Connect with us

Features

Noel Crusz’s Little Bike Lost: The Story of Sri Lanka’s First Schoolboy Film

Published

on

by Rajiva Wijesinha

I had hugely enjoyed the Ceylon Journal, an exciting initiative from someone only recently out of school. Avishka Mario Senewiratne, who subsequently gave me one of his earlier books, which is an even more remarkable achievement. As the title indicates, it deals with a film made a long time ago.

He heard about it only when he was writing The Story of St. Joseph’s College, and promptly recognized it as ‘a phenomenal event that took place in 1956’. And this was not exaggeration, for the idea to make a film, and carry it through professionally, was unique, and Avishka is owed a debt of gratitude for having recorded the exercise so meticulously.

The film was the brainchild of Fr. Noel Crusz, whose name sounded familiar, for he had been known as an artist and also a priest who had later given up the priesthood, and married. Before that, he had while a teacher at St. Peter’s, been asked to produce ‘Catholic Hour’ for Radio Ceylon. And understanding his talent Cardinal Cooray, the head of the Catholic Church in Sri Lanka during my childhood, and for many years before that, sent him to Europe and America to study mass media.

He made many friends in Hollywood, who helped him in his film-making. Bing Crosby gave him the camera he used, and was later said to have helped with funding when he was running out, even after he had been given a loan of Rs.100 by the visionary educationist Fr. Peter Pillai.

When Vittorio De Sica’s ‘Bicycle Thieves’ reached cinemas in Colombo, Noel Crusz was at St. Josephs where he had set up a Film Society. One of its members, having slipped out to watch the film, and been caught and caned by Peter Pillai who was then the Rector, thought up a script which appealed to Crusz. This was good timing, for 1955/56 had been declared the Diamond Jubilee year of SJC. Before that Crusz had written and produced plays, and also made documentary films. A feature was a new departure that he thought appropriate for the Jubilee, but while he remained in charge he gave the boys of the Film Society full responsibility, and they lived up to this admirably.

Avishka has given full details of the process, with chapters about the selection of the cast and crew, the different locations used, and what took place behind the scenes, followed by a short account of how the footage was put together. In between, which shows admirable pacing on the writer’s part, is a long chapter detailing the plot of the film. Then we have the press preview and the reactions, which were almost entirely positive. Even Mervyn de Silva, though less enthusiastic, registered the great initiative displayed, and praised the young people ‘in a society that is well known for its timidity’.

But then tragedy strikes. For Kingsley De Rosairo, the boy who had organized the fighting and the race sequences, inspired by the subject of the film, persuaded his father to buy him a new bicycle. His cousin was given one too, and the two raced round Colombo, and even cycled one day to Avissawella and back. But then one evening, the evening of the press preview, when they got home, they found that their music teacher had come and gone and left a message that they should come to his home. So Kingley set off, and was knocked down by a passing truck, when he had almost reached the house. And though he was rushed to hospital, doctors could do nothing and he died next morning, without regaining consciousness.

But the show went on. The one strong criticism made of the film was that the sound was messy, for it had had to be dubbed as the camera used did not allow for the recording of speech. And since the cast read out what they were supposed to say, it had sounded stilted. Crusz then accepted the suggestion that this be dropped, and managed to have the new version, without any conversation, ready for the Gala Premiere which took place at the Lionel Wendt.

The Prime Minister Mr Bandaranaike graced the occasion, with his wife and daughter who were both elected to that position in time, and made a very complimentary speech. And before the screening Mrs Bandaranaike gave out awards to the cast and crew. The main star of the film got an Olympic New Yorker bicycle, the same as he had won in a raffle in the film and then had it stolen from him, before recovering it and winning the Cycle Race at the Sports Meet.

He was tongue-tied when Chandrika asked him how he had done his role, and the producer had to answer for him. But after that little touch, Avishka ends the chapter with him cycling home on his new bike. And even more moving had been the earlier record of Charmaine De Rozairo going on stage ‘to collect a prize on behalf of her later younger brother, Kingsley’.

But after that there were no more films. After his account of the Gala Premiere, Avishka records the popularity of the film all over the country, with screenings in several other venues including Jaffna. But then, typically, though Fr. Crusz now had many fans, his work upset some of his superiors, and early in 1958 he was transferred, whereupon the Film Society died away. The writer of this film had written another screenplay called ‘Shanty Dwellers’, but it did not see the light of day.

Avishka does not expand on the reasons for the transfer, simply noting in the last chapter that Crusz served in Kohuwala and Jaffna and Maggona, before giving up the priesthood in 1965. He had also given up his role on ‘Catholic Hour’, though why this should have happened while he was in Kohuwala is not clear. I suspect rather that the conservative elements in the Church asserted themselves, not at all happy with Crusz’s strong sense of social justice – as exemplified indeed by the subject of the proposed second film.

For Crusz was associated with the radical Peter Pillai and also it would seem with the future liberation theologian Tissa Balasuriya, who was also then on the SJC staff and who was later excommunicated. By then Crusz had left the country, and lived out his life in Australia, where he finally wrote a book about the Cocos Island Mutiny, the only instance in the Second World War when soldiers were executed for mutiny. They were Ceylonese and his longstanding concern with the story makes it clear that his thirst for social justice had not diminished.

But the last chapter also has heartwarming accounts of what happened to the boys over the years, including the surprise party the producers of the film threw for Noel Crusz for his 95th birthday. They managed to trace the hero, Gerry D’Silva, whose unexpected presence drove Crusz to tears of joy. Earlier we were told about how he was reunited with the second lead, Bryan Walles, who had migrated to America, after his mother saw an article Crusz wrote in 1995 about the making of the film.

Sadly hardly any of the cast and crew remained in Sri Lanka. Many were Burgher and departed in the sad exodus of this talented group in the sixties and seventies. But even the Sinhalese producer Lalin Fernando went, though one important member of the production team, Ranjith Pereira, stayed behind and had a distinguished career in the country.

If the last chapter has a valedictory air, the penultimate one recreates the sense of adventure that Crusz had encouraged, for it is about how Bryan Walles and three of his friends, carried away by Tarzan books, decided to leave Colombo and live in the jungles of Madhu. So they set off by train, but at Maradana one of the boys decided to stay behind.

Unfortunately for the rest, he revealed the plan to his parents so the boys found the police waiting for them on the platform at Polgahawela, and they were taken home. But the chapter ends with a picture of Bryan on an elephant, finally pulling off a Tarzan, around 30 years later.

That picture is one of the splendid illustrations with which the book abounds. It contrasts, as do the many pictures in the last chapter, with the pictures of the boys in school, including several stills taken while the film was being made. The pictures exude innocence, though the book, and the film, are full of the fights which seem to have been a staple of existence in the school in those days.

The pictures also capture the questioning look the heroes, the boy who lost his bike and his younger brother, seem to have displayed in life as in the film. The four bullies, on the other hand, look tough, at all times, though the one who double-crossed the others and told Tommy where the bike was also has a wary look in his portrait picture.

The girls, whom Noel Crusz chose from Holy Family Convent, where he had previously produced plays, are striking, though Tommy’s older sisters are suitably admonitory in the stills. Sadly the older sister – which they were in real life too – died in the first decade of this century but the younger one, who looks radiant in the picture of her with her husband in Australia, was still living when the book was written.

Then there are the picture of the places where filming took place, including an array of pictures of St. Joseph’s as it was 70 years ago. And there are crowd shots, not only of the cycle race, but even of one of Sri Lanka’s greatest sportmen, Nagalingam Ethirveerasingham, about to leap high at the sports meet. Supplementing these are a few imaginative sketches which bring alive the personalities of not only Noel Crusz but also Peter Pillai and the Vice-Rector, to say nothing of Bing Crosby.

The book ends with three appendices, the last the filmography of Crusz, while the first tells the tale of the inspiration for the film, Vittorio De Sica’s ‘Bicycle Thieves’. The second appendix is a fascinating letter from Crusz written almost half a century after the film was made, about the process of creating a soundtrack through dubbing that was more professional than the first effort, and which included the crowd voices used then.

I thought the book a triumph for many reasons. First in that it recreated a singular achievement of a school 70 years ago, while conveying the enthusiasm and the dedication of schoolboys of that period. Second it records the tremendous achievement of Noel Crusz, while also registering the sadness of his career being spiked as it were by unsympathetic authority.

Third it brings together heaps of period pictures, supplemented by pictures of youngsters grown old, which is a healthy reminder of the passing of time, while the buildings of St. Joseph’s, though altered over the years, mark the continuity of a distinguished heritage. To add another perspective, the writer has collected advertisements of those days for both cameras and bicycles, that record too the impact the film made – as do the newspaper cuttings about the triumph as well as the tragedy of Kenneth De Rozairo’s death.

In a bleak world it has been heartening to see the initiatives and the dedication of Avishka Mario Senewiratne, first with regard to the inspired Ceylon Journal and now this revival of a forgotten story and singular achievement. And his ability to recreate the past reminds me of something my former Dean once wrote, that ‘The past envelopes you like a warm blanket.’



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Govt. needs to explain its slow pace

Published

on

President Dissanayake

by Jehan Perera

It was three years ago that the Aragalaya people’s movement in Sri Lanka hit the international headlines. The world watched a celebration of democracy on the streets of Colombo as tens of thousands of people of all ages and communities gathered to demand a change of government. The Aragalaya showed that people have the power, and agency, to make governments at the time of elections and also break governments on the streets through non-violent mass protest. This is a very powerful message that other countries in the region, particularly Bangladesh and Pakistan in the South Asian region, have taken to heart from the example of Sri Lanka’s Aragalaya. It calls for adopting ‘systems thinking’ in which there is understanding of the interconnectedness of complex issues and working across different sectors and levels that address root causes rather than just the symptoms.

Democracy means that power is with the people and they do not surrender it to the government to become inert and let the government do as it wants, especially if it is harming the national interest. This also calls for collaboration across sectors, including political parties, businesses, NGOs and community groups, to create a collective effort towards change as it did during the Aragalaya. The government that the Aragalaya protest movement overthrew through street power was one that had been elected by a massive 2/3 majority that was unprecedented in the country under the proportional electoral system. It also had more than three years of its term remaining. But when it became clear that it was jeopardizing the national interest rather than furthering it, and inflicted calamitous economic collapse, the people’s power became unstoppable.

A similar situation arose in Bangladesh, a year ago, when the government of Sheikh Hasina decided to have a quota that favoured her ruling party’s supporters in the provision of scarce government jobs to the people. In the midst of economic hardship, this became a provocation to the people of Bangladesh. They saw the corruption and sense of entitlement in those who were ruling the country, just as the Sri Lankan people had seen in their own country two years earlier. This policy sparked massive student-led protests, with young people taking to the streets to demand equitable opportunities and an end to nepotistic practices. They followed the Sri Lankan example that they had seen on the television and social media to overthrow a government that had won the last election but was not delivering the results it had promised.

CONSTITUTIONAL PROCESS

Despite similarities, there are also major differences between Bangladesh and Sri Lankan uprisings. In Sri Lanka, the protest movement achieved its task with only a minimal loss of life. In Bangladesh, the people mobilized against the government which had become like a dictatorship and which used a high level of violence in trying to suppress the protests. In Sri Lanka, the transition process was the constitutionally mandated one and also took place non-violently. When President Gotabaya Rajapaksa resigned, Prime Minister Ranil Wickremesinghe succeeded him as the acting President, pending a vote in Parliament which he won. President Wickremesinghe selected his Cabinet of Ministers and governed until his presidential term ended. A new President Anura Kumara Dissanayake was elected at the presidential elections which were the most peaceful elections in the country’s history.

In Bangladesh, the fleeing abroad of Prime Minister Hasina was not followed by Parliament electing a new Prime Minister. Instead, the President of Bangladesh Mohammed Shahabuddin appointed an interim government, headed by NGO leader Muhammad Yunus. The question in Bangladesh is how long will this interim government continue to govern the country without elections. The mainstream political parties, including that of the deposed Prime Minister, are calling for early elections. However, the leaders of the protest movement that overthrew the government on the streets and who experienced a high level of violence do not wish elections to be held at this time. They call for a transitional justice process in which the truth of what happened is ascertained and those who used violence against the people are held accountable.

By way of contrast, in Sri Lanka, which went through a legal and constitutional process to achieve its change of government there is little or no demand for transitional justice processes against those who held office at the time of the Aragalaya protests. Even those against whom there are allegations of human rights violations and corruptions are permitted to freely contest the elections. But they were thoroughly defeated and the people elected a new NPP government with a 2/3 majority in Parliament, many of whom are new to politics and have no association with those who governed the country in the past. This is both a strength and a weakness. It is a strength in that the members of the new government are idealistic and sincere in their efforts to improve the life of the people. But their present non-consultative and self-reliant approach can lead to erroneous decisions, such as to centrally appoint a majority of council members, who are of Sinhalese ethnicity, to the Eastern University which has a majority of Tamil faculty and students.

UNRESOLVED PROBLEMS

The problem for the new government is that they inherited a country with massive unresolved problems, including the unresolved ethnic conflict which requires both sensitivity and consultations to resolve. The most pressing problem, by any measure, is the economic problem in which 25 percent of the population have fallen below the poverty line, which is double the percentage that existed three years ago. Despite the appearance of high-end consumer spending, the gap between the rich and poor has increased significantly. The day-to-day life of most people is how to survive economically. The former government put the main burden of repaying the foreign debts and balancing the budget on the poorer sections of the population while sparing those at the upper end, who are expected to be engines of the economy. The new government has to change this inequity but it has little leeway to do so, because the government’s treasury has been emptied by the misdeeds of the past.

Despite having a 2/3 majority in Parliament, the government is hamstrung by its lack of economic resources and the recalcitrance of the prevailing system that continues to be steeped in the ways of the past. President Dissanayake has been forthright about this when he addressed Parliament during the budget debate. He said, “the country has been transformed into a shadow criminal state. While we see a functioning police force, military, political authority and judiciary on the surface, beneath this structure exists an armed underworld with ties to law enforcement, security forces and legal professionals. This shadow state must be dismantled. There are two approaches to dealing with this issue: either aligning with the criminal underworld or decisively eliminating it. Unlike previous administrations, which coexisted with organized crime, the NPP-led government is determined to eradicate it entirely.”

Sri Lanka’s new government has committed to holding local government elections within two months unlike Bangladesh’s protest leaders, who demand that transitional justice and accountability for past crimes take precedence over elections. This decision aligns with constitutional mandates and upholds a Supreme Court ruling that the previous government had ignored. However, holding elections so soon after a major political shift poses risks. The new government has yet to deliver on key promises—bringing economic relief to struggling families and prosecuting those responsible for corruption. It needs to also address burning ethnic and religious grievances, such as the building of Buddhist religious sites where there are no members of that community living there. If voters lose patience, political instability could return. The people need to be farsighted when they make their decision to vote. As citizens they need to recognise that systemic change takes time.

Continue Reading

Features

The Gypsies…one year at a time

Published

on

After the demise of Sunil Perera, referred to by many as Sri Lanka’s number one entertainer/singer, music lovers believed that The Gypsies would find the going tough in the music scene.

Sunil was the star of The Gypsies and what he created on stage was loved by all, and there was never a dull moment when this great entertainer was in the spotlight.

His brother Piyal Perera, who is now in charge of The Gypsies, admitted that after Sunil’s death he was in two minds about continuing with The Gypsies, and, he says, he mentioned it to the rest of the members.

“However, the scene started improving for us and then stepped in Shenal Nishahanka, in December 2022, and that was the turning point.”

Shenal is, in fact, a rocker, who plays the guitar, and is extremely creative on stage with his baila.

He has already turned out to be a great crowd puller, and with Shenal in their lineup, Piyal then decided to continue with The Gypsies, but, he added, “I believe I should check out our progress in the scene…one year at a time.”

He was happy with the setup in 2023 and then decided that they continue in 2024, as well.

“The year 2024 was equally good, and 2025 has opened up with plenty of action for us, and so we will continue, and then checkout 2026.”

Their first foreign assignment, for this year, was for a Valentine’s Day dance in Dubai.

What’s more, The Gypsies schedule for 2025 includes gigs in Italy, France, Germany, and a one month tour of the USA in October.

They have also released a song ‘Aniyata Naga Balapan,’ created in a video format – filmed at a location in Negombo – with Piyal and Shenal in the vocal spotlight.

Piyal says this particular song was done when Sunil Perera was around and he used to sing it, occasionally, at stage shows, but they never got down to recording it.

With Monique Wille’s departure from the band, after more than a decade as their female vocalist, The Gypsies now operate without a female vocalist.

“If a female vocalist is required for certain events, we get a solo female singer involved, not as a band member. She does her own thing and we back her.”

Piyal and Shenal also move into action as ‘Api Denna’ and, Piyal says, they will continue this duo scene, even after The Gypsies ‘call it a day.’

And…according to Piyal, the end of The Gypsies could eventually happen in the year 2027.

The band has been in existence for 56 years!

Continue Reading

Features

Colombians and the JVP: Puppetry a la the CIA

Published

on

Rohana Wijeweera addressing a political rally

by Gamini Seneviratne

Our electors must be baffled by what those who call themselves “JVP” have been doing in the past few months in which they have enjoyed the right to exercise state power. One has to look not just at events here but to developments centered on shall we say NATO and its investments in politicians in the global South.

To begin to understand all that we need to go back to what is regarded as the beginning here – the insurrection of 1971. It has been portrayed as an armed uprising by ‘socialists’ / ‘communists’ who were either Russia-oriented ‘Stalinists’ or who, on waking up each morning, engaged in a ritual reading of Chairman Mao’s little Red Book.

And what indeed provoked that effort to acquire arms for the supposed revolution by raiding Police Stations (which were known to have some 202 or 303 rifles that were in firing order. In that exercise the government responded by sending in army volunteers who proved to be somewhat better equipped than the Police and even less disciplined in combat situations than they. Their overall commander, Rohana Wijeweera, alas, was captured before the action began: he had lain in wait where routine Police patrols were known to take place and had taken to his heels when they appeared. He was taken into custody (which provided him with safe harbour behind prison walls). In later years, Somawansa Amarasinghe, another ‘leader’ sought refuge overseas well in time.

Even more interesting than such detail was the fact that it was a revolt against a coalition of left / left of center political parties (SLFP, LSSP, Communist parties) that had scored a handsome electoral victory against the then and forever mish-mash of politikkas that are usually classified as a rightwing group, the UNP. That coalition had set in motion programmes to bring under State control or otherwise ‘socialising’ “the commanding heights of the economy”.

They had also outlawed South Vietnam, Israel and Taiwan that served not so much as outposts of the imperial ambitions of the US policy makers but served the market, notionally monitored by the Pentagon, for the weaponry of the arms manufacturers.

A Lankan government that does such outrageous things had to be toppled – in what has entered the literature as ‘regime change’. Relatively recent successes of such US ‘policy’ interventions are Ukraine (where ‘NATO’ removed the president elected by the people and thrust in their puppet cum mouthpiece), and the criminal assault on governance honoured in Pakistan by the vast majority of electors led by Imran Khan, the most honourable and competent figure by far in all of South Asia

And, all the while that fountain of Democracy, Human Rights and other such laudables as International Law, yes, the USA, was continuing to fund research organisations including Universities to produce ever more lethal weaponry for use against the people, all non-human of course, of Asia, Africa, Latin America and the ‘Middle East’.

All that has of course been a continuation of the ‘Manhattan Project’ that had made it possible for “America” to destroy Hiroshima & Nagasaki when Japan was on the cusp of surrendering to the Russian forces that were already across the waters in Manchuria and the northern islands of Japan.

There’s a clear difference though in terms of ‘American’ priorities: the scale of investment on war has been blown up from millions of dollars to billions and on to trillions. How does it fund such a “growth” in “investment”? Besides making health care and education virtually unaffordable, it has worked on expanding a landscape of homelessness while its investment in prisons, in arming Police to enable them to Keep the Peace and weaving garlands to honour the National Rifle Association (NRA).

But regardless of all such efforts we should never lose sight of the investment that underpins them all: the manufacture and dissemination of lies: you could call them fabrications or spin or, as is today the preferred characterization, ‘media bias’ (which is also sought to be sanitised as ‘double-standards’ and ‘hypocrisy’). The investments on all that might, for all we know, be in $$ billion in their uppermost range.

And it has become impossible to overlook the investment in politicians from the sub-State level to Congress and the White House. To all of which we must add what common superstition used to say was Unthinkable: the Judiciary.

It should be noted too that such as Soththi Upali should not be regarded as architects of a new political culture.  The association/camaraderie between politicians and members of the underworld has a long history in most parts of a world that is said to thirst for democracy.

It should baffle nobody that the trial of the ‘socialists’ bent on regime change in 1971 was attended every day by Mr. R Premadasa. Or, that Wijeweera’s last request to his captors was that he be taken before the then power-wielder, Premadasa.

Now, we see in the Janatha Vimukthi Peramuna or “NPP’ (or, in an attempt at a more sophisticated try at misleading them, “Malimava” or ‘the Compass’) what these supposed ‘socialists’ really are or wish to see for the country or for themselves in their lifetime.

The raggers at places of higher education target the brighter entrants to them in a scenario that led them, ab initio, to murder such beneficiaries of the people as, say, Dr. Rex de Costa, (way back in 1971 up in Deniyaya).

It should come as no surprise then that the objectives that have been fed to the JVP” has required them to support raggers and to focus on damaging its own leaders such as Weerawansa, who show signs of helping the country and combating the forces led by the CIA.

When, themselves, in a position of power, those blessed by them have demonstrated just whom they represent. By way of example one would have to examine what, as Minister of Agriculture, etc., AKD actually did twenty years ago. The restoration of 10,000 small tanks  was touted by the JVP as the foundation for the redevelopment of an agrarian culture: AKD never pursued that but quite recently it was proclaimed that he had the distinction of ‘cleaning up’ the Kandy Lake (the good-to-see and walk around bit of water that tourists love). There could be no clearer example than that of the cynicism that envelops their ‘thinking’.

The hand of ‘the CIA’ has been long visible on many fronts. And in that the support of the IMF has always been crucial to the project of destabilisation. One might think that it all began with JRJ’s enabling of corruption, but then one comes with examples from much earlier. J’s drive post 1977 was preceded by, say, the battle for the Freedom of the Press (so vital for the survival of a fascist regime) in 1964 that was greased by a hand-out of 20,000 rupees each to the MPs who crossed the floor and of much more to C.P .de Silva, who led that walk. That operation was orchestrated by Esmond Wickremasinghe.

That such funding has always tended to be the needful back-stop of politics is not disputed but ‘regime change’ requires much stronger instruments of shall we say ‘investment’ in which the IMF plays a commanding role. Much has been the praise bestowed on Dr. Manmohan Singh recently to mark his passing; what I recall is Dr. Gamani Corea (Chairman of the South Commission when Dr. Singh was its Secretary) telling me that he had asked Dr. Singh what he was up to as the Finance Minister of India and that Dr. S had dodged giving him an answer: well, part of the IMF package that Manmohan shoved on India was a targeted explosion of corruption within the government. Your readers would not require you to quote examples for them of what’s been going on here.

And, nowadays the CIA in the form of the US Ambassador, has shown its hand yet again: Ms. Chung, whose role in inducting an unabashed Colombian, into Parliament via the JVP has been quite obvious, has chosen to go public with their support for the unabashed co-leader of the corrupt strand of the Rajapaksas.

Continue Reading

Trending