Features
Mahatma Gandhi (1869-1948): The Greatest Indian since the Buddha
by HAJ Hulugalle
Mohandas Karamchand Gandhi was born in a small harbour-town on the west coast of India, in Kathiawar, called Porbandar, on October 2, 1869. He belonged by birth to the Vaishya, or trading caste. His grandfather and father both held the post of Dewan, or Prime Minister, under the Rajah in the Porbandar State.
Mohandas was the youngest son in a family of four children. His father died when he was 15 years old, and from that date his mother became the greatest influence in his life. Her widowhood was spent in prayer and devotion, and she became noted for the saintliness of her life. Her spiritual teacher was a Jain devotee named Bechar Swami. Among the Jains in India the central doctrine is the “sanctity of all life.” The greatest sin is to destroy life. This doctrine is called “Ahimsa,” which is often translated “Non-Violence,” but has a deeper meaning, implying compassion for all living creatures. Mohandas learnt this teaching from his mother, and it remained paramount with him all through his life.
In 1896 Mohandas Gandhi, as a young barrister, went out to the Transvaal in order to help a client in a legal suit. He signed an agreement to remain there for a year and his practical work as a barrister brought him a large income, and he was able to earn as much as 5,000 pounds a year. When he saw the political and social disabilities to which his fellow-countrymen were exposed, he determined at the end of the year to stay on in South Africa in order to help them in their struggle.
Very soon after this he became their recognized leader and adviser. Meanwhile a religious conflict had been taking place within him, which had left him no peace of mind. He wavered for a time, at one period attracted by theosophy, at another by the Christian faith. At last he found complete satisfaction through reading the later works of Count Tolstoy, with whom he later corresponded as a disciple. He related these to his own Hindu scriptures, especially the Bhagavad Gita and to the end of his life he remained a devout Hindu.
Realizing that his continued agitation for equality of status in South Africa was met only by the imposition of fresh restrictions upon the Indian Communities, Gandhi concluded that the only hope of amendment lay in a policy of active opposition to the authorities. It was then after about 13 years of more or less constitutional agitation, and following the enactment of a law which he considered an affront to Indian self-respect as well as Indian religion that Gandhi took his first vow of passive resistance.
The upshot of these events was the arrest and imprisonment of Gandhi at Pretoria until a compromise was reached but upon his release he resumed the agitation which led to the great strike of Indian workers in 1913 and the imprisonment of many of their leaders. On representations from Indian and Imperial Government circles the South African authorities at length adopted a more conciliatory attitude, and the Indian Relief Act and other reforms did much to remove the grievances.
These South African experiences and the concomitant issues go far towards explaining Gandhi’s later views and accounting for his deliberate attitude to Western civilization in general and British Imperialism in particular.
In 1914 he returned to India with certain definite convictions already settled in his mind and in accordance with which his whole subsequent policy has been regulated. Without relaxing his efforts to redress the “wrongs” of his countrymen, Gandhi for a number of years believed it was possible for India and Britain to enter into a righteous and honourable partnership, by means of which India would be able to build up her own particular constitution and take her full place in the fellowship of nations within the Empire.
During the world conflict of 1914-18 he was actuated by this belief. He encouraged and assisted the recruitment of Indian troops – thousands of whom served the Allied Cause on various fronts – and he willingly sacrificed his personal interests on behalf of the sick and wounded. He believed, as many others did, that through the tears and blood of those four terrible years a new spirit would be kindled to regenerate the British nation and Empire; and in that new spirit the just claims of India would surely receive generous recognition. Thus, as late as 1918, Gandhi defined “Swaraj” as partnership within the Empire making no secret of his confidence that the nationalist cause would be rapidly furthered by his country’s generous war services.
After the conclusion of hostilities Gandhi’s hopes were completely shattered by Britain’s repeated refusals to recognize what he regarded as her obligations. His disillusionment with the British rule in India was aggravated by what he and his countrymen regarded as irrefutable evidence that the attitude and spirit of the British “Raj” had changed but little. By the very force of circumstances Gandhi felt compelled to abandon all ideas of partnership and to adopt an attitude of hostility to British rule.
‘The report of the “Sedition Committee” in 1919, and the “Rowlatt Acts,” made clear the Indian Government’s intention to restrict the scope of active political agitation. Also the serious disturbances in the Punjab – culminating in the tragic affairs at Amritsar in April of the same year, when British troops under General Dyer fired upon a helpless and terrified mob, of whom more than 350 were killed and some 1,200 wounded – roused ill-feeling upon both sides.
Gandhi thereupon initiated the great “non-co-operation movement” throughout India, and instituted the vow of “Satyagraha” or passive resistance which pledged his followers to boycott the new constitution drafted by the Government, including the Provincial as well as the Central Legislature; and all the Government Services, even the schools, and – not least in importance – all goods of European origin. They swore to disobey the laws aimed at suppression of the widespread nationalist propaganda carried on by means of Congress resolutions at the same time “following the truth and refraining from violence.”
This stupendous crusade – to which Gandhi devoted himself with relentless energy – was intended to cripple and paralyse the whole British-Indian administration; and India’s salvation was to be arrived at by means of a complete severance from an alien civilization denounced by him as inherently immoral and evil. The campaign involved the renunciation of everything given or offered to India by the Western world, a return to the spinning wheel and the simple life of the East in its primitive peace and purity.
Gandhi had at this time the largest personal following of any leader in the whole world; he won the unequivocal admiration of men of every community in India, even political opponents gladly recognizing his fine personal character.
Gandhi sternly and repeatedly forbade the use of force or any weapon other than that of passive resistance, and his own passions were held in complete subjection even in situations of unusual provocation; but again and again his followers broke out into acts of violence.
In 1922 Gandhi the recognized leader of Indian nationalism, was arrested for sedition and sentenced to six years imprisonment. In February 1924, however, he was released on the ground of ill-health and he stood before the world a pathetically frail little man; yet one whose least word could sway millions even though it should be whispered from a hospital veranda. The great crusade had, of course, wrought irreparable harm upon British trade with India, but from all practical points of view it had to be written down as a failure.
All the world knows how Nationalist India – under Gandhi’s leadership – continued to agitate unceasingly for self-government, and how all the constitutional advances proposed by the Imperial Government were rejected as inadequate. The “Indian National Congress” and its “Working Committee” most of the time declined to co-operate with the British authorities, preferring to follow a policy of open defiance. It was on December 31, 1929, that Congress declared for nothing less than complete independence, and new ideas to this end were set in motion.
In March, 1930, Gandhi set out to begin a fresh “civil disobedience” movement by openly infringing the Salt Laws and advocating the non-payment of certain taxes in addition to the trade boycott. The manufacture and sale of salt being a Government monopoly, this movement was inspired by the twofold idea of flouting British authority and embarrassing the Government by the withholding of revenue. In spite of repeated warnings, and the arrest of his chief lieutenants, he and the Congress carried on undaunted. When at length riots and disorders broke out, and a critical situation arose in the turbulent North-West Provinces, Gandhi was again arrested and interned at Yeravda Gaol, Poona in May, 1931.
In January, 1932, a truce between Gandhi and the Viceroy was arrived at in view of the proposed Round Table Conference in London, which it was hoped would produce what the rejected “Simon Report” of the summer of 1930 had failed to provide, namely an acceptable basis of discussion for a new Indian constitution. After some hesitation, Gandhi-along with representatives of every section of Indian opinion – attended the Conference on behalf of Congress; in face of the Nationalist claim for complete “Swaraj” his presence was a welcome step towards conciliation.
On his return from the London Conference, Gandhi received a tumultuous welcome from his followers; but he immediately came into conflict with the authorities. The struggle carried on after the Government of India Act gave India provincial autonomy and a majority of the Provinces came under Congress rule is recent history. Mahatma Gandhi was not directly concerned with the political and administrative work and for a number of years he was not even a member of Congress. When war broke out in 1939, India’s attitude towards the conflict gradually crystallized. Pandit Nehru has described how Congress specifically demanded that India should not be committed to any war without the consent of the people or their representatives and that no Indian troops should be sent for service abroad without such consent.
About the middle of 1939 it became known that Indian troops had been despatched overseas. Immediately there was an outcry at this having been done without any reference to the representative of the people. Steps were also being taken through the British Parliament to amend the Government of India Act of 1935 under which the Provincial Governments were functioning with a view to concentrating all power in the Central Government.
While this tug-of-war was going on in India’s mind and a feeling of desperation was growing, Gandhi wrote a number of articles which suddenly gave a new direction to people’s thoughts and gave shape to their vague ideas. Inaction at that critical stage and submission to all that was happening had become intolerable to him. The only way to meet that situation he said was for Indian freedom to be recognized and for a free India to meet aggression and invasion in co-operation with Allied nations. If this recognition was not forthcoming, then some action must be taken to challenge the existing system and wake up the people from the lethargy that was paralyzing them and making them easy prey for every kind of aggression. Ina conflict between nationalism and internationalism Gandhi’s new writing created a stir all over India.
In August 1942 the All-India Congress Committee passed the famous Quit India resolution which resulted in the incarceration of all the Congress leaders including Mr. Gandhi. When he was in jail, his wife who had shared with him all the hardships of his political struggle died.
Mr. Gandhi’s part in the negotiations with the Cripps Mission in 1942 has been misrepresented. Behind the scenes he always worked for a settlement with England on honourable terms. He succeeded in most of his aims except the achievement of complete Hindu-Muslim unity which was his life’s aim. He has now made the supreme sacrifice for that cause.
(Excerpted from Selected Journalism by HAJ Hulugalle first published in January 1948)
Features
‘Lord Edgware Dies’
It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.
When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.
The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.
That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.
There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.
Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.
Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.
Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.
A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.
Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.
Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.
But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.
Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.
Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had
not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.
There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.
Features
Desilt reservoirs, learn from our ancient irrigation systems
by Prof. O. A. Ileperuma
Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.
Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.
- Parakrama Samudraya
- Kalawewa
- Kotmale
A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.
Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.
We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?
Desilting our reservoirs should be considered a national priority.
Features
Losing out to Ethiopia
Export diversification – Missing the wood for the trees – Part III
by Gomi Senadhira
In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.
Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC
As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.
The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.
From Trailblazer to Tailender
As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)
In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.
We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)
Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)
Missing the Wood for the Trees
In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?
The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.
(The writer can be reached at senadhiragomi@gmail.com)
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