Life style

Will these bills amplify women’s voices?

Published

2 years ago

2024/07/14

Thilina Walpola

Ambika Satkunanathan

Women empowerment, gender and equality

By Zanita Careem

Ambika Satkunanathan is a human rights advocate based in Sri Lanka. For more than twenty years she has worked with persons and communities impacted by human rights violations, and assisted them with accessing remedies. From Oct 2015 to March 2020, she was a Commissioner of the Human Rights Commission of Sri Lanka, where she led the first ever national study of prisons. Prior to that foreight years she was a Legal Advisor to the UN Office of the High Commissioner for Human Rights.
She is a board member of the UN Voluntary Trust Fund for Victims of Torture, a member of the Expert Panel of the Trial Watch Project of the Clooney Foundation and a member of the Network of Experts of the Global Initiative Against Transnational Organised Crime.
Her research, advocacy and activism have focused on counter-terrorism law and policy, drug control and rehabilitation, transitional justice, custodial violence, penal policy, militarization and gender. Her research on drug control, detention and rehabilitation in Sri Lanka, the first such study, was published in August 2021 by Harm Reduction International. She is currently working on recording the experiences of women who come into conflict with the law due to drug offences.
Her publications include contributions to the International Journal of Transitional Justice, the Oxford Handbook of Gender & Conflict, the Routledge Handbook on Human Rights in South Asia, Feminist Studies and Contemporary South Asia.
She is Chairperson of the Neelan Tiruchelvam Trust, a local grantmaking organisation in Sri Lanka and was a founder member and Vice Chairperson of Urgent Action Fund- Asia and Pacific, a feminist regional grantmaking organisation.
She was an Open Society Fellow from 2020-2022. She has a B.A. and LL.B from Monash University Australia and a LL.M from University of Nottingham, where she was a Chevening Scholar.

Could you tell us about you and some of the early influence in your life?

My experiences as a Tamil in Sri Lanka influenced the way I engaged with the world and drove me to work in human rights protection because I became aware of discrimination, violence and prejudice even as a child. As I grew older, as a woman, I experienced different forms of discrimination and prejudice that women generally face, which were worsened by my ethnic identity. This point at which both my identities intersected, and where I was exposed to the violent and ugly side of humanity is where what I believe something positive- my work, values and activism- were born.

Tell us about your most inspiring moments in your work so far?

In the kind of work I do, what I find most inspiring are the people that despite being subject to discrimination, loss, violence and pain, continue to struggle for their rights and that of others; those who continue to be humane despite the inhumane way in which the world has treated them.

What do your experience as the main challenge as someone working on human rights. And how do you deal with obstacles in your work?

The main challenge persons working on human rights protection face is the state/government viewing persons who work on human rights as enemies and threats to their power, and constantly trying to intimidate and/or discredit them and curtial and/or undermine their work.

The lack of viable, substantive and holistic remedies for persons who experience human rights violations is also a considerable challenge. Even the remedies that do exist, such as filing a fundamental rights petition in the Supreme Court or complaning to the Human Rights Commission of Sri Lanka can take months or even years, and even when a remedy is granted, it does not address all aspects of the violations experienced.

Not surprisingly, the various difficulties faced in supporting victims of human rights violations and assisting them to obtain remedies as well as challenging abusive state power can lead to feelings frustration or dejection. Personally, as a Tamil woman working on human rights I have often been labelled a terrorist, LTTE, anti-national, traitor and subject to gender-based online abuse, vilification and harassment.

One of the ways to deal with these obstacles is through collaborative work, partnerships and networks, and sharing resources. The other is long-overdue state reform, including reform of institutions such as the police. Human rights activists can advocate for such reform but it requires political will and progressive vision, which to date is sorely lacking in Sri Lanka. Another means is to step up and support those that are being attacked for the work they do or because of an aspect of their identity, such as LGBTIQ persons.

Your news on women empowerment bill, gender and equality Bill. Will these bills implement concrete actions to amplify women’s voices. There had been a national policy on women’s empowerment since 1911 your comments?

Many provisions of the Gender Equality Bill and the Women’s Empowerment Act give the appearance of sections of national action plans that have been turned into law. For instance, what is the purpose of making the appointment of focal points, which is an administrative function, a provision in a law? Furthermore, women’s groups and activists have stated they were not consulted on the gazetted version of the laws. Hence, the lawmaking process seems haphazard, was lacking in transparency and was not inclusive. The President’s remarks in parliament about the Supreme Court determination on the Gender Equality Bill where he stated that a parliamentary committee should be appointed to review the determination seems like an attempt to control judges and threatens the independence of the judiciary. Although the Suprene Court determination is problematic and not progressive, the executive undermining the independence of public institutions, particularly the judiciary, will only further erode the rule of law and democracy in Sri Lanka.

Enacting laws or establishing commissions or institutions will not magically lead to gender equality or women’s empowerment. To achieve gender equality, we need to acknowlege the patriarchal nature of Sri Lankan society and address misogyny, sexism and discrimination structurally and socially. This means we must address it in the family, school, universities, workplaces and particularly public institutions and systems.

Most importantly, do not forget that every right the government undermines, also undermines the rights of women and their safety and security. Every government attempt to undermine the rule of law, also adversely impacts women. Therefore, enacting these laws, while undermining the rule of law and public institutions and enabling violence by state entities, such as the police, is farcical and will only further undermine the rights, security and well-being of women.

Human rights remains a issue not only in Sri Lankan but all over the world. What is your assessment of the situation?

As you rightly say, human rights are under threat globally and the international legal order is being attacked and undermined. Sri Lanka is complicit in this as much as global powers, such as the US. What the detractors of the international legal order do not seem to understand or perhaps do not care about is that respecting the international legal order, international human rights standards and international processes, such as the UN processes, creates safety for all of us. Yet, the reality is that generally states do not like to be held accountable and go on the offensive when challenged, particularly in international fora as they feel being held accountable is a loss of face. States also weaponize human rights against certain countries and contexts and countries often point to other states that flout international law to justify their own violations. None of these positions are valid or viable. As I say, this is not a race to the bottom and you cannot claim the protections that international law affords only when it is expedient because then others will do the same and the result will be anarchy.

Specifically what are the main problem areas of human rights in Sri Lanka?

We have a government that does not respect the rule of law – for instance, police officers engaging in torture and the government and other state entities ignoring Supreme Court judgments and determinations is quite common. This further entrenches impunity and enables the government and state entities to abuse their power and continue to committ human rights violations. There is lack of trust in public institutions due to successive governments undermining their independence and policitising them.

Corruption is another critical issue that needs to be addressed. Repressive laws that do not adhere to international human rights standards, such as the Prevention of Terrorism Act, the Vagrants Ordinance, the Online Safety Act and provisions that criminalise same sex relations remain on the statute books.

Fifteen years after the end of the war a political solution to the ethnic conflict is elusive, and those responsible for war time violations have not been held accountable. Instead, war affected populations in the North and East, such as the families of the disappeared that demand truth and justice are surveilled, intimidated and harassed. This year families of those killed during the last stages of the war were not even allowed to hold ceremonies to remember the dead.

Socio-economic rights are also human rights- hence there are many violations that are taking place, including due to the economic crisis, such as the loss of livelihood, increasing poverty, malnutrition and reduced access to health care and education. The position of social groups that have been marginalised and discriminated against, such as persons with disabilities, LGBTIQ persons and Muslims and Malaiyaha communities remain largely unaddressed.

What are the main changes you like to see in the world particularly in relation to women and their rights?

I would like to see a world that is not patriarchal, sexist or misogynist- in which women do not have to constantly struggle to be seen, respected or heard. A world in which they are equal and have the choice to make decisions about their bodies and their lives, without being criminalised, abused, vilified, ridiculed or controlled.

ambikasat@gmail.com

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Life style

The last kings of the wilderness: vanishing tuskers

Published

2 days ago

2026/05/24

Thilina Walpola

In the vast dry-zone wilderness of Sri Lanka, where ancient reservoirs mirror crimson sunsets and monsoon winds whisper through forests untouched for centuries, there still roams a giant who has become both legend and symbol.

His name is Mahasen — perhaps the most celebrated wild tusker Sri Lanka has ever known.

To wildlife enthusiasts, photographers, researchers, and villagers across the North Central Province, Mahasen is not merely an elephant. He is the living embodiment of Sri Lanka’s ancient wilderness, a reminder of a time when giant tuskers ruled the forests that surrounded the island’s great hydraulic civilisation.

Secretary and Chief Coordinator of Wild Tuskers of Sri Lanka, Chandika Lakmal, describes Mahasen as “one of the greatest living treasures of Sri Lanka’s natural heritage.”

“When people see Mahasen, they are not simply looking at a wild elephant,” he said.

“They are witnessing history, culture, ecology, and wilderness all combined into one magnificent animal. Tuskers like Mahasen are extremely rare, and losing such an elephant would mean losing a part of Sri Lanka’s identity itself.”

Sri Lanka has long shared a sacred bond with elephants. Ancient kings regarded tuskers as symbols of sovereignty and divine authority.

From the kingdoms of Anuradhapura and Polonnaruwa to the Kandyan era, elephants marched beside rulers during ceremonies and wars alike. Within Buddhist culture, elephants became revered symbols of strength, wisdom, and spiritual purity.

Yet among all elephants, the tusker has always occupied a special place.

Unlike African elephants, only a very small percentage of male Asian elephants develop tusks. This makes Sri Lankan tuskers exceptionally rare. Over centuries, they became deeply embedded in folklore, temple art, and village legends.

Mahasen stands today as perhaps the finest surviving example of that ancient legacy.

Mahasen, one of Sri Lanka’s most iconic wild tuskers, photographed during his majestic prime in 2014 and in 2025 as the ageing giant continues his struggle for survival in the island’s shrinking wilderness

The legendary tusker was first photographed in 2002 by renowned wildlife photographer Vajira Wijegunawardena. During those early years, wildlife enthusiasts referred to him as the “Somawathiya Tusker” because he was frequently sighted around the floodplains near Somawathiya before travelling towards Minneriya and Kaudulla during the season of the great elephant gathering.

Later, the giant elephant was named Mahasen in honour of the ancient King Mahasen, the visionary ruler who built the magnificent Minneriya Tank. The name reflected not only strength and majesty, but also a deep connection to the same historic landscape shaped by kings, forests, and elephants thousands of years ago.

Today, Mahasen is believed to be around 60 years old, making him one of the oldest surviving wild tuskers in Sri Lanka. Towering above most elephants, he possesses perhaps the largest pair of tusks ever documented among Sri Lanka’s wild elephants, stretching beyond six feet in length.

For decades, Mahasen became one of the greatest attractions of the famous elephant gathering at Minneriya National Park and Kaudulla National Park — one of the largest congregations of Asian elephants anywhere in the world.

Photographers from across the globe waited patiently for hours hoping to capture the old king emerging from the dusty grasslands, at dusk, his enormous tusks glowing beneath the golden evening light. For many wildlife lovers, witnessing Mahasen in the wild became an unforgettable experience.

“Mahasen carries an extraordinary presence,” Chandika Lakmal explained. “Even among large elephants, he stands apart. There is a certain calmness, confidence, and dignity in the way he moves. You immediately understand why ancient people considered tuskers sacred.”

Yet beyond his beauty and fame, Mahasen also represents the fragile future of Sri Lanka’s elephants.

Modern conservation science identifies elephants as “keystone species” and “umbrella species,” meaning their survival protects entire ecosystems. Elephants create pathways through forests, disperse seeds, maintain grasslands, and help sustain biodiversity across vast landscapes.

“Elephants are ecosystem engineers,” Chandika Lakmal said. “The forest itself depends on them. Without elephants, the structure of these ecosystems begins to change. Protecting tuskers, like Mahasen, means protecting entire habitats and countless other species.”

Sadly, Sri Lanka’s wild elephants now face mounting threats.

Habitat fragmentation, shrinking forests, electric fences, roads, railway accidents, illegal shootings, and human-elephant conflict continue to endanger their survival.

Nearly 60 percent of Sri Lanka’s wild elephants live outside protected national parks, surviving within fragmented forests and ancient tank ecosystems increasingly surrounded by human settlements.

Traditional elephant migration corridors that existed for centuries have now been blocked by agriculture and development projects. As elephants lose access to food and water, they are increasingly forced into villages and farmlands, creating dangerous encounters between humans and wildlife.

Even Mahasen has not escaped these pressures.

In recent years, the ageing tusker’s movements have become increasingly restricted. Wildlife observers believe the enormous weight of his tusks, combined with old age, has forced him into smaller forest patches between Kakirawa and Maradankadawala where food and water are available within shorter distances.

Several months ago, Mahasen was discovered with a serious wound on his back believed to have been caused either by a gunshot injury or a clash with another elephant. Wildlife officials intervened quickly and treated the giant tusker, offering hope that he would recover once again.

However, concern continues to grow among conservationists and wildlife enthusiasts as sightings of Mahasen have become increasingly rare in recent months.

For many Sri Lankans, the thought of losing Mahasen is deeply emotional.

“Mahasen is not just another elephant,” Chandika Lakmal said quietly. “He is one of the last living symbols of Sri Lanka’s ancient wilderness. Future generations deserve the chance to see such animals alive in our forests, not only in photographs or history books.”

Despite his immense ecological and cultural importance, many villagers living near elephant habitats still struggle with fear and economic hardship caused by crop raids and property damage.

Conservationists stress that long-term coexistence can only be achieved through proper land-use planning, protection of elephant corridors, community awareness, and sustainable conservation policies.

Across the forests of Yala National Park, Wilpattu National Park, Gal Oya National Park, and Wasgamuwa National Park, Sri Lanka’s remaining tuskers continue their silent struggle against an uncertain future.

But among them all, Mahasen remains special.

He is more than an old tusker wandering through fading forests.

He is the last king of a vanishing wilderness.

And as long as Mahasen still walks beneath the ancient trees of Sri Lanka’s dry zone, the spirit of the island’s wild heritage continues to survive majestic, untamed, and unforgettable.

By Ifham Nizam

Life style

Stars shine bright

Published

2 days ago

2026/05/24

Thilina Walpola

Leading figures from the industry graced the ‘Tharulya’ Muhurat ceremony

An auspicious beginning for ‘Tharulya’

The Muhurath ceremony of ‘Tharulya’ the newest teledrama directed by Sudarma Jayewardena, was held in a graceful setting at Waters Edge recently, bringing together artistes, television personalities and invited guests from the entertainment industry.

The auspicious occasion marked the official beginning of the much-awarded teleseries, with the lighting of the traditional oil lamp adding colour and glamour to the evening.

Cast members and crew joined Sudarma in celebrating the launch while industry well-wishers extended their support for the production.

Sudarma is known for her emotionally rich story telling and distinctive creative touch. When asked about her new tele-serial, she expressed optimism ‘Tharulya’ is expected to bring a fresh narrative to the local television audiences. For her ‘Tharulya’ can be described as a reflection of dreams, emotions and human relationships, woven into meaningful teledrama narratives. The word ‘Tharulya’ evokes a poetic sense of stars, hope and destiny, symbolising the journeys and emotional bonds explored through the story.

Sudarma Jayewardena is known for her work as a actress, director, producer and creative visionary behind several acclaimed teledramas. Over the years she has build a reputation for presenting emotionally layered stories that explore family dynamics, social realities, women’s experiences and human relationships with sensitivity and depth .

Her teledramas are known for strong story telling, refined casting and cinematic production.

The teledrama, ‘Ganga Adare’, directed by Sudarma, is among the well known television production.

This tele-series became popular on the small screen for its emotional story telling, strong character development and family centred narrative style that resonated with Sinhala TV audiences.

Sudarma’s involvement in musical events, like ‘Sonu Nigam,’ highlighted her versatility beyond teledramas, showcasing her ability to create large scale entertainment events that combined glamour, culture and audience appeal.

Sudharma, who is no stranger in the entertainment industry, is the Managing Director of Star Events. ‘Tharulya’ was produced by Saranga Mendis. This much talked about teleserial is all set to unspool on Derena TV.

Beyond teledramas , Sudarma also contributed to musical and entertainment programmes, expanding her influence within Sri Lanka’s media industry. Her productions are often noted for their polished presentation and emotional story telling. (Zanita) Pix by Thushara Attapathu

: Smile,glamour and anticipation for the young star

: Powerful performances expected as he steps into a key role

: Moments from the launch

: Soulful voice adds magic

: Creativity in motion as Director Sudarma Jayewardena leads the cast with her spouse

: Invited guests marked the launch

Life style

Sri Lanka and Viet Nam soar into a new era of co-operation

Published

2 days ago

2026/05/24

Thilina Walpola

Landmark visit celebrating diplomacy, connectivity and growing economic partnerships

Air Bridge of Friendship

The state visit of the Party Secretary and State President, To Lam of Viet Nam, to Sri Lanka, heralds a defining moment in bilateral relations, where diplomacy and aviation converge in a new era of connectivity. With the launch of Viet Nam air services, linking the two nations, the partnership soars behind traditional statecraft -opening a seamless corridors for tourism, trade and cultural exchange between South and South East Asia.

My interview with the Ambassador for Viet Nam in Sri Lanka, Trinh Thi Tam, went as follows:

(Q) How significant is the State visit to Sri Lanka by Party General Secretary and State President To Lam?

(A)Party General Secretary and State President To Lam’s visit to Sri Lanka is highly significant as it takes place when the two countries have just celebrated 55 years of diplomatic relations in 2025. Viet Nam is the first ASEAN members to visit Sri Lanka, and is also the first ASEAN country that President Anura Kumara Dissanayake visited after assuming office. More, importantly, both sides agreed to elevate bilateral ties to a Comprehensive Partnership on this occasion, opening a new chapter for cooperation in politics, trade, tourism, culture, education, and connectivity. The visit reflects the strong mutual trust and the shared determination to deepen cooperation in the years ahead.

(Q) Viet Nam and Sri Lanka share centuries old Buddhist links. How can these spiritual and cultural ties be transformed into stronger people-to-people tourism?

(A) Viet Nam and Sri Lanka share centuries-old Buddhist and cultural links, which create a very strong foundation for closer people-to-people relations. These spiritual ties can be transformed into stronger tourism cooperation through Buddhist pilgrimage tours, exchanges between temples and universities, cultural festivals, and tourism promotion programmes. Increased air connectivity and easier travel arrangements will also encourage more visitors to explore each other’s cultural heritage and strengthen mutual understanding between the two peoples.

(Q) Direct flights between Colombo and Ho Chi Minh City has generated great excitement in Sri Lanka. How important is this milestone for tourism and bilateral relations?

Proud moment for Ambassador Trinh Thi Tam

(A) The launch of direct flights between Colombo and Ho Chi Minh City by Viet Nam Airlines (national carrier) and Viet Jet (a private airline) is a historic milestone for bilateral relations. It not only shortens travel time but also creates new opportunities for tourism, trade, investment, business cooperation as well as people-to-people and cultural exchange. This achievement comes at a very meaningful moment, following the establishment of the Comprehensive Partnership, demonstrating the commitment of both countries to enhance practical cooperation and strengthen connectivity between Southeast Asia and South Asia.

(Q) Do you think this direct flight will significantly increase Vietnamese tourist arrivals to Sri Lanka within the next few years?

(A) Yes, we believe the direct flights will significantly increase Vietnamese tourist arrivals to Sri Lanka over the next few years. Sri Lanka is becoming increasingly attractive to Vietnamese travellers because of its beautiful beaches, Buddhist heritage, natural landscapes, and hospitality. Easier connectivity and tourism promotion activities will help more Vietnamese people discover Sri Lanka. We also expect stronger two-way tourism exchanges, contributing positively to economic cooperation and people-to-people relations between the two countries.

(Q) Do you see Colombo becoming a stronger regional hub connecting Viet Nam with the Indian Ocean region?

(A) Colombo has great potential to become a stronger regional hub connecting Viet Nam with South Asia and the Indian Ocean region. Sri Lanka’s strategic geographic location, combined with improving connectivity and growing economic cooperation, can help facilitate trade, tourism, logistics, and maritime cooperation. Following the establishment of the Comprehensive Partnership, Viet Nam sees many opportunities to work more closely with Sri Lanka in regional connectivity initiatives and strengthen economic links between Southeast Asia and the Indian Ocean region.

(Q) Viet Nam and Sri Lanka have enjoyed decades of friendly relations. What makes this partnership unique in Asia?

Proud moment for Ambassador Trinh Thi Tam

Trinh Thi Tam played a key role in celebrating the historic visit

(A) The Viet Nam–Sri Lanka partnership has been built on longstanding friendship, mutual trust, and deep cultural connections rather than only economic interests. The two countries have consistently supported each other over many decades and share common values regarding independence, peace, and international cooperation. President Ho Chi Minh, Viet Nam’s Nation Father, stopped over in Sri Lanka on three occasions. Vietnamese people has always treasured the strong, unconditional support offered by Sri Lankan people during our hard struggle against imperialism and colonialism. The recent elevation of bilateral ties reflects the maturity of this relationship and the shared vision to expand cooperation across many sectors in a sustainable and balanced manner.

(Q) How does Viet Nam view Sri Lanka’s role with South Asia and the Indian Ocean together?

(A) Viet Nam highly values Sri Lanka’s important role in South Asia and the Indian Ocean region. Sri Lanka’s strategic location and historical role as a maritime and commercial centre make it an important partner for regional connectivity and economic cooperation. With Sri Lanka’s keen interest in engaging more with ASEAN (Regional Comprehensive Economic Parnership ) Viet Nam believes Sri Lanka can play an even stronger role in connecting South Asia and Southeast Asia, especially in trade, tourism, logistics and maritime cooperation.

(Q) How would you describe the current diplomatic relationship between Viet Nam and Sri Lanka after the Party General Secretary and State President’s visit?

(A) Following the visit, the diplomatic relationship between Viet Nam and Sri Lanka can be described as stronger, more dynamic, and more future-oriented. The establishment of the Comprehensive Partnership demonstrates the high level of political trust and creates a solid framework for expanding cooperation in many important sectors, including trade, investment, tourism, education, digital transformation, agriculture, and cultural exchanges between the two countries.

(Q) After the Party General Secretary and State President, what is your vision for Viet Nam-Sri Lanka relations over the next decade?

(A) Over the next decade, we hope Viet Nam–Sri Lanka relations will develop into a stronger, broader, and more practical partnership under the framework of the Comprehensive Partnership. We expect deeper cooperation in trade, tourism, connectivity, digital economy, education, renewable energy, agriculture, and maritime cooperation. At the same time, people-to-people exchanges and cultural cooperation will continue to grow, creating a solid foundation for long-term friendship and mutual prosperity between the two countries.

(Q) What message does Viet Nam wish to send to Sri Lanka and South Asian Region through the visit?

(A) Through the Party General Secretary and State President’s visits to India and Sri Lanka, Viet Nam wishes to send a strong message of friendship, cooperation, and shared development to Sri Lanka and the wider South Asian region. The visits demonstrates Viet Nam’s commitment to strengthening partnerships in South Asia and promoting peace, stability, connectivity, and economic cooperation in the Indo-Pacific region.