Features
JRJ to Nehru: “India’s freedom is Lanka’s freedom too”
‘We in Lanka feel that our fight for freedom is being fought largely in India’
We continue the correspondence between Pandit Jawaharlal Nehru and Mr. J.R. Jayewardene in the pre-independence period excerpted from Jayewardene’s book, Men and Memories.
Wardha August 24, 1940.
J.R. Jayewardene Esqr.
Braemar
66, Ward Place
Colombo
Dear Mr Jayewardene,
Thank you for your letter of the 15th August which I have shown to our President, Maulana Abul Kalam Azad. We shall be glad to meet the deputation from the Ceylon National Congress whenever it comes here. I agree with you entirely that our discussions should not be restricted to any particular issues but should cover future relations with India and Ceylon.
If you have been following developments in India, you will no doubt notice that the situation here is undergoing a complete change and the crisis that I hinted at in my last letter has arrived. This makes it very difficult for us to say definitely when and where we can meet you. It may be that long before November we shall not be in a position to meet you, or rather, that we shall be incapacitated from doing so. But apart from this uncertainty about the future, we shall look forward to meeting you early in November. Gandhiji will be pleased to meet your deputation.
The developing world situation makes in incumbent on all of us to look ahead and to think of the future. Whatever this future may be, it is certain that it will be very different from the past and the present.
About the exact position of the Communist Party in the Indian Congress not much can be said. The Communist Party is not a legal party in India. For many years the Government of India has banned it. Nevertheless, many individual Communists exist and proclaim their faith in communism. They describe themselves openly as Communists. There area fair number of others who, though not official Communists, are near Communists. Between the Communist and Socialist Party here there has been almost continuous conflict. For sometime the Communists were members of the Congress Socialist Party but later many of them left it. Since the War began many of the well-known Communists have been arrested under the Defence of India Act and interned.
So far as the Congress is concerned, it has no rule banning any organization or individual except one preventing members of communal organizations with objectives opposed to that of the Congress. All other persons can join the Congress if they accept its objectives and methods. Of course they are supposed to remain within the general discipline of the Congress. If Communists wish to join the Congress, they are perfectly at liberty to do so and, indeed, many have joined it in the past. Some of these have been important office bearers in different Provinces or districts. There has often been some trouble in local committees with Communist members and strictly speaking they have not always kept with Congress discipline. But no disciplinary action has been taken against them except in very rare instances. This may party be due to the fact that they are often good and earnest workers and partly because the British Government here is persecuting them so much.
It is not easy to write briefly about the recent differences of opinion between Gandhiji and the Working Committee. These differences are largely based on the theory and application of non-violence. They have been exaggerated somewhat in the press and it is quite likely that they will not affect materially any action that the Congress might take. There is no question of Gandhiji doing anything hostile to the Congress or of forming a different organization. All that he intended doing at one time was to invite those who fully believed in non-violence, even for a future state, to get into touch with him so that he might take some action through them. Such action would of course not have been against the Congress in any way. It is quite possible, and indeed probable, that by the time you come here all these problems will be of the past.
Yours sincerely,
(Signed) Jawaharlal Nehru
17th Sept.
The President,
The Indian National Congress,
Swaraj Bhawan,
Allahabad
Dear Friend,
Pandit Jawaharlal Nehru has written to us, that you as President of the Indian National Congress and other leading members of the Congress welcome the idea of meeting a deputation from the Ceylon National Congress to discuss all present and future relations between India and Ceylon.
Our deputation will consist of myself as President of the Ceylon Congress, D.S. Senanayake, Minister of Agriculture and Lands and a few others. We hope to be in India during the first week of November and shall make arrangements to be free to meet you during the second week of November, probably 9th and 10th November. As we are anxious to meet Gandhiji also, I take it the meeting will be arranged at Wardha.
With best wishes, Yours truly,
(Signed) G.C.S. Corea,
President, Ceylon National Congress
17th October 1940.
Pandit Jawaharlal Nehru
“Anand Bhawan”
Allahabad
India
Dear Mr Nehru,
I delayed writing to you as we were expecting a reply from President Azad to our letter dated the 17 September 1940, a copy of which I am enclosing.
I do not know whether he has received the letter. We are making all arrangements to meet the Indian Congress on the days mentioned in that letter.
Please let me know when you intend to hold the meeting. I have just read in the papers that Gandhiji has started the Civil Disobedience Campaign instructing Mr Vinoba to make an anti-War speech. I will not detain you longer but please accept my very sincere wishes for the success of India’s struggle. It is our struggle to that you are waging.
Yours sincerely,
(Signed) J.R. Jayewardene
7th May, 1941
Pandit Jawaharlal Nehru,
Swaraj Bhawan,
Allahabad.
India.
Dear Mr Nehru,
I have not written to you since you were interned, because, I was not sure whether you would receive my letters. I wonder whether you will receive even this? I am however writing in the hope that the censor may pass it. I suppose any reference to politics would mean that the letter may not be passed. Therefore I have refrained from writing about things which are now playing such a large part in the lives of the people of India and Ceylon.
You may have read in the papers about the Indo-Ceylonese differences. They exist. Yet, the wish of an increasing number here is that a free Ceylon should some day, and that very soon, march together with a free India.
Our Congress Party in Ceylon had much success in the Colombo Municipal elections last December, and we were able to have our Congress Mayor.
The 21st Session of our Congress Party was held in December and It was modeled on the lines of the Indian Congress with Swadeshi exhibitions, open air mass meetings & etc. Our visit to Ramgarh enabled us to introduce many of the features we saw there.
I have sent today to Swaraj Bhawan a small memento of out visit, a few hand-woven Ceylon mats.
Wishing you are in the best health,
Yours truly,
(Signed) J.R. Jayewardene
By Air Mail
May 29, 1941 (This letter is handwritten)
From Jawaharlal Nehru
District Jail Dehra Dun
To J.R. Jayewardene Esqr.
Braemar,
66 Ward Place, Colombo
Dear Mr Jayewardene,
Your letter of the 7th May has reached me and I was happy to hear from you again. As you realize it is not possible for me at present to carry on an intelligent correspondence about things that matter and are in our minds. Events are marching fast all over the world and it surprises me that many people are still thinking in the old way and cannot get out of the ruts. But the future, whatever it is going to be, is not going to wait or to confirm itself to their slow-moving minds.
In person especially, when one is cut off from the present, the mind fixes itself more on the future. In the thoughts that fill my mind, Ceylon often recurs and the difficulties of the present day do not worry me much.
My good wishes to you and to the people of Lanka.
Sincerely yours,
(Signed) Jawaharlal Nehru
5th December, 1941
Dear Pandit Nehru,
It is with great relief that we in Ceylon read in the papers of your release and the release of the other political prisoners from gaol.
Does this mean that, at long last, the British Government intends to consider the question of India’s freedom? We too hope that if any discussion takes place between the British Government and the Indian Congress, you will advocate Lanka’s claims to freedom too. Do you think it will be useful to send a representative of ours to India at this time?
The Ceylon National Congress is meeting at its 22nd sessions from 27th-30th December. We hope to hold one of the biggest national assemblies ever held in Ceylon. We have invited representatives from India and Burma, but unfortunately the Indian National Congress has not be able to accept our invitation.
I wonder whether you could come, or sent a message? If you could come even for a short stay, I can make arrangements for a quiet holiday in the Hills. I trust you received the books I sent to you in gaol.
With best wishes, Yours truly,
(Signed) J.R. Jayewardene
Pandit Jawaharlal Nehru,
Swaraj Bhawan
Allahabad
India
J.R. Jayewardene Braemar
66, Ward Place
Colombo
28th July, 1942
Pandit Jawaharlal Nehru Anand Bhawan
Allahabad
India
Dear Pandit Nehru,
My letter to you dated the 5th December 1941, and the books I sent with that letter have evidently been stopped by the censor, for I have received no reply or acknowledgment. Though I wanted very much to write to you again, I thought it better that I should not, as any reference to political affairs would have met with the censor’s disapproval.
I have therefore refrained from any such reference and only wish to ask you whether it would be possible for me to meet you if I happen to be in Bombay between the 4th and 8th August.
I am sending separately a small booklet of Essays on Buddhism which I published recently.
With best wishes,
Yours truly,
(Signed) J.R. Jayewardene
J.R. Jayewardene 66, Ward Place
Colombo
29.6.45 Pandit Jawaharlal Nehru
Swaraj Bhawan
Allahabad
India
My dear Pandit Nehru,
I wonder whether you remember our last meeting? It was on the day before the AICC Meeting, in August 1942. A few of us, members of the Ceylon National. Congress had come to Bombay, and you very kindly spared a few minutes of your time, discussing with us, problems affecting our two countries, at Mr Huthee Singh’s residence.
With your help we were able to attend the first day’s meeting. The next day the leaders were arrested, and on our way to the meeting place, we found the Police dispersing the crowds, with violence. We visited your residence that same day, bade good-bye to Mrs Huthee Singh, and left for Ceylon that very evening. On our way back, our train was stoned at one or two places, near Bombay, but without injury to anyone. My Satyamurthi, who was traveling with us, was arrested near Madras. We reached Colombo a few days later.
Three years have gone by since then; years which have seen many changes and stirring events, but few have been so eagerly received here as the release of the Indian leaders. I hope you received our message of goodwill. I think the main reason for this is, that we in Lanka feel that our fight for freedom is being fought largely in India, and India’s freedom is Lanka’s freedom too.
The urge for freedom has grown immensely here, during these three years. Soon after our return, the Ceylon National Congress in December 1942 rejected Dominion Status and adopted Freedom as its objective. Soon after this, I was nominated as the Congress candidate, for the vacancy created, by Sir D.B. Jayatilleke’s appointment as Representative in India, and fighting the election on the issue of “independence” vs “Reforms”, against an elder politician, E.W. Perera, I was able to win by over 10,000 votes. The State Council and all political parties too, now ask for freedom, and India’s help will be a great asset to us. It is to acquaint you with the latest developments in Ceylon that I thought of writing these few lines.
I am sending you the following Sessional Papers which give an account of what has happened here; S.P. 13 of 1943; S.P. 17 of 1943; S.P. 12 of 1944; S.P. 14 of 1944, the draft of an Ordinance to provide a new constitution for Lanka, and the Agenda of the 25th Congress Sessions.
On the 26th May 1943, the British Government declared that it would grant full responsible government to Ceylon, in all matters of internal civil administration. This declaration is printed in S.P. 17 of 1943, together with the Ministers interpretation of it. The Ministers drafted a Constitution and sent it to the Secretary of State in February 1944. They were then informed that a Commission would be sent out to Ceylon. The Ministers objected to the sending out of this Commission, withdrew their Draft and decided not to cooperate with the Commission, vide S.P. 12 of 1944. The Ministers’ Draft Constitution is in S.P. 14 of 1944.
The Commission, an “all White one”, held its sittings from December 1944 to April 1945, and was boycotted by all progressive political bodies, following the lead of the Ceylon National Congress.
While the Commission, which consisted of Lord Soulbury, Sir F.J. Rees and Mr F.J. Burrows, was hearing evidence, we introduced in the State Council, an Ordinance to provide a new Constitution for Lanka. This Ordinance contained the Ministers’ Draft Constitution, shorn of certain limitations, and provided a Constitution of the recognized Dominion type for a Free Lanka. The third reading of this Ordinance was passed in March 1945, with only two elected members, both members of the Tamil Congress, a new body created to give evidence before the Commission voting against it. The Ordinance has now been reserved for His Majesty’s assent.
I understand that the Soulbury Report is now ready, and the Leader of the State Council, Mr D.S. Senanayake, has been invited to England to discuss future constitutional problems with the British Government. I do not think that either the State Council, or the country will accept anything less than has already been promised to India and Burma, that is the status of a free and equal partner, in the Commonwealth of Nations.
The latest Resolution of the Indian Congress Working Committee, demanding freedom for the Colonies, has heartened us, for even the moral support of a powerful neighbour gives strength to our cause.
You may remember in August 1942, I suggested that Ceylon too, should be included in the resolution to be placed before the AICC, as one of the countries for whose freedom the Indian Congress would strive. Specific reference of this nature to Ceylon is of great psychological value to us, in our work.
It is not possible to suggest, just now, any means whereby India can help us. We anxiously await the outcome of the Simla Talks. I have only attempted to provide you, with a summary of recent political events in Ceylon, so that, if you have the time and the desire, you may yourself consider what help you can render us. I am afraid, I have already taken too much of your time, but I cannot close, without extending to you and to any of your friends, you wish to bring, a cordial invitation to be my guests in Ceylon, if you can find the time for a short holiday. The best time would be January, a cool month, when moreover, we will be holding our 26th Congress Session.
With my best wishes to you,
Yours very sincerely,
(Signed) J.R. Jayewardene
Features
Addressing human rights needs multi-pronged approach
by Jehan Perera
The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.
The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.
The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.
Wide Range
The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.
Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.
Need Action
As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.
But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.
The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.
Features
The emptying university: why are academics leaving?
by Hasini Lecamwasam
Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.
From frustration to exit
Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.
What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.
A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.
Ideological ruses
On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.
A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.
The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.
What is to be done?
Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.
On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.
(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Friends favourite Suzi Croner returns for Oktoberfest 2026
Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.
The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.
Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.
Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)
Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.
This year, however she says, it’s a different scene.
“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.
Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.
In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.
“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”
Her repertoire is made up mainly of Swiss, German and English songs.
And true to form, Suzi loves springing surprises.
“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.
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