Features
Anuradhapura and Rome: Pliny the Elder and his Encyclopedia of Natural History
By Prof.Kirthi Tennakone
ktenna@yahoo.co.uk
Civilisations evolve independently and through mutual interaction. Trade, invasions, emissaries and missionaries and the diffusion of ordinary folk across borders represent avenues of cultural interrelationship. The ideas and information aliens bring and their potentialities affirmatively further the advancement of a nation. Equally important would be the genetic advantage of ethnic mixing. Sri Lanka stands as a prime example of a country that progressed in this manner.
Few cultures have succeeded in exerting their influence far away from their indigenous territory. Here, the first and foremost have been Romans. For that reason, they also gathered a wealth of information about foreign lands.
A man who lived when the Roman Empire was marching towards its climax and wrote a compendium on all affairs of the world, from cosmology to cosmetics, was Gaius Plinius Secundus, popularly known as Pliny the Elder. His 2000th birthday falls this year. He will be remembered for thousands of more years as one of the greatest writers of all time.
Pliny researched and recorded so much about different cultures in the world, until the time he lived. His reference to a visit of ambassadors from the Anuradhapura Kingdom to the Court of the Roman Emperor Claudius fascinated historians worldwide. Pliny dispelled the myth that, apart from Italy and Greece, people living in other lands are barbarians, showing the world in the Anuradhapura era, Sri Lankans were just as civilized as Romans.
In ancient times, large distances limited human movement. The advent of navigation mixed up cultures faster, changing the world. The Phoenicians, the tribes on the Mediterranean coast between Lebanon and Greece, were the pioneer navigators. By about 1000 BCE, their ships sailed almost every corner in the oceans of the region. The Romans acquired ship-building technology and the art of navigation from the Phoenicians, expanded their fleet and conquered lands, becoming the greatest political power in the world by the 1st century. The Roman Empire, lasting for about 1000 years, from 625 BCE, influenced culture and happenings in Europe, the Middle East and Africa profoundly. Despite the motto “Roma Invicta”, meaning undefeatable Rome, the empire failed to repulse an attack by Germanic forces in 476 CE.
The Anuradhapura culture in Sri Lanka evolved independently but followed a path parallel to Rome in its rise and fall. The era beginning around 370 BCE, continued longer than Roman civilisation, overlapping with it for nearly 800 years. Although we advanced to the highest standards in empirical technology, unlike the Romans, our ancestors did not strive to acquire foreign lands by installing a huge naval infrastructure. Instead, they concentrated on agriculture, building remarkable irrigation systems. Anuradhapura was always under the threat of South Indian invasions but succeeded in defending itself until 1017 CE. And later, as the art of navigation advanced worldwide, because of its unique geographical coordinates, the island became an attraction for trade and invasion.
Traditionally, the religion of early Roman civilisation was mythology, but they were also inspired by Greek philosophers. The favoured philosophy was stoicism, which tells people to live following the virtues of wisdom, justice, temperance and courage. Buddhism, a religion as well as a philosophy that originated in India, guided the Anuradhapura culture. The teachings of Buddha are not very different from stoic ideals. In both cultures, the rulers subscribed to religion and philosophies, but many of them, in their deeds, acted contrarily because of their greed for power. Nero, who studied stoicism as a young adult, killed his mother and second wife. Kashyapa I, brutally asphyxiated his father, King Dhatusena, to death by immuring him in a wall. It is said that Dahutsena had previously ordered the burning of his own sister alive. Society often ignores the grave crimes of rulers and highlights their achievements!
Many historians attribute the fall of Rome and Anuradhapura to the fault of rulers.
Ramsay MacMullen, a leading authority on Roman history, argues in his book “Corruption and Decline of Rome” a key factor in Rome’s fall was the steady loss of focus and control over the government as its aims were thwarted for private gain by high-ranking bureaucrats and military leaders. Historians have also said that the oppressive taxation of citizens to support the government and army contributed much to the downfall of the Empire in 476 CE. Poor improvised by heavy taxation, preferred invaders taking over the government.
Similar circumstances opened the way for the collapse of Anuradhapura. The kingdom grew into prosperity, of course not without intermittent calamities, primarily because of the principles of righteousness advocated by Buddhism, which created a favourable environment for the collective effort essential to promoting agriculture and technology. Erudite monks in monasteries devoted their entire lives to studies, qualifying them to advise the rulers, their reputation reached foreign lands, notably India and China. In later years, internal strife and greed for power to enjoy royal pleasures escalated, driving the country into poverty. The Buddhist establishment became more demanding than scholarly. Just as in Rome, conditions suited to a foreign invasion emerged.
Although Anuradhapura and Rome advanced rapidly in the 1st century CE, well above other nations, direct contact between the two cultures has been limited. Despite the strength of the Roman navy, their ships could not sail vast distances and reach Sri Lanka because of the difficulty of determining geographical locations without instrumentation, even a compass. The Romans heard stories about Taprobane from Persian traders and Greeks and considered it a different world.
Pliny the Elder’s “Natural History”, a thirty-seven volume encyclopedia, stands as one of the greatest writings of antiquity, covering all branches of knowledge. The book is frequently cited in Sri Lankan literature because it discloses a vivid description of a delegation of emissaries from Sri Lanka to the court of the Roman Emperor, Tiberius Claudius Caesar (41-54 CE). What Pliny enumerates is undoubtedly centered on a fact. Some have endorsed all he has said as accurate and looked for clues in Sri Lankan history, while others consider many of his claims to be taken with a grain of salt. An extract from an English translation of Natural History reads:
“During the reign of the Emperor Claudius, an embassy came from this distant island to Rome. The circumstances under which this took place were as follow: Annius Plocamus had farmed from the treasury the revenues arising from the Red Sea. A certain freedman of his, while sailing around Arabia, was carried away by a gale from the north beyond the coast of Carmania. In the course of fifteen days he had drifted to Hippuros, a port of Taprobane, where he was most kindly and hospitably received by the king; and having, after a study of six months, become well acquainted with the language, was enabled to answer all his inquiries relative to the Romans and their emperor. But of all that he heard, the king was more particularly struck with surprise at our rigid notions of justice, on ascertaining that among the money found on the captive, the denarii were all of equal weight, although the different figures on them plainly showed that they had been struck in the reigns of several emperors. By this circumstance in especial, the king was prompted to form an alliance with the Romans, and accordingly sent to Rome an embassy, consisting of four persons, the chief of whom was Rachias.”
Above is a reasonable and acceptable story. The weight of the Roman silver coin denarii remained constant (3.9 grams) from 200 BCE to 64 CE. The King of Sri Lanka appreciated the fact that Roman currency stood undepreciated for a long period.
Pliny signifies the episode by telling, a 1st century Sri Lankan ruler, having learned from a sailor of a foreign country where prosperity and justice existed, wished to form an alliance by sending an emissary. Pliny was aware that justice did not prevail in Rome all the time. Claudius earned recognition as a reasonable emperor, whereas those before and after (Caligula and Nero) were the cruelest. Pliny finalised his book during reign of Emperor Vespasian, who always sought Pliny’s advice and firmly reestablished the rule of law in Rome.
Pliny does not indicate how he obtained information about the envoys and the year of their visit is not mentioned. He famously accused writers for not acknowledging the authorship of the sources from which information was gathered. Perhaps to avoid being criticized on the same grounds, he seems to have adopted a clever style of writing. On the basis of some good evidence, he researched and wrote a story connecting existing information (not verified), to imply all the details came from the envoys.
According to Pliny, the vessel in distress landed in the port of Hippuros, Taprobane. Although various interpretations exist, there is no evidence of a port by that name in Sri Lanka, certainly not at the time the sailor landed. In other sections of his writing, he states the most famous city on the Island is Palesimundus and there is a river, lake and promontory by the names; Cydra, Megsbe and Coliacum – words derived from Greek. The Ancient Greeks sometimes confusedly described Sri Lanka and Anuradhapura as Palesimundus. It is unlikely the ambassadors have said they are from Palesimundus. According to Pliny, the people of Taprobane, worship Hercules. In Greek Buddhism, the most powerful god Hercules is the defender of Buddha. Many other legends in Pliny’s Natural History, including the statement, the people of Taprobane do not hire slaves, are found in more ancient Greek texts.
Since the Greek invasion of Persia in 492 BCE and Alexander’s conquest of territories further east and his march to India in 327 BCE, the Greeks seem to have acquired a wealth of information about Sri Lanka and the surrounding region. Based on the data they collected, Eratosthenes (276-194 BCE) estimated the size of Sri Lanka, and later Ptolemy drew a map. Geographic locations were given names by the Greeks. It is said that more than 90% of ancient Greek literature was intractable since the pre-modern era. Presumably, during Pliny’s time, many of these documents were available.
When there are so many uncertainties and ambiguities in Pliny’s account, Sri Lankan authors have presented lengthy arguments to trace the origin of the name of the leader of the delegation, mentioned as Rachias, primarily to ascertain his ethnicity – a glaring reflection of our immaturity. Can we be certain someone would remember and spell a foreign name correctly?
Pliny also wrote the Sri Lankan ambassadors who visited Rome were astonished to see the constellations Great Bear and Pleiades, as these are not visible from Tabrobane soil. It may be because Sri Lankans are not stargazers; instead; they confidently believe their destinies are fixed by the positioning of planets, which they never dare to see by looking at the sky. And having seen the northern sky upon arriving at the shores of Italy they were amazed. Pliny also presents another inadmissible story; according to the ambassadors, in their country, the star Canopus lit the night, casting shadows. It is true that in Sri Lanka, Canopus appears higher in the horizon compared to Italy, but everyone knows, no star is sufficiently bright to cast shadows – possibly an exaggeration by Pliny.
The historical chronicles of any culture are important and need to be venerated. At the same time, we should keep in mind, their contents not be taken as absolute truth for natural reasons. As the accurate recording of data did not exist in those days, many claims stem from hearsay, folklore and speculation. The writers were biased and opinions and facts are intermingled. A danger would be the use of their contents as supporting evidence for decision-making.
Reading chapters of Pliny’s book, devoted to other subjects indicates he resorted to rational argument, compared to Eastern historians of the time, but sometimes linked factual and fictional data and assertions of others without critical examination. Pliny was a polymath, but not an original thinker like Plato or Aristotle. Although he denounced extravagances, his thinking seems to have been influenced by Roman elitism.
Pliny the Elder’s (22-79 CE) biography is strange, unique and exemplary. Born to a wealthy family, he studied in Rome, beginning his career as an officer in the army.He served in Germany. Africa and Spain as a higher- level administrator in the Roman Empire. Literarily and philosophically inclined, he devoted his entire spare time to reading and writing, did not get married and led an honourable life entirely free of vices. His nephew, named Pliny the Younger, has said that his uncle did not waste even a minute distracting from official duties or studies. He read and wrote until late at night. At the time he was eating or taking a bath, a servant was instructed to read a book aloud for him to listen to. He rarely walked, but carried in a chair by slaves, so that he could read while moving. His incomparable volume of writing and his knowledge in areas of science, engineering, geography, history and art attest to what his nephew said.
The last appointment, Pliny held was commander of the Roman fleet. In CE 79, he lived with his sister and nephew near Pompeii and close to the naval headquarters. On August 24th afternoon, Pliny was working on a manuscript, when his sister told him smoke was rising above a mountain. He wanted to rush to the scene out of scientific curiosity. Minutes later, he received a message from a friend, telling him Mount Vesuvius had started to erupt and asking help for evacuation. He commanded a fleet of boats for rescue missions and traveled to shore, ignoring warnings of the assistants who followed him. Because of his feebleness, he suffocated to death by inhaling toxic gases.
Pliny was a defender of the Roman cause and the Emperors, particularly Claudius and Vespasian sought his advice. Many times he made statements implying prosperity of the Roman Empire exceeded all the other parts of the world, but often he lamented the extravagances of citizens and corruption of rulers as a deterrent to progress.
According to Pliny, the Sri Lankan delegates who visited Rome said, in their country, an elderly man of mild and clement disposition without children is elected as the king and if he happens to father children, abdication would be the consequence; this is done so that there may be no danger of the sovereign power becoming hereditary. We know this was not practiced in Sri Lanka or in Roman Empire. Perhaps, Pliny wrote these lines as a message to Roman polity, because he witnessed the dangers of imperial succession based on hereditary claims. Though an ardent advocate of Roman expansionism, he hinted that justice and fair play stood higher in Anuradhapura those days than in Rome.
Features
Civilizational dialogue proving a remote possibility as realpolitik rages
Looking back over the years since the 9/11 catastrophe, it could be said that barring former Iranian President Mohammad Khatami no world political leader of note has made an earnest effort to change the nature of global political discourse for the better. Khatami won world acclaim for his pronouncement that the time is right to launch and sustain a ‘Dialogue among Civilizations’.
This was in marked contrast to US political scientist Samuel P. Huntingdon’s epochal theses, formulated in the wake of 9/11 and other global political tumults that the Post Cold War era is essentially one of conflicts among civilizations. That is, people’s identity markers, such as culture and religion, are the prime shaping forces of international conflicts.
From a Political Realism standpoint, Huntingdon’s theory may seem to have gained in credibility over the years but it is Khatami’s pronouncement that has evoked an empathetic response in the hearts and minds of publics world wide. So much so, 2001 was proclaimed by the UN General Assembly as the ‘Year of Dialogue among Civilizations’.
It could be said that the latter proclamation was an endeavour to give back to humans their essential identity of peace-makers. It was an eschewing of the position that war and conflict are central to the human condition and amounted to upholding constructive dialogue among peoples and civilizations as a path to peace.
That things have not worked out in the world in keeping with the expectations of peace makers does not in any way invalidate the thesis that peace is the essential propensity of humans.
If peace-making is seemingly ineffective it is primarily because the path to peace is narrow, tortuous and time-consuming. On the other hand, violence usually misleadingly recommends itself to the human as the more expedient, cost-effective way out of a conflictual situation. However, the ultimate cost of the latter approach is prohibitive because it brutalizes the human beyond recognition.
Some of the evidence is before our eyes. The Trump administration, for example, has, minus much forethought, unleashed what may be described as a ‘quick-fix’ war against Iran but is now finding that it is in a veritable military quagmire in West Asia. The priority for the administration now seems to be a face-saving escape strategy. Such are the costs of the war option.
However, there is no denying that much remains to be done by the world community to bring peoples and cultures together with a view to enabling them to work as one for the cause of a less dangerous world.
Meanwhile, the broad divisions in international politics continue and past political polarities are lingering to the detriment of enhanced international understanding. The East and the West and the South and the North, for instance, are continuing to work in separate collectives, more or less, and no notable efforts are being made by the international community to bring these sides together for the purpose of united constructive action that could usher greater international well being.
The recent Shanghai Cooperation Organization Summit, 2026, held in Kyrgyztan was a replication of the above broad trends but there were some statements at the forum by Indian Prime Minister Narendra Modi that deserve special scrutiny and comment.
Modi was quoted saying among other things: ‘The land of Gandhi and the land of Buddha share a single message: the path to peace!..We must move away from endless war towards an end to the war. This is essentially for the well being of humanity. A peaceful resolution to all issues at the earliest is the call of humanity, and this is India’s message.’
The above is the language of international peace and unity. It is such language that will help in building bridges among civilizations and advance the cause of world peace. Besides, it will help bring a measure of understanding between North and South.
In this regard, the Trump administration could take a leaf or more from the Modi government. Unless it makes a ‘U turn’, as it were, in the direction of peace and reconciliation it is very unlikely that the US and the world would experience any stability worth speaking of.
Right now the US is savaging the sovereignty of Venezuela. It is a question of the ‘Empire striking back’ but Venezuela is a far cry from Iran. Iran has outsmarted the US on the battle field and is in a position to influence broad trends in the world economy since it still has control over the Hormuz Straits. That is, Iran could exercise a determining influence over world oil, gas and energy prices. In short, the US consumer’s future peace of mind is very much in the hands of Iran.
Given the above backdrop it should have dawned on the US political leadership that working towards cordial relations with Iran is the most advisable option. The US, simply, has too much to lose otherwise.
Likewise, Russia too needs to take a leaf from India. It is plain to see that its invasion of Ukraine is proving totally ineffective. It has not brought any measure of peace for the Russian people. Russia is right now experiencing a rerun of its military misadventure in Afghanistan. On the other hand, sections of the peoples concerned have been victimized and even brutalized.
Accordingly, there needs to be a coming together of democratic opinion worldwide for a fresh consideration of the options facing humanity. There is a dire need for value-based politics to take the place of Realpolitik. Besides, the language of peace and humanity needs to replace current divisive discourse with its stress on polarities and antagonisms.
International organizations of the stature of the UN need to take the lead in spearheading the above initiatives. Right now the UN gives the impression of being a spent force. This columnist hopes that he would be proved wrong on this score because the UN remains the only hope of the poor and victimized. It will be in the interests of all peoples for the UN to rejuvenate itself and dedicate itself increasingly enthusiastically to the cause of international peace.
Whether it be the South or North, dynamic, visionary political leadership and direction emerges as essential. The need is for voices that would espouse peace and accord across boundaries and divisions. For South Asia, India and Pakistan have the potential to fill this lacuna.
Features
Sri Lanka’s constitutional test: Judicial independence beyond immediate political moment
by Shelton Dharmaratne
Sri Lanka has reached an important constitutional moment.
The proposed 22nd Amendment has moved beyond political debate and into the constitutional process through which its validity will be examined. That development should change the character of the national discussion.
That is understandable in a politically contested environment. But Sri Lanka should now resist reducing a question of constitutional design to a contest over political positions.
The deeper issue concerns the relationship between constitutional reform, judicial independence and public confidence in the institutions of the State.
The Supreme Court will determine the constitutional questions before it. Public commentators should therefore exercise restraint in predicting, interpreting or seeking to influence that determination. But restraint does not require silence. It requires a more rigorous discussion of the institutional principles at stake.
A narrower constitutional question than the political debate suggests
The proposed amendment principally concerns the retirement ages of judges of the Supreme Court and Court of Appeal, together with an increase in the maximum number of judges permitted on the Court of Appeal.
Under the proposal, the retirement age of Supreme Court judges would rise from 65 to 67 and that of Court of Appeal judges from 63 to 65. The maximum number of Court of Appeal judges would also increase from 19 to 24.
Other proposed changes concerning the retirement ages of judges in the lower courts arise under separate legislation. This distinction matters because the public debate has sometimes treated the wider package of judicial reform as though it formed a single constitutional proposal.
Nor should the central issue be reduced to whether retaining experienced judges is inherently good or inherently dangerous. Both propositions are too simplistic.
Sri Lanka faces a substantial burden of pending litigation, and delays in the administration of justice impose significant costs on citizens, businesses and the State. Experienced judges represent an institutional resource. Continuity, accumulated knowledge and familiarity with complex areas of law cannot always be replaced immediately.
Those are legitimate policy considerations.
But the opposing concern is equally important: judicial tenure is not merely an employment condition. It is a structural component of judicial independence.
The real question is institutional
The critical question is not whether an individual judge is capable of acting impartially. It is whether the constitutional structure provides adequate protection against circumstances in which judicial tenure could become connected, directly or indirectly, with political authority.
That is an institutional question, not an accusation against individual judges.
A judge may be entirely conscientious and independent while the institutional arrangements surrounding the judiciary nevertheless create public doubts about independence. Constitutional democracies therefore cannot depend solely on the personal integrity of office-holders. They must construct institutions capable of preserving independence even when governments, individuals and political circumstances change.
This is particularly relevant when constitutional reform concerns the tenure of serving members of the superior judiciary.
The institutional sensitivity of such a proposal should neither be exaggerated into an allegation of improper motive nor dismissed as irrelevant. The appropriate response is transparency, procedural fairness and confidence in constitutional safeguards.
Legitimate objectives do not settle constitutional questions
The government has stated that its objectives include strengthening the administration of justice, addressing delays, retaining judicial experience and increasing institutional capacity.
Those objectives deserve serious consideration. Sri Lanka needs judicial reform. Citizens waiting years for their cases to be concluded experience the justice system very differently from those discussing it in Parliament, courtrooms or universities.
A government is therefore entitled to propose reforms designed to improve judicial efficiency.
But legitimate objectives do not automatically resolve constitutional objections. The relevant question is whether the means chosen are compatible with the constitutional structure and whether sufficient safeguards exist against unintended institutional consequences.
That is precisely why constitutional scrutiny matters.
The concerns of the Bar Association of Sri Lanka (BASL) should likewise be examined without political labelling. Opposition to the proposed changes should not automatically be characterised as opposition to judicial reform or an attempt to obstruct the government. At the same time, invoking judicial independence does not place any argument beyond scrutiny.
The appropriate questions are straightforward:
Does extending judicial tenure strengthen the administration of justice?
What risks, if any, could it create for judicial independence?
Are adequate institutional safeguards in place?
Does the proposal operate prospectively, or does it affect judges already serving?
Could the same objectives be achieved by filling vacancies, increasing judicial capacity, improving court administration and strengthening case management?
These questions can be examined rationally without attributing improper motives to either side.
Judicial vacancies and institutional confidence
Recent concerns raised by the BASL regarding judicial vacancies add another dimension to the debate. The BASL has argued that vacancies in the Supreme Court contributed to the retirement of a senior Court of Appeal judge without promotion to the Supreme Court, despite vacancies having existed. It has also raised concerns regarding forthcoming judicial retirements and the need for timely consideration of appointments.
Such matters should not be treated as evidence of the motives behind the proposed amendment. They do, however, illustrate a broader principle.
Judicial independence is shaped not only by the retirement age written into the Constitution. It is also influenced by how vacancies are filled, how promotions are determined, how seniority and merit are assessed, and whether judicial officers and the public believe that institutional decisions are made according to transparent and defensible criteria.
The government has an opportunity to address these concerns constructively.
Prompt appointments based on publicly defensible principles would strengthen confidence in the judiciary irrespective of the eventual outcome of the constitutional debate.
Seniority, merit and transparent criteria
The controversy also exposes a longstanding question concerning judicial appointments.
Seniority has traditionally carried considerable weight in judicial advancement. Yet seniority alone need not be the sole measure of merit. Conversely, replacing established practices with undefined assessments of “merit” could create another institutional problem.
If governments or appointing authorities can determine which judges are sufficiently meritorious without clear and objective criteria, uncertainty itself may become a source of institutional anxiety.
Sri Lanka would therefore benefit from clearer, objective and defensible standards governing judicial appointments and promotions.
Such standards would protect judges as well as appointing authorities. They would reduce opportunities for favouritism, strengthen institutional confidence and make it harder for political actors to portray every appointment as politically motivated.
Institutional rules are stronger safeguards than assurances of good intentions.
The State is larger than any government
One principle deserves particular emphasis: a government is not the State.
Governments are temporary. The constitutional State is continuing. Political parties change, parliamentary majorities change and political priorities change. The judiciary, however, must continue to function independently of whoever occupies the government benches.
The judiciary is neither a government institution in the political sense nor an Opposition institution. It is an institution of the State whose legitimacy depends upon its independence from both.
For that reason, governments should exercise particular caution when proposing constitutional changes affecting the judiciary, even where the policy objectives are legitimate.
The stronger a government is politically, the greater its responsibility to demonstrate institutional restraint.
That is not political weakness. It is constitutional maturity.
Public confidence is a constitutional asset
The most consequential issue may ultimately be neither retirement age nor judicial capacity, but public confidence.
Courts do not possess political power in the conventional sense. Their authority rests substantially on the acceptance of their decisions as legitimate.
Citizens will sometimes disagree with judicial decisions. But where the judiciary is perceived as independent, even unpopular decisions can command respect. If judicial institutions are perceived as being shaped by political convenience, even legally sound decisions may become vulnerable to suspicion.
Constitutional reform affecting judicial tenure must therefore be evaluated not only by its immediate administrative benefits but also by its effect on institutional credibility.
A reform that produces short-term efficiency while weakening confidence in judicial independence could impose a greater long-term cost. Conversely, reform that improves efficiency while preserving independence can strengthen both justice and public trust.
The challenge is not to choose between judicial efficiency and judicial independence. It is to achieve both.
If a referendum arises …
If the constitutional process ultimately requires approval by the people at a referendum, the debate should rise above the conventional government versus Opposition contest.
The electorate should be given a clear constitutional question and sufficient information to assess it.
Citizens should understand what problem the amendment seeks to address, why the proposed mechanism is considered necessary, what institutional risks have been identified, what safeguards exist and whether alternative measures could achieve the same objectives.
A constitutional referendum deserves a higher standard of public discussion than an ordinary election campaign.
The people would not merely be choosing a political side. They would be deciding the institutional framework within which political power and judicial authority operate.
Beyond who wins
The most important question arising from the proposed Twenty-Second Amendment is therefore not simply whether the government succeeds or whether the Opposition and BASL prevail.
Nor is it ultimately whether judicial retirement ages become 67 and 65 or remain unchanged.
Those are immediate constitutional questions. The deeper issue is what Sri Lanka learns from the controversy.
If the government seeks to modernise and strengthen the justice system, that objective deserves serious consideration. If the BASL and others warn that particular reforms may affect judicial independence, those concerns deserve equally serious examination.
Neither side strengthens the country by assuming that the other is acting in bad faith.
The constitutional system is strongest when legitimate disagreements are resolved through institutions rather than political pressure.
Whatever the eventual constitutional outcome, Sri Lanka will still face the underlying challenges of judicial vacancies, case delays, institutional capacity, judicial appointments and public confidence. Those problems will not disappear with a judicial determination, nor should the national conversation end there.
Sri Lanka should instead seek a broader consensus around a fundamental proposition:
Judicial reform and judicial independence are not competing objectives.
The real challenge is to pursue reform in a manner that strengthens the judiciary without placing its independence under suspicion.
That requires sound legislation, transparent appointments, adequate resources, efficient court administration, responsible political conduct and safeguards capable of surviving changes of government.
The present controversy will eventually pass. Political arguments surrounding it will fade.
But constitutional arrangements can endure for decades.
That is why Sri Lanka must look beyond the immediate political contest.
The ultimate test is not who wins today’s constitutional argument. It is whether, when the political moment has passed, Sri Lanka has a judiciary that is more efficient, more accessible and more trusted—while remaining sufficiently independent to hold every government, including future governments, within the boundaries of the Constitution.
Features
Farewell to a Fashion Icon
Sri Lanka’s fashion world lost one of its brightest stars Monday morning – veteran model, actress, and elite pageant trainer Chulpadmendra “Chula” Kumarapathirana.
Her sudden demise has certainly come as a shock to many.
Chula had just completed a major event on Sunday (30th August), and was no more in the land of the living the following day (31st August).
Born in Colombo, she was an old girl of Buddhist Ladies’ College and later studied at the National Institute of Business Management, and has many awesome achievements to her credit.
In 2006, she won the “Miss Tourism Model of the World Press Award” in Tanzania.
She entered the entertainment industry, as an actress, and gained popularity through the teledrama “Wahinna Muthu Wessak.”
Chulpadmendra has been on TV, and many Sri Lankan hip-hop music videos, including “Hanthane” and “Heena Hirimal”, and has had several other minor acting jobs since then.
She hosted the Derana Miss Sri Lanka for Miss World 2008 and even participated in the reality TV show Sirasa Dancing Star.
For over 25 years Chula was active in local and international fashion and founded the Chulpadmendra Catwalk Studio to train young newcomers
She trained hundreds of models for runway, photoshoots, auditions, and international pageants.
She was known as a fierce mentor who believed in “not just learning to walk, but learning to command the runway”.
Many young models called graduating from her studio their “happiest moment.”

Chulpadmendra “Chula” Kumarapathirana: Many young models called graduating
from her studio their “happiest moment.” (L)/ Won the “Miss Tourism Model of the World Press Award” in Tanzania (R)
Chula was very fond of The Island newspaper and kept in touch with us on a regular basis.
Her last message to The Island was a ‘thank you’ note for the article ‘New benchmark in pageant industry’:
“Thank you, Ivan, for writing such a beautiful article about me. Your unwavering support, encouragement, and belief in me throughout my career mean more than words can express. I am truly grateful for your kindness and generosity.
“My heartfelt thanks also go to The Island newspaper for featuring the article. It is a great honour, and I sincerely appreciate the recognition and support.
“Thank you once again.”
In fact, just a couple weeks ago, she sent a photo of herself for our Glam Scene and that picture I publish today, as part of this story.
May she rest in peace. Our deepest condolences to her family, students, and all who loved her.
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