Features
Reminiscences of Dangedera village in Galle
About three quarters of a mile to the north of the centre of the Galle Town is the Dangedera village. The road to Baddegama runs across it. And, the Moragoda River abuts it on the east.
There are two schools of thought as to how its name originated. One is that it is named after a house (gedera) that existed there, which gave alms (dan).
The other is that it is in so named after a house with a garden full of dan (Eugenia corymbosa) trees. Dan is a small sweet fruit dark purple in colour with a seed.
The village Dangedera is also referred to in the ancient Rishis ola leaves in India, written thousands of years ago. They give a detailed account of its physical features and the Moragoda River, which abuts it. Even the vocations of those living there are given in them.
The Dangedera village came into much prominence with the death of the national hero.
Diyunge Edward Henry Pedris, who was born in the village on 16 August 1888, at “Pedris Villa”. Pedris was a Captain of the Town Guard at the time of the 1915 riots, who sprang into action and opened fire to quell the mob.
Some Europeans who were very envious of his impressive Captain’s uniform and insignia and his horsemanship were hell bent on harming him.
A few days later he was court-martialled for inciting mob violence and for using firearms with no orders to do so. And as a result, he was condemned to death by shooting on 07 July at 8.00 a.m. He displayed rare courage at his death that any Sri Lankan could be proud of.
Most of the houses in the village had his framed photograph displayed. Dayananda was a friend of mine whose surname was Diyunuge and was very proud of it.
Two houses in the village had informal names. They were “Soldera gedera” and “Sabapathi gedera”. “Soldera gedera” was a house with an upper floor – a rarity at the time. Benett was one of my friends there. “Sabapathi gedera” was the residence of the chairman (Sabapathi) of the village volunteer conciliators who resolved minor disputes in the village. Cyril and Basil were two of my friends there.
The village had a mixed population of Muslims and Sinhalese with the latter in preponderance. They lived harmoniously.
There were two temples, two mosques and a Sinhala school in the village. Only a few families owned cars. There was public transport on the highway. The rickshaw, the buggy and the hackery, supplemented the public transport.
The village had eminent lawyers, other professionals, state and private sector employees, businessmen in Galle and in Colombo, gem merchants and those engaged in gem industry, daily wage earners and casual workers.
Surveyor Thomas Ambawatta, a trade union leader, who hailed from this village, was the first surveyor to engage in fieldwork, donning the national dress.
The headmaster of the Dangedera school was Jagoda iskole mahattaya, who came to the school before time to open the school gate. He was popular and won the hearts of all. Then there was Jayatissa iskole mahattaya, who was a strict disciplinarian. Some of the other much-loved dedicated gurus were Wijesekera, Danny, Semage, Sumathipala Maitipe.
I could also remember that the death anniversary of Henry Amarasuriya (Senior), a benefactor of the school, was a holiday,
Guru John Kulasuriya, who was from this village, was the art master of Mahinda. He composed the college song, Siri Lanka Dakshina Disa Rama Mahinda though he is not credited with it.
Then there was the odd teacher out, who served a jail sentence for murdering his brother.
One of the prominent families in the village was the Wimaladharma family, who had their business establishment in Colombo – “The Wimaladarma Brothers” also known as “The timekeepers to the nation”. One of the brothers was a Galle Municipal Council or another was the all-round sportsman Gunapala Wimaladharma, who captained Mahinda College cricket and football teams—a rare feat. He completed dental studies in the UK, and became Dental Surgeon.
I cannot but gratefully recall that one of his elder brothers, Ariyaratna Aiyya, used to give me pillion rides on his bicycle when I was a child.
The Wijetunga family was another prominent family in this village. U. N. Wijetunga, the watch magnate who hailed from this village, had his primary education the Dangedera Jayawardena school and later joined the Ananda and Nalanda Colleges in Colombo.
A great social worker, his resounding success did not make him forget his native village of Dangedera, a rare trait, when many a villager who achieved VIP status breaks ties with the kith and kin and the village. He was also a keen turfite who named his horses with Sinhala names and called himself Mr. Nel as the owner. He won the Governor’s Cup and several other trophies.
His fearless mother gave leadership to the women folk in the village.
His elder brother, Tudor Wijetunge, was a leading businessman in the Galle Bazaar, specializing in spectacles and watches. He and his wife were great social workers in the village. The poor village women folk affectionately called their much-loved benefactors Semi Nona.
One of their sons Douglas was a British-qualified optometrist who stepped into the social service arena. Once he was the president of the Galle Jaycees Chapter and later the president of the Lions Club of Galle 306A. He was a close friend of mine and so was his cousin Ranjith Wijetunga, who as a lawyer. Right now, the only link I have with the Dangedera village is Noel, a leading businessman in Galle, who is a brother of Douglas.
Sadaris Mudalali, the proprietor of Runsing Group travelled in his red-coloured Morris 8 car; he was dressed in his tweed cloth and white coat. He was highly respected in the village, and he became famous after he gave evidence before the Donoughmore Commission on constitutional reforms. One of his sons, R. H. Dhanapala, was a popular figure in the village.
Francis, Marshal, Peter and Martin mudalalis had their establishments in Colombo.
The Weerapperuma family with two station masters was another prominent family in the village. (Susunaga was a friend of mine).
I could remember Geeris Mudalali going for his constitutional with a walking stick in hand.
As a student at Mahinda, G. R. Edward was a painter, flautist, singer and dancer. Back in Ceylon from Shantiniketan, he melodiously sang. Sadly, his life ended fairly young in a train mishap.
One day, I was summoned to the District Court of Galle to give evidence. As there still more time to commence the court proceedings, I dropped in to the law library and was with my lawyer friends there.
Just then, a lawyer came in and placing his hand on my shoulder said with a broad smile, “My mother says that she had to breastfeed you, after your mother’s death, when you were an infant”. Then we all had a hearty laugh. After he left, my friends told me that he was the Senior State Counsel P. H. K. Kulatilake, then at Galle, at the time.
Then I remembered him to be a son of my one-time illustrious neighbour. I also remembered that he was a clever debater who led the English debating team of Mahinda and also as one who won the much coveted “Pearce Prize” and the “Olcott Prize”; he later gained entrance to the university.
Thereafter, I learnt that he entered the University of London for a postgraduate course. And eventually, he joined the Attorney General’s Department and retired as a Justice of the Appellate Court. I regret to this day that I have had no occasion to meet him, at least to convey that my elders confirmed what he had said that day at the law library. His elder brother Ariya Tissa was a good friend of mine.
When A. M. M. Thahir JPUM and one-time Crown Proctor of Galle, who hailed from Dangedera, celebrated 50 years at the bar with a traditional Muslim lunch, a Sinhala lawyer recited this impromptu verse:
“Thair mathindu hata handa dhei mini gejji,
Siriyawak thibey mehi ulelaka Hadjii,
Karunak kiyami eya kiyumata noma lajji,
Adupaduwak thibuney neti eka Sabji”.
(Today golden bells chime for Mr. Thahir, and the atmosphere here has the festive air of Hadjji. But I must say this boldly, and that is, the only thing missing here is Sabji, a preparation sometimes served at Muslim functions which makes the partaker feel on top of the world.)
Features
People set example for politicians to follow
Some opposition political parties have striven hard to turn the disaster of Cyclone Ditwah to their advantage. A calamity of such unanticipated proportions ought to have enabled all political parties to come together to deal with this tragedy. Failure to do so would indicate both political and moral bankruptcy. The main issue they have forcefully brought up is the government’s failure to take early action on the Meteorological Department’s warnings. The Opposition even convened a meeting of their own with former President Ranil Wickremesinghe and other senior politicians who shared their experience of dealing with natural and man-made disasters of the past, and the present government’s failures to match them.
The difficulty to anticipate the havoc caused by the cyclone was compounded by the neglect of the disaster management system, which includes previous governments that failed to utilise the allocated funds in an open, transparent and corruption free manner. Land designated as “Red Zones” by the National Building Research Organisation (NBRO), a government research and development institute, were built upon by people and ignored by successive governments, civil society and the media alike. NBRO was established in 1984. According to NBRO records, the decision to launch a formal “Landslide Hazard Zonation Mapping Project (LHMP)” dates from 1986. The institutional process of identifying landslide-prone slopes, classifying zones (including what we today call “Red Zones”), and producing hazard maps, started roughly 35 to 40 years ago.
Indonesia, Thailand and the Philippines which were lashed by cyclones at around the same time as Sri Lanka experienced Cyclone Ditwah were also unprepared and also suffered enormously. The devastation caused by cyclones in the larger southeast Asian region is due to global climate change. During Cyclone Ditwah some parts of the central highlands received more than 500 mm of rainfall. Official climatological data cite the average annual rainfall for Sri Lanka as roughly 1850 mm though this varies widely by region: from around 900 mm in the dry zones up to 5,000 mm in wet zones. The torrential rains triggered by Ditwah were so heavy that for some communities they represented a rainfall surge comparable to a major part of their typical annual rainfall.
Inclusive Approach
Climate change now joins the pantheon of Sri Lanka’s challenges that are beyond the ability of a single political party or government to resolve. It is like the economic bankruptcy, ethnic conflict and corruption in governance that requires an inclusive approach in which the Opposition, civil society, religious society and the business community need to join rather than merely criticise the government. It will be in their self-interest to do so. A younger generation (Gen Z), with more energy and familiarity with digital technologies filled, the gaps that the government was unable to fill and, in a sense, made both the Opposition and traditional civil society redundant.
Within hours of news coming in that floods and landslides were causing havoc to hundreds of thousands of people, a people’s movement for relief measures was underway. There was no one organiser or leader. There were hundreds who catalysed volunteers to mobilise to collect resources and to cook meals for the victims in community kitchens they set up. These community kitchens sprang up in schools, temples, mosques, garages and even roadside stalls. Volunteers used social media to crowdsource supplies, match donors with delivery vehicles, and coordinate routes that had become impassable due to fallen trees or mudslides. It was a level of commitment and coordination rarely achieved by formal institutions.
The spontaneous outpouring of support was not only a youth phenomenon. The larger population, too, contributed to the relief effort. The Galle District Secretariat sent 23 tons of rice to the cyclone affected areas from donations brought by the people. The Matara District Secretariat made arrangements to send teams of volunteers to the worst affected areas. Just as in the Aragalaya protest movement of 2022, those who joined the relief effort were from all ethnic and religious communities. They gave their assistance to anyone in need, regardless of community. This showed that in times of crisis, Sri Lankans treat others without discrimination as human beings, not as members of specific communities.
Turning Point
The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction. There will be a need to rethink the course of economic development to ensure human security. President Anura Kumara Dissanayake has spoken about the need to resettle all people who live above 5000 feet and to reforest those areas. This will require finding land for resettlement elsewhere. The resettlement of people in the hill country will require that the government address the issue of land rights for the Malaiyaha Tamils.
Since independence the Malaiyaha Tamils have been collectively denied ownership to land due first to citizenship issues and now due to poverty and unwillingness of plantation managements to deal with these issues in a just and humanitarian manner beneficial to the workers. Their resettlement raises complex social, economic and political questions. It demands careful planning to avoid repeating past mistakes where displaced communities were moved to areas lacking water, infrastructure or livelihoods. It also requires political consensus, as land is one of the most contentious issues in Sri Lanka, tied closely to identity, ethnicity and historical grievances. Any sustainable solution must go beyond temporary relocation and confront the historical exclusion of the Malaiyaha Tamil community, whose labour sustains the plantation economy but who remain among the poorest groups in the country.
Cyclone Ditwah has thus become a turning point. It has highlighted the need to strengthen governance and disaster preparedness, but it has also revealed a different possibility for Sri Lanka, one in which the people lead with humanity and aspire for the wellbeing of all, and the political leadership emulates their example. The people have shown through their collective response to Cyclone Ditwah that unity and compassion remain strong, which a sincere, moral and hardworking government can tap into. The challenge to the government will be to ensure that the unity among the people that the cyclone disaster has brought will outlive the immediate relief phase and continue into the longer term task of national reconstruction with political reconciliation.
by Jehan Perera
Features
An awakening: Revisiting education policy after Cyclone Ditwah
In the short span of two or three days, Cyclone Ditwah, has caused a disaster of unprecedented proportions in our midst. Lashing away at almost the entirety of the country, it has broken through the ramparts of centuries old structures and eroded into areas, once considered safe and secure.
The rains may have passed us by. The waters will recede, shops will reopen, water will be in our taps, and we can resume the daily grind of life. But it will not be the same anymore; it should not be. It should not be business as usual for any of us, nor for the government. Within the past few years, Sri Lankan communities have found themselves in the middle of a crisis after crisis, both natural and man-made, but always made acute by the myopic policies of successive governments, and fuelled by the deeply hierarchical, gendered and ethnicised divides that exist within our societies. The need of the hour for the government today is to reassess its policies and rethink the directions the country, as a whole, has been pushed into.
Neoliberal disaster
In the aftermath of the devastation caused by the natural disaster, fundamental questions have been raised about our existence. Our disaster is, in whole or in part, the result of a badly and cruelly managed environment of the planet. Questions have been raised about the nature of our economy. We need to rethink the way land is used. Livelihoods may have to be built anew, promoting people’s welfare, and by deveoloping a policy on climate change. Mega construction projects is a major culprit as commentators have noted. Landslides in the upcountry are not merely a result of Ditwah lashing at our shores and hills, but are far more structural and points to centuries of mismanagement of land. (https://island.lk/weather-disasters-sri-lanka-flooded-by-policy-blunders-weak-enforcement-and-environmental-crime-climate-expert/). It is also about the way people have been shunted into lands, voluntarily or involuntarily, that are precarious, in their pursuit of a viable livelihood, within the limited opportunities available to them.
Neo liberal policies that demand unfettered land appropriation and built on the premise of economic growth at any expense, leading to growing rural-urban divides, need to be scrutinised for their short and long term consequences. And it is not that any of these economic drives have brought any measure of relief and rejuvenation of the economy. We have been under the tyrannical hold of the IMF, camouflaged as aid and recovery, but sinking us deeper into the debt trap. In October 2025, Ahilan Kadirgamar writes, that the IMF programme by the end of 2027, “will set up Sri Lanka for the next crisis.” He also lambasts the Central Bank and the government’s fiscal policy for their punishing interest rates in the context of disinflation and rising poverty levels. We have had to devalue the rupee last month, and continue to rely on the workforce of domestic workers in West Asia as the major source of foreign exchange. The government’s negotiations with the IMF have focused largely on relief and infrastructure rebuilding, despite calls from civil society, demanding debt justice.
The government has unabashedly repledged its support for the big business class. The cruelest cut of them all is the appointment of a set of high level corporate personalities to the post-disaster recovery committee, with the grand name, “Rebuilding Sri Lanka.” The message is loud and clear, and is clearly a slap in the face of the working people of the country, whose needs run counter to the excessive greed of extractive corporate freeloaders. Economic growth has to be understood in terms that are radically different from what we have been forced to think of it as, till now. For instance, instead of investment for high profits, and the business of buy and sell in the market, rechannel investment and labour into overall welfare. Even catch phrases like sustainable development have missed their mark. We need to think of the economy more holistically and see it as the sustainability of life, livelihood and the wellbeing of the planet.
The disaster has brought on an urgency for rethinking our policies. One of the areas where this is critical is education. There are two fundamental challenges facing education: Budget allocation and priorities. In an address at a gathering of the Chamber of Commerce, on 02 December, speaking on rebuilding efforts, the Prime Minister and Minister of Education Dr. Harini Amarasuriya restated her commitment to the budget that has been passed, a budget that has a meagre 2.4% of the GDP allocated for education. This allocation for education comes in a year that educational reforms are being rolled out, when heavy expenses will likely be incurred. In the aftermath of the disaster, this has become more urgent than ever.
Reforms in Education
The Government has announced a set of amendments to educational policy and implementation, with little warning and almost no consultation with the public, found in the document, Transforming General Education in Sri Lanka 2025 published by the Ministry of Education. Though hailed as transformative by the Prime Minister (https://www.news.lk/current-affairs/in-the-prevailing-situation-it-is-necessary-to-act-strategically-while-creating-the-proper-investments-ensuring-that-actions-are-discharged-on-proper-policies-pm), the policy is no more than a regurgitation of what is already there, made worse. There are a few welcome moves, like the importance placed on vocational training. Here, I want to raise three points relating to vital areas of the curriculum that are of concern: 1) streamlining at an early age; relatedly 2) prioritising and privileging what is seen as STEM education; and 3) introducing a credit-based modular education.
1. A study of the policy document will demonstrate very clearly that streamlining begins with Junior Secondary Education via a career interest test, that encourages students to pursue a particular stream in higher studies. Further Learning Modules at both “Junior Secondary Education” and “Senior Secondary Education Phase I,” entrench this tendency. Psychometric testing, that furthers this goal, as already written about in our column (https://kuppicollective.lk/psychometrics-and-the-curriculum-for-general-education/) points to the bizarre.
2. The kernel of the curriculum of the qualifying examination of Senior Secondary Education Phase I, has five mandatory subjects, including First Language, Math, and Science. There is no mandatory social science or humanities related subject. One can choose two subjects from a set of electives that has history and geography as separate subjects, but a Humanities/Social Science subject is not in the list of mandatory subjects. .
3. A credit-based, modular education: Even in universities, at the level of an advanced study of a discipline, many of us are struggling with module-based education. The credit system promotes a fragmented learning process, where, depth is sacrificed for quick learning, evaluated numerically, in credit values.
Units of learning, assessed, piece meal, are emphasised over fundamentals and the detailing of fundamentals. Introducing a module based curriculum in secondary education can have an adverse impact on developing the capacity of a student to learn a subject in a sustained manner at deeper levels.
Education wise, and pedagogically, we need to be concerned about rigidly compartmentalising science oriented, including technological subjects, separately from Humanities and Social Studies. This cleavage is what has led to the idea of calling science related subjects, STEM, automatically devaluing humanities and social sciences. Ironically, universities, today, have attempted, in some instances, to mix both streams in their curriculums, but with little success; for the overall paradigm of education has been less about educational goals and pedagogical imperatives, than about technocratic priorities, namely, compartmentalisation, fragmentation, and piecemeal consumerism. A holistic response to development needs to rethink such priorities, categorisations and specialisations. A social and sociological approach has to be built into all our educational and development programmes.
National Disasters and Rebuilding Community
In the aftermath of the disaster, the role of education has to be rethought radically. We need a curriculum that is not trapped in the dichotomy of STEM and Humanities, and be overly streamlined and fragmented. The introduction of climate change as a discipline, or attention to environmental destruction cannot be a STEM subject, a Social Science/Humanities subject or even a blend of the two. It is about the vision of an economic-cum-educational policy that sees the environment and the economy as a function of the welfare of the people. Educational reforms must be built on those fundamentals and not on real or imagined short term goals, promoted at the economic end by neo liberal policies and the profiteering capitalist class.
As I write this, the sky brightens with its first streaks of light, after days of incessant rain and gloom, bringing hope into our hearts, and some cheer into the hearts of those hundreds of thousands of massively affected people, anxiously waiting for a change in the weather every second of their lives. The sense of hope that allows us to forge ahead is collective and social. The response by Lankan communities, to the disaster, has been tremendously heartwarming, infusing hope into what still is a situation without hope for many. This spirit of collective endeavour holds the promise for what should be the foundation for recovery. People’s demands and needs should shape the re-envisioning of policy, particularly in the vital areas of education and economy.
(Sivamohan Sumathy was formerly attached to the Department of English, University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
By Sivamohan Sumathy
Features
ABBA scene in Doha … Ishini in the spotlight
The group ABBA, from Sweden, officially disbanded in 1982, and that made room for several ABBA imitators to come into the scene.
What’s more, ABBA tribute concerts are also turning out to be popular with music lovers who still appreciate, and enjoy, the music of ABBA.
With this in mind, Treffen House Hotel, in Doha, decided to put together a series of ABBA Tribute Concerts which were held, in the hotel itself, on 27th, 28th and 29th November, 2025.
To do the needful, on stage, they selected our very own Ishini Fonseka and her participation certainly did highlight the global appeal of ABBA’s music and the talent of Sri Lankan artistes.
The tribute shows brought the magic of ABBA’s hits to the audience,

On stage belting out the ABBA hits
Backed by a Sri Lankan band, the Vibes, based in Qatar, Ishini was in the spotlight for one hour, each night, belting out the hits of ABBA.
She also obliged the audience, from various nationalities, with a few hit songs in Hindi, Tamil and Sinhala.
Her repertoire included the best of ABBA hits, such as ‘Mamma Mia’, ‘Dancing Queen’, ‘Chiquitita’ and many more.
Being a multi-instrumentalist, she also played the piano, and guitar, as well, while singing some of the beautiful ABBA songs.
The three-day concert was a part of a Sri Lankan food festival, held at the hotel, in which several unique Sri Lankan cuisines were promoted internationally.
The event’s main sponsor was Prime Lands, and the event focused on the importance of investing on Real Estate, especially since the foreign currency sent to Sri Lanka benefits the country’s economy vastly.
Kumudu Fonseka, the General Manager of Treffen House Hotel, the main man behind the spectacular three-day Sri Lankan Food Festival, I’m told, is very keen to highlight the uniqueness of Sri Lanka.
He also has plans to put together a charity concert to raise funds for the people in Sri Lanka, affected by Cyclone Ditwah.
The Chief Guest, on the second day, was the Ambassador of Sri Lanka, who personally appreciated and admired Ishini Fonseka for bringing back her childhood memories of ABBA.
Ishini was involved in three other events, at the hotel, as a guest star, before returning home.
Her next foreign assignment is to the Maldives, on 22nd December, with her band Ishini & The Branch.
She will be doing the Christmas and New Year’s Eve scene in the Maldives and will be back, in Sri Lanka, on 02nd January 2026.
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