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A long ago tribute from NM Perera to Philip Gunawardene

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“The Father of Socialism in Ceylon”

(Excerpted from NM – in his own words; as seen by others Edited by Prof. Colvin Goonaratna)

In a very real sense, Philip was the father of scientific socialism in Ceylon. It is true that at the ultimate stage of his life, he faltered and almost rejected his own political origins. But this cannot retract from the great contribution he made to the socialist movement in Ceylon. Literally, the formation of the Lanka Sama Samaja Party he inspired led the movement that became the strongest mass Trotskyist movement in the world. He came to Ceylon after an exciting and eventful career In the United States and in the West European countries.

He was a member of the Communist Party in England. He gradually moved away from Stalinism, and became a member of the left opposition in the Communist movement. He was fascinated by the profound criticism of the regime of Stalin by Trotsky, and accepted the leadership of Trotsky. He was instrumental in forming in England the Trotskyite group among the Ceylonese. It was this group which later founded the Sama Samaja Party in Ceylon.

Even in England, he was a force to be reckoned with. Hyde Park Corner used to reverberate with his thunderous voice. He threw himself wholeheartedly into the strong anti-imperialist movement that raged in England during this period. He collaborated closely with Krishna Menon in the activities of the India League. With all his active political work, he never relaxed his reading habit. I often met him at the British Museum browsing over books.

He had much difficulty in coming back to his homeland. The British Government no doubt inspired by the colonial set-up here put every obstacle in the way of his return to Ceylon. Eventually, he did succeed in reaching Ceylon early in 1932. I believe Colvin came thereabouts; Leslie a few months later.

But I returned only in 1933 September. Already, by the time I reached Ceylon, political work had been set on foot by Philip with his customary energy. A number of meetings had been conducted, moribund youth leagues had been resuscitated, and all manner of people had been canvassed to enlist support for the anti-imperialist struggle.

Philip had sufficient realism to understand that at this early stage, it was necessary to get the broad sympathy of all those to whom the independence of Ceylon was dear. Men in various walks of life, men who held divergent views on politics, but men who showed by their speeches or their actions that they were dissatisfied with the colonial set-up were all visited and urged to lend their support to the cause of independence. He was not averse to meet Mr. A. E. Goonesinha. With equal alacrity, he met Mr. Goonesinha’s opposite, Mr. R.Saravanamuttu.

We started the ‘Kamkaruwa’ paper. It did not sell at all. This is not surprising. Indeed, we were speaking a new language to the people. When Philip came on the scene, politics was still the prerogative of the educated and the rich. The common man had no place in the political life of the country. Most public meetings were held not in Sinhala, but in English. Almost all the so-called political leaders spoke to a select few who attended the meetings, in English. The capitalist press ignored us completely. We were not even worth a derisive comment.

Philip was not discouraged. Every conceivable opportunity was taken to get across the anti-imperialist message to the people. With rare courage, Philip chased after the Jayatilake-Senanayake combination and held meetings in the wake of the Reformist gatherings. Philip found in (his brother) Robert an able lieutenant, I may borrow an analogy from the Army. Philip was the Chief of Staff and Robert the General in the field. This collaboration worked effectively for a long time until the break took place in 1952 between the brothers.

The Suriya Mal Movement gave a rare opportunity to flood the country with anti-imperialist literature and meetings Philip was in his real element. In these early days, the very thunderous voice of Philip was an attraction and people came to listen to him for the pleasure of harkening to his voice. I am sure they went away galvanized by the dynamism of the man and the sincerity of his thoughts and feelings.

By this time we had also started building up trade unions. History will no doubt accord to him his rightful place in the political life of this country. In the years to come when lesser mortals like us have played their evanescent part and vanished into the limbo of the forgotten, a grateful socialist Ceylon will remember him with pride and place him on the worthy pedestal due to him.

The first break came with the strike of the workers of the Wellawatte Spinning and Weaving Mills. Motor workers, then scattered under different bus Mudalalis, peasant organizations particularly of the Hewagam Korale, in all these, Philip was the directing force. His advice and guidance were invaluable. His judgment was almost uncanny in its correctness.

Towards the end of 1934, the whole country was plunged into a malaria epidemic of unprecedented proportions. Thousands and thousands of people died. This epidemic disclosed the terrific apathy of the bureaucratic machine, the callousness of those at the helm of affairs, and the dire poverty consequent to the great depression of 1930. The Suriya Mal Movement went into action. We collected volunteers, distributed foodstuffs, clothes, and medicine in all affected areas. Harrowing tales of the poverty and the sufferings of the people kept ringing in our ears.

In this campaign, Philip, as usual, was the dynamo of activity. A special tribute must be paid to the work done by Dr. S. A. Wickramasinghe during this epidemic. With the termination of the anti-malaria work of the Suriya Mal stalwarts, this group of young political enthusiasts led by Philip was ready to launch the political party. On December 17, 1935, the Lanka Samasamaja Party was officially launched. With characteristic ability he pushed forward Colvin as the President, but we were only too conscious of the fact that Philip was the leader of the movement.

I would here like to place on clear record that were it not for Philip, I would never have contested the Ruwanwella seat. Were it not also for the constant encouragement and help that I received from Philip and Robert, Ruwanwella could never have been won by me at this first election in 1936. Philip fought Avissawella. I fought Ruwanwella. Both of us won. Dr. Wickramasinghe re-contested Morawaka and lost. So did Leslie Goonewardene who fought Panadura for the first time against Susantha de Fonseka.

We were the two Samasamajists of the Second State Council and we were affectionately or otherwise dubbed the political Siamese twins. We worked together harmoniously till 1954 when Philip decided to break away from the re-organized and re-united LSSP and thus were put asunder nearly 20 years of close personal friendship.

More than one article is required to speak of Philip and his activities. I hope, someday, I will be spared the time to do justice to Philip. We became the terrible twins and the scourge of the Jayatilakas and Senanayakes . We fought them not only in the House but also outside. With the help of the colonial bureaucracy, they tried to silence me. They locked us up in jail on April 17, 1940, Philip, Colvin, Edmund and myself. Leslie they were never able to find.

When the Japanese bombed Ceylon, our plans to break jail had matured. In this escape, Robert Gunawardane, Doric de Souza and the late Reggie Senanayake played key roles. We hid for some time in Colombo and eventually Philip and I escaped to India. We lived for some time there before we were caught. I earned sufficiently as Secretary to a Bank to keep some of the other comrades going.

Eventually, we were traced and followed. One night, I took train to Ahamedabad to join Rabindranath Tagore, and escaped the vigilance of the Police. Philip took over my flat as his own flat was no longer safe. But that very night, Police raided my flat and took Philip into custody. I was traced to Ahamedabad and was caught before I could get to Tagore. We spent about six months in Indian gaols together. Then we were brought back to Ceylon, tried for breaking jail and sentenced to six months’ rigorous imprisonment. Both of us husked coconuts in jail, and learnt to rattan chairs.

At the end of our term of imprisonment we joined the other comrades in Badulla detention camp. We were released from Badulla in August 1945. Unfortunately, when we came out of jail dissension had crept into the Party and it was divided into two. Various efforts were made to bring the two sections together. Eventually in 1954, we succeeded in re-combining our forces, but then Philip fell out.

He took a turn which led him to the formation of a new organization called the Mahajana Eksath Peramuna, which subsequently joined forces with Mr. S.W.R.D. Bandaranaike, and contested the elections of 1956 as one United Front. From 1956 our paths diverged and our estrangement grew wider.

With the defeat of this coalition in the elections of March 1965, Philip joined hands with Mr. Dudley Senanayake and became the Minister of Industries in that Cabinet. During the period 1965-1970, erstwhile friends of 20 years became almost bitter enemies, many harsh words were spoken both by me and by him.

I am sure he has forgotten and forgiven as I have done. I will always remember him as the firm friend who created the Socialist movement in Ceylon. It is this image of the implacable foe of exploitation, the arch enemy of imperialism, the great protagonist of a new social order, that Philip will continue to abide in our memory for all time.



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Features

Addressing human rights needs multi-pronged approach

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Volker Türk

by Jehan Perera

The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.

The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.

The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.

Wide Range

The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.

Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.

Need Action

As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.

But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.

The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.

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The emptying university: why are academics leaving?

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by Hasini Lecamwasam

Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.

From frustration to exit

Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.

What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.

A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.

Ideological ruses

On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.

A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.

The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.

What is to be done?

Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.

On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.

(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

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Friends favourite Suzi Croner returns for Oktoberfest 2026

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Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.

The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.

Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.

Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)

Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.

This year, however she says, it’s a different scene.

“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.

Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.

In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.

“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”

Her repertoire is made up mainly of Swiss, German and English songs.

And true to form, Suzi loves springing surprises.

“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.

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