Features
The Rajapaksa Legacy – Then and Now
by Anila Dias Bandaranaike, Ph. D.
My father, Sam Wijesinha from Getamanne, a village in Hambantota District, took pride in his Southern heritage. He knew D.M. Rajapaksa (DM), his brother, D.A. (DA) and their families well. Sam was Secretary General of Parliament for almost two decades till 1981, and the first Parliamentary Commissioner for Administration (Ombudsman) for 10 years thereafter. He worked closely with several political leaders during that time. Always courteous, he respected MPs who worked for the betterment of the people they represented.
According to Sam, DM was the first Rajapaksa to enter politics. In his D.A. Rajapaksa Memorial Oration of 2005 (Sunday Observer, December 25, 2005), He said that in 1944 when he was seated with DM at the Royal-Thomian cricket match, watching his son, George, bat, “DM was in an expansive mood and I asked him about his school days. He said they were exciting times with Sir Ponnabalam Arunachalam leading us, how his speeches attracted big crowds …. Then he said how it was sad the way our people let him down, not giving him a place in the Reformed Legislative Council of 1920. That was the beginning of our present ethnic troubles, he thought. It was around this time that he seriously reflected upon politics and went back to the village to take part in public life…” and “….start a lifetime of dedicated service.”
He said “DM represented the people of the Hambantota District …from March 7, 1936 till his untimely death on May 18, 1945.” and “The Leader of the State Council, Hon. D.S. Senanayake, in moving a vote of condolence said that ” From the day D.M. left Wesley College during the First World War (1914-1918,) he made the back-wood people of Ruhuna his own cause. He devoted his whole life to them with courage, independence and straightforward dedication.” According to Sam, when DM died, an unwilling DA was persuaded that “it was his bounden duty by his brother and his family and the peasants of Ruhuna to follow in his revered brother’s footsteps.” Later, DM’s sons entered politics. In the 1960 Parliament, all three electorates of the Hambantota District were represented by Rajapaksas, DA (Beliatta), Lakshman (Tissamaharama) and George (Mulkirigala).
Sam related that soon after DA became a member of the State Council, DA had told him that his wife was expecting their second child. It was my father who suggested that DA name him Mahendra, the idea taken from Emperor Ashoka’s life in Nehru’s book “Discovery of India”, which my father happened to be reading. Whenever anyone referred to “Mahinda”, my father would say firmly “His name is Mahendra, not Mahinda. I am the one who gave him that name”. DA had a family of nine children, five sons and four daughters. Four sons are active in politics today.
Sam described the momentous event in 1951 when a disillusioned S.W.R.D. Bandaranaike took the extreme step to cross over the floor of the House to the Opposition, hoping to carve out a new era for the country. He said the only other Government MP to boldly risk the decision and follow SWRD was DA . “DA was not by any means an affluent person, but a loner, working honorably with dedication to his people. He had to bring up a large young family. He was abandoning a prospective position in politics ….. However, he sincerely felt that the best hope for the rural masses lay in his bold decision.”
Sam referred to” George Rajapaksa make one of the finest speeches in the annals of the Legislature of this country …” He quoted George as having said of DM ” The people of Ruhuna sent him to the State Council, and until his death, he fought relentlessly against the feudal overlords who were lording it over the backwoods from which I come. On his death the only inheritance he left me was the heritage of a name and this little brown shawl that I wear round me of Kurakkan colour, which symbolizes the struggle of the peasants in Ruhuna…” and further “He reminded members of the House of all their many duties and obligations, but that their fundamental and highest obligation was to the people of this country“

My father ended his oration by stating ” DA was a public figure and many have remarked on his integrity, courage and perseverance with which he carried out his duties. But to those around him, he was a kind man and a good man, in a sense in which very few are called kind and good.” and ” He abused no one personally nor from a political platform, in parliament or in his personal relationships”.
This was how my father and others described the Rajapaksas then. They were decent people, with no pretensions to wealth, position, power or greatness. They understood the hardships faced by the rural masses whom they represented and strived to serve them. Such was the symbolism of their kurakkan shawls. As he did for many others, my father helped DA’s family with their legal, financial and land matters, their education and employment opportunities. Were his efforts in vain to better their ability to serve the people? I think not, in the early years.
After finishing his schooling in the mid-sixties, Mahinda worked as a Library Assistant at the Vidyodaya Pirivena. Concerned about workers’ rights, Mahinda joined trade union activities and was Secretary of the Ceylon Mercantile Union. After his father died in 1967, he entered politics in 1968 as SLFP organiser for Beliatta. Mahinda was very much a man of the people. He moved with the rural masses and understood their burning concerns for betterment. In 1970, he won his seat with a large majority, the youngest member of Parliament at the age of 24 years. Although he lost his seat in the landslide 1977 UNP victory, he continued engaging in politics and supporting the voiceless.
Regaining his seat in 1989, he continued to champion human rights, demanding justice for those who “disappeared” during the JVP insurrection, along with Dr. Manorani Saravanamuttu of the Mothers’ Front, whose son, Richard de Zoysa, was murdered by UNP government forces. He was active in Geneva and at home, requesting the United Nations to look into what had happened. When his party came back to power in 1994, as Minister of Labour, he continued to lobby for workers’ rights. That was the Mahinda Rajapaksa I first knew of – a man who understood the problems of the rural majority and workers in Sri Lanka, and fought for their betterment.
Always personable, with no pretensions, he was well liked. At St. Thomas’ College, Mt. Lavinia, his three sons were known to be well-mannered boys, talented on the rugby field. I am told that, as Prime Minister, Mahinda, with his wife Shiranthi, would come to watch their sons perform on the rugby field with no pomp or ceremony. I did not know the other three brothers, only that Chamal started his working life as a Police Sub-Inspector before entering politics, and that Gotabaya, a respected, disciplined army officer, retired from the army and went to the USA.
So what happened during the last 15 years, to the Rajapaksas who represented the rural masses of Sri Lanka?
Today, at astronomical cost, the Rajapaksas have given their base, Hambantota, – a colossal District Secretariat for its relatively small population, an unused International Conference Centre, a cricket stadium mostly idle, six-lane highways with no traffic, a white elephant International Airport and an International Seaport now given to the Chinese in lieu of debt repayments. Is this progress towards sustainable development for the people of Ruhuna?
The country faces multiple crises – inability to pay its foreign debts and essential import bills, most people unable to earn or feed their families, a pandemic still not brought under control, and an imminent food shortage following an impulsive ban on fertilizer – to name a few.
So, who or what do today’s Rajapaksas represent? Is it
rural agricultural masses facing food shortages and massive crop losses without fertilizer, or
able, educated urban professionals and skilled workers, leaving the country in despair, or
decimated rainforests, mangroves, wetlands, beaches and depleting wildlife suffering from rampant destruction by those with no understanding of our incredible, but fragile, biodiversity, or
rich businessmen with extravagant lifestyles of fast cars and fast living, aping the West, or self-serving advisors who have isolated the Rajapaksas from ground reality, or
the extended Rajapaksa family itself, captive in its self-inflicted gilded cage?
I pen these words wondering if they will strike a chord with any of DAs sons, Chamal, Mahinda, Gotabaya or Basil, to acknowledge their limitations and seek sound professional advice to move our country on a path to sustainable development.
NOTE: All quotes in italics were taken from the D.A. Rajapaksa Memorial Oration of 2005 delivered by Mr. Sam Wijesinha published in the Sunday Observer of 25 December 2005.
(The author retired and as Assistant Governor from the Central Bank of Sri Lanka (CBSL) in 2007. As Director of Statistics, CBSL, she spearheaded the compilation of Provincial GDP data and the collection of survey data on living conditions in all 9 provinces after a lapse of 20 years since 1983. From November 2015 to December 2020, she was a member of the 3-member Delimitation Commission, one of 9 Independent Commissions appointed by the President under the 19th Amendment to the Constitution)
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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