk. Soil-depleting monocrop agriculture further undermines traditional multi-crop systems that regenerate soil fertility, organic matter, and biodiversity.
In Sri Lanka’s Central Highlands, which were battered by Cyclone Ditwah, deforestation and unregulated construction had destabilised mountain slopes. Although high-risk zones prone to floods and landslides had long been identified, residents were not relocated, and construction and urbanisation continued unchecked.
Sri Lanka was the first country in Asia to adopt neoliberal economic policies. With the “Open Economy” reforms of 1977, a capitalist ideology equating human well-being with quantitative growth and material consumption became widespread. Development efforts were rushed, poorly supervised, and frequently approved without proper environmental assessment.
Privatisation and corporate deregulation weakened state oversight. The recent economic crisis and shrinking budgets further eroded environmental and social protections, including the maintenance of drainage networks, reservoirs, and early-warning systems. These forces have converged to make Sri Lanka a victim of a dual climate threat: gradual environmental collapse and sudden-onset disasters.
Sri Lanka: A Climate Victim
Sri Lanka’s carbon emissions remain relatively small but are rising. The impact of climate change on the island, however, is immense. Annual mean air temperature has increased significantly in recent decades (by 0.016 °C annually between 1961 and 1990). Sea-level rise has caused severe coastal erosion—0.30–0.35 meters per year—affecting nearly 55% of the shoreline. The 2004 tsunami demonstrated the extreme vulnerability of low-lying coastal plains to rising seas.
The Cyclone Ditwah catastrophe was neither wholly new nor surprising. In 2015, the Geneva-based Internal Displacement Monitoring Centre (IDMC) identified Sri Lanka as the South Asian country with the highest relative risk of disaster-related displacement: “For every million inhabitants, 15,000 are at risk of being displaced every year.”
IDMC also noted that in 2017 the country experienced seven disaster events—mainly floods and landslides—resulting in 135,000 new displacements and that Sri Lanka “is also at risk for slow-onset impacts such as soil degradation, saltwater intrusion, water scarcity, and crop failure”.
Sri Lanka ranked sixth among countries most affected by extreme weather events in 2018 (Germanwatch) and second in 2019 (Global Climate Risk Index). Given these warnings, Cyclone Ditwah should not have been a surprise. Scientists have repeatedly cautioned that warmer oceans fuel stronger cyclones and warmer air holds more moisture, leading to extreme rainfall. As the Ceylon Today editorial of December 1, 2025 also observed:
“…our monsoons are no longer predictable. Cyclones form faster, hit harder, and linger longer. Rainfall becomes erratic, intense, and destructive. This is not a coincidence; it is a pattern.”
Without urgent action, even more extreme weather events will threaten Sri Lanka’s habitability and physical survival.
A Global Crisis
Extreme weather events—droughts, wildfires, cyclones, and floods—are becoming the global norm. Up to 1.2 billion people could become “climate refugees” by 2050. Global warming is disrupting weather patterns, destabilising ecosystems, and posing severe risks to life on Earth. Indonesia and Thailand were struck by the rare and devastating Tropical Cyclone Senyar in late November 2025, occurring simultaneously with Cyclone Ditwah’s landfall in Sri Lanka.
More than 75% of global greenhouse gas emissions—and nearly 90% of carbon emissions—come from burning coal, oil, and gas, which supply about 80% of the world’s energy. Countries in the Global South, like Sri Lanka, which contribute least to greenhouse gas emissions, are among the most vulnerable to climate devastation. Yet wealthy nations and multilateral institutions, including the World Bank, continue to subsidise fossil fuel exploration and production. Global climate policymaking—including COP 30 in Belém, Brazil, in 2025—has been criticised as ineffectual and dominated by fossil fuel interests.
If the climate is not stabilised, long-term planetary forces beyond human control may be unleashed. Technology and markets are not inherently the problem; rather, the issue lies in the intentions guiding them. The techno-market worldview, which promotes the belief that well-being increases through limitless growth and consumption, has contributed to severe economic inequality and more frequent extreme weather events. The climate crisis, in turn, reflects a profound mismatch between the exponential expansion of a profit-driven global economy and the far slower evolution of human consciousness needed to uphold morality, compassion, generosity and wisdom.
Sri Lanka’s 2025–26 budget, adopted on November 14, 2025—just as Cyclone Ditwah loomed—promised subsidised land and electricity for companies establishing AI data centers in the country.
President Anura Kumara Dissanayake told Parliament: “Don’t come questioning us on why we are giving land this cheap; we have to make these sacrifices.”
Yet Sri Lanka is a highly water-stressed nation, and a growing body of international research shows that AI data centers consume massive amounts of water and electricity, contributing significantly to greenhouse gas emissions.
The failure of the narrow, competitive techno-market approach underscores the need for an ecological and collective framework capable of addressing the deeper roots of this existential crisis—both for Sri Lanka and the world.

A landslide in Sri Lanka (AFP picture)
Ecological and Human Protection
Ecological consciousness demands
recognition that humanity is part of the Earth, not separate from it. Policies to address climate change must be grounded in this understanding, rather than in worldviews that prize infinite growth and technological dominance. Nature has primacy over human-created systems: the natural world does not depend on humanity, while humanity cannot survive without soil, water, air, sunlight, and the Earth’s essential life-support systems.
Although a climate victim today, Sri Lanka is also home to an ancient ecological civilization dating back to the arrival of the Buddhist monk Mahinda Thera in the 3rd century BCE. Upon meeting King Devanampiyatissa, who was out hunting in Mihintale, Mahinda Thera delivered one of the earliest recorded teachings on ecological interdependence and the duty of rulers to protect nature:
“O great King, the birds of the air and the beasts of the forest have as much right to live and move about in any part of this land as thou. The land belongs to the people and all living beings; thou art only its guardian.”
A stone inscription at Mihintale records that the king forbade the killing of animals and the destruction of trees. The Mihintale Wildlife Sanctuary is believed to be the world’s first.
Sri Lanka’s ancient dry-zone irrigation system—maintained over more than a millennium—stands as a marvel of sustainable development. Its network of interconnected reservoirs, canals, and sluices captured monsoon waters, irrigated fields, controlled floods, and even served as a defensive barrier. Floods occurred, but historical records show no disasters comparable in scale, severity, or frequency to those of today. Ancient rulers, including the legendary reservoir-builder King Parākramabāhu, and generations of rice farmers managed their environment with remarkable discipline and ecological wisdom.
The primacy of nature became especially evident when widespread power outages and the collapse of communication networks during Cyclone Ditwah forced people to rely on one another for survival. The disaster ignited spontaneous acts of compassion and solidarity across all communities—men and women, rich and poor, Buddhists, Christians, Muslims, and Hindus. Local and international efforts mobilized to rescue, shelter, feed, and emotionally support those affected. These actions demonstrated a profound human instinct for care and cooperation, often filling vacuums left by formal emergency systems.
Yet spontaneous solidarity alone is insufficient. Sri Lanka urgently needs policies on sustainable development, environmental protection, and climate resilience. These include strict, science-based regulation of construction; protection of forests and wetlands; proper maintenance of reservoirs; and climate-resilient infrastructure. Schools should teach environmental literacy that builds unity and solidarity, rather than controversial and divisive curriculum changes like the planned removal of history and introduction of contested modules on gender and sexuality.
If the IMF and international creditors—especially BlackRock, Sri Lanka’s largest sovereign bondholder, valued at USD 13 trillion—are genuinely concerned about the country’s suffering, could they not cancel at least some of Sri Lanka’s sovereign debt and support its rebuilding efforts? Addressing the climate emergency and the broader existential crisis facing Sri Lanka and the world ultimately requires an evolution in human consciousness guided by morality, compassion, generosity and wisdom. (Courtesy: IPS NEWS)
Dr Asoka Bandarage is the author of Colonialism in Sri Lanka: The Political Economy of the Kandyan Highlands, 1833-1886 (Mouton) Women, Population and Global Crisis: A Politico-Economic Analysis (Zed Books), The Separatist Conflict in Sri Lanka: Terrorism, Ethnicity, Political Economy, ( Routledge), Sustainability and Well-Being: The Middle Path to Environment, Society and the Economy (Palgrave MacMillan) Crisis in Sri Lanka and the World: Colonial and Neoliberal Origins, Ecological and Collective Alternatives (De Gruyter) and numerous other publications. She serves on the Advisory Boards of the Interfaith Moral Action on Climate and Critical Asian Studies.
Features
Cliff and Hank recreate golden era of ‘The Young Ones’
Cliff Richard and Hank Marvin’s reunion concert at the Riverside Theatre in Perth, Australia, on 01 November, 2025, was a night to remember.
The duo, who first performed together in the 1950s as part of The Shadows, brought the house down with their classic hits and effortless chemistry.
The concert, part of Cliff’s ‘Can’t Stop Me Now’ tour, featured iconic songs like ‘Summer Holiday’, ‘The Young Ones’, ‘Bachelor Boy’, ‘Living Doll’ and a powerful rendition of ‘Mistletoe and Wine.’
Cliff, 85, and Hank, with his signature red Fender Stratocaster, proved that their music and friendship are timeless.
According to reports, the moment the lights dimmed and the first chords of ‘Move It’ rang out, the crowd knew they were in for something extraordinary.
Backed by a full band, and surrounded by dazzling visuals, Cliff strode onto the stage in immaculate form – energetic and confident – and when Hank Marvin joined him mid-set, guitar in hand, the audience erupted in applause that shook the hall.
Together they launched into ‘The Young Ones’, their timeless 1961 hit which brought the crowd to its feet, with many in attendance moved to tears.
The audience was treated to a journey through time, with vintage film clips and state-of-the-art visuals adding to the nostalgic atmosphere.
Highlights of the evening included Cliff’s powerful vocals, Hank’s distinctive guitar riffs, and their playful banter on stage.

Cliff posing for The Island photographer … February,
2007
Cliff paused between songs to reflect on their shared journey saying:
“It’s been a lifetime of songs, memories, and friendship. Hank and I started this adventure when we were just boys — and look at us now, still up here making noise!”
As the final chords of ‘Congratulations’ filled the theatre, the crowd rose for a thunderous standing ovation that lasted several minutes.
Cliff waved, Hank gave a humble bow, and, together, they left the stage, arm-in-arm, to the refrain of “We’re the young ones — and we always will be.”
Reviews of the show were glowing, with fans and critics alike praising the duo’s energy, camaraderie, and enduring talent.
Overall, the Cliff Richard and Hank Marvin reunion concert was a truly special experience, celebrating the music and friendship that has captivated audiences for decades.
When Cliff Richard visited Sri Lanka, in February, 2007, I was invited to meet him, in his suite, at a hotel, in Colombo, and I presented him with my music page, which carried his story, and he was impressed.
In return, he personally autographed a souvenir for me … that was Cliff Richard, a truly wonderful human being.
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