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The Reality of the Present and Memories of the Past

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V V Ganeshananthan

The Reality of the Present? A hope inspiring change in the system of governance with two potential statesmen at the helm. They have received endorsement and kudos from those who did not vote for AKD as president and almost delirious celebration and welcome from those who did. Except opposing politicians, it looks as if all Sri Lankans are happy with Anura Kumara Dissanayake as President and Dr Harini Amarasuriya as Prime Minister. Though of almost the same ideology, they are a contrast to each other not only in the obvious but in various attributes and thus the idea that it’s all for the best: they complement each other. Hope has been kindled for the future of this wonderful land. People are willing to undergo privation till we get out of the economic quagmire the land and its people were pushed into since all undergo hardships together – no longer ‘more equal pigs’ ruling the rest.

Memories of the Past? What are they as relevant to my article? The devastating attack on Tamils first in Colombo and then in the outstations, orchestrated, they said by a Minister of JRJ’s government in 1983. The other memory is of the civil war, caused by the Tamil terrorist LTTE. And why these memories? Because I mean to write about two Tamil artistes who have made waves internationally with their creative skills.

The new president promised when he took his oaths that he would consider all Sri Lankans worthy and needy of being cared for and the condition of the less privileged and marginalized improved. He mentioned those who voted for him and those who did not; all needed governmental concern and service. That was a very encouraging and hope giving pronouncement as it was mainly the districts with larger populations of Tamils and Muslims that voted for his opponents. We sorely need to be considered as one people – Sri Lankans – and the divides promoted by former leaders erased whether racial or religious. Mercifully the NPP is not overtly Buddhistic. Homage by both Heads were paid to the Mahanayakes, as was done to other religious leaders.

The drama artist

A relative in New York wrote me a week or two back that she had seen a marvelous theatre production in New York University’s Skirball Center by an Australian Tamil playwright. It was a stunning experience, she said. Naturally I was intrigued – one of our Sri Lankans capturing theatre goers in NY where crème de la crème theatre is presented. I asked for details and she obliged: “The opening scene sets the stage for Sid to become curious about his origins. And thus his taking the audience back to the 1983 riots and its aftermath, where we were all complicit in an atrocity there was no going back from. The play of three and a half hours flew by and left us touched in a myriad ways; and brokenhearted. Our connections, our ties to a place we called home and our sense of place forever changed by thoughtless political motivations dividing the country along ethnic lines. All of us left the theater feeling diminished.” (This person, a Sinhalese, who loved Sri Lanka was forced to migrate during the 1989 JVP uprising).

I read more about the play and pass on details, principally from an article by Louise Collins Hughes in the NYT. The play Counting and Cracking is by S Shakthidharan known as Shakthi. A direct descendent of the famous C. Suntheralingam, civil servant, mathematician and controversial politician, Shakthidharan was an infant just past his first birthday when his family left Sri Lanka because of the 1983 riots and settled down in Sydney. There, his mother Anandhavalli encouraged full assimilation as an Australian but kept him culturally alive to his Tamil origins, she being a Bharathanatyam dancer. He gets interested in his ancestry and thus the play which he describes as being like ‘his soul on a plate.’ He says: “I do think of Sri Lanka as my homeland and Australia as my home.”

The autobiographical play opens in 2004 when Siddhartha or Sid, a college student, and his mother Radha scatter the ashes of a relative in the Georges River in Sydney and his mother says she has kept her grandmother’s ashes under her bed for 21 years – metaphor for her locked memories of the scars of the ethnic riots and having to uproot herself from thus far idyllic Sri Lanka to transfer to an alien country. He gets curious about his ancestry but she finds it too painful to recollect and recount their family story. Bit by bit he fills in the details.

Produced by Belvoir St Theatre and Kurinji, directed by Eamon Flack, with an international cast of 19, it took many years to premier in Sydney. The playwright’s mother, Anandavalli, was invited to the first rehearsals and she stayed on as choreographer and costume and set designer. The production’s resounding success paved the way for its presentation in New York, again garnering very positive reviews.

This play is symbolic of a shameful period of the past when torture and deaths were inflicted on Tamils, causing thousands to migrate – a loss to Sri Lanka as in the case of this internationally recognized theatrical and musical artiste and so many others who have distinguished themselves in various spheres all over the globe.

Woman writer wins prestigious prize

Here is another example of the past coming together with the present: the past totally regrettable and caused by violence and the present having the daughter of an emigrant family achieving great success in her adopted country.

I write of American Tamil writer V V Ganeshananthan who won the 2024 Women’s Prize for Fiction on June 13 for her novel Brotherless Night. The inaugural Women’s Prize for Non-Fiction went to author-activist Naomi Klein for Doppelganger –”a personal account of her plunge into the world of online misinformation.” Each won $38,000.

Ganeshananthan’s earlier Love Marriage (2008) and this novel won her many prestigious awards. She spent 20 years collecting info for her second novel, mostly listening to stories told by Tamil migrants to the US and visitors and then cross checking them through research. Thus the story of 16-year old Sashikala, aspiring to be a doctor, undergoing painful growing up years and experiencing much trauma in Jaffna. The novel emerges as genuinely autobiographical, though imagined. Different to the play. Both creative writers did not live through the experiences they include but were intimately connected being Tamil and of affected families.

Of the protagonist’s four brothers, the eldest is killed in Dehiwala by the Sinhala rioters in 1983; the next two join the LTTE, giving up studies, assured professional success and family. Thus the emotion-evoking title Brotherless Night. She speaks not only for herself and family but youth in general – whether Tamil or the Sinhala soldiers on duty in Jaffna.

I read the book, was totally impressed, and wrote a comment in this column. What impressed me most was that though the story was fictional it detailed some of what happened during the period 1983 to 2009 – the duration of the civil war – accurately and remarkably unbiased. “…has worked to disentangle the ambivalent feelings native Sri Lankans and members of the diaspora have about the brutal conflict and the LTTE.” “Brotherless Night can feel like a hybrid, delicately balancing the requirements of fiction – plot, characterization – with those of historical documentation” and I add correct, true documentation. The author herself noted that writing historical fiction ‘carefully and thoughtfully’ about a traumatic conflict well within living memory that was true to people’s experience was ‘hard work.’

To me, Brotherless Night chronicles the dire faults, injustice and violence of the Tamil Tigers as seen and assessed by the protagonist – the medical student. She fictionalizes a true incident –the torture meted out by the LTTE on a much loved teacher for organizing a cricket match. Sashi in the novel is befriended by a Jaffna medical college woman lecturer who definitely is Rajini Thiranagama, who with colleagues started chronicling abuse of human rights of the LTTE plus of course government forces stationed there. In the story her co-HR activist is killed, but it was Thiranagama who was shot in the back by an LTTE cadre as the lecturer was cycling home.

Ganeshananthan’s parents – father physician and mother Montessori teacher – migrated to the US in the early 1970s and she was born in 1980 in Connecticut but the family moved to Maryland, Bethesda. She graduated from Harvard College in 2003, where she was managing editor of the The Harvard Crimson. Later she earned her MFA at the University of Iowa in 2005, and another master’s degree from the Columbia University Graduate School of Journalism, specializing in arts and culture journalism.

To tie up knots – present and past – I conclude that the thrust of my article is that never again should racial flaring consume our island in flames. Can we hope that with the change of political culture and systems; sincere, sensible politicians in VIP positions; racial harmony will be restored and people become calmer, more so with fair play and justice restored?



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Addressing human rights needs multi-pronged approach

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Volker Türk

by Jehan Perera

The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.

The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.

The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.

Wide Range

The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.

Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.

Need Action

As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.

But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.

The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.

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The emptying university: why are academics leaving?

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by Hasini Lecamwasam

Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.

From frustration to exit

Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.

What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.

A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.

Ideological ruses

On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.

A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.

The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.

What is to be done?

Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.

On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.

(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Friends favourite Suzi Croner returns for Oktoberfest 2026

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Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.

The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.

Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.

Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)

Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.

This year, however she says, it’s a different scene.

“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.

Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.

In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.

“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”

Her repertoire is made up mainly of Swiss, German and English songs.

And true to form, Suzi loves springing surprises.

“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.

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