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Grand daughter remembers the Maha Mudaliyar

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by Chantal Hiranthi Obeyesekere de Saram

My grandfather, Sir James Peter Obeyesekere, was a benevolent man who believed in giving to the society/community in which he lived. He was a linguist and a scholar who made great attempts to facilitate education throughout the Island. He had no interest in politics and was more focused on carrying out social activities to develop education, religion and society as a whole. He was a member of the colonial government service and was appointed to the post of Chief Mudaliyar. He was regarded as one of the most powerful personalities in British Colonial rule.

 

Family Background and Parents

His mother was Mrs. Cornelia Henrietta Dias Bandaranaike Obeyesekere. She was possibly one of Ceylon’s largest landowners and a leading philanthropist. She was married to Hon. James Peter Obeyesekere, a member of the Legislative Council. Her husband met with a tragic accident, leaving her a pregnant young widow of 26 years, with three very small children, Hilda, James and Donald. At the same time she lost her beloved mother. A devout Christian lady, she relied on her Saviour to overcome the tragedies in her life.

Cornelia Obeyesekere managed her estates of tea, rubber, coconut and rice very well. From Kankesanturai, Jaffna to Kataluwa, Galle, she owned more than 20,000 acres. She introduced rambuttan from Malaysia to Ceylon and planted rambuttan on her estates at Malwana. She gifted 1,000 acres of her Muthurajawela land to the Government to conserve the wetlands. She loved her children and grandchildren.

Her three sons James, Donald and Stanley attended Cambridge University. She accompanied them to England. Queen Victoria sent a special train to London to bring her to Windsor Castle. Queen Victoria was very impressed with her ability to speak good English and her style of dress. They enjoyed a close friendship.

St. Mary’s Veyangoda Church, St. Mary’s Veyangoda School, Wathupitiwela Hospital are all gifts made to the country by this noble lady. She built many schools, clinics to combat malaria and helped the temples of Attanagalle, Warana and the Saman Devale in Ratnapura. The Hirdramani family, a business family of repute, owe their beginnings to Mrs. Obeyesekere. She gave them the money to start their shop in Chatham Street. A large population of people in Siyane Korale live on lands gifted to them by Mrs. Obeyesekere and her son.

After her death in 1935, her assets passed on to her daughter Lady Hilda Obeyesekere and her sons, James, Donald and Stanley.

My grandfather was born in Mutwal in 1879. He had three siblings. His eldest sister Lady Hilda Obeyesekere was a well-educated lady. She helped the arts develop in this country. “The Lady Hilda Obeyesekere Hall” in Peradeniya was gifted by her to the University of Peradeniya. Her son Justin Deraniyagala, an old boy of S. Thomas’ College, was an artist of repute. Her grandchildren, Druvi and Rohan de Saram are world famous musicians.

Donald Obeyesekere was my grandfather’s younger brother. He was educated at Royal College. He was a historian and an authority on ayurvedic medicine. His sons boxed for Cambridge University and Ceylon.

My grandfather’s youngest brother, Stanley Obeyesekere, was also educated at Royal College. Stanley Obeyesekere was the country’s first Ceylonese Solicitor General. His grandson Dijen de Saram played cricket for S. Thomas’ College. His great grandson Julian Bolling was a Sri Lankan Olympic swimmer.

My grandfather studied at S. Thomas’ College Mutwal. He was a good scholar and excelled in athletics. He was involved in the Scout Movement and was a Cadet. He was a good horse rider and played Polo. He went to Trinity College, Cambridge University in the UK as did his two brothers. His father Hon. J.P. Obeyesekere also attended Trinity College, Cambridge. After graduating from Cambridge, he and his brothers who all studied Law were called to the Bar. He was an Advocate of the Supreme Court, Justice of the Peace. M.R.A.S., C.B. District Commissioner, Henaratgoda Boy Scouts Association. He went on to become President of the Boy Scouts Association.

He also showed a keen interest in Geology. His mother had owned plumbago mines. He and his brothers after graduation from Cambridge University studied agriculture at the Royal Agriculture University in Cirencseter Gloucestershire, UK.

 

Contributions Made Towards Nation Building

My grandfather was not fond of politics. He was the last Chief of all Chieftains of Ceylon or Maha Mudaliyar, in which capacity he also served as the Chief Interpreter and Extra A.D.C. to his Excellency the Governor. He served under Sir Andrew Caldecott and Sir Henry Monk-Mason Moore. King George VI was the British Sovereign at that time. He was the conduit that bounded the local citizenry and the British. He had a very difficult diplomatic role to play.

After graduating from Cambridge, he and his brothers who all studied Law, were called to the Bar. He became an advocate to the Supreme Court on his return to Sri Lanka. He initially joined the Colonial Government service as a district commissioner and was later appointed ‘Maha Mudaliyar’ or Head Mudaliyar in the year 1928. This post was an important one in the British Government of Ceylon. Having served as a Governor’s Chief Interpreter, native representative, adviser and aide-de-camp he came to be known as one of the most powerful personalities in British Colonial Ceylon. It is significant that he was the last to hold the position under the British.

He served in the Colonial government in such a capacity because he had no desire to enter the political arena in Ceylon. He was not power hungry and on the contrary played the role of a mediator between the British Government and the citizenry. He mediated through diplomacy and although this was not an easy task he was able to gain the trust of both the British Government and the Ceylonese people.

My grandfather was a social worker, a suitable role for a benevolent man. He believed that the down trodden and dis-empowered should be empowered and given a voice. He laid the foundation to this through his generosity. He extended a hand as well by listening to the grievances of the villagers in the Attanagalle area and taking steps to solve them. There was even a place in his home separated just for the purpose of meeting villagers to redress their grievances. At our home in Nittambuwa, there were people from all walks of life coming to meet him. He enjoyed the company of those who were interested in science.

Furthermore he witnessed the historic moment when Ceylon gained independence in 1948 with satisfaction, as he had played a role in ensuring Ceylon gained her independence.

Later on in his career he was appointed a Justice of Peace by the Governor and also a Knights Bachelor for public service in Ceylon in the 1936 New Year Honours by King George V.

 

His Contribution To Education

My grandfather owned land in Mt. Lavinia which extended from the Galle Road to de Saram Road. His sister Lady Hilda Obeyesekere owned the land which extended from de Saram Road to the sea. Sir J.P. Obeyesekere donated the land which extended from Galle Road to Hotel Road to S. Thomas’ College. He served on the Board of Governors for many years and helped set up a lot of the buildings of the school. He provided good jak timber taken from his estates and also provided labour necessary to build these buildings. All the school furniture was donated by him.

There were many schools in Alawala, Walpola, Bauddha Vidyalaya, Anura Madya Maha Vidyalaya, Kamburugalle Maha Vidyalaya, Udammitta Indrasara Vidyalaya in Attanagalle that were gifted by him. He donated buildings, desks, chairs, books, cupboards to these schools. He also provided scholarships to needy children.

He also contributed to the development of Buddhism in Sri Lanka. Accordingly, the Nittambuwa Buddhist Pirivana, the Muttune Buddhist Pirivana, the Attanagalle Raja Maha Viharaya and the Warana Raja Maha Viharaya all benefited from his generosity.

He was a linguist and scholar. He was well versed in English, French, Sinhalese, Pali and Sanskrit. He studied Astronomy. He had a very powerful telescope with which he would study the night sky. He was always a student, reading voraciously. He was interested in new scientific discoveries. He would constantly impart this knowledge to the less privileged.

In all these gifts, the family followed the principal of “the left hand not knowing what the right hand give.” My father Deshamanya Senator J.P. Obeyesekere a Royalist and Cambridge graduate gave to S. Thomas’ College Mt. Lavinia 250 perches and made a further donation of eight perches to the school. I made available to S. Thomas’ College 50 perches and a purpose built Montessori and Day Care Centre. This building cost 40,000,000/- as it was a purpose built for pre scholars, thus enabling S. Thomas’ College Mt. Lavinia to now extend their facilities to early learning. It is interesting to note that most of the school buildings, land holding worth over a billion rupees belonging to my family now belongs to the school. This is possibly the largest gift any family has made to this particular School. All his employees children’s text books and school books were gifted to them every year.

Health

He gifted five acres to the Mrs. J.P. Obeyesekere Wathupitiwela Hospital. He built many wards in this Hospital and gifted the necessary equipment. Many clinics in Gampaha were constructed by him. A total of 20 acres and buildings have been gifted by him, his mother and his son to this hospital.

 

 

Contribution to the Anglican Church

A deeply committed Christian he maintained St. Mary’s Church Veyangoda and St. Peter’s Church Mirigama. He contributed generously to All Saints Church, Hultsdrop, the family church. Each day like his mother, he would start the day in prayer in a little chapel in his home, Batadola Walauwa in Nittambuwa. He also administered the “C.H. Obeyesekere Trust” in the Diocese of Colombo.

 

Social Services

He gifted eight acres and helped build the Siyane Korale East Social Service Home for the Elders’ and Children. This was on a request made by daughter-in-law, my mother Deshamanya Mrs. Siva Obeyesekere.

 

Scout Movement

He was very involved in the Scout Movement. His wife Lady Amy Estelle Obeyesekere was the first Ceylonese President of the Girl Guides.

 

Gifts to the Nation

His gifts of land and houses were legendary. The present Pradeshiya Sabhawa is located on 2.5 acres gifted by him.

Growing up with my grandfather was a magical experience. He was a very disciplined person. He kept fit by riding twice daily his favourite horse, a very feisty animal, a polo pony. At a very early age he taught me to ride. I was three years old when I received my first pony. It was selected by his friend who was the V.C. Chairman of Delft Island. Patiently and slowly I was taught to ride. Then we would get up early morning and ride through his estates to Mahibulkande. He had gifted his lands to the villagers there. We were given two stools to sit on and they would welcome us with kurumba water. It was lovely listening to folk songs and stories, My grandfather loved entertaining my friends. We were very young but he knew how to amuse us. He was so witty.

In the night he would show us the night sky through his powerful telescope. Our home was always vibrant with people of different walks of life sharing their knowledge with us. In particular he was interested in natural history and geology. I would spend hours in his company and never tire of listening to his stories. He would read children’s books to me. I would go for long walks with him. I was very privilege to share my childhood with him.

 

Death

At the age of 89 he passed away at Batadola Walauwa, Nittmabuwa. My father and I were by his bedside. He was given a grand funeral complete with Lascarine guards and was laid to rest at the Borella Kanatte Cemetery Anglican section in September 1968. He lived by the noble saying “it is not what you have but what you give that brings you happiness.”

(This article follows last week’s excerpt from DIG Edward Gunawardane’s memoirs of his meetings, as a young ASP, with the Maha Mudaliyar)

 


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Features

Relief without recovery

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A US airstrike on an Iranian oil storage facility

The escalating conflict in the Middle East is of such magnitude, with loss of life, destruction of cities, and global energy shortages, that it is diverting attention worldwide and in Sri Lanka, from other serious problems. Barely four months ago Sri Lanka experienced a cyclone of epic proportions that caused torrential rains, accompanied by floods and landslides. The immediate displacement exceeded one million people, though the number of deaths was about 640, with around 200 others reported missing. The visual images of entire towns and villages being inundated, with some swept away by floodwaters, evoked an overwhelming humanitarian response from the general population.

When the crisis of displacement was at its height there was a concerted public response. People set up emergency kitchens and volunteer clean up teams fanned out to make flooded homes inhabitable again. Religious institutions, civil society organisations and local communities worked together to assist the displaced. For a brief period the country witnessed a powerful demonstration of social solidarity. The scale of the devastation prompted the government to offer generous aid packages. These included assistance for the rebuilding of damaged houses, support for building new houses, grants for clean up operations and rent payments to displaced families. Welfare centres were also set up for those unable to find temporary housing.

The government also appointed a Presidential Task Force to lead post-cyclone rebuilding efforts. The mandate of the Task Force is to coordinate post-disaster response mechanisms, streamline institutional efforts and ensure the effective implementation of rebuilding programmes in the aftermath of the cyclone. The body comprises a high-level team, led by the Prime Minister, and including cabinet ministers, deputy ministers, provincial-level officials, senior public servants, representing key state institutions, and civil society representatives. It was envisaged that the Task Force would function as the central coordinating authority, working with government agencies and other stakeholders to accelerate recovery initiatives and restore essential services in affected regions.

Demotivated Service

However, four months later a visit to one of the worst of the cyclone affected areas to meet with affected families from five villages revealed that they remained stranded and in a state of limbo. Most of these people had suffered terribly from the cyclone. Some had lost their homes. A few had lost family members. Many had been informed that the land on which they lived had become unsafe and that they would need to relocate. Most of them had received the promised money for clean up and some had received rent payments for two months. However, little had happened beyond this. The longer term process of rebuilding houses, securing land and restoring livelihoods has barely begun. As a result, families who had already endured the trauma of disaster, now face prolonged uncertainty about their future. It seems that once again the promises made by the political leadership has not reached the ground.

A government officer explained that the public service was highly demotivated. According to him, many officials felt that they had too much work piled upon them with too little resources to do much about it. They also believed that they were underpaid for the work they were expected to carry out. In fact, there had even been a call by public officials specially assigned to cyclone relief work to go on strike due to complaints about their conditions of work. This government official appreciated the government leadership’s commitment to non corruption. But he noted the irony that this had also contributed to a demotivation of the public service. This was on the unjustifiable basis that approving and implementing projects more quickly requires an incentive system.

Whether or not this explanation fully captures the situation, it points to an issue that the government needs to address. Disaster recovery requires a proactive public administration. Officials need to reach out to affected communities, provide clear information and help them navigate the complex procedures required to access assistance. At the consultation with cyclone victims this was precisely the concern that people raised. They said that government officers were not proactive in reaching out to them. Many felt they had little engagement with the state and that the government officers did not come to them. This suggests that the government system at the community level could be supported by non-governmental organisations that have the capacity and experience of working with communities at the grassroots.

In situations such as this the government needs to think about ways of motivating public officials to do more rather than less. It needs to identify legitimate incentives that reward initiative and performance. These could include special allowances for those working in disaster affected areas, recognition and promotion for officers who successfully complete relief and reconstruction work, and the provision of additional staff and logistical support so that the workload is manageable. Clear targets and deadlines, with support from the non-governmental sector, can also encourage officials to act more proactively. When government officers feel supported and recognised for the extra effort required, they are more likely to engage actively with affected communities and ensure that assistance reaches those who need it most.

Political Solutions

Under the prevailing circumstances, however, the cyclone victims do not know what to do. The government needs to act on this without further delay. Government policy states that families can receive financial assistance of up to Rs 5 million to build new houses if they have identified the land on which they wish to build. But there is little freehold land available in many of the affected areas. As a result, people cannot show government officials the land they plan to buy and, therefore, cannot access the government’s promised funds. The government needs to address this issue by providing a list of available places for resettlement, both within and outside the area they live in. However, another finding at the meeting was that many cyclone victims whose lands have been declared unsafe do not wish to leave them. Even those who have been told that their land is unstable feel more comfortable remaining where they have lived for many years. Relocating to an unfamiliar area is not an easy decision.

Another problem the victims face is the difficulty of obtaining the documents necessary to receive compensation. Families with missing members cannot prove that their loved ones are no longer alive. Without official confirmation they cannot access property rights or benefits that would normally pass to surviving family members. These are problems that Sri Lanka has faced before in the context of the three decade long internal war. It has set up new legal mechanisms such as the provision of certificates of absence validated by the Office on Missing Persons (OMP) in place of death certificates when individuals remain missing for long periods. The government also needs to be sensitive to the fact that people who are farmers cannot be settled anywhere. Farming is not possible in every location. Access to suitable land and water is essential if farmers are to rebuild their livelihoods. Relocation programmes that fail to take these realities into account risk creating new psychological and economic hardships.

The message from the consultation with cyclone victims is that the government needs to talk more and engage more directly with affected communities. At the same time the political leadership at the highest levels need to resolve the problems that government officers on the ground cannot solve. Issues relating to land availability, legal documentation and livelihood restoration require policy decisions at higher levels. The challenge to the government to address these issues in the context of the Iran war and possible global catastrophe will require a special commitment. Demonstrating that Sri Lanka is a society that considers the wellbeing of all its citizens to be a priority will require not only financial assistance but also a motivated public service and proactive political leadership that reaches out to those still waiting to rebuild their lives.

 

by Jehan Perera

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Supporting Victims: The missing link in combating ragging

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A recent panel discussion at the University of Peradeniya examined the implications of the Supreme Court’s judgement on ragging, in which the Court recognised that preventing ragging requires not only criminal penalties imposed after an incident occurs but also systems and processes within universities that enable victims to speak up and receive support. Bringing together perspectives from law, university administration, psychology and students, the discussion sought to understand why ragging continues to persist in Sri Lankan universities despite the existence of legal prohibitions. While the discussion covered legal and institutional dimensions, one theme emerged clearly: addressing ragging requires more than laws and disciplinary rules. It requires institutions that are capable of supporting victims.

Sri Lanka enacted the Prohibition of Ragging and Other Forms of Violence in Educational Institutions Act No. 20 of 1998 following several tragic incidents in universities, during the 1990s. Among the most widely remembered is the death of engineering student S. Varapragash at the University of Peradeniya in 1997. Incidents such as this shocked the country and revealed the consequences of allowing violent forms of student hierarchy to persist. The 1998 Act marked an important legal intervention by recognising ragging as a criminal offence. The law introduced severe penalties for individuals found guilty of engaging in ragging or other forms of violence in educational institutions, including fines and imprisonment.

Despite the existence of this law for nearly three decades, prosecutions under the Act have been extremely rare. Incidents continue to surface across universities although most are not reported. The incidents that do reach university administrations are dealt with internally through disciplinary procedures rather than through the criminal justice system. This suggests that the problem does not lie solely in the absence of legal provisions but also in the ability of victims to come forward and pursue complaints.

The tragic reminders; the cases of Varapragash and Pasindu Hirushan

Varapragash, a first-year engineering student at the University of Peradeniya, was forced by senior students to perform extreme physical exercises as part of ragging, resulting in severe internal injuries and acute renal failure that ultimately led to his death. In 2022, the courts upheld the conviction of one of the perpetrators for abduction and murder. The case illustrates not only the brutality of ragging but also how long and difficult the path to justice can be for victims and their families. Even when victims speak about their experiences, they may not always disclose the full extent of what they have endured. In the case of Varapragash, the judgement records that the victim told his father that he was asked to do dips and sit-ups. Varapragash’s father had testified that it appeared his son was not revealing the exact details of what he had to endure due to shame.

More than two decades after the death of Varapragash, the tragedy of ragging continues. The 2025 Supreme Court judgement arose from the case of Pasindu Hirushan, a 21-year-old student of the University of Sri Jayewardenepura, who sustained devastating head injuries at a fresher’s party, in March 2020, after a tyre sent down the stairs by senior students struck him. He became immobile, was placed on life support, and returned home only months later. If the Varapragash case exposed the deadly consequences of ragging in the 1990s, the Pasindu Hirushan case demonstrates that universities are still failing to prevent serious violence, decades after the enactment of the 1998 Act. It was against this background of continuing institutional failure that the Supreme Court issued its Orders of Court in 2025. Among the key mechanisms emphasised by the judgement is the establishment of Victim Support Committees within universities.

Why do victims need support?

Ragging in universities can take many forms, including verbal humiliation, physical abuse, emotional intimidation and, in some instances, sexual harassment. While all forms of ragging can have serious consequences, incidents involving sexual harassment often present additional barriers for victims who wish to come forward. Victims may hesitate to complain due to weak institutional mechanisms, fear of retaliation, or uncertainty about whether their experiences will be taken seriously. In many cases, those who speak out are confronted with questions that shift attention away from the alleged misconduct and onto their own behaviour: why did s/he continue the conversation?; why did s/he not simply disengage, if the harassment occurred as claimed?; why did s/he remain in the environment?; or did his/her actions somehow encourage the accused’s behaviour? Such responses illustrate how easily victims can be subjected to a second layer of scrutiny when they attempt to report incidents. When individuals anticipate disbelief, minimisation or blame, silence may appear safer than disclosure. In such circumstances, the presence of a trusted institutional body, capable of providing guidance, protection and support, become critically important, highlighting the need for effective Victim Support Committees within universities.

What Victim Support Committees must do

As expected by the Supreme Court, an effective Victim Support Committee should function as a trusted institutional mechanism that places the safety and dignity of victims at the centre of its work. The committee must provide a safe and confidential point of contact through which victims can report incidents of ragging without fear of intimidation or retaliation. It should assist victims in understanding and pursuing available complaint procedures, while also ensuring their immediate protection where there is a risk of continued harassment. Recognising the psychological harm ragging may cause, the committee should facilitate access to counselling and emotional support services. At a practical level, it should also help victims document incidents, record statements, and preserve evidence that may be necessary for disciplinary or legal proceedings. The committee must coordinate with university authorities to ensure that complaints are addressed promptly and responsibly, while maintaining strict confidentiality to protect the identity and well-being of those who come forward. Beyond responding to individual cases, Victim Support Committees should also contribute to broader awareness and prevention efforts, within universities, helping to create an environment where ragging is actively discouraged and students feel safe to report incidents. Without such support, the process of pursuing justice can become overwhelming for individuals who are already dealing with the emotional impact of abuse.

Making Victim Support Committees work

According to the Orders of Court, these committees should include representatives from the academic and non-academic staff, a qualified counsellor and/or clinical psychologist, an independent person, from outside the institution, with experience in law enforcement, health, or social services, and not more than three final-year students, with unblemished academic and disciplinary records, appointed for fixed terms. Further, universities must ensure that committees consist of individuals who possess both expertise and genuine commitment in areas such as student welfare, psychology, gender studies, human rights and law enforcement, in line with the spirit of the Supreme Court’s directions, rather than consisting largely of ex officio positions. If treated as routine administrative positions, rather than responsibilities requiring specialised knowledge, sensitivity and empathy, these committees risk becoming symbolic rather than functional.

Greater transparency in the appointment process could strengthen the credibility of these committees. Universities could invite expressions of interest from individuals with relevant expertise and demonstrated commitment to supporting victims. Such an approach would help ensure that the committees benefit from the knowledge and dedication of those best equipped to fulfil this role.

The Supreme Court judgement also introduces an important safeguard by giving the University Grants Commission (UGC) the authority to appoint members to university-level Victim Support Committees. If exercised with integrity, this provision could help ensure that these committees operate with greater independence. It may also help address a challenge that sometimes arises within institutions, where individuals, with relevant expertise, or strong commitment to addressing issues, such as violence, harassment or student welfare, may not always be included in institutional mechanisms due to internal administrative preferences. External oversight by the UGC could, therefore, create opportunities for such individuals to contribute meaningfully to Victim Support Committees and strengthen their effectiveness.

Ultimately, the success of the recent judgement will depend not only on the directives it issued, the number of committees universities establish, or the number of meetings they convene, or other box-checking exercises, but on how sincerely those directives are implemented and the trust these committees inspire among students and staff. Laws can prohibit ragging, but they cannot by themselves create environments in which victims feel safe to speak. That responsibility lies with institutions. When universities create systems that listen to victims, support them and treat their experiences with seriousness, universities will become places where dignity and learning can coexist.

(Udari Abeyasinghe is attached to the Department of Oral Pathology at the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

by Udari Abeyasinghe

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Big scene … in the Seychelles

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Mirage: Off to the Seychelles for fifth time

Several of our artistes do venture out on foreign assignments but, I’m told, most of their performances are mainly for the Sri Lankans based abroad.

However, the group Mirage is doing it differently and they are now in great demand in the Seychelles.

Guests patronising the Lo Brizan pub/restaurant, Niva Labriz Resort, in the Seychelles, is made up of a wide variety of nationalities, including Russians, Chinese, French and Germans, and they all enjoy the music dished out by Mirage, and that is precisely why they are off to the Seychelles … for the fifth time!

The band is scheduled to leave this month and will be back after three weeks, but their journey to the Seychelles will continue, with two more assignments lined up for 2026.

In August it’s a four-week contract, and in December another four-week contract that will take in the festive celebrations … Christmas and the New Year.

Donald’s birthday
celebrations

According to reports coming my way, it is a happening scene at the Lo Brizan pub/restaurant, Niva Labriz Resort, whenever Mirage is featured, and the band has even adjusted its repertoire to include local and African songs.

They work three hours per day and six days per week at the Lo Brizan pub/restaurant.

Donald Pieries:
Leader, vocalist,
drummer

Led by vocalist and drummer Donald Pieries, many say it is his

musical talents and leadership that have contributed to the band’s success.

Donald, who celebrated his birthday on 07 March, at the Irish Pub, has been with the group through various lineup changes and is known for his strong vocals.

He leads a very talented and versatile line up, with Sudham (bass/vocals), Gayan (lead guitar/vocals), Danu (female vocalist) and Toosha (keyboards/vocals).

Mirage performs regularly at venues like the Irish Pub in Colombo and also at Food Harbour, Port City.

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