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Statesmanlike call to halt negative campaigning

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Rail - Sajith - Anura

by Jehan Perera

The effort of the March 12 Movement, a civil society collective, to bring presidential candidates onto one platform and share their visions and hopes with the general population was successful in its second round. All six of the presidential candidates who had been scheduled for the debate participated as expected and shared their visions and aspirations for the future. Their message went through the electronic and mass media to the general public. Although titled as a “presidential debate” the structure of the programme was different from that practiced in the United States, where the presidential candidates engage in verbal sparring with one another.  The Sri Lankan version was to pose the same question to each of the presidential candidates and have them answer within a set time limit.

 The intention of the March 12 Movement was to provide an opportunity for the presidential candidates to present their views on issues of interest to the public rather than engage in debate on them. At the conclusion of the presentations, the audience was to be invited to submit their questions in written form where they would be screened for content by a committee and passed on the candidates for their responses.  However, despite all these safeguards to ensure the presidential candidates a safe environment, the first round of the debates held the previous day saw only one of the six invited candidates appear for the debate.  The others, including the three main presidential candidates, did not join.  They either declined in advance or failed to show up at the time of the event much to the chagrin of the audience, some of whom had come from Jaffna, Anuradhapura and Puttalam.

 It appears that the tight nature of the three-cornered race between the presidential candidates is leading to a stressful situation in which none of them is willing to take a risk and expose themselves to an audience that is not in their sphere of influence. This was a negative phenomenon, as an open clash of different positions, strategies and actions on common issues is beneficial to educating the general public as well as generating new ideas about facing the future in the spirit of a shared future.  Unfortunately, the tight nature of the presidential election time around, with three main candidates in the field, and not two as usual has also led to a significant amount of negative campaigning where the focus is on criticizing one or both of the nearest rival candidates.

TIGHTENING RACE

 In recent weeks, public opinion polls have shown President Ranil Wickremesinghe to be the biggest gainer (in proportional terms) in comparison to his two main rivals, Opposition Leader Sajith Premadasa and NPP leader Anura Kumara Dissanayake.  However, these same surveys also show that the president continues to lag behind his rivals.  This may explain the measures being resorted to by the presidential candidates such as engaging in negative campaigning by critiquing the qualities of their rivals.  At the same time, they have also been engaging in positive campaigning regarding the need to address the country’s most pressing problems.  There has been a convergence among them on the need to abide by the basic framework of the IMF agreement which has opened the doors to the country’s economic ties with the larger world.

 There is also convergence on the part of the three main presidential candidates on the need to deal with the country’s ethnic conflict.  They have all promised to deal with the issue in a way that will unite the people on the principles of equality and justice.  They have all been making strenuous efforts to win the votes of the ethnic and religious minorities. This is very positive, as the ethnic conflict has been a part of divisive politics since the dawn of independence.  However, due to the tight nature of the competition, there is also negative campaigning vis-à-vis each other.  During a recent visit to Jaffna, the NPP leader called on the Tamil voters not to thwart his victory or be seen as not being on the winning side along with voters in the south of the country who will vote for him.  This has been portrayed as an implied threat to the Tamil people whereby he has called on them to vote for him and be a part of the electoral victory that the NPP/JVP is seeking rather than voting against him and losing the opportunity to be a part of this victory.

 The approach by ITAK spokesperson M A Sumanthiran has been positive in this regard.  He has disagreed with the negative interpretation given to the NPP leader’s speech in Jaffna and said he never thought the NPP leader made that statement with a view to expressing any racist feelings and that he has taken great care in eradicating racism in this country. The ITAK spokesperson said he would work with the NPP to eradicate corruption and misrule in the country. Indeed, these are the two most important aspects of the Aragalaya protest movement that led to the premature change of government two years ago but which have yet to be dealt with. These laudable statements by Mr Sumanthiran are now the subject of misinterpretation that he has changed sides.

 RECONCILIATION MODE

 The key role in the recent decision of the ITAK to endorse the presidential bid of Opposition Leader Sajith Premadasa was also made by Mr Sumanthiran.   He led the ITAK to make a choice between the presidential candidates and to select the candidate whose manifesto and past commitment was believed to be the best for the Tamil people at this juncture.  At the same time, he has shown that he will not be hostile to other political parties and their leaders, even those his party has not endorsed, and be open to cooperate with them in the best interests of the Tamil people.  The spirit of leadership that the country needs is not to hold grudges, to look for the best in others and to hold them to the highest standards.

 The Sri Lankan people continue to suffer in the aftermath of the economic collapse that took place over two and a half years ago.  The need of the hour is national unity to face the local and international challenges that a world which is itself increasingly in conflict will find difficult to focus on.  This suggests that the Sri Lankan polity cannot afford to be torn apart by polarization and misinterpretation which can generate more of the same.  The vicious cycle needs to be addressed.  The country and its people need to be united to face the challenges.  In a situation where the people’s vote will be split more than three ways, the possibilities of polarization are increased.

 The hope of the March 12 Movement in organizing the presidential debates has been to provide a platform where the presidential candidates can indicate the areas of their agreement on fundamental issues so that government policies would be consistent regardless of changes of government. President Wickremesinghe expressed this sentiment at a media conference when he said “We need a political system that supports basic fundamentals, even if we differ on details. This is what our country needs and what all desire.”  The challenge to each of the presidential candidates is to commit themselves to support the winner of the presidential election, even if it is not themselves that wins. The way they conduct themselves and address the people and their opponents during the election campaign will determine the prospects for reconciliation in the future.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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