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Of Gandhi and Ahimsa

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Mahatma Gandhi

(Excerpted from Men and Memories by JR Jayewardene)

Ahimsa (Non-violence) is one of the cardinal principles of my life. I am a great admirer of Mahatma Gandhi’s life and work. Ahimsa was a cardinal principle of his life too. I met him on several occasions and studied his writings carefully. In November 1989, I delivered a lecture in London on Ahimsa to a meeting of the Joint Commonwealth Societies. On October 2, 1991, 1 spoke about Gandhi and Ahimsa, at a commemoration meeting bell in Colombo on Gandhi’s birth anniversary. But here, I would like to present what I said about Gandhi first, and then what I said about Ahimsa.

October 2, 1991

It was indeed very gracious on the part of the India-Sri Lanka Society to have invited me to speak a few words on this occasion, commemorating the birthday of Mahatma Gandhi. It may be because very few in Sri Lanka, and even very few among the politician of India are alive, who lived

in the era in which Mahatma Gandhi played such an important role in Indian and World History.

It is possible for me to speak of some events that others may now know of or may not even have heard of. I am happy to have this opportunity of doing so.

It has already been mentioned that Mahatma Gandhi, or Mohandas Karamchand Gandhi, was born on October 2, 1869. He was born in Porbandar, a village to the North-West of Bombay, and was the fourth child of his father’s fourth marriage! He (Gandhi) married Kasturba Bai at the age of 14. She was younger. The marriage lasted for 62 years.

At the age of 19, he went from India to London to study law. He was there for a few years and came back to India as a full-fledged lawyer in 1891. The story of his life in London is stated in his biography and it is not necessary to refer to it now.

When he was practicing in Bombay, he received an invitation from South Africa in 1893 to appear in a case and he decided to go to South Africa for a short time. When he was there, he found the life of a Black man different from what he had experienced in India. The White people in India treated the natives badly but in South Africa it was much worse.

He appeared in Court with a turban and the-judge said, “Take the turban off.” He refused to do so. The judge said, “You cannot appear in this Court.” He had to leave the Court.

On another occasion, he was traveling by train. He bought a First Class ticket and boarded the train. After some time, some White people got in and said, “Get out of this compartment.” He replied that he had bought a First Class ticket. The White man used some words which I cannot repeat to this audience. Gandhi refused to get out. At the next station, they got the police and Gandhi was ejected. He was left on the station platform for a whole night, freezing in the cold.

He was once traveling in what was the then called a bus. It was a horse-carriage vehicle. He was asked to climb up and sit with the driver because a White man was traveling inside the carriage. He refused. He was assaulted and pulled out. He found life in South Africa different, and saw how the Black people were treated there. Gandhi thought that he should try and help them because most of them were uneducated and a large number were also indentured labour brought from India.

After some years, he decided to go back to India. On the day in 1894 he was to go back, he was given a farewell lunch. He heard that a law had been passed which prohibited Indians registering marriages, because Indians were marrying White people and this was the best way to prevent such marriages. All Indian marriages became illegal and the children became illegitimate. Various other laws were also being passed; some which prevented Indians from registering as voters. Gandhi was persuaded to stay. He promised to stay for another year but at the end he stayed for 20 years, up to the end of the nineteenth century, and the first decade of the twentieth century up to 1914.

During his stay in South Africa, he began to think of the social and political life led by the Black people in South Africa and, in his own country, India. He was wondering how to educate them to free themselves. He published a small paper, and organized a competition to ask the people their views to suggest a name for the non-violent way he had thought of to free the people from bondage or apartheid, as it was called.

The prize was ultimately won by his own son for the word “Satyagraha”. ‘Satya’ means truth and ‘Graha’ means holding, that is, “holding to the truth”. It is not a new word. “Satya Kriya” is a word used in the Buddhist vocabulary. When Gautama the Buddha was faced with certain difficulties, he had performed “Satya Kriya”-‘Truthful Action’. By the power of his mental ability, which he called “Satya Kriya”, he was able to overcome those difficulties. When you attend a Buddhist wedding ceremony, you hear “Jayamangala Gathas”–“Happy Happy Wedding Verses”, being sung. They describe the “Satya Kriyas” performed by Gautama the Buddha.

Our own king, Siri Sangabo, had performed a `Satya Kriya’ when there was no rain. He had sat in front of the Ruwanweli Dagoba and decided not to get up till there was rain. His `Satya Kriya’ brought rain. Later, when he abdicated and gave up his throne and went into the jungles at Attanagalla, his brother who succeeded him feared that he might come back as he was very popular. He announced a reward for anyone bringing the head of his brother.

People started bringing heads to the King. A beggar came to Attangalla and met Siri Sangabo who was a mendicant there and related the story. He performed a `Satya Kriya’ and gave his head to the beggar. The beggar took it to Anuradhapura and gave it to the King and got the reward, for people who were bringing false heads could not do so after that.

Gandhi, greatly influenced by the Russian writer Tolstoy, on non-violence, started the `Satya Graha’ movement in South Africa and it was a great success. All the Indians there, as well as others, flocked to him. He was able to dispel the fear of the people. When he said, “Break the law”, they broke the law. They did not fear being arrested and going to jail. This went on and the whole tempo of South African politics changed and it was due to Gandhi’s leadership.

People in India began to invite him, “Why don’t you come to India? We are beginning our freedom movement. You have been successful in South Africa, why don’t you come back. We do not know what to do. We are making speeches, we are sending memoranda. Why don’t you come back and teach us how to regain freedom?”

In 1914 he decided to come back. Unfortunately, the First World War was going on at that time. He said, “We will have to help the British.” Even at that time the Germans were not very popular. He said, “We do not want the German regime to come here.” He went round the country but did nothing to hurt or hinder the British movement.

There were occasions when he helped the people to perform `Satyagraha’. One was when there was an agitation in Champaran in Bihar in 1917, where the people used to grow indigo by agreement with the British planters. They grew the indigo, spent all the money, but they had to share the crop and the profit. Three-fourths of the crop went to the British planter, and one-fourth to the man who grew the crop.

There was great distress and Rajendra Prasad who was one of the Indians who lived there, said, “We must resist this,” but did not know how. Gandhi came in and started the first `Satyagraha’ movement in India. It was a great success. The British Government of the area decided to acquire all lands of the ‘Satyagrahis’. They acquired all their buildings, furniture and other assets. Ultimately, they were sent to jail. The peasants did not change. The British said they had had enough of it, and “came to terms; to planters and the peasants.”

(To be continued next week)



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‘The devil is in the details’ in West Asian peace

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President Donald Trump at the current G7 summit in France. Evelyn Hockstein/Getty Image

It is obviously too early for an outpouring of joy over the seeming cessation of hostilities between the main antagonists in West Asia. While the prospect of there being a measure of calm in the region is being welcomed by considerable sections of the international community, what is ‘on the table’ currently is only a Memorandum of Understanding between the US and Iran to give peace a chance. The hard part in the peace effort remains to be achieved.

In the Middle East of today we have one of the most complex conflicts to break out in modern international politics and the observer would be naive in the extreme to expect a facile and early closure to the tangle. Yet, for the sake of the world’s publics who have been hurting badly in the prolonged hostilities one could only hope that the US-Iran MoU that is expected to be signed by the sides on Friday would lead eventually to a substantive peace. The world’s thanks are due to Pakistan in this connection for its sustained support in the peace drive.

While the sides have agreed to a ceasing of hostilities in the most general terms and have reached accord on the facilitation of uninterrupted oil and gas supplies to the rest of the world, for instance, the ‘devil will prove to be in the details’ in an envisaged comprehensive peace settlement. It is these details that would make or break peace if the negotiations go on in earnest.

Nevertheless, the details would need to be worked out consensually in a spirit of compromise with an eye to the greater good of the world community. Realpolitik or a narrow focus on solely the national interest among the protagonists, for example, would need to give way to a measure of humanity that would encompass within it a consideration of the overall well being of the world. In other words, it is statesmanship that would crucially matter.

The next few weeks would establish whether humanists are ‘asking for far too much’ when they broach the questions at issue in these terms. Yet it is essentially self interest and national security considerations of the first importance that drove the conflict from even prior to February this year and these questions would need to be taken up and resolved to the satisfaction of the US and Iran in the main if some headway is to be made towards a durable settlement.

The nuclear issue would prove to be the proverbial Gordian Knot. From a realistic viewpoint, Iran could not be expected to be without a potential nuclear deterrent in the face of perceived nuclear threats emanating for it from the West and Israel. In the short term, Iran would need to possess this deterrent to a measure, within a mutually agreed international legal framework maybe, until wide agreement is reached on the nuclear tangle. Specifically, Iran’s immediate threat perceptions with regard to her nuclear-powered rivals would need to be defused during initial negotiations.

Ideally it is a world free of nuclear weapons that must be aimed at but since this goal cannot be achieved in the near or medium terms, unfolding negotiations would need to ensure Iran’s absolute security in a world of powers that continue to swear by the nuclear deterrent, if it is to give up the suspected latter capability.

However, it is to the degree to which the present nuclear powers divest themselves of this capability that Iran could be put at ease on this score. Accordingly, it is nothing short of a complete elimination of nuclear weapons from the world that could dissuade keenly security conscious states from developing nuclear weapons of their own with a mass destruction capability.

This is the number one dilemma the international community needs to grapple with going forward and it is to the extent to which it resolves it that a nuclear weapons free world could be envisaged. No doubt, an uphill challenge.

Compelling Israel to support the present negotiatory process constitutes another grueling challenge for the US. Currently the Iranian position essentially is that a Middle East peace is inseparable from a normalization of the security situation in Lebanon. That is, the present Israeli attacks on the Hezbollah presence in Lebanon must cease if a comprehensive peace is to be realized in West Asia.

However, Israel is showing no signs of drawing back from its attacks on Hezbollah strongholds in Lebanon since the security of the Israeli state is being seen as threatened by the militant group. Co-opting Israel into the negotiatory effort therefore would turn out to be a matter of paramount concern for the US.

Moreover, elements in the rightist administration in Israel are seeing the current peace efforts as a ‘sell out’ to the enemies of Israel. They would have none of it. It is left to be seen how the US would be managing these virtual storm centres in the diplomatic process that could very well bring down the overall purported peace drive.

A recent pronouncement by US Vice President J.D. Vance points to yet another problem area in the US’ current peace overtures. He said that, ‘Regional peace and stability includes stopping the funding of terrorist organizations.’ He was obviously referring to the support extended by Iran to Hezbollah when he mentioned ‘terrorist organizations’ but he has given fresh life to the age-old conundrum of ‘Who is a terrorist?’ by these words.

To the Netanyahu government the Hezbollah and other militant organizations fighting Israel are ‘terrorists’ but from the viewpoint of the Iranian regime they are ‘freedom fighters’. This seemingly insurmountable definitional issue would not only stubbornly bedevil the peace effort but could even figure in bringing about its collapse, unless judiciously handled.

Thus, it’s the thorny details that need to be watched to keep the West Asian peace process afloat, once it gets going in earnest. There is no doubt that US President Trump would be receiving a considerable amount of support from the G7 in this historic peace undertaking and his personal appeals to the grouping currently meeting in France for continuous support are likely to elicit a positive response from it.

Likewise, Trump would need to appeal to also the BRICS countries if almost total global support is to be garnered for the peace drive in West Asia. BRICS’ solidarity with the US and the West is likely to carry considerable weight with Iran and other Eastern actors who are key to a sustained peace drive in the Middle East.

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Sri Lanka’s elephant paradox: Govt. counts tourism dollars while playing a dangerous numbers game: Expert

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At a time when Sri Lanka is enjoying a resurgence in wildlife tourism, with elephants remaining the undisputed stars of the country’s national parks and one of its most marketable natural assets, elephant conservationist Supun Lahiru Prakash has sounded a stark warning: the nation is in danger of losing the very species that helps attract millions of tourism dollars while sustaining some of the island’s most important ecosystems.

Supun says repeated claims by authorities that Sri Lanka’s elephant population is increasing, despite the absence of a final survey report and amid continuing elephant deaths, risk creating a misleading narrative that could undermine conservation efforts and encourage retaliation against elephants.

According to Supun, the issue is not merely about numbers. It is about political priorities, scientific credibility and the future of one of Sri Lanka’s most iconic species.

“Repeatedly claiming that the elephant population is increasing appears to be an attempt to hide the Government’s inability to manage the rising annual elephant death rate and the complications of human-elephant conflict,” Supun said.

For decades, the Sri Lankan elephant has been a symbol of the country’s rich natural heritage. It is the centrepiece of wildlife tourism, drawing visitors from across the globe to national parks such as Yala, Udawalawe, Minneriya, Kaudulla and Wilpattu. International wildlife documentaries, tourism campaigns and social media promotions frequently place elephants at the heart of Sri Lanka’s nature tourism brand.

Yet, according to Supun, the country’s conservation policies do not reflect the value of the species.

“On one hand, the Government is enjoying increasing tourism revenue, and elephants remain one of Sri Lanka’s most important wildlife attractions. On the other hand, narratives are being promoted that could encourage retaliation against the very species that contributes significantly to the country’s tourism industry,” Supun said.

According to the First Countrywide National Survey of Elephants conducted in 2011, Sri Lanka had 5,879 elephants. However, official statistics show that 4,167 elephants died between 2012 and 2024.

Supun stressed that these figures represent only the deaths officially recorded by the Department of Wildlife Conservation.

“In a context where more than 70 percent of the country’s elephant population reported in 2011 has died within 13 years, it is difficult to accept claims that the population has increased,” Supun said.

The conservationist pointed out that elephants have the longest gestation period among land mammals and that scientific studies have reported increasing interbirth intervals among female elephants together with high calf mortality.

“When such biological realities are taken into consideration, claims of a dramatic increase in elephant numbers become difficult to understand,” Supun said.

Supun believes that repeated references to increasing elephant populations risk fuelling public hostility towards elephants, particularly among farming communities already affected by crop raids and property damage.

“Such claims can create the impression that elephant populations are exploding and thereby promote retaliation against elephants as well,” Supun said.

According to Supun, Sri Lanka’s elephant crisis cannot be understood solely through population estimates. The real issue lies in the country’s failure to address human-elephant conflict through long-term, science-based solutions.

Sri Lanka continues to record among the highest levels of human-elephant conflict in the world. Every year, hundreds of elephants and dozens of people lose their lives as competition for land and resources intensifies.

Despite the scale of the crisis, Supun says authorities continue to rely on strategies that have repeatedly failed.

Lahiru Prakash

These include driving elephants into protected areas, strengthening electric fences to confine them there and allocating additional manpower to maintain fencing systems.

Supun was also critical of several proposals that emerged from district-level discussions on conflict mitigation, including the sowing of paddy and corn using Air Force drones and the planting of fruit orchards within protected areas.

“Such proposals fail to address the real ecological and social dimensions of the conflict,” Supun said.

While welcoming reports that the Government intends appointing a national-level mechanism to tackle human-elephant conflict, Supun said the challenge required intervention at the highest level of government.

“Given the gravity, complexity and geographical spread of human-elephant conflict, appointing any committee other than a Presidential Task Force is not useful,” Supun said.

He argued that a Presidential Task Force chaired by either the President or the Secretary to the President would be better positioned to overcome the bureaucratic delays and institutional fragmentation that have hindered previous efforts.

Supun also stressed the urgent need to restore and protect elephant corridors and home ranges that allow elephants to move safely across landscapes.

He cited the Koholankala elephant corridor in Hambantota as one example where removing obstacles could help reduce conflict while improving habitat connectivity.

At the same time, Supun questioned policies that permit the allocation of forest lands in areas identified by environmental assessments as crucial elephant ranges and movement corridors.

“The opening of elephant corridors and the protection of elephant home ranges must be carried out scientifically and consistently if they are to succeed,” Supun said.

Beyond tourism, Supun emphasised the ecological importance of elephants.

“Elephants are ecosystem engineers. Through their feeding habits and movements, they help maintain habitats that support numerous other species. In many ways, they create safer and healthier environments for wildlife,” Supun said.

According to Supun, protecting elephants means protecting entire ecosystems and the biodiversity upon which Sri Lanka’s wildlife tourism industry depends.

“By protecting elephants, we are also protecting the biodiversity that makes Sri Lanka one of the world’s premier wildlife tourism destinations,” Supun said.

As Sri Lanka seeks to expand tourism earnings and strengthen its reputation as a wildlife destination, Supun believes the country faces a defining choice: continue with policies that have failed to stem elephant deaths and human-elephant conflict, or embrace a science-based conservation strategy that safeguards both people and wildlife.

Without a fundamental shift in policy and political will, Supun warned, Sri Lanka risks losing not only one of its most iconic species but also the ecological and economic benefits that elephants continue to provide.

“The suffering of both farmers and elephants will only intensify unless meaningful action replaces rhetoric,” Supun said.

 

By Ifham Nizam

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Top Model of the World 2026

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Back-to-back victory for Colombia

Katherine Castaño of Colombia claimed the Top Model of the World 2026 crown, securing a historic back-to-back victory for her country. Angelica Sanchez of Puerto Rico was named first runner-up, and Eunice Deza of the Philippines finished as second runner-up.

Katherine was crowned by outgoing titleholder Natalia Garizabal Vera of Colombia.

Several special category awards, and subsidiary titles, were also presented during the Top Model of the World 2026 pageant.

These awards recognised excellence in modelling, peer support, and regional representation.

Primary Subsidiary Titles

Sri Lanka’s Netalie Withanage: Top 16 at
the grand finale

Miss Globe 2026: Valentina Tabares (Ecuador) — Awarded to the contestant who perfectly balances fashion modelling with traditional beauty queen qualities.

Queen of Europe 2026: Mia Danielle Williams (United Kingdom) — Given to the highest-ranking candidate from a European nation.

Special Awards Recognition

Audience Iconic Award: Charly (Dominican Republic) — Won via the official public online vote, granting her a fast-track direct entry into the Top 6.

Exotic Model of the World: Angel Emeka (Nigeria) — Awarded for exceptional editorial presence and strong runway performance.

Best Body Award: Thailand — Voted directly by fellow contestants at the Flow Spectrum Hotel. The highest-ranking runners-up for this category included Zambia, South Africa, Colombia, and Ghana.

Angelica Sanchez (Puerto Rico): 1st Runner-up

Final Placement

Winner: Katherine Castaño (Colombia)

1st Runner-Up: Angelica Sanchez (Puerto Rico)

2nd Runner-Up: Eunice Deza (Philippines)

Top 6 Finalists: Included contestants from the Dominican Republic, Romania, and Germany.

The pageant, known for focusing on professional modelling careers over just beauty, brought together 36 models from around the globe for two weeks of runway, photoshoots, and cultural events.

Sri Lanka’s Netalie Withanage walked among 36 of the world’s best and powered her way into the Top 16 at the grand finale.

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