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The new President must learn from Gota!

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By Austin Fernando

I am proud that I have served all Executive Presidents of Sri Lanka from Presidents JR Jayewardene to Gotabaya Rajapaksa at some stage or another. I may be the only public ‘officer’ to have done so. With Mahinda Rajapaksa, it was secondary, but I was his ‘lifesaver’ along with Ranil Wickremesinghe. (See ‘My Belly is White’ (2008) pages 140 to 142). Hence, I claim I have accumulated a mixed bag of experiences.

I do not intend to sound like a Pundit; I only mention a few (out of several) mistakes made by Gotabaya Rajapaksa, who has owned up to two of them, to caution the next President. If the new President repeats them, he will also end up being holed up in a military camp or praying at Gnanakka’s Kovil or Kataragama or Tirupati, Vatican, or Mecca.

The need for cautioning the next President arises from the fact that we are a sensitive, sensible electorate and society, which can unhesitatingly dump a political dynasty into the dustbin for their wrongs. The Gotabaya Rajapaksa government crashed within two and half years although Rajapaksa is a war hero who polled 6.9 million votes at the 2019 presidential election, mustered a two-thirds majority in Parliament, and became a monarch of sorts by introducing the 20th Amendment to the Constitution. This should serve as a warning to future Presidents.

Overestimating popularity

Everyone may agree on Gotabaya’s miserable failures, which led to his ouster by a People Power Movement despite his massive mandate and heroism. His popularity infused him with extraordinary courage, confidence, and what is known as a ‘royalty feel.’ But he was impervious to reason, democratic bonds, equality concerns, common touch, etc., and given to arrogance, militaristic cronyism, and even intolerance of dissent. Gotabaya proved that popularity was not permanent. The new President will have to be mindful of this fact.

Gotabaya’s popularity increased following the Easter Sunday bomb attacks. Vociferous Buddhist clergy exerted influence on Gotabaya over matters that were not only Buddhistic but also others such as the burial of the Muslims who died of Covid-19. There are lessons to be drawn from the ‘one-country-one-Law’ project, granting university chancellorship, chemical fertilizer ban, etc.

What one gathers from Gotabaya’s experience is that election campaigns and government must be kept free from religion. It is not that the new President should not seek the advice of religious leaders when required but there should be a limit. Gotabaya failed to draw that line even with Archbishop of Colombo Malcolm Cardinal Ranjith who helped him in the 2019 November presidential election, disappointing him.

Gotabaya enlisted the support of the members of the think tanks, Viyath Maga and Eliya, and the electronic media Moghuls, and relied more on personal foreign contacts and senior military officers. Like the Buddhist clergy loyal to Gotabaya, these persons also ventured into fields where they lack expertise such as Public Service Commission, money-spinning businesses allegedly during the pandemic, telecommunications, Ministry Secretary-postings, Statutory Authorities, diplomatic assignments, etc. The new President can learn how not to seek guidance from those who seek to further their personal interests, in that way.

Old baggage!

Gotabaya used his military background and his contribution to the war victory to project himself as a demi-god. He was lucky to have a free hand as the Defence Secretary because his elder brother, Mahinda Rajapaksa, was the President. All these factors may have made him try to manage the affairs of the state just like those of the Defence Ministry during the war. Al Jazeera has reported, quoting an aide of Mahinda Rajapaksa that Gotabaya did not listen even to Mahinda. He took very crucial decisions without heeding expert advice. Probably, he thought in the military style that everyone could comply and complain later.

The three candidates contesting for the presidency in Parliament this time have different experiences and capacities. If they put their heads together and pool their talents and energies, they will be able to solve our problems, and there is a pressing need for a team effort that was absent during Gotabaya’s presidency.

The hangers-on never asked questions from Gotabaya. I remember, at a ‘Gama Samagin Pilisandara’ when he declared with a chuckle that his word was the government circular, and an Administrative Service senior seated next to him, smiled approvingly! Advisors, experts, and consultants should have been persons of integrity and courageous enough to speak the truth at any cost, which was not the case with him. If they had done so and Gotabaya had taken their views on board, he would have been the President even today. I hope this will serve as a lesson for the new President and his advisors.

New baggage

New advisors emerged from the Think Tanks Gotabaya created. They were the new baggage! They were responsible, educated, and experienced but the advice they proffered lacked strategic thinking and an understanding of international relations. The Millennium Corporation Compact (US), the Light Railway Project (Japan), the East Container Terminal Project, and Kerawalapitiya LNG Project (both Japan and India) were scrapped at the behest of such advisors. There may have been some justifications. Gotabaya in his military style scrapped them abruptly, sometimes even without heeding common diplomatic courtesies, as alleged. The consequence was that the Gotabhaya government lost international backing. This is a lesson that the next President has to draw from Gotabaya’s experience.

However, I am happy to note Secretary Aruni Wijewardena has commenced moving the ball in the right direction with Japan. The new President should assist her in her endeavor even with other countries. It is the correct path to move, going by the functions of the Ministry of Foreign Affairs given in the 13th Amendment List II.

This is not to say that Sri Lanka should risk losing its sovereignty, but handling such issues requires a sophisticated approach. A wag says Gotabaya’s rise to the presidency exemplifies the Peter Principle in management, wherein a person rising in the hierarchy through promotion reaches a level of respective incompetence! It may be a new lesson for the electorate on how to elect leaders in the future. Gotabaya remained impervious to criticism and did not care to review his decisions until total failure was imminent. The new President should take notice of this.

Silent and silenced media

It was well known that the State Media always praises the incumbent President and his actions, however controversial they may be. The Rajapaksas neutralized all opposition, both within and without, through persuasion, purchasing, punishing, and intrigue in line with Chanakya Neethi’s methodology of saam, damm, dand, and bhed. They controlled the private media by “owning,” “proxy-ownership,” “holding to ransom,” or “devastating!”

With such controls and the Criminal Investigation Department being under the thumb of the Executive, officially and unofficially, the media mostly succumbed to political pressure. The media remained silent because of what befell Lasantha Wickramatunga, Poddala Jayantha, Pradeep Ekneligoda, Kugan, et al when Gotabaya was the Defence Secretary, and also attacks on SIRASA, SIYATHA, Lankaenews. By 09 July 2022, all were muted. This should serve as a lesson for the new President.

Learning from Dhammapada

After his departure, I came across interesting electronic media references. I quote one from the Maldivian Parliament’s Speaker Mohamed Nasheed. It said:

“President GR has resigned. I hope Sri Lanka can now move forward. I believe the President would not have resigned if he were still in Sri Lanka, and fearful of losing his life.”

(07.36 am on 14-7-2022)

Gotabaya used to openly quote serious tough stands taken by him during the war. His tone and delivery of such were threatening, and the wink in his eyes were foxy. He was heedless of the pains of conflict and thought the protests could be crushed by the military. He once indicated his capacity to cultivate paddy fields engaging the military, if he so desired! But the above quote shows his weak mental frame before he fled. I do not blame him for fear of death. Dhammapada has this to say:

Sabbe tasanti daṇḍassa

Sabbe bhāyanti maccuno

Attānaṃ upamaṃ katvā

Na haneyya na ghātaye

(Dhammapada – Danda Vagga – Stanza 129)

Everybody trembles at punishment; everybody fears death. Having made the comparison with oneself, let one not kill, nor cause another to kill.

Sabbe tasanti daṇḍassa

Sabbesaṃ jīvitaṃ piyaṃ

Attānaṃ upamaṃ katvā

Na haneyya na ghātaye

(Dhammapada – Danda Vagga – Stanza 130)

Everybody trembles at punishment; life is dear to everybody. Having made the comparison with oneself, let one not kill, nor cause another to kill.

This is the eternal truth the Buddha preached more than two and a half millennia ago, remembered by Gotabhaya, and must not be forgotten by the new President to be elected today.

Dasa Raja Dharma

Buddhist literature speaks of the Dasa Raja Dharma that should be abided by rulers. I think Gotabaya did that to some extent. If Dana is considered, I have seen him at almsgivings, donations, temples, etc. But the Dana principle means much more— sacrificing for the public well-being and serving public interests. The obverse of this became evident in his handling of some issues like his fertilizer ban that took its toll on the well-being of farmers.

One is also reminded of Pariccaga Dharma. Gotabaya was accused of cronyism; the questionable abolition of duty on sugar for the benefit of a friend at the expense of the public. The sugar duty scam could be considered a violation of Ajjava (honesty) quality too, though there was no evidence that he personally gained from it. However, his reluctance to have the loss amounting to Rs. 16 billion recovered even though the Auditor General recommended such action, showed his partiality to the scammer. The new President also should remember this as a good lesson and must recover the losses.

It was well known even among parliamentarians, ministers, and officials that Gotabaya lacked Maddava, the gentle temperament or avoidance of , and defaming others, (e. g., Central Bank Governor WD Lakshman and his team were ‘verbally abused’ as seen from a video clip.) Even a junior administrator would have told him, “Praise publicly, criticize individually!” Perhaps, he emulated President Ranasinghe Premadasa, who launched into a tirade against his political opponents in addressing the Parliament after the prorogation following an abortive bid to impeach him, and President Maithripala Sirisena, who carried out a scathing verbal attack on Ranil Wickremesinghe (in the presence of Madam Maithri Wickremesinghe) after reappointing him as the Prime Minister after the failed Constitutional Coup of 2018.

Another was Akkodha (non-anger) quality, being free from and remaining calm amid . Gotabaya lacked it as was seen when he was the Secretary of Defence interacting with the international media who well remember the quotations such as “Who is Lasantha?” and “I will hang him” (meaning Sarath Fonseka). As a military person, he ought to have known that a word spoken was like a bullet fired, never to return. This is also a lesson for the new President.

That Avihimsa quality is alien to Gotabaya has become evident from damning allegations against him. He also lacked Kshanthi quality, and Avirodhana, or quality of uprightness, respecting others’ opinions, and the avoidance of prejudice as could be seen from the representation made by agriculture professionals and economists on chemical fertilizer ban, and debt restructuring and representing matters to the IMF respectively. As for personal prejudice and arrogance, I have had my personal experience as High Commissioner in India, but I refrain from elaborating, as I have forgiven him. I am more mature!

It is obvious he feared losing his life. Who does not? To his credit, media reports are saying that when the President’s House was surrounded and inquired whether to open fire, he had ordered them not to although he was in real danger. His conduct must be appreciated. Even at the risk of his life, he has imparted a lesson to future Presidents and the Military.

Ridiculing Gotabaya

There have been instances where Gotabaya was ridiculed. Recently after Gotabhaya was deposed Frederica Jansz jokingly invited Gotabhaya to a cup of coffee in Seattle, where she ran for her dear life having been threatened by him. I presume Gotabhaya may have ignored such ridicule. But the lesson for the incoming Presidents is that life is the most valuable, and death is the most abhorred, and they must respect this eternal truth, especially since realization will dawn the day when faced with the threat of life. Over to you, Mr. New President!

With my experience with Presidents, I may recall that here two Presidents were excessively ridiculed by the public. Some yarns were coined about President Premadasa, but fortunately for him, those were the pre-social media days. With the expansion of social and electronic media, President Gotabaya Rajapaksa had to stomach ridicule. Of course, they are fortunate that no one has published Joke Books about them like on Canadian Prime Minister Mulroney!

One message that could be given to the incoming Presidents is that if they fail to meet the aspirations of the people, they will beat Gotabhaya, and no amount of military, batons, water cannons, tear gas canisters, or bullets shall cease or seize “peoples’ struggles” or “Aragalayas.” If action is pursued with these they may have to finally run for dear life- sometimes as fugitives, jumping from one city to other, being rejected from the dearest place they wish to live, for want of visas. This is the final lesson to be learned from Gotabaya.

Best wishes to the person who becomes the President today!



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More state support needed for marginalised communities

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A landslide in the Central Province

Message from Malaiyaha Tamil community to govt:

Insights from SSA Cyclone Ditwah Survey

When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.

The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.

Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.

A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.

The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.

As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.

Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.

First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.

Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.

Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.

Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.

Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.

Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.

Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.

Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.

Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.

(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)

by Shashik Silva ✍️

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Crucial test for religious and ethnic harmony in Bangladesh

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A political protest that led to governmental change in Bangladesh mid last year. (photograph: imago)

Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.

The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?

Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.

The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.

A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.

Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.

Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.

Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.

We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.

In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.

As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.

An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.

On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.

A reply to N.A. de S. Amaratunga

A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.

If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.

Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.

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Celebrating Valentine’s Day …

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Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:

Merlina Fernando (Singer)

Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.

We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.

We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.

Lorensz Francke (Elvis Tribute Artiste)

On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.

I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.

To make Valentine’s Day extra special I will give the Home folks red satin scarfs.

Emma Shanaya (Singer)

I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.

JAYASRI

Emma-and-Maneeka

This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.

Kay Jay (Singer)

I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.

Maneka Liyanage (Beauty Tips)

On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.

Janaka Palapathwala (Singer)

Janaka

Valentine’s Day should not be the only day we speak about love.

From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.

Love is everywhere. All living beings, even plants, respond in affection when they are loved.

As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.

Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.

Natasha Rathnayake (Singer)

We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.

With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.

Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.

This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.

Melloney Dassanayake (Miss Universe Sri Lanka 2024)

I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.

I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.

Noshin De Silva (Actress)

Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.

It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.

Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.

And yes, I’m fully on theme this year with heart nail art and heart mehendi design!

Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.

Sending my love to all of you.

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