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Servant of God: Thomas Cardinal Cooray OMI

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Cardinal Cooray

36th Death Anniversary

The 36th anniversary of the death of His Eminence Thomas Cardinal Cooray falls on 29th October 2024. He was born as the fifth child to a devout catholic family of Periyamulla, Negombo on 28th December 1901. After pursuing his secondary education at St. Joseph’s College, Colombo, as a junior seminarian, he earned a B.A. degree from the University of London offering Botany, English Literature and Latin. He joined the Congregation of the Oblates of Mary Immaculate (OMI) making his first vows in 1925. His devout character and academic excellence won him the opportunity of being sent to Rome to further his priestly and missionary training. Ordained priest in 1929 he returned to Sri Lanka in July 1931 with doctorates in Theology and Philosophy to his credit. Assigned first to the staff of St. Joseph’s College, he was next appointed Warden to the Catholic University Hostel and finally became the first Sri Lankan Director of the Oblate major seminary in Borella in 1937. After an eight–year tenure in this office, he was nominated in mid-January 1945 as Co-Adjutor to the then Archbishop Jean-Marie Masson OMI whom he succeeded in July 1947. Thus he became the sixth and the first Sri Lankan Archbishop of the Metropolitan See of Colombo. In February 1965 Archbishop Cooray was created cardinal by Pope Paul VI, the first ever Sri Lankan to be thus honoured. While he is the third cardinal in the 200-year history of the Oblate Congregation, he is the fifth in Asia. Having administered the Archdiocese for nearly three decades he resigned in September 1976. His death occurred in the house of his retirement “Emmaus” closer to the Basilica Church at Tewatte (Rāgama) at the age of 87 and his mortal remains were interred in the crypt of the Basilica on November 3rd 1988 amidst a large crowd of bishops, priests, religious, lay faithful and State dignitaries. The servant of God had been 63 years an Oblate religious, 59 years a priest, 43 years a Bishop and 23 years a cardinal. It is well-known that he died in the odour of sanctity. The cause of his sainthood is now under the purview of the Vatican. An elaborate Memorial Celebration is scheduled for 26th October involving many churches in and around Negombo.

Multi-faceted Endeavours

The Cooray-era dawns with the independence period of Ceylon in 1948 and meanders through events of profound religious, socio-cultural and political changes. The dawn of independence saw the birth of nationalism igniting manifold conflicts, tensions and alienation among people. The majority-minority syndrome in the form of Sinhala-Buddhist ethno-nationalism emerged as a reaction to the prevailing vestiges of colonial rule. Articulated in the Buddhist-Commission report submitted by the All-Ceylon Buddhist Congress, it was incorporated with the Act No 24 of 1955. Seen as foreign to the local culture, Christianity was perceived as a relict left by colonial powers. The situation normalised with the Constitution of 1972 which made Ceylon the Republic of Sri Lanka with Buddhism though given the foremost place also guaranteeing religious freedom for others. Cardinal Cooray attended the promulgation of this constitution on 22 May 1972. With the independence-era also leftist and Marxist ideologies began infiltrating into the country and Archbishop Cooray feared that such influence would derail the benefits of independence, adversely affect the religious culture of the people and even seep into the universities. However, Cardinal Cooray always steered clear of political involvements yet standing strongly for social justice and fundamental rights. He dreamt of a motherland of peace and prosperity with differences reconciled in true patriotism and envisioning it an oasis of national unity and ethnic harmony.

Challenges and Issues of Crisis

Archbishop Cooray faced many challenges such as the 1960/61 schools take-over when out of the over 600 Grade-III schools run by the Catholic Church, the archdiocese of Colombo lost over 250. He could safeguard only some Grade I and II schools conceded but retained at heavy cost. Today, these same schools are prestigious and well-known for the quality of education, discipline, safety and character formation. Though bereft of schools, to ensure the formation of Catholic children, Cardinal Cooray initiated the Daham Pāsala church programme as well as opening a teacher-training center in 1972.

Successive governments which often vacillated, paved the way for social unrest amongst the youth which flared up in the youth insurrection of April 1971. The island was plunged in the first-ever virulent and bloody country-wide violence. Though the rebellion was suppressed, the rehabilitation of the errant youth became a formidable task in which Cardinal Cooray was ready to collaborate. As a result he readily offered a 150-acre land in Bangadeniya in Chilaw, for a farm-school for vocational training.

In the mid-sixtees, restriction of visas for foreign missionaries saw the exodus of many catholic priests and nuns including the Charity Sisters of Mother Teresa, thus creating a great void especially in church administration. However, continuity of spiritual care had to be ensured. It was this challenge foreseen much earlier that prompted Archbishop Cooray to initiate building an indigenous local clergy: one of his unique achievements. The National Seminary of Our Lady of Lanka nestling in the proximity of the Dumbara Valley was thus inaugurated in 1955 with the Jesuit-run Papal Seminary there since 1893 being shifted to Poona. Today this historic institution has become the nursery of the catholic clergy. An adverse situation arose for all Christians when Poya-days were declared public holidays with Sunday as a working day (Holiday Act 17/1965) till it was amended by Holiday Act 27/1971 restoring also Sunday. The ceiling on the acquisition of land for the building of places of worship too created difficulties.

Specific Services and Projects

His concern for social justice is seen in the Socio-Economic and Development Centre (SEDEC) opened in Kynsey Road, Borella in 1969 which became eventually the National Caritas with its affiliation to International Caritas organization. Meant to help the poor, animation and empowerment of vulnerable classes such as plantation workers, farmers, lower-income earners and unemployed youth, SEDEC is in the forefront of promoting human rights as well as national reconciliation.

Education in general was one of his priorities. The Aquinas University College in Borella he founded in 1954 has grown to be a degree-awarding institution providing diploma and degree courses in various branches in view of professional advancement. Today, it has become a hub of higher learning in Colombo. Fr. Peter Pillai OMI, one of Asia’s best brains assisted in this venture. Youth are able to receive practical skills in the Radio and Electronic Laboratory that was founded in Kotahena in 1962 with Fr. Ignatius Perera a man of multiple skills, providing training mainly to school drop-outs. The nine-storey edifice named Paul VI Centre in Pettāh, co-ordinates all Laity services which included Young Christian Workers (YCW) and Christian Workers Movement (CWM). The needs of the fisher-folk and farmers had been uppermost in his agenda. His rehabilitation projects for the victims of natural disasters such as the floods of Chilaw and NCP (1950s) and of Trincomalee (1960s) are well on record.

The pastoral zeal of Cardinal Cooray embraced his entire catholic flock scattered in 88 churches from Negombo along the west coast through Colombo, Moratuwa stretching up to Bēruwala, also along the Kandy road through Kadawata, Nittambuwa to Welivēriya. The Basilica Church of Our Lady of Lanka built in Tēwatte is a monument in oriental architecture. The massive trees planted with his own hands there is proof of his great love for the plant-world nurtured even from his student days at St. Joseph’s College. A retreat house and two convents of contemplative nuns adorn the surroundings of the Basilica making its environs an oasis for prayer and meditation. In January 1965, on his initiative, a nine-day renewal seminar conducted by the Better World Movement, an international organisation brought in more than 350 participants, including Bishops, priests, religious and laity to Kandy. It reflected the face of the entire catholic community of Sri Lanka. A significant spiritual endeavour was the missionary district and catholic settlements he inaugurated in Anuradhapura in mid-fifties to care for the scattered Sinhala-speaking Catholics of NCP which to his immense joy became a full-fledged diocese in 1982. Cardinal Cooray is credited with being a founding-father of the Association of the Asian Bishops (FABC) with headquarters in Bangkok and co-founding Radio Veritas based in Manila for beaming Catholic programs across South-East Asia.

The Servant of God, Thomas Cardinal Cooray OMI was truly a great spiritual leader and true patriot commanding much respect from both religious dignitaries of his time such as Madihē Pagnāseeha Nāyake Thēro, Ven. Dr. Walpola Rahula Thēro and by those in government. The New York Times of 1st November 1988 quoting the Vatican said that: “During his time as Archbishop, Cardinal Cooray ‘favoured a respectful dialogue with the Buddhists and with other Christians, …….During the years of suppression or limitation of religious freedom, Cardinal Cooray constantly affirmed the spirituality of his own mission and the loyalty of Roman Catholics to the Sri Lankan Government’. President R. Premadāsa had said of him: “A personality of exceptional character and grace, and an eminent spiritual leader who made a mark in the history of the country and brought to his motherland great honour”. Cardinal Cooray, is an illustrious son of the soil with his rare charisma gracing the landscape of our mother-land. May his dream of a united and prosperous Sri Lanka rich in her religiosity, culture and history be ours too.

Rev. Fr. Leopold Ratnasekera OMI.
OMI Seminary, Ampitiya, 20160.
Tel: 0764702299



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Opinion

A paradox of history

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Shakespeare

There seems to be a striking similarity between ancient Greece and modern Britain. Both countries remain paradoxes of history. Greece was a small city state constantly at war with neighbouring countries. It did not have a big army, but it had considerable sea power. However, Greece was a leading state over the whole of the Mediterranean. In fact, Greece was once a super power in the Western world.

Britain was very powerful in the 19th century. British justice was administered in Africa, India and Ceylon. British factories flourished in many countries and schoolchildren started reading R.L. Stevenson’s ‘Treasure Island’ and the works of Rudyard Kipling. What Ralph Waldo Emerson said in the 1850s is still valid today. He said, “If there’s one test of national genius universally accepted, it is success; and if there be one successful country in the universe for the last millennium, that country is England. It is the best of actual nations.”

In World War I, Britain faced a crushing defeat. Eventually, the British Empire was reduced to a Commonwealth. World War II shattered the image of Britain further. Although Britain lost much of its power, it continued to be an influential country. Even after achieving independence, India retained English as an official language. The British parliament system is well established in many Commonwealth countries. Some people still wonder how England still exercises its influence over the minds of men and women.

Staying power

There are many powerful countries in the world today such as the United States, Russia and China. Although England is not a super power, she has staying power. According to Oliver Wendell Holmes, a good part of greatness is simply being there. For that matter, England has been there for many centuries. So far no other country has been able to defeat her. As a result, sometimes we wonder whether we can have a world without England.

England has had an unwritten Constitution for a very long time. Other countries have emulated her political institutions. The British people have an established church with complete religious freedom. Although there are social classes in Britain, there has been no major clash among them. Unlike in many other countries, there are only two leading political parties in England. When the Labour Party is in power, the government is not subservient to labour. Similarly, when the Conservative Party is in power, the government is not conservative.

Most British colonies in the East including India and Ceylon did not sever the cultural and emotional links with Britain and retain them even after achieving independence. India became independent in 1947, but she decided to retain English as an official language. By doing so, India produced a number of English writers such as R.K Narayan. However, Ceylon did not give English any official status and treated it as a link language. As a result, students paid less attention to learning English. They were made to understand that everything can be done by learning Sinhala and Tamil. We have failed to produce English writers in the calibre of J. Vijayatunga who wrote ‘Grass for my feet.’

Politically shrinking

The United Kingdom is politically shrinking. However, its influence vibrates throughout the world. English has brought many nations together. There is a common understanding among countries that share the English language and literature. William Shakespeare’s dramas are staged in countries such as China where English is not an official language. People have come to the conclusion that English has become a broker of ideas and institutions.

England is not an aggressive country. However, if provoked, it can deliver a mortal blow to its enemy. British Prime Minister Margaret Thatcher showed her mettle as the iron lady. Britain held the fort against the might of Napoleon Bonaparte who ruled France. The country can still boast of a heavy moral credit. The British stick to their international agreements. The power of England draws mainly from its language. British people say ‘It’s right’ when it is right’. When it is not right, they say, ‘It’s not right.’ Meanwhile English occupies a pre-eminent place in world languages. All the research work in many parts of the world is available in English. You can learn any subject easily through English.

Apart from the language, people respect British standards which are technical specifications and quality benchmarks developed by the British Standards Institution. The United Kingdom’s independent national standards body was established in 1901. It maintains over 37,000 standards covering industries such as construction, manufacturing and technology ensuring safety and reliability.

British English

Standard British English is the variety of English that has undergone codification to the point of being socially perceived as the standard language associated with formal schooling, language assessment and official print publications. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and the East Midlands became the Standard English used in schools, universities, literature and law.

British English functions as one of the two major foundational and standard varieties of the English language alongside American English. It serves as a primary reference point for spelling and grammar. It acts as a global standard, and international institutions are often defined by specific pronunciation.

Most Sri Lankan doctors primarily move to England for postgraduate training, higher specialisation and better career prospects. They are driven by superior training infrastructure, world-class facilities and globally recognised qualifications.

To sum up, when you think of learning an international language, there is no alternative to English. If you wish to read literature, you cannot ignore eminent English dramatists and poets such as William Shakespeare and John Milton. Many leading Sri Lankans like S.W.R.D. Bandaranaike were Oxford University products. Therefore, English deserves to be made an official language in Sri Lanka.

karunaratners@gmail.com

By R.S. Karunaratne

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Opinion

State Literary Awards only for the rich?

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The Department of Cultural Affairs has once again called authors, and publishers to lodge their entries for selection of the prestigious State Literary Awards 2026.The criteria and conditions required and notified in the public domain, makes it mandatory for the literary work to be printed and published prior to submission for consideration of the awards. There is absolutely no provision for writers to submit their work in Manuscript form.

Where does that leave the financially impoverished writers who are talented, creative and wish to submit a well edited typescript of their work as manuscript for consideration of the State Literary Awards? In a literary environment that encourages a proliferation of self-published books of all forms and features presented by vanity publishers who have their eye on the purse of the author than on literary merit and artistic excellence, it is easy to show that you are an ” established writer” by spending your cash abundantly towards glossy covered books which the printing industry and fawning publishers will lap up with greed.

Even the Gratiaen Prize in Sri Lanka, sponsored by world-renowned Michael Ondaatje allows for Manuscript entries together with published books. Significantly, the manuscript entries that win the prize are assisted to publish their work which is part of the winnings. Many a young, aspiring writer with little funds who won the Gratiaen Prize on merit, but had submitted their entry in manuscript form have been thereby encouraged to submit their work on merit basis only.

It is a fact that the Commonwealth Short Story Prize, a massive state-supported initiative across 56 nations accepts only unpublished short fiction. Further, several countries in the world have established national or state level literary prizes that specifically accept unpublished manuscripts to provide equity in discovering new talent and supporting national literature without bias or favour. In Australia, Jamaica, Philippines, major national awards organised by the State for literature, specifically accept unpublished manuscripts for consideration.

Let’s face the truth. The printing costs are escalating. There is little demand in Sri Lanka for literary work in the English Language in particular. Traditional Publishing where the literary work is reviewed and assessed for talent and creativity and thereafter published is seldom found. The reviews and critical analysis of literary works are rare. But publishers make a pile by pandering to the vanity of aspiring writers who have the financial clout to pay their way through to being featured in prestigious award ceremonies and accolades. Thereafter, their substandard works get a further fillip by bearing the label of “Won the State Literary Award for Literature”! It is a cycle of literary charlatans and their pimps in the publishing industry for whom the price that is paid for publishing and not Meritocracy is the sine-qua-non.

Is this the level playing field promised by the NPP Government and their Marxist protagonists? A government that was voted into power on the platform of affording fair opportunity and equality seems to discriminate in favour of the Haves against the Have- nots in the cultural department to say the least! Anil Fernando

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Opinion

Delivering on English

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English literature offers a rich heritage of wonderful ideas and thoughts. The reader can be intellectually uplifted. It brings refreshing new vistas and stimulating new ideas. However, this English literature has to be first introduced to the student in order to fire up his or her interest and be made aware of this rich source of culture. Students of basic English as a second language work hard and learn all the hum-drum mechanics of the language, for which they get tested and graded. But importantly, nae crucially, this should be followed up with intellectual rewards for the students’ efforts – which, of course, is the enjoyment of the works of literature of the many great writers in the English language. This is the great payoff, the great dividend for all their efforts but this, apparently goes missing.

One of the obvious reasons for the lack of “follow through” may be lack of time allocated in the curriculum – or, perhaps, more darkly, the teachers’ own lack of knowledge of the great range of good reading materials produced by the countless generations of literary geniuses who have gone before. Such writers have laid down for us a heritage of glorious literary works in books and essays, all of which are to be found in any good library. It is thought that much of this good literature ought to be introduced to all students of English, “full stop,” as part of developing a knowledgeable and cultured society. (Isn’t that what we want?) Reading English literature should bring an intellectual enrichment to all those willing to drink from this Bacchanalian horn of plenty.

It must be said finally, that it can be fairly expected that most young people, especially those learning English as a second language, are totally unaware of the many outstanding pieces of writing that propel English to stand tall amongst the rest. That is, students need to be first introduced to great writings and have a spark of interest ignited in these great works of literature.

For example, by being introduced to “Daffodils,” a short descriptive poem by William Wordsworth, the student can get some very pleasant ideas to think on.

Do not overlook Conan Doyle’s “Sherlock Holmes” detective stories, each one captivating the reader’s attention right to the end. It is by these short stories that the novice reader can first consolidate his power of reading.

For light reading Jerome K. Jerome’s book “Three Men in a Boat” is suggested. On one occasion he goes to the library suffering from a slight hay-fever (allergy) seeking a cure. He consults a book, “Lexicon of Pharmacology”, and recoils in horror as his symptoms fit most of those diseases described in the book! He concludes he cannot live much longer and staggers home to rest and recuperate! This is a well related tale in the book – although seemingly quite implausible!

Similarly, by having the poem meanings explained, e.g. “What is Life if Full of Care?” by William Henry Davis – how he regrets that we humans are always in a hurry, too busy to notice or see the delights of nature, and scenes of natural beauty, e.g., a young woman’s smile as she passes by; we have no time to make friends and even kiss her. Regrets! Explaining this to students would bring a certain intellectual insight.

John Keats’s poem, “Ode to Autumn” is another great work describing the ripening fruits of the autumn season and how nature as a living being, brings to fruition all the good things of a rural landscape quietly humming with warmth after a hot summer.

Again, it is likely necessary to explain to a young, Sri Lankan mind the meaning of the descriptive poetry found in this magnificent poem.

This is the real English to be tasted and then swigged at lustily in pleasure and satisfaction, not some writing airing historical grievances for children to study!

1970 British Cohort Study

It should be observed here that the ‘1970 British Cohort Study’ followed 70,000 people to examine various aspects of their lives. One result discovered was that if a young person reads a lot, it develops his/ her general intelligence no-matter his parents; it makes him smarter.

It was also noted that reading brings life-long benefits; it improves mood, it helps with social skills, increases empathy, reduces anxiety, protects against depression and slows brain decay, the study found.

But these days many young people never gain a great competence in reading English; the fear is that standards are falling. This is bringing poorer critical thinking, less depth of personality and less empathy for others which has the result of a more turbulent society.

People are urged to switch off their headphones and read more of what they like – try reading the newspapers!

Priyantha Hettige

 

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