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Woman researcher sees persistent underrepresentation of women in politics despite increased representation in Parliament

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Dr. Chulani Kodikara delivering the opening remarks at a recent half-day event titled ‘Improving media engagement with women in politics in Sri Lanka’, aimed at improving media engagement with women in politics.

Dr. Chulani Kodikara, researcher at the Social Scientists’ Association and Co-Editor of Polity (SSA Magazine) says that even though representation of women in Parliament increased there is persistent underrepresentation of women in politics.

Representation of women in formal political institutions remains low when compared with other countries in South Asia, Dr. Kodikara said delivering the opening remarks at a recent half-day event titled ‘Improving media engagement with women in politics in Sri Lanka’, aimed at improving media engagement with women in politics.

The event was jointly organised by the South Asian Women in Media – Sri Lanka (SAWM-SL), in collaboration with the Free Media Movement (FMM), Sri Lanka Working Journalists’ Association (SLWJA), The Editors’ Guild of Sri Lanka (TEGSL), and the Sri Lanka Press Institute (SLPI) in Colombo.

“Given that representation of women in Parliament has stagnated at around 5% (or more) for more than 40 years, and that the NPP was able to increase representation in Parliament, without any kind of quota or reservation, is really an achievement that we need to recognise and applaud. We have to also celebrate that for the first time in our history two women from the Malaiyaha Tamil community were elected to Parliament in 2024.”

Juxtapose this increase in women’s representation in Parliament to the dramatic increase in women’s representation in local government from 2% to 25% following the implementation of a quota for women introduced in 2016, she said it was achieved after a very long struggle waged not by party women, but by women’s organisations in Sri Lanka.

However, even as these gains are celebrated, she said much more needs to be done in terms of increasing the numerical representation of women in politics, noting that even though the number of women in Parliament has increased substantially, women continue to be underrepresented in the Cabinet.

She also noted that women continue to be underrepresented in leadership positions within party structures across all mainstream political parties in Sri Lanka.

Emphasising the media’s role in shaping narratives around women in politics, she said research indicates that female politicians receive less media coverage and are often portrayed in gendered, sexualised, or stereotyped terms. She also noted that the media tends to reinforce traditional gender norms, positioning women within the domestic sphere while aligning men with political leadership.

“The media are also less open to the concerns and achievements of women politicians than to those of their male counterparts,” she said, adding that the rise of social media has exacerbated harassment and hate speech against women politicians, posing a significant barrier to their participation in public life.



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Experts: NPP education reforms unsuitable for SL

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Proposed education reforms have drawn sharp criticism from education professionals, teacher unions and student organisations, who warned on Thursday that the changes risk undermining child safety, widening inequality and imposing unaffordable costs on parents.

Addressing a press conference in Colombo, Dr Ayomi Irugalbandara of the Faculty of Education at the Open University of Sri Lanka said the proposed reforms appeared to be largely modelled on foreign education systems without adequate consideration of local realities.

She took particular issue with proposals to integrate social media use into the school curriculum, noting that several developed countries have moved in the opposite direction by preventing children under the age of 15 from accessing social media platforms.

“Most of these modules are not appropriate for this country,” Dr Irugalbandara said. “We warn parents that these reforms place children at risk.”

Concerns were also raised over digital content linked to the revised curriculum. Inter-University Students’ Federation Convener Madushan Chandrajith said the Grade Six Information and Communication Technology (ICT) module included QR codes that directed students to a controversial YouTube channel.

“Who will take responsibility for children accessing such content?” he asked, calling for clear accountability mechanisms for material linked through digital platforms used in schools.

Secretary of the Workers’ Struggle Centre, Duminda Nagamuwa, criticised the government’s approach to the reform process, comparing it to the fertiliser policy introduced under former President Gotabaya Rajapaksa. He alleged that the authorities were pushing ahead with education reforms despite opposition from academics, teachers and other stakeholders.

Nagamuwa also highlighted the economic burden on families, noting that Sri Lanka’s poverty rate had increased from 12.5 percent to 25 percent. He questioned how parents were expected to afford smartphones or tablet computers required for students to access QR code-linked educational content.

“The government is asking parents to bear costs they simply cannot afford,” he said.

Ceylon Teachers’ Union General Secretary Joseph Stalin said schools had already begun collecting money from parents in anticipation of the reforms, including funds to purchase smart boards.

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Sajith: Ashoka Chakra replaces Dharmachakra in Buddhism textbook

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Premadasa speaking in parliament

Opposition and SJB Leader Sajith Premadasa on Friday told Parliament that the Buddhism textbook contained a “serious error,” citing the use of the Ashoka Chakra instead of the Dharmachakra.

He said the Dharmachakra depicted in the book differs from the one featured in the state symbol and called on the Education Minister to correct the mistake.

Responding, Education Minister and Prime Minister Harini Amarasuriya said the Dharmachakra used in the textbook had been approved by the Ministry of Buddhist Affairs. She added that the advisory board on Buddhism had also endorsed it.

The Premier further noted that during her recent visit, Mahanayake Theras confirmed that the Dharmachakra in the textbook was the officially approved version.

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Kelaniya Duruthu Perahera dazzles crowds with tradition and splendour

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The Annual Kelaniya Duruthu Perahera at the historic Kelaniya Raja Maha Viharaya lit up the streets once again, concluding on Saturday night after three days of colourful pageantry.

First held in 1927 thanks to the vision of philanthropist Don Walter Wijewardene, son of Helena Wijewardene Lamathani of Sedawatte, the Kelaniya Duruthu Maha Perahera has grown into one of Sri Lanka’s most elaborate and grand low-country Buddhist pageants.

The Perahera commemorates the sacred visit of the Buddha to Kelaniya, the most revered temple in Sri Lanka’s Western Province. Celebrated annually during Duruthu Poya in January, the event showcases a fusion of historic, cultural, and religious traditions.

This year, under the guidance of Chief incumbent Venerable Professor Mahinda Sangarakkitta Nayaka Thera and Dayaka Sabha President Dr. Saman Weerasinghe, the festivities began with the ceremonial handover of the Sacred Relic Casket by Chancellor of Kelaniya University, Agra Maha Panditha Ven. Professor Kollupitiya Mahinda Sangharakkita Nayake Thera, to Chief Basnayake Nilame Dhammika Attygalle.

The sacred relic procession was followed by three Devale Peraheras dedicated to God Vibishana, God Kataragama, and God Vishnu, captivating devotees and tourists alike with traditional drumming, vibrant costumes, and ceremonial elephants.

The Perahera festivities also featured Pahalamaluwe Perahera on 8th January, Sacred City Perahera on 9th January, and the Grand Duruthu Maha Perahera on 10th January, with all events commencing at 8:00 pm. Special enclosures were arranged to accommodate foreign tourists, providing an immersive view of Sri Lanka’s rich cultural heritage.

As lanterns faded into the night sky and devotees paid homage, the Kelaniya Duruthu Perahera once again reaffirmed its place as a cornerstone of Sri Lanka’s cultural and religious calendar.

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