Features
80th Anniversary of the Communist Party & The Communist Movement: Potentials & Problems
by Dr. Dayan Jayatilleka
The Communist Party of Sri Lanka (CPSL) will celebrate its 80th anniversary early next month. That will mark the 80th birthday not merely of the Communist Party but the broader Communist movement – as distinct from generic Left movement–in Sri Lanka.
As I have argued in an earlier article (The sins of the fathers: The Old Left’s two traditions – The Island), the communist tradition has been considerably consequential on this island and is alive and well in the form of a strong and dynamic contemporary left which derives from and identifies with the communist ideological heritage.
To illustrate, and if I may be pardoned a personal note, in the early-mid 1970s, i.e., despite the terrible repression of the April 1971 uprising, both Prof Rohan Samarajiva and I, who hold antipodal economic and political perspectives today, were, as an undergraduate and high-school student respectively, members of a revolutionary Left organization, Mitipahara (‘Hammer Blow’), founded by the youngest member of the Central Committee of the Communist Party, an intensely intelligent alumni of Moscow State University, who broke away from the party. Still awaiting university entrance, that was the first time I was taken in for questioning by the Intelligence Services Division.
This widely shared heritage alone would make the 80th anniversary of the parent or grandparent party, the Communist party, something well worth celebrating.
There are two other specific reasons to do so. Firstly, the CPSL is due to launch its alternative national economic program. Recalling the knowledgeable and often prescient contribution to economic debates in parliament over decades by DEW Gunasekara who is now the elder statesman guiding the Communist Party, and aware of the group of stellar young economists around the party or sympathetic to it currently, I’d say this document would be a most valuable contribution and a policy event of considerable significance. This is more so because the two main left formations on the island today have not launched such a document (the NPP-JVP’s being an amateurish effort which has suffered the fate that befalls a lead balloon).
Secondly, however small a party it may be, the CPSL has a vital role to play because of its international connections. It is the only party in Sri Lanka that is officially and organically linked to the ruling communist parties of China, Cuba and Vietnam, and thereby the international network and conclaves of communist parties.
This endows the CPSL with the potential to punch quite considerably above its weight. The ruling Communist parties lead countries of historic (China) or stellar (Vietnam) economic achievement or have huge moral-ethical prestige (Cuba). In turn this would permit the CPSL to play two roles.
One, to firm up multifaceted economic ties between Sri Lanka and these countries, even securing economic and social advice, in a situation in which the CPSL is part of a progressive center-left or social democratic administration after the next Presidential and parliamentary elections.
Two, to use the prestige of its international connections and the political incentive provided by such connections—the two main left formations in Sri Lanka today would dearly love affiliation-to serve as intermediary and facilitator of a Left Bloc, which may or may not broaden through evolution into a Center-Left bloc.
LINKING-UP THE LEFT
In short, the CPSL can return to the initiative it undertook in 1979, of a united Left platform, which succeeded briefly, as manifested in a public gathering at Hyde Park, with Rohana Wijeweera as a speaker. That initiative tragically collapsed not chiefly because of the ultra-sectarianism of the JVP, but because of the combination of ‘parliamentary cretinism’ and sectarianism of the LSSP (which had introduced the infection to the island’s left) which insisted that its candidate Victor Ivan (‘Podi Athula’) be the left candidate at the Galle by-election.
Today, the CPSL is the only entity that can conceivably bring the JVP-NPP and the FSP around the same table or onto the same platform and hopefully into a Left Bloc around which smaller left parties and groups can gather.
Such a bloc is vital to resist the imminent rollback of labour laws and land reform laws, IMF austerity, and Ranil Wickremesinghe’s free-market fundamentalism. The President harks back to his father’s “BR Shenoy Plan” of 1965 and is advised by Dr Ricardo Hausmann who was the appointee IDB of Juan Guaido, the rightist Venezuelan pretender to the Presidency and puppet of the Trump administration.
There is no contradiction between a Left Bloc, and a Left Democratic Bloc. Firstly, because it is the Left that has the strength to fight for democracy today, in the streets if needs be, at a time the President has de-funded elections and the UNP Chairman is advocating a Referendum as in 1982. Secondly, any Left and Democratic Bloc, or more simply a Center-left Bloc requires a Left Bloc as its foundational core and motor-force.
DEVIATION & OBSTACLE
There is a problem though; an obstacle to the CPSL playing the most crucially constructive role it can at the crossroads that Sri Lanka has arrived at in terms of its socioeconomic and political model and therefore the fate of people and its geopolitical destiny as an island.
It is once again in the wrong company. This brings us to another, lesser-known anniversary. It was exactly 45 years ago that the CPSL, mangled by the voters after its long stint with the SLFP under the latter’s dominance, began the serious process of self-criticism. The first document was in internal circulation in 1978, the last of its kind in 1980. They were excellent documents though the contents began to be diluted and the process reversed after 1980.
The self-criticism centered on two main themes– of deviations to the right. First, the error of tailing behind the bourgeoisie as represented by the SLFP. It was seen as a gross misapplication of, and a right deviation from, the ‘four class bloc including the national bourgeoisie’ line of the Communist party, endorsed at the 4th Congress in Matara in 1950, upon Dr SA Wickramasinghe’s return from the World Federation of Trade Unions (WFTU) Congress in Beijing in 1949 where he met Mao Zedong and Liu Shaoqi.
This part of the self-criticism culminated in a revision in the formulation of the stage of social transformation (the ‘stage of the revolution’), veered towards the designation as ‘anti-capitalist/socialist’ but finally settled on ‘socialist-orientation’ (which was the ideological trend in Moscow). In its Sinhala version, it was a tighter, more correct usage: ‘samaajavaadayata ellavoo’ or ‘samaajavaadaya ilakka kala’ i.e., directly aimed at socialism.
The second point of the self-criticism is far more pertinent today. It is the error on the Nationalities question and succumbing to or countenancing Sinhala chauvinism in the name of anti-imperialism.
This was painfully ironic. In their twin submissions to the Soulbury Commission in 1944-1947, it was the Communist party and its affiliate the Ceylon Trade Union Federation (CTUF), which had urged either regional autonomy or even federalism as a solution to Ceylon’s nationalities question. In point of fact, they were the first to designate the problem scientifically as a nationalities question—which the LSSP failed to.
There is a particularly poignant little personal tale here. The racist “Dudley-gey Badey, Masala Vadai” slogan (later known remonstratively as ‘the Masala Vadai line’) of 1966 did not originate with the CPSL but with the LSSP—specifically its newspaper the Janadina. But it was picked up by the CPSL. The iconic editor of the Aththa, BA Siriwardena, put down his pen refused to write anything racist and walked out of the office—and drowned his sorrows at the Press Club (known as Simeon’s, after its proprietor) relating the story in anguish and disgust to my father, Mervyn (and me).
Today, the CPSL is in an alliance with the current avatars of the Masala Vadai line, though it could be called the ‘Kurundi Vihara line’. They are the loose cannon who cannot be controlled by the CPSL. They will discredit the CPSL while forestalling its potential to play the valuable role I have suggested in outline in this article.
REVISIT HISTORY
As it arrives at its 80th birthday, the CPSL should perhaps re-examine two moments in its history. Firstly, the 3rd Congress in Atureliya 75 years ago, in 1948, which is better known for its abortive ‘armed occupation’ action than the insights of its political line under Gen. Sec Harry Abeygoonewardena. The line was abandoned in 1950 in Matara. I’d say the correct line was (and perhaps is) a synthesis of Atureliya and Matara, which we never saw.
Secondly, the huge missed opportunity of 1972, when Dr SA Wickramasinghe and Sarath Muttetuwegama crossed over to the Opposition in protest at the retroactive character of the Criminal Justice Commission (CJC) Bill under which the rebels of April 1971 were tried. That more principled faction of the CPSL was supported by the newspaper Aththa and its respected editorialists. The paper, which had been banned from public transport by Prime Minister Dudley Senanayake, was sealed shut by Prime Minister Sirimavo Bandaranaike.
The split in the CPSL was healed by the return of Gen Sec KP Silva from Moscow. Lenin however, had made clear that a split was to be preferred to either confusion or opportunism. Had the CPSL rebels, led by the party’s founder-leader, followed the example of the Communist Party of India-Marxist (CPI-M) and stayed independent, it could have been the nucleus of a left alternative to the SLFP-led Government and deprived the UNP of a 5/6ths majority in Parliament in 1977.
The lesson for today is clear: the foreign policy of any ruling Communist Party however exalted and must not become the domestic policy – or even the foreign policy–of any other Communist party. Taking the line from Moscow of Beijing is a cardinal error that the Cubans and the Vietnamese never made, which is why most revolutionary left movements in the global south, especially Latin America, saw themselves on a ‘Hanoi-Havana line’ in the 1970s and 1980s.
BELATED BIRTH
When all is said and done, the positive contributions of the Communist party in Sri Lanka as elsewhere, have certainly outweighed the negative.In the case of Sri Lanka/Ceylon, there is another factor of a historical anomaly which perhaps explains the errors and failures of the island’s Communist movement and the Left movement as a whole.
Strikingly, Sri Lanka’s Left, including the Communist left, was born late—even by Asian standards. The Communist Party of China was founded in 1921. The Communist Party of Vietnam in 1930. It took till 1935 for the LSSP to be born. It was 1943 when the Communist party was founded.
This belated birth meant that the Communist Party of Ceylon was born with a great disadvantage. It was formed after the Third International — the ‘Comintern’–founded by Lenin, had been dissolved by Jospeh Stalin to remove the ‘foreign’ stigma from local Communist parties and to enable them to be more national when implementing the anti-Fascist Popular Front (which proved hugely successful). This was not a mistake at the time, or was a ‘necessary error’ (to use an Althusserianism) because in the statement of dissolution it was correctly observed that the Communist parties had grown and matured sufficiently as national mass parties.
Not so, the Communist Party of Ceylon which had not yet been born. It’s year of birth being the year of dissolution of the Comintern, it did not have the vital spirit and tough-mindedness of the Lenin-Stalin-Dimitrov-Togliatti ‘enrolment’. Zhou Enlai and Ho Chi Minh were Comintern communists.
The looser successor to the Comintern, the Cominform, was founded in 1947. By then, the Communist Party of Ceylon had been born, shaped, formed and mentored in the gap between the Comintern and Cominform, by the Communist parties of Great Britain and India—hardly the most militant and experienced of parties.
No leader of the Communist Party of Ceylon ever met Stalin. The International Communist Movement was organizationally non-existent as a single framework, between 1943, the year of the dissolution of the Comintern and 1947, the year of the founding of the Cominform. It was, in a sense, a vacuum.
The CPSL and the larger Communist movement of the island (right up to the JVP and FSP) bear the genetic weaknesses of this oddly belated birth and the absence of a direct connection with the great revolutionary parties, their complex theoretical and steely militant tradition and their leaders of titanic stature.
Nobody—person or party–can be blamed for the year and circumstances in which, and into which, they were born. But they are marked by it, and often have to fight hard to transcend the limitations of that moment.
Features
The significance of “Control” in foreign relations
Foreign Relations are all about “Control” particularly in the context of Relations between Major Powers such as the USA, China and India and small sovereign States such as Sri Lanka. While in the case of such relations, benefits to both parties are inevitable, the need to do so is invariably driven by the national interests of the Major Powers because their interests far outweigh those of small States. This mismatch of interests is what calls for “Control” of relations by Major Powers
The advice to Sri Lanka by Foreign Relations experts thus far has been to balance challenges arising from such Relations, not realising that the compulsions driven by the interests of Major Powers are such that balancing by itself does not have the needed capabilities to overcome the consequences arising from Major Power Rivalries; a fact evidenced by the recent Middle East war.
For instance, the need for the USA to strengthen the capabilities of the Sri Lankan Navy is driven by the strategic location of Sri Lanka since it is the gateway to the Indo-Pacific. Notwithstanding such motivations, it cannot be denied that the infrastructure provided to Sri Lanka’s Navy was handy to meet internal challenges as it was during the final stages of the Armed Conflict to destroy arsenals of the LTTE out at sea and the capacity to meet both external and internal threats to and within Sri Lanka.
Similarly, one of China’s primary interests is its Belt and Road Initiative. Towards this end, China has established a solid foot print in Sri Lanka by building and owning solid infrastructure projects for 99 years and more, if it is in China’s interest. However, although benefits from such projects cannot be denied, the open question is whether their scale was established to suit China’s interests or sought by Sri Lanka to suit Sri Lanka’s interests. For instance, the offer to build a 200,000 barrels a day Refinery by Sinopec of China has more to do with serving China’s interests, in view of the decision by the Sri Lankan Government to expand the Refinery at Sapugaskanda to 100,000 barrels a day.
In the case of India, the issues are more complex arising from Sri Lanka’s proximity to India, the cultural and historical heritage shared by both and the presence of the Tamil community in both countries. Consequently, India is extremely conscious of the need to keep a sharp eye and “Control” developments taking place in Sri Lanka in respect of Sri Lanka’s relations with Major Powers. This concern is driven by the notion that the territorial security of India is dependent on Sri Lanka’s Relations with Major Powers; a concern that arises from India’s past territorial history where the territory of India was transformed from a motley group of Princely States into one unified sub-continent and then partitioned into two Nation States under the British Raj. Consequently, the present territory of India has been in existence only since its independence from Colonial Rule in 1947. Hence, the fear of history repeating itself is driven by internal compulsions and by external interventions.
US – SRI LANKA RELATIONS
Against the background of Geopolitical interests presented above, Sri Lanka adopted the Policy of Neutrality in 2019 and this Government continues to exercise and live by its Internationally recognised principles, as it did when Sri Lanka denied landing rights to US Aircraft during the Middle East conflict. Sri Lanka’s Foreign Minister stated that Sri Lanka was “always neutral” when he met the US Assistant Secretary of State for South and Central Asian Affairs to convey Sri Lanka’s appreciation for the assistance rendered to procure fuel during the Middle East crisis and for the maritime vessels and aircraft gifted to Sri Lanka (Daily News, June 23, 2026).
In the meantime, The Island has reported that the “US declares SLN its Indo-Pacific Partner” (June 25, 2026). A statement issued by the US Embassy in Colombo quotes the Assistant Secretary of State as having stated: “Today, we announced the delivery of US satellite communication technology to the Sri Lankan Navy, our Indo-Pacific partner: This secure, real-time connection—representing a transformational upgrade for the Sri Lankan Navy-– will be available aboard their entire fleet of offshore patrol vessels…” (Ibid).
There is no doubt whatsoever that these assets would collectively boost the capabilities of the SL Navy to “strengthen maritime domain awareness, improve operational coordination, support emergency response, help interdict vessels engaged in illicit trafficking etc.” (Ibid). However, the unilateral declaration by US that the SL Navy is a “Indo-Pacific Partner” of the US has NO validity unless such a declaration has the approval of the SL Government. Furthermore, such an approval by the SL Government would compromise its Policy of Neutrality to which the country has pledged.
Therefore, the declaration should be accompanied with a caveat, that being, that the partnership should NOT extend to the entirety of the Indo-Pacific but be limited to Sri Lanka’s Exclusive Economic Zone (EEC). It is only then that the SL Government is Internationally entitled to exercise its rights as a Neutral State, namely, to protect its territory under the UN Law of the Sea. Furthermore, considering the extent of Sri Lanka’s EEC in relation to the extent of the Indian Ocean, the Partnership would be proportionate.
CHINA – SRI LANKA RELATIONS
China’s interest is to consolidate its interests in its Belt and Road Initiative. Towards this end it has attempted to exercise “Control” over Sri Lanka by offering infrastructure projects of a scale that benefits China rather than Sri Lanka as evidenced by the example of the offer by Sinopec Refinery cited above. This example demonstrate that Sri Lanka should be faulted for accepting projects offered without question and when questioned, based on local evaluations of scale to meet Sri Lankan needs as in the case of the existing Refinery at Sapugaskanda, the scale of projects become significantly less. The lesson to be learnt from this experience is that no project offered should be accepted without question in respect of its suitability to Sri Lanka in all respects, if Sri Lanka is not to become a victim of self-inflicted debt traps.
INDIA –SRI LANKA RELATIONS
How India “Controls” Sri Lanka is by making Sri Lanka politically and economically vulnerable and dependent on India, not only through physical connectivity, but also by being a handmaiden in internal political arrangements where power is devolved to Provinces that are a threat to Sri Lanka’s territorial integrity (13th Amendment) and also by focusing development that benefit the Tamil community in Sri Lanka. The end result is to keep relations between communities in Sri Lanka on the “boil”, much against the interests of Sri Lanka to function as a united Nation State.
The proposal to connect Sri Lanka with India with under-water pipelines to transfer petroleum products from the Middle East and Power Grids would make Sri Lanka vulnerable and dependent on India as Germany was with Natural Gas from Russia when Nord-Stream I and II were sabotaged. Similarly, the road access through a Land Bridge connecting India and Sri Lanka would legalize access between the two countries that today takes place illegally because of the disparity in wages and livelihoods.
Despite such possible outcomes, there is a concerted effort by individuals and a body of NGOs who are of the opinion that it is in the best interests of Sri Lanka for Sri Lanka to hitch its wagons to the rising star of India. Others are grateful to India as the first responder to Sri Lanka at times of need, mindless of the weekly destruction of Sri Lanka’s marine resources etc. caused by thousands of fishing boats from India resorting to illegal fishing practices whose value over the years are beyond assessment.
CONCLUSIION
The reason for the recent conflict in the Middle East is all about “Control” of Nation States by Major Powers in pursuit of their Geopolitical interests. The need to “Control” Sri Lanka by the US is because of Sri Lanka’s location to the Indo-Pacific and by China because Sri Lanka is a vital link to its Belt and Road Initiative. On the other hand, Relations with India are influenced and guided by India’s obsession with the sustainability of its territorial integrity because that is what makes India a Major Power. The survival of Sri Lanka in such a complex background depends on how astutely Sri Lanka protects its Policy of Neutrality.
By Neville Ladduwahetty
Features
“Sir”: A prefix or a suffix in Sri Lanka?
The word “Sir” is classically and linguistically associated with Great Britain and His Majesty’s English Language. As an esteemed prefix, it generally refers to a Knight, but very strictly speaking, that is perhaps a rather narrow and restricted synonym. While a Knight of the British Empire is the most common type of knight people encounter today, Great Britain actually has several different orders of knighthood, as well as an ancient rank that does not belong to any such order at all.
When someone is dubbed a knight in Britain and referred to as “Sir” X, Y or Z, they generally fall into one of three categories. The first is a Knight Bachelor, undoubtedly the oldest rank. This is the most common form of knighthood awarded for public service, arts, or science. In that context, one should think of Sir Elton John, Sir Paul McCartney, or Sir Ian McKellen. It is not a part of an explicit “Order”, like that of the British Empire. It is the oldest mechanical form of knighthood, dating back to the 13th century under King Henry III. The recipients are simply styled as Sir, followed by the first name, such as Sir Ian, without any post-nominal letters like KBE or OBE attached to the end of their name.
The second is a Knight Commander of the Most Excellent Order of the British Empire (KBE). This is a specific group, established relatively recently in 1917 by King George V, to fill a gap for rewarding civilian and military effort during World War I. To qualify to be called “Sir” within this specific order, a man must be appointed as a Knight Commander (KBE) or a Knight Grand Cross (GBE).
The third is a group of Chivalric Orders, the so-called Elite and Ancient Orders. Several highly exclusive, ancient orders of knighthood sit much higher in precedence than the Order of the British Empire. These include the Most Noble Order of the Garter, the pinnacle of British honours founded in 1348, and scrupulously limited to the Monarch, the Prince of Wales, and only 24 other companion members. Then there is the Most Ancient and Most Noble Order of the Thistle, the highest chivalric honour in Scotland. The last of this group is the Most Honourable Order of the Bath; typically awarded to high-ranking military officers and senior civil servants.
The Summary Rule of this entire scenario is that every Knight of the British Empire (KBE) is a British Knight, but not every British Knight is a Knight of the British Empire. If you see a modern British knight who does not have military or diplomatic ties, odds are high that they are actually a Knight Bachelor.
With reference to the title of this presentation, now for the flip side of this, as we see things in our region of the globe. In Great Britain, it is the standard form of address to refer to a Knight as Sir John, Sir Ian etc. However, in Sri Lanka, as well as in the Indian sub-continent, very often people use the word “Sir” as a suffix or a postfix to honour someone and frequently use “X Sir”; the name followed by the word “Sir” as a suffix or postfix.
It is a fascinating linguistic oddity, and Sri Lanka is definitely not alone in this, and most definitely, we are second to none in that outlook. While using “Sir” as a suffix or postfix (e. g., De Silva Sir, Nihal Sir) completely cartwheels over the standard British etiquette, where “Sir” must strictly prefix a first name. This charming practice of using it as a suffix is actually widespread across South Asia and parts of Southeast Asia. It is a classic example of dialectal crossbreeding, where local grammatical structures and cultural norms go to the extent of rewriting even the rules of the standard English as a language.
In a very broad sense, this phenomenon is very definitely seen in the Indian Subcontinent (E.g. Sri Lanka, India, Bangladesh, Nepal, Bhutan and Pakistan). This is arguably where the “Name + Sir” phenomenon is largest and perhaps even the strongest. Across Sri Lanka, India and Bangladesh, you will constantly hear people refer to superiors, teachers, or public figures as Karu Sir, Vijay Sir, Sachin Sir, Shahrukh Sir, or Ahmad Sir, etc.
Then there is the Indian “Ji” Factor: In Indian languages like Hindi or Punjabi, it is a strict cultural taboo to call an elder or a superior by their bare name. People naturally append the respectful suffix “Ji” (e. g., Gandhi-ji, Sharma-ji). It is then no surprise at all that when switching to English, the Indian mind seamlessly swaps the local suffix Ji for the English honorific Sir, thereby turning Vijay-ji into Vijay Sir.
In Hong Kong, a very specific variation of this exists within the police force and civil service. Influenced by decades of British administration, mixed with Cantonese naming customs, junior officers and the public address superiors by their surname followed by “Sir”, such as “Wong-Sir” or “Chan-Sir“. There is even a universal colloquial generic term, “Ah-Sir“, used commonly to address male police officers or teachers.
In the Philippines, while the syntax is slightly different, the sheer density of “Sir/Madam, Ma’am” usage matches that of Sri Lanka. Filipinos deeply value hierarchical courtesy. While they might say “Sir Jason“, it is incredibly common to use “Sir” almost like a pronoun or a mid-sentence suffix punctuation mark when addressing superiors, bosses, or clients, to ensure that respect is suitably maintained conscientiously.
The mismatch between British English and South/Southeast Asian English comes down to how different native cultures view status and intimacy. In South Asia, especially in Sri Lanka, there is the Linguistic Tradition of the suffix, where an extension in the nation’s own language is inserted into a word to enhance its status. In languages like Sinhala (-thuma / –mahathmaya), in Tamil (-ayyah / –avargal), and in Hindi (-ji), respect is always attached to the end of a name. It simply means that forcefully bringing a sleek word that implies social deference to the front, like Sir John, feels syntactically peculiar or even inappropriate to a native speaker of these local languages.
The “First Name Dilemma” is another type of rather quaint occurrence. In the West, calling your boss simply “John” is seen as a gesture that is egalitarian, free and open. In South Asia, calling an elder or superior by their first name feels somewhat jarringly rude. Conversely, using just “Mr Perera” can also feel too cold, official and even distant. “Perera Sir” or “Silva Sir” strikes the perfect culturally mitigatory concession, as it maintains a warm, personal connection by using the surname while also overtly and safely conveying a layer of professional public respect by adding the word “Sir” as a suffix or a postfix.
Yet for all that, it is worth noting that fundamentally, all languages are symbolic expressions of human thought and human intelligence. Whether expressed as spoken, written or sign language, all dialects are means of human communication. The type of words like “Sir” that we use in the English Language and the real context in which they are used indicate our thoughts in our human intellect. When they are used appropriately, they reflect our commitment to uninhibited respect and even admiration. While the British people and even their Monarch might feel quite a bit confused to hear someone called “Perera Sir”, right across Sri Lanka and its neighbouring nations. Yet for all that, it is simply the most natural and fusion technique to bridge and integrate traditional deference and admiration with modern expressive English.
by Dr B. J. C. Perera
Specialist Consultant Paediatrician and Honorary Senior Fellow,
Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
An independent freelance correspondent.
Features
The Murder Room
Tales of Mystery and Suspense – 8
The Murder Room gets its title from a room of that name in a museum dedicated to Victorian memorabilia, including famous murders, which are featured in that room. But the first murder in the story occurs outside, when one of the trustees, who had been against renewing the lease of the building – which would have meant the museum having to close – is set on fire when he comes to the museum late one evening to pick up the car in which he went away for weekends. This was a regular habit, and the murderer had obviously lain in wait, with a can of petrol, and set him on fire.
I took several books with me when I went to England earlier this year, but as usual I read hardly any of them, finding enough and more of interest in the shelves of those I stayed with. My first stop was at New College, where, as on several previous occasions I stayed in what is known as the Bishop’s Room, on the topmost storey of the Warden’s Lodgings. Sadly, I shall not stay there again, for my friend who has been Warden there for a decade now, Miles Young, retires this year.
The bookshelves there have much of interest though on the last couple of occasions I have concentrated on the detective stories, which Miles says are not his, but came with the house. The second I read this time was by the generally workmanlike P. D. James, whose Adam Dalgliesh is in the long line of whimsical but efficient detectives that has Hercule Poirot at its head. Though I had not been impressed by the one novel I read, featuring James’ female detective, Dalgliesh, I liked it, and this novel confirmed my affection.
The Murder Room
gets its title from a room of that name in a museum dedicated to Victorian memorabilia, including famous murders, which are featured in that room. But the first murder in the story occurs outside, when one of the trustees, who had been against renewing the lease of the building – which would have meant the museum having to close – is set on fire when he comes to the museum late one evening to pick up the car in which he went away for weekends. This was a regular habit, and the murderer had obviously lain in wait, with a can of petrol, and set him on fire.
The other two trustees, his brother and his sister, obviously benefited from his death, for they promptly renewed the lease. The employees of the museum also clearly benefited, for they had all found some sort of refuge here. These included the caretaker/cleaner, who lived in a cottage on the premises, a manager who was unpaid but used the place for his research, the receptionist, who also looked after the flat at the museum which was used by the sister, and two volunteers plus a gardener’s boy.
The caretaker, Tally, came across the fire before discovery had been intended, for an evening class everyone knew she went to on Fridays had been cancelled. On her way in she was knocked off her bicycle by a speeding car, the driver of which stopped to make sure she was safe, before speeding off again. She manages then to summon everyone else, including Dalgliesh, who had visited the museum for the first time a few days earlier, brought by a friend who relished its strange attractions.
The museum has to be closed for a few days while investigations are carried out, but in the course of them the friend brings some transatlantic visitors, and when they are in the Murder Room a chest (in which a body had been supposed to have been hidden in Victorian times) is opened, and a body found there. That murder, the autopsy indicated, had taken place around the time of the first murder.
The body was that of a girl who had attended a finishing school part-owned by the Dupayne sister. When Tally, by chance, sees the man who had knocked her down, and identifies him as a Lord who was known for his philanthropy, Dalgliesh realises that there are wheels within wheels here. The Lord confesses that he belonged to a group that met for promiscuous sex in the flat, and that he had planned to meet the girl there but she had not turned up.
Lord Martlesham, when the girl failed to appear, thought he should get away after the fire broke out. It was then that he had bumped into Tally, and his stopping to make sure she was all right indicated that he could not have been the murderer. Dalgliesh then deduced that the murderer had seen the girl at the window of the murder room, from which she must have seen the preparations for the murder. That was why she too had been killed.
Dalgliesh then has a fair idea of who the murderer was, but in waiting for proof, he leaves room for yet another murder to happen. For Tally, who had been mulling over something said on the night of the murder, asking about the petrol that caused the fire, realized that she had not mentioned petrol herself. This happened on her way back to her cottage, and not having a phone herself she goes into the museum to call, and then gets back to her cottage and locks herself in.
But then she hears her cat howling and goes out to find him strung up. She cuts him down, but when she goes back to the cottage the murderer is waiting and knocks her down. That happens in the section called The Third Victim, but this is in fact a boy on a motorbike knocked down by the speeding car of the escaping murderer. So Dalgliesh is able to effect an arrest when he turns up as summoned, and fortunately is in time to resuscitate Tally and send her to hospital.
The reason for the murder and the identity of its perpetrator are then fairly straightforward, though the background to the second murder introduces an element of loose living that contrasts with the Victorian age, or at least the image it projected – undercut though that is by the murders highlighted in the Murder Room with their sexual overtones.
And there is another louche element in the adventures of the gardener’s boy, who lives with a Major who is homosexual, though he declares, truthfully it seems, that he was not attracted at all to the boy but had given him shelter because of his vulnerability. He is generally charming, but capable of rages, in one of which he knocked down the major, though he was forgiven. He had taken shelter with Tally, who was fond of him but decided she preferred to live alone, which was why she had sent him away the day before she was attacked.
The murdered brother was a psychiatrist, and it turns out that the mysterious weekends he spent away from his London home were spent at country inns, where he took long walks to clear his mind of the demons his practice kept bringing into it. His profession also contributed to his death, in addition to his standing in the way of the museum continuing to exist, for one of his patients, connected to the murderer, had set fire to herself.
Solid plotting, with all the loose ends tied up, of incidents and the bizarre cast of characters.
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News6 days agoFSP complains of irregularities in a Guinness World Record event held in Sri Lanka
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News3 days agoCPRP alleges another death in custody, seeks protection for witness



