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Reminiscences of Dangedera village in Galle

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About three quarters of a mile to the north of the centre of the Galle Town is the Dangedera village. The road to Baddegama runs across it. And, the Moragoda River abuts it on the east.

There are two schools of thought as to how its name originated. One is that it is named after a house (gedera) that existed there, which gave alms (dan).

The other is that it is in so named after a house with a garden full of dan (Eugenia corymbosa) trees. Dan is a small sweet fruit dark purple in colour with a seed.

The village Dangedera is also referred to in the ancient Rishis ola leaves in India, written thousands of years ago. They give a detailed account of its physical features and the Moragoda River, which abuts it. Even the vocations of those living there are given in them.

The Dangedera village came into much prominence with the death of the national hero.

Diyunge Edward Henry Pedris, who was born in the village on 16 August 1888, at “Pedris Villa”. Pedris was a Captain of the Town Guard at the time of the 1915 riots, who sprang into action and opened fire to quell the mob.

Some Europeans who were very envious of his impressive Captain’s uniform and insignia and his horsemanship were hell bent on harming him.

A few days later he was court-martialled for inciting mob violence and for using firearms with no orders to do so. And as a result, he was condemned to death by shooting on 07 July at 8.00 a.m. He displayed rare courage at his death that any Sri Lankan could be proud of.

Most of the houses in the village had his framed photograph displayed. Dayananda was a friend of mine whose surname was Diyunuge and was very proud of it.

Two houses in the village had informal names. They were “Soldera gedera” and “Sabapathi gedera”. “Soldera gedera” was a house with an upper floor – a rarity at the time. Benett was one of my friends there. “Sabapathi gedera” was the residence of the chairman (Sabapathi) of the village volunteer conciliators who resolved minor disputes in the village. Cyril and Basil were two of my friends there.

The village had a mixed population of Muslims and Sinhalese with the latter in preponderance. They lived harmoniously.

There were two temples, two mosques and a Sinhala school in the village. Only a few families owned cars. There was public transport on the highway. The rickshaw, the buggy and the hackery, supplemented the public transport.

The village had eminent lawyers, other professionals, state and private sector employees, businessmen in Galle and in Colombo, gem merchants and those engaged in gem industry, daily wage earners and casual workers.

Surveyor Thomas Ambawatta, a trade union leader, who hailed from this village, was the first surveyor to engage in fieldwork, donning the national dress.

The headmaster of the Dangedera school was Jagoda iskole mahattaya, who came to the school before time to open the school gate. He was popular and won the hearts of all. Then there was Jayatissa iskole mahattaya, who was a strict disciplinarian. Some of the other much-loved dedicated gurus were Wijesekera, Danny, Semage, Sumathipala Maitipe.

I could also remember that the death anniversary of Henry Amarasuriya (Senior), a benefactor of the school, was a holiday,

Guru John Kulasuriya, who was from this village, was the art master of Mahinda. He composed the college song, Siri Lanka Dakshina Disa Rama Mahinda though he is not credited with it.

Then there was the odd teacher out, who served a jail sentence for murdering his brother.

One of the prominent families in the village was the Wimaladharma family, who had their business establishment in Colombo – “The Wimaladarma Brothers” also known as “The timekeepers to the nation”. One of the brothers was a Galle Municipal Council or another was the all-round sportsman Gunapala Wimaladharma, who captained Mahinda College cricket and football teams—a rare feat. He completed dental studies in the UK, and became Dental Surgeon.

I cannot but gratefully recall that one of his elder brothers, Ariyaratna Aiyya, used to give me pillion rides on his bicycle when I was a child.

The Wijetunga family was another prominent family in this village. U. N. Wijetunga, the watch magnate who hailed from this village, had his primary education the Dangedera Jayawardena school and later joined the Ananda and Nalanda Colleges in Colombo.

A great social worker, his resounding success did not make him forget his native village of Dangedera, a rare trait, when many a villager who achieved VIP status breaks ties with the kith and kin and the village. He was also a keen turfite who named his horses with Sinhala names and called himself Mr. Nel as the owner. He won the Governor’s Cup and several other trophies.

His fearless mother gave leadership to the women folk in the village.

His elder brother, Tudor Wijetunge, was a leading businessman in the Galle Bazaar, specializing in spectacles and watches. He and his wife were great social workers in the village. The poor village women folk affectionately called their much-loved benefactors Semi Nona.

One of their sons Douglas was a British-qualified optometrist who stepped into the social service arena. Once he was the president of the Galle Jaycees Chapter and later the president of the Lions Club of Galle 306A. He was a close friend of mine and so was his cousin Ranjith Wijetunga, who as a lawyer. Right now, the only link I have with the Dangedera village is Noel, a leading businessman in Galle, who is a brother of Douglas.

Sadaris Mudalali, the proprietor of Runsing Group travelled in his red-coloured Morris 8 car; he was dressed in his tweed cloth and white coat. He was highly respected in the village, and he became famous after he gave evidence before the Donoughmore Commission on constitutional reforms. One of his sons, R. H. Dhanapala, was a popular figure in the village.

Francis, Marshal, Peter and Martin mudalalis had their establishments in Colombo.

The Weerapperuma family with two station masters was another prominent family in the village. (Susunaga was a friend of mine).

I could remember Geeris Mudalali going for his constitutional with a walking stick in hand.

As a student at Mahinda, G. R. Edward was a painter, flautist, singer and dancer. Back in Ceylon from Shantiniketan, he melodiously sang. Sadly, his life ended fairly young in a train mishap.

One day, I was summoned to the District Court of Galle to give evidence. As there still more time to commence the court proceedings, I dropped in to the law library and was with my lawyer friends there.

Just then, a lawyer came in and placing his hand on my shoulder said with a broad smile, “My mother says that she had to breastfeed you, after your mother’s death, when you were an infant”. Then we all had a hearty laugh. After he left, my friends told me that he was the Senior State Counsel P. H. K. Kulatilake, then at Galle, at the time.

Then I remembered him to be a son of my one-time illustrious neighbour. I also remembered that he was a clever debater who led the English debating team of Mahinda and also as one who won the much coveted “Pearce Prize” and the “Olcott Prize”; he later gained entrance to the university.

Thereafter, I learnt that he entered the University of London for a postgraduate course. And eventually, he joined the Attorney General’s Department and retired as a Justice of the Appellate Court. I regret to this day that I have had no occasion to meet him, at least to convey that my elders confirmed what he had said that day at the law library. His elder brother Ariya Tissa was a good friend of mine.

When A. M. M. Thahir JPUM and one-time Crown Proctor of Galle, who hailed from Dangedera, celebrated 50 years at the bar with a traditional Muslim lunch, a Sinhala lawyer recited this impromptu verse:

“Thair mathindu hata handa dhei mini gejji,

Siriyawak thibey mehi ulelaka Hadjii,

Karunak kiyami eya kiyumata noma lajji,

Adupaduwak thibuney neti eka Sabji”.

(Today golden bells chime for Mr. Thahir, and the atmosphere here has the festive air of Hadjji. But I must say this boldly, and that is, the only thing missing here is Sabji, a preparation sometimes served at Muslim functions which makes the partaker feel on top of the world.)



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Features

Cyclones, greed and philosophy for a new world order

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Floods caused by Cyclone Ditwah in Sri Lanka

Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.

Further, such a philosophy need not be parochial and isolationist. It may not be  necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.

It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with  strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.

Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.

Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.

In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.

Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need  leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.

The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.

Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.

Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against  greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.

The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.

by Prof. N. A. de S. Amaratunga 
PHD, DSc, DLITT

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SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage

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Damp and thick undergrowth

When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.

 “Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.

“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”

A Magnet for the World’s Naturalists

Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.

“You must walk slowly in Sinharaja,” Weeratunga smiled.

“Its beauty reveals itself only to those who are patient and observant.”

For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.

A Forest Etched in History

Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.

Smallest cat

These chronicles now form the backbone of our understanding of the island’s unique ecology.

The Great Forest War: Saving Sinharaja

But Sinharaja nearly vanished.

In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.

 “There was very little scientific data to counter the felling,” Weeratunga recalled.

“But people knew instinctively this was a national treasure.”

The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.

What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.

Thilak

 “Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.

A Book Woven From 30 Years of Field Wisdom

For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.

Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.

 “This will be the first major publication on Sinharaja since the early 1980s,” he said.

“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”

Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.

The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.

A Tribute to a Departed Friend

Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.

 “We stopped the project for a while,” Weeratunga said quietly.

“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”

Jumping spide

An Invitation to the Public

A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.

“We cannot show Sinharaja in one gallery,” he laughed.

“But we can show a single drop of its beauty—enough to spark curiosity.”

A Forest That Must Endure

What makes the book special, he emphasises, is its accessibility.

“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.

“If people know its value, they will protect it.”

To him, Sinharaja is more than a rainforest.

It is Sri Lanka’s living heritage.

A sanctuary of evolution.

A sacred, breathing cathedral that must endure for generations to come.

By Ifham Nizam

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How Knuckles was sold out

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Knuckles range

Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials

“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda

An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.

At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.

“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.

“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”

A Paper Trail of Contradictions

RTI disclosures obtained by activists reveal:

Approvals issued before mandatory field inspections were carried out

Three departments claiming they “did not authorise” the same section of the road

A suspiciously backdated letter clearing a segment already under construction

Internal memos flagging “missing evaluation data” that were never addressed

“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.

One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.

“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”

The Silence of the Agencies

Perhaps, more alarming is the behaviour of the regulatory bodies.

Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.

“That silence is the real red flag,” Pathragoda noted.

“Silence is rarely accidental in cases like this. Silence protects someone.”

On the Ground: Damage Already Visible

Independent field teams report:

Fresh erosion scars on steep slopes

Sediment-laden water in downstream streams

Disturbed buffer zones

Workers claiming that they were instructed to “complete the section quickly”

Satellite images from the past two months show accelerated clearing around the contested route.

Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.

CEJ: “Name Every Official Involved”

CEJ is preparing a formal complaint demanding a multi-agency investigation.

Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.

“Every signature, every omission, every backdated approval must be examined,” she said.

“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”

A Scandal Still Unfolding

More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.

As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.

by Ifham Nizam

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